10/16/1930 - Amazon Web Services
Transcription
10/16/1930 - Amazon Web Services
Baptist and Reflector SPEAKING THE TRUTH IN LOVE O rg an Volume 96 o f th e Tennessee b a p tis t Convention N ASH VILLE, TENN., THURSDAY, OCTOBER 1G, 1930. “O ver the Andes in a Box Car” By ERNEST O. SELLERS It seemed to bo my luck to cross the tracks o f a political upheaval in every South American repub lic I visited on my recent tour o f that continent. They began with contacts and descriptions of the troubles in the state o f Kspirito Santo in Brazil and continued clear on around to the political up heaval and near change-of Presidents in Panama and the troubles now so frequently mentioned in the press dispatches from Cuba. I passed through the gathering storm in Argentine but a few days before the overthrow o f the Irigoyan government and experienced martial law in Mendoza. In Chili the University students were in an up rising and the President defying the army to “ start something,” though a majority of those who talked with me seemed to favor President Ibanez nnd his benevolently despotic regime. In Bolivin I arrived a few days after the over throw of President Siles. The gutted residence of his mother-in-law where he wns temporarily re siding bore mute but forceful evidence of the tem per of the populace and talcs told me by eye-wit nesses of the shooting and rioting were graphic indeed. But it wns as I was leaving Bolivin that I met my renl thrill. Like the negro who had a bank window closed in his face while seeking to with draw his thirty-cent balance and exclaimed, “ Dat bank done bus’ right in mnh face,” so the Peru fracas met me face on as I boarded the boat to cross Lake Titicaca on my journey to nnd through Aroquipu down to Mollcndo to take the Grace liner “Santa Marin” for Panama. Trains put o f Bolivin only run once nnd some twice each week. The one down to Buenos Aires is a three-day trip. The one to Arica had left for that week nnd the one to Antofngasta had had for the first time in its history a wash-out and no one knew when it would resume operations. The swamps nt the Amazon headwaters are even more of a barrier than the mountains one must sur mount to reach that great river. Therefore it seemed that to go ahead was all we could do. After the long, yet delightfully interesting ride across that two-mile high Inke, almost two-thirds the size o f Lake Erie, wo reached Puno (G,000 population) in Peru nbout 10 p.m. Military offi cers met us at the dock nnd put about a dozen of us on a much smaller boat fo r the night, nt the same time sending our larger boat back up the lake after additional soldiers. The next day we were taken up to the “ Ferrocarrillo” or railway hotel next door to the fourth army headquarters. • For three days we were entertained by military and civilian demonstrations, “ proclamations” were distributed, cathedral bells were rung, bands pa raded and other forms o f excitement. Banks were closed, but through some storekeepers we mnn—*ged to exchange Bolivian fo r Pcruvinn money. We haunted the shops nnd markets nnd studied the Indians (80 per cent o f the population in thnt part of Peru arc Indian). We climbed hills, some only as a 12,000-foot altitude affects the stoutest heart. We Inspected the curious native “ balsa” boats made of reeds ana observed the huge packs on the back o f nearly ev ery Indian, man or woman. The droves o f llamas (pronounced yam a), tho wonderful alpaca and yacuna rugs and woolen blankets and ponchos all made an interesting exhibit. To see cattle standing neck deep in the cold-snow-fed waters o f the lake and feeding upon the tender grass and reeds growing on the bottom was a sight none o f us ever even dreamed we would see. By the end o f the third day five o f us had become a “ Turisimo” party and were interviewing and telegraphing to see if we could get through to the coast. We consisted of two doctors from the league o f nations who had been making a several months’ health survey of Bolivia— one was a professor from the University o f Madrid on a six months’ leave o f absence— a young Jew salesman from New York City, a young Peruvian engineer from Callao and myself. Late that last day word came from the “ junta” in Arcquipa that we might proceed on a freight train that would leave “ Manyana” and that the M IGHTY FAITH (Words uttered by President Hoover in his address before the National Bankers’ Asso ciation, held recently in Cleveland, Ohio. I f he believes so much in our country, how much more should Baptists believe in the inevitable progress of the kingdom o f their Christ!— Editor.) “ There are a few folks in the polit ical world who resent the notion that things will ever get better and who wish to enjoy our temporary misery. To recount to these persons the prog ress of co-operation between the peo ple and the government in ameliora tion of this situation, or to mention that we are suffering fa r less than other countries, or that savings are piling up in the banks, or that our people are paying o ff installment pur chases, that abundant capital is now pressing for new ventures and em ployment, only inspires the unkind re tort that we should fix our gaze sole ly upon the unhappy features of the decline. And, above all, to chide the pessimism of persons who have as sumed the end of those mighty forces which fo r 150 years have driven this land further and further toward the great human goal— the abolition o f in tellectual and economic poverty— is perhaps not a sympathetic approach. Nevertheless, I always have been, and I remain, an unquenchable believer in the resistless, dynamic power of American enterprises. This is no time— an audience of American lead ers ‘of business is no place— to talk of any surrender. W e have known a thousand temporary setbacks, but the spirit of this people will never brook defeat.” '.yyyywi.a.lklfl Number 42 regular bi-weekly passenger service would be re sumed “ soon.” Between four and five o’clock the next morning we climbed into a box-car that was loaded with bales o f Alpaca wool. To pack our more tnan thirty pieces o f baggage in and to adjust the bales o f wool to make comfortable positions fo r the five pilgrims, doing all o f this by starlight and in the most decidedly chilly atmosphere furnished us no little sport. It was not a long train. The crew and some men in charge o f the three carloads o f cattle all rode on the car roofs, and at times we did the same; fo r fifteen and one-half hours we rode over the top o f the world. N ot until we were within fifty miles or so o f Arequipa did we at any time descend lower than 12,000 feet and at the highest elevation we reached 14,600 feet or higher than Pike’s Peak, Colorado. It is a wild, dreary, desert country. Little veg etation is seen, and our constant wonder was where the sheep, llamas and yacunas could find food enough to sustain life. Occasional “ estansia’s” were seen, and once in an hour or two we would pass a wayside station or water tank about which a few Indians would be gathered. Surprisingly few bridges or culverts and no tun nels were passed as the railway wound up first one and then another valley, crossed several high pla teaus and finally descended, skirting several snowclad mountains, into another valley and followed a snow-fed streamlet down into Arequipa, 7,500 feet high. No city in the world has a more beautiful location or enjoys a more marked contrast in its favor. Entering or leaving that small valley of well irrigated and highly cultivated land the city is guarded by “ Misti,” 22,000 feet high, and other snow-clad peaks which make a picture that is charmingly beautiful and never to be forgotten. Good hotels, warm spring water baths, wonderful churches, modern stores, tramcars and warehouses. A first-class railway with good Pullman equipment running through the 107-mile desert to Mollendo— well, fo r us it seemed almost too good to be true. In Arequipa we found college boys with special arm bands and carrying muskets as they patrolled the streets, fo r martial law was in control. But foreigners were shown every possible considera tion. Particularly did the American Consul, man ager o f the railway and a good Rotarian show liimself a thoughtful friend and keeper. _ I have seen the deserts of Arabia, Egypt, and our own Far West, but none o f them surpass thnt o f Chili between Arequipa pnd Mollendo. For rugged dreariness, shifting sands, rocks that are beautiful in their ugliness, mirages that hold ev ery one’s attention, it is a land that must be seen to be appreciated, fo r it exhausts one’s language to attempt to describe it. Painted Desert, Grand Canyon and Sahara are all rolled into one. Upon reaching Mollendo, where tho port was opened again fo r the first day after the revolution, we found the Chilian line boat “ Aconcagua” wait ing to pick up a large list o f stranded ones like ourselves. It is a thrilling experience to swing out into space in or hanging onto a strong wooden chair over a small kgjrt as it sweeps up on the crest o f a ten-foot wave and be dropped therein. But such is the Mollendo method, as there is no harbor and your ship is anchored a mile out. However, those operatives are skilled and seldom do any accidents occur in spite o f the shouts o f workmen, the (Turn to page 4.) BAPTIST AND REFLECTOR Two Baptist and Reflector (C ontinuing Baptist Builder, Founded 1814) Published W eekly by E X E C U T I V E B O A R D . T E N N E S S E E B A P T IS T C O N V E N T IO N O. E. Bryan , Correspondng Secretary and Treasurer generous host o f Tennessoe Bnptists to their chil dren. Show your appreciation by pntronizing the railroads, and by speaking to the executives or writing them words o f thanks. ❖ ■> s' N E W EDITOR Thursday, October 16, 1930. W e grieve over our loss, extend to the bereaved loved ones our deepest sympathy and place one more face in the windows o f the “ Sweet Bye and Bye.” ❖ A T IT A G A IN Yes, the natural scientists fuss and a lot more W e take time to step down o ff the .tripod and than do theologians, nnd the comedy o f it all lies BOARD O F M ANAGERS extend the hand o f greeting and fellowship to the in the fact that'“ Scienco is advanced by the discus J. G. H U G H E S . Chairman IL K E L L Y W H I T E new editor o f The Baptist, Robert A. Ashworth. f. a M c Co n n e l l g b o . c . r o w l e t t w . c . s m e d l e y sions, arguments and debates o f the scientists," In his salutation to the brotherhood, he has this Entered a t Poatofflce, Nashville, Tenn., as second-claae while theology is retarded and morality lowered by matter. Acceptance for mailing as special rate of postage timely word which we sincerely trust will be real the theological discussions! That is if we believe provided fo r in Section 1103, A c t o f October 3. 1917, author* ized in his ministry; iced March 4. 1921. the testimony o f the world and not the evidence Adverisem ents— Rates upon request. “ The paper will be positively Christian, treating Terras o f Subscription— $2.00 a year in advance o f history. Budget Price— $1.40 payable monthly or quarterly la ad Christianity, not as it is the fashion o f so many Now comes another issue among the scientists. vance. now to do, as an hypothesis, or a philosophy on Send all remittances to the Baptist and Reflector. 181 Dr. Robert A. Milliken claims to hnve captured a Eighth Avenue, N ., Nashville. Tenn. trial, not as a living faith and n wny o f life that new cosmic force or rny a thousand times more has been justified by centuries o f experience and active than the X-ray, and thinks it will be possi that any man may. put to the proof fo r himself. ble, by the use o f it, to determine far more accu W e are frankly propagandists fo r Christianity. rately than we hnve heretofore been able to do, Jesus Christ is the only source o f our confidence the character o f weather in the offing. Interest and hope.” ing nnd marvelous indeed is the announcement That is a worthy aim. We wish he could have nnd we shall wait developments with n great deal «. " ^ gome a step further and declared -with equal bold o f interest. ness that he is frankly a propagandist for the true But, in the menntime, we arc to be entertained A Comedy of E rror,: A band o f spinsters and and simple type o f Christianity represented by his by a verbal battle. Dr. Milliken claims this hew childless wives singing, “ Give o f thy sons to bear Baptist brotherhood. Surely in this day o f rapid force is generated in the infinity o f space by the the message glorious.” ly spreading Bolshevism and anarchy, we have creation of,.matters. (Just what niatter is nnd ❖ « need fo r a fearless and persistent spreading o f our how it is being crented, he dobs not say.) Some The anti-mission Baptist and the omission Bap doctrines. Baptist doctrines are the hope o f the o f his able contemporaries tell us tlint it is gen tist surely are singing through their hats when they world in this great crisis. NoTither religious body erated, not in the creation o f matter, bu( in tne sing, “ Onward, Christian Soldiers.” has a program that so splendidly fits into the needs disintegration o f matter. So there we are! Wheth •> ❖ ■> o f the changing political order, or is so readily W hat is the Gospel? It is the -good news about er judges o f the future may ever be able to de salvation and cannot be divorced from the proph adjustible to that order. Why wink at Baptist doc cide the issue we cannot know; but one thing is trines when they are the heart o f Christianity.^ etic background or from the second coming o f certain—ns man conies more nnd more to have when they satisfy the spiritual man and provide the Jesus to earth. dominion over the world o f nature, he comes more basic principles fo r the Democracy o f the new day? ❖ ❖ * anil more to hold treacherous and colossal powers ❖ ❖ I f I belonged to a .church that never reported in his fickle and frail grasp. Some day the death T H A T S T U D E N T S ’ CONFERENCE anything given to missions, I ’d either prefer foretold in Genesis as the price o f gaining all this W e are calling attention to the fact that the last charges against the treasurer fo r misappropriation knowledge may tell upon the race. Who can fore o f this month there will assemble in Atlanta. Ga., o f mission funds, or else I ’d confess to the church tell the ultimate outcome? one o f the finest bands o f young people to be found that I myself had been misappropriating them. * * ■> anywhere in the world. There, in the Southern ❖ <• ■> EUGENE S ALLE E Those gracious revivals are going on. One after Baptist Students’ Union, will be.gathered the choice No, he didn’t go wrong, and he is a preacher’s another brother has made his reports. Send them Christian students from scores o f colleges and uni all in. God’s people have been aroused by the versities in the South, and there will be heard some son! In fact, he has gone right fo r so long that Baptists are expecting their Foreign Mission Board drought and other hardships. Let us press on to o f the finest o f our speakers. to be right and to follow him into greater field* mqre glorious victories. What will it mean for your boy or girl to a t o f service. His father was pastor o f Baptist * ❖ tend such a meeting? Only eternity will answer churches in Central Kentucky, where he was call The tree that bends to the storm lives to tell that question. Such occasions are high-water ed just plain “ Brother Salley” nnd was greatly the tale, provided it is not torn away from its marks in young lives, events about which they and loved. His son, Eugene, followed in his steps ir. foundation. Likewise, the Christian who bends in others will talk fo r years to come, and that will serving the Lord, went to Georgetown College and the midst o f hardships and trials may continue to leave an indelible impress upon their characters. to the Southern Seminary. Later, under the prov carry on his work, provided he keeps his footing Mr. Frank Leavell, head o f the department of idence o f God, he wooed and won a sister of Mrs. upon the Rock o f Ages. student activity o f the Sunday School Board, has George W. Truett, after he had gone to the for ♦ ♦ ♦ spared no pains in preparing this conference pro Have you stopped to think how exceedingly glad eign field. Now he has come back to the home gram. He will rejoice in a large attendance. Wo your State Mission workers will be if you send in land, after 27 years in China, in order to help therefore urge parents, whose children want to nta real offering for State Missions before the end lend us out o f the wilderness o f debt nnd despair. tend, to make it possible for them to do b o , and of this month? How the brotherhood of Tennessee Recently we had him with us fo r ono week as we urge generous laymen and women who have Baptists can make our hearts sing if they will only we visited associations. It was the first time sine# enough and to spare o f this world’s goods to write do a generous thing this year! And how our glo I have been in the state that a Southwidc Secre your nearest Baptist college, or the secular school rious and promising work will be advanced! We tary has contrived to do work o f the kind, and it nearest you, and sec if some Baptist student from have only a few small debts; make a worthy State greatly helped. He is a princely fellow, readily your community would not love to go if he (or Mission, offering and let’s wipe a big part o f them caught the fine spirit o f our Tennessee brother she) only had the chance and the expesnes. off the slate. hood, and we feel sure went from us with his •> «• * « * * views o f our great work chnngcd from doubts or G REAT L A Y M A N GONE DOE V A L L E Y ’S LOSS W e grieve with millions o f America’s best citi questionings to hope and confidence. He is doing that for which we have plead dur The editor—Jearned with great sorrow o f the zens over the death o f Richard H. Edmunds, edi ing these years. When our Southwide agents death o f beloved W. H. Hicks o f Doe Valley. W e tor o f the Manufacturers’ Record o f Baltimore and learn the value o f direct touch with our denomina say o f this valley because he had given the largest one o f the best laymen Buptists hnve ever haJ. tional leadership and go to the pooplo in person part o f his life to work in that wonderful section. Born in Norfolk, Va., in 1857 (October 11), he when opportunity presents itself, they are going For more than half a century he labored, fo r the left us on October 4th at a ripe age and with a to put their causes on Baptist hearts and appre Lord, preaching wherever he felt the Lord wanted record filled to the brim with great achievements. him to go. Fine, well-equipped churches mark his When he began his venture with the Manufactur ciate the state forces and problems more fully’. Then footsteps and splendid houses o f worship stand as will our fellowship be sweeter, our misunderstand ers’ Record he undertook wlmt the publishers of ings vunish and our successes multiply. monuments to his memory. May th'e Lord raise the North and many o f his friends from the South up more such rural pastors. ' To live in a corner o f the kingdom is to come rega rd ^ us a wild undertaking thut must ultimate ❖ * * to exaggerate the importance o f that corner. To ly fail, lie believed in the Southland and in her S H O W Y O U R A P P R E C IA T IO N view the field through the lenses o f one’s own of future, hence laid his all into the venture that ficial role is to get a distorted view of what ought made him a world-known figure in industrial mat Our people should show their appreciation to the to be done. When our generul men stand shoulder trunk line railways o f the state fo r their fine gen ters. No man has done more than he did fo r the promotion o f the Southern states. to shoulder with our state forces, visit with them erosity in carrying under their free ta riff clause the home fields and study together ull our prob provisions to our Orphans’ Home. The drought He was a noble Baptist layman, a member and lems, no longer will there be the tendency for each lias cut the crops to a minimum; there is not staunch supporter o f the University Place Baptist enough corn to feed the hogs; ensilage has been agency to scramble fo r the lion’s share of receipts, Church o f Baltimore. His voice often was heard cut short and everything grown in their gardens and the subtle opposition to our Co-operative Pro in the affairs o f Northern Baptists and his counsels is reduced in quantity. How gracious it is, there gram will slowly break down. It was good to have appeared frequently in the papers o f Southeru fore, fo r the Southern, the N., C. & St. L., the President Sampey, Secretary Lawrence and Secre Baptists. His publication is the one standard au L. & N. and other lines to carry free o f charge tary Sallee with us some this summer. We want thority on industrial and financial matters in the during one week in November provisions from the - South. them and others to come with qs whenever possible. J O H N D. F R E E M A N . Editor d it o r ia l BAPTIST AND REFLECTOR Thursday, October 10, 1980. Just Rambling A l o n g t h e e d it o r Cumberland Association The crookedest road in all the land lies between Nashville nnd ClarkHville when one goes by way of Ashland City. Tuesday morning, October 7th, the faithful car bore us safely over the winding, twisting, undulating road and' brought us to Mt. Herman Church where Cumberland Association was meeting. Soon after our arrival, Moderator Fort called the body together, and when the let ters had been turned in officers were elected as fellows: Moderator, Sterling Fort; clerk, Howard Smith; treasurer, C. II. Moore. Seventeen o f the twenty churches reported the first day, showing: 106 baptisms, a gain of 67 over last yenr; net gain in membership of 5 per cent; present membership, 2,G63; Sunday school enroll ment, 1,540; value o f church property, $204,000; spent for local expenses, $24,19G.G2, an increase of $4,803.66 over last yearftotal contributions for missions, education and benevolences, $9,807.74, a decrease o f $3,055.57 from Inst yenr; contributions through the Co-operative Program, $G,529.48, an increase o f $1,003.17 over last year. This shows 1 buptism fo r every 14 V4 members, nnd 29 Vc of the total contributions going to missions, a very fine report when compared to other associations. I)r. Bryan was asked by Brother E. H. Greenwell to take his place and preach the sermon. This lie did and the people seemed to enjoy his mes sage very much. A splendid dinner was served by the good women, an abundance for all. Former Moderator Ilervey Whitfield was present, active and happy in spite o f his fourscore and two years. The editor nnd Brother Stewart had good places on the progrnin. Mrs. Norman Smith o f Clarks ville made a fine report on W. M. U. work. She knows the work nnd is as enthusiastic as her sis ter, Miss Mary Northington. We missed Brother Normun Smith who is usually at these meetings. Taking Advice “ There is a way that seemeth right to a man, but” — The force o f these words from the Holy Book come to mind with stnrtling force when one has taken advice which has proved misleading. When we left Cumberland Association, we follow ed the Austin Peay Highway westward until we crossed that magnificent bridge at Dover. Talk about fonts o f engineering skill nnd creative art! We have them in our new highway bridges, at Dover, Savannah, Trotter’s Landing, Perryvillc and other places in our stntc. From that at Dover cne sees historic Fort Donelson and the cemetery wherein sleeps the dust o f the men who died there because o f war. When we le ft Dover we turned o ff our course because we were trusting bad ndvice. Nor did wo wnkc up until more than thirty miles had glided by and supper time had come on. Then we had to retrace our trucks to Dover! How true to life was our experience, and how natural! Always one is confronted by the two great questions, “ How shall I go?” and “ Cun I trust his advice?” In the last analysis he must push on toward his goal in life; and when directions nnd other advice prove wrong, turn back and start again, for whosoever would sit down nnd wait the duy when he can bo absolutely sure o f the way, will never go. Only one source o f ultimate truth inuy be found nnd that in the Word o f God. We can rely upon it, but we cunnot always rely upon our own intellec tual interpretations o f it. Weakley County The name sounds weak, but the Baptist cause in the section is not wenk, save as we guage it by the pernicious dollur mark. A fter traversing the splendid roads that have opened Dover, Erin and other towns to the outside world and madp them a real part o f Tennessee, we reached Paris and spent the night with Deacon-Treasurer Holland of the First Baptist Church, at the Holland House. Wednesday morning we were early on the ground at New Salem Church, nine miles from Palmcrsville, entering the house just as Brother — t— Jones of Martin was closing his message on missions. Dr. Bryan was called and spoke briefly on dur State Mission program, and I had a few minutes. Dr. 'Stewart closed the morning session with a dis cussion of the Orphanage work. A great crowd was present and the good women had a bountiful meal fo r all. The association of some forty churches was somewhat disturbed be cause o f divisions brought about by the forma tion o f new associations. About ten churches ask ed for letters to join Carroll County Association and others, we understand, were going to Beulah and Western District. The letters from 29 churches showed 166 bap tisms, only 3 reporting no baptisms. There was an increase o f 72 members in these churches, giv ing them a total o f 3,753 members. Only 1,623 pupils arc enrolled in the Sunday schools and 11 churches reported no schools. Property is valued at $146,500, o f which amount more than half is owned by Central Church, Martin. $10,520.40 was expended fo r local expenses, $316.59 given to the Co-operative Program and $801.39 given to all missions, education and benevolences, most o f the extra dollars going to the Orphanage. This section o f our state offers our Mission Boards a mighty challenge. The struggling, dying rural churches need help and guidance as they seek to find their places in the new world. The great highway system, now nearing completion, has remade the map o f the region. We must help these brethren or lose one of our strongest Bap tist counties. M. A . Miles is moderator o f the body; J. A. Wilkinson, assistant; J. A. Miles is clerk and treasurer, and T. A. Berry is his assist ant. The Associational Executive Board is made up of.J . M. Fowler, C. T. Miles, C. H. Wheeler, I. B. Stafford and T. A. Peery. Fifty-Fifty How many churches in the state give as much for others as they spend on themselves? We want to publish an honor roll o f such. The letter from First Church, Paris, to Western District Associa tion showed that they had spent on themselves less than $9,000 and given to others more than $10,000! That is a wonderful record, and if we do not count one special g ift the figures remain near ly 50-50. What a transformation would occur in Southern Baptist affairs if all our churches would do as well! Pastor Richard N. Owen has been with this church about eight months, but has already won his way into their hearts. The great body is press ing on. They do not sound n trumpet, and I had to got the facts fo r myself. They have a name and a glorious post record, and are keeping them both unsullied by selfishness and vain glory. Western District A larger crowd the second day than on the first I Such is the record made by Western District As sociation at its recent meeting in Puryear. High Hill Church entertained the gathering. C. E. Azbill o f Jackson is the pastor. The church took its name from a former location about a half mile from Puryear on top o f a high hill. Now the build ing is located in Puryear. Two great congregations filled the house during the two-day session, one of the best in the history o f the body. A. L. Outland o f West Paris was re-elected mod erator; W. M. C ami in, assistant; John Cobens, clerk; Ilobert Miller, assistant; and C. C. Miller, treasurer. Brother Gamlin preached the annual sermon. The reports showed a growing interest on the part of,the churches in the Co-operative Program, as-vwell as along other lines. 170 baptisms were reported, 1 for every 22 members. There was a net gain o f 118 in membership, bringing the pres ent membership up to 3,600. The property Is valued at $206,050 with three-fourths of it In First Church, Paris. For local expenses $15,111.63 was expended; for missions, education and benevolences $11,596.50 was contributed, $5,268.53 going through the Co-operative Program. Eight churches repprted no Sunday schools, 4 no baptisms and 7 losses in memborship; 12 churches gave to the Co-operative’ Program and all but 3 reported some thing given to others. Five churches reported B. Y. P. U.’s, and two woman’s organizations. More than half the church members o f the association do not go to Sunday school. Thrte We are indebted to Brother R. N. Owen for the following enlightening comparisons: 1929 1930 Local expenses____________ $14,925.90 $15,111.63 Gifts to o th ers ____________ 7,672.23 11,596.50 Total gifts _____________ 22,598.13 26,708.10 Baptism s__________________ 91 170 Churches giving nothing to missions_________________ 15 4 Churches with no baptisms14 4 And right along with this comparison goes the increase in churches having readers o f the Baptist and Reflector in them. Lost year’s work by the editor at this association is told in part by this in teresting report, fo r a number o f new subscrip tions were secured at that time. Southwestern District Association Once more the “ county unit” has stepped in and depleted the ranks o f this old and honorable Bap tist body, this time taking from their fellowship messengers from nine churches, as follows: Pros pect (Hollow Rock), Eva, Camden, Bruceton, Chalk Level, Huntingdon, Missionary Grove, Bethel and Mt. Nebo, all o f which asked fo r letters to Carroll County Association which was organised a few months ago. Just what the effect of this will be awaits to be seen. We hope that the churches left will go on in a greater way fo r the glory o f the Master. Brother Joe N. Joyner was re-elected modera tor and W. S. Brinkley was elected clerk. New Prospect Church near Holladay entertained the meeting in a very fine way. W e did not get there until the second day, yet we found the large meet ing house filled with a fine band o f people and there w ^ a fine spirit. The body very gracious ly heard us speak to our respective reports and we enjoyed the fellowship. The clerk had forgotten the letters, leaving them at home, so I could not get the usual statistics. <• * «• A M E R IC A N LE G IO N S C A N D A L A communist agitator branded the recent meet ing o f the American Legion as the “ Boston Booze Party.” Thus do the innocent and splendid men in that organization have to suffer for the sins of the comparatively small minority composed o f the hoodlums who tore up Boston and “ painted it red” during the convention. The crowd that disgraced the ex-doughboys, turned autos over, terrified wom en and children and had the police backed o ff the streets, was evidently composed o f the gang that wanted the Legion to vote fo r the repeal o f the Eighteenth Amendment, and they failed in that'be cause they are a minority. Another Legion con vention like that in Boston will, however, make it mighty difficult fo r the decent and high-toned gentlemen o f the body to remain a part o f it, or else compel them to vote the hoodlums out as they should do. In this, as in many other cases, the innocent majority have to suffer the reproach brought about by a loud minority. <r «■ « The easiest thing in the world is for one who wishes to do it to make figures misrepresent the truth. For example, the recent statistics from Mr. Doran about the comparative amount o f liquors drunk today in our country. What he fails to men tion is the vast amount o f bootleg products made and sold when there was a licensed liquor regime among us. To tell the truth, he ought to have declared that the records o f that day made no ef fort to account for this great so-called “ by-product o f prohibition” that has lived since there was li censed liquor. « ♦ ❖ S P E C IA L N O T IC E ) H E L P A BROTHER! Twenty beautiful assorted Christmas cards with lined envelopes to match in holiday box for only $1, postpaid. Also unlimited factory guaranteed Fountain Pens, 14K solid gold, iridium-tipped point, with nice band on cap; men’s size only. Colors: black, green, mahogany and orange. This is one o f the best bargains ever offered. Postpaid only $1.26. I am a Baptist and have been in bed five years with tuberculosis. Please buy the articles from a brother who is. trying to keep away from charity and make his own way from his room. Please order early. R. H. Lewis, 216 N. Seventh Street, Aubuquerque, N. M. BAPTIST AND REFLECTOR Four CH ICAG O LETTER By Livingiton T. May* Through the courtesy o f the First Baptist Church o f Dickson, the writer, its pastor, and his w ife re cently spent ten days in Chicago with our son who is.a student in the University o f Chicago. Every few years fo r the lost thirty years I hnve spent a week in Chicago. Its marvelous growth Is unceasing wonder. The greatest pf these is the mighty lake shore, where fo r three or four blocks wide and forty miles along the lake, artificial land has been made by filling in the lake. On this is built a new city between the old lake front and the water. Here the buildings and the drives arc shining clean in their newness and grandeur. That forty miles surpass in beauty nnd glory anything that any other city can show. On land, yet to be built out into the lake, will stand the projected world’s fa ir o f 1933, destined to outclass all previ ous expositions. Chicago Baptists number in the white churched more than 30,000 and in the negro churches 57,000. White churches own property valued at $'i,513,538, while the negro church property is valued at $2,401,800. These figures are eloquent evidence that we white Baptists should cease making a joke of ourselves by advising the negroes how to run their work and should ask them to tell us how to win the same proportion o f the white population that their churches do o f the negroes. The most interesting church in Chicago is Eman uel, which houses Baptist headquarters fo r the city and state. It has on its roll about two thousand members scattered all over the nation. Many of them still send in contributions. This church does much sociological work. The Sunday I was there it fed three hundred jobless men. I t gives free meals to an average o f six hundred every day. It has during the forty-five years o f Dr. Johnston Myers’ pastorate fed more than six million hungry men. Men once in the bread line o f this church now give it one hundred dollars a day to feed the hungry. Dr. Myers is personally known and loved by more people than any other citizen o f Chicago. He isffBertainly Chicago’s greatest citizen, at least in the“ sight o f God if not in man’s opinion. Men might think that Mayor Bill Thompson is its great est citizen. God pity the mark! Baptists have in Chicago another church and pastor famed fo r that which is greater than socio logical service. North Shore Baptist Church, Her bert Virgin, pastor, is noted fo r the fact that it stands fo r the true gospel and the Bible as God’s word. It is most gratifying that the pastor o f the most fashionable and the richest church in Chicago Baptist Association should be an orthodox preach er o f the fundamentals o f the faith, who glories in the cross o f Christ. Dr. Virgin’s church gave more to missions last year than any other church in the metropolis— i. e., $65,000. What an argu ment for home missions is Virgin! Once a little Catholic boy on the streets o f New Orleans invit ed to a Baptist Sunday school in a church sustain ed by the Southern Baptist Home Mission Board, won to Christ, called to preach, wise enough to feel that the call included a call to prepare to preach; then pastor in New Orleans, Jackson, Ama rillo; now in Chicago’s greatest missionary church which gives more to missions in a decade than was ever spent on New Orleans in missionary endeavor. By the way, Dr. Virgin supplied the Temple Church in Los Angeles fo r August. The saddest thing about Chicago is not its crime wave; it is no worse than other cities in that re spect— just better advertised. It is the fact that the two mighty and enormously wealthy institu tions— Chicago University and Northwestern Uni versity (a t Evanston, really a part o f the city), one founded by Baptists and the other nominally owned by Methodists— should be active centers o f all that destroys faith in the God o f our fathers, in human personality, therefore in human respon sibility; denying the reality o f sin, therefore deny ing the evil and guilt o f sin. What a calamity that these mighty institutions, which should send forth the .light, are putting out the light and teaching man that he is on the basis o f mere animals! I can didly believe that, notwithstanding the great good they do in other directions, in their liberalistic teaching they are doing more harm thnn all the bootleggers, racketeers and gangsters put together. There arc indications that those college professors who ore tearing down the structure o f Christian faith will soon get to the bottom and find that tho foundation is Christ. The very German universi ties who gave American skeptics, critics and mod ernists their theories arc now repudiating them all and beginning to proclaim Christ ns the real and only begotten Son o f God. The new president o f the University o f Chicago, Young Hutchinson, seems to have little to recom mend him except his modernism nnd his youth. The press makes much o f ench o f these character'istics. About the only change he has inaugurated is to raisin the tuition 35 per c^nt. Every time u college gets ten million dollars given to it so that the poor may have educational advantages somo such man as this raises the tuition. Chicago and other cities appall us with their tre mendous power and wealth controlled mostly by those who do not fear God. How few skyscrapers arc owned by evangelical Christian men! How few great institutions stand fo r the redemption that is in Christ Jesus! Our statistics o f churches seem large until we compare them with the statistics of the world. Christ called Sntan the prince o f this world. He seems to own most o f it. Y et Christ can overthrow him and rule Chicago, New York nnd London and the world! But He may destroy much o f them all in winning His victory. “COM M ERCIALIZING THE M INISTR Y' By J. T. Barbee It appears that the ministry in this fnst age is becoming more or less a certain means to a given end. Very few pastors seem to be satisfied with their “ present position” ; I say "position” beenuse it oppears that the word “ call” has about faded into insignificance. I am told: “ The time was when people got together, got on their knees and asked God to send them an under shepherd, when they had lost the one that the Lord had seen fit to call to another field.” A certain Baptist church within the confines o f Middle Tennessee has just lost its pastor. I am reliably informed that the church clerk or pulpit committee is being overworked trying to read a multitude o f lohg-drawn-out self-recommendations o f preachers that claim they would make said church a wonderful pastor. Some one has said: “ Since losing our pastor we have received enough letters and long-drawn-out recommendations from preachers concerning their ability as a pastor, so that there will be no shortoge o f kindling paper to start furnace fires this winter.” Did Paul mean fo r us to do these things when he said: " I charge thee therefore before God, nnd the Lord Jesus Christ, . . . preach the Word, . . . exhort with all long suffering and doctrine. But watch thou in all things, endure afflictions, do the work o f an evangelist, make full proof o f thy min istry” ? j Did God call us to go to some brother’s field and there use our influence and the influence o f our friends in trying to root him out, only to rise up after the show is over and sing, “ Oh, How I Love Jesus,” and say, “ I praise God fo r calling me into your midst” ? Brethren, it appears that we have a few Achan’s lit the camp. In short, the ministry is becoming commercialized through political regimes as I see it. When God called me from the altar o f repent ance and then six years later lashed me heavily fn the cornfield fo r not answering his call, He did not say one word about me pulling my way to the First Baptist Church o f some city. My call was to preach the Gospel and His the promise to open up the place. I have been In six meetings this summer and have witnessed some o f tho most won derful conversions I have ever seen. Have seen homes reunited, lawsuits settled, people made hap py through the leadership o f the Holy Spirit; wit nessed the conversion o f more than sixty people, and I find it the greatest jo y o f my life to really go where He says go and do what He says do. Do you believe Paul could have commercialized the ministry and said, “ I have fought a good fight, I have finished my course, I have kept the faith” ? Thursday, October Id, 1930. May those that have been called of God to preach His unsearchable riches o f truth help to dethrone this ever-increasing “ Spirit Of Commer cializing the Ministry” is my prayer. Brush Creek, Tcnn. “ O V E R T H E A N D E S IN A BOX-CAR” y (From page 1) shrieks o f women passengers nnd the.“ wise cracks’’ every one seems to think he is called upon to make. Our north-bound journey is interrupted two days later ns we stop at Callao and take a tenminute trolly ride up to Lima, Peru’s capital, a wonderfully beautiful city o f about 175,000 pop ulation. There we heard more o f details about President. Leguia’s overthrow. (H e was n prisoner on the “ Admiral Grau,” anchored nenr our ship.) We were told o f the spy system o f the past half dozen years, how men nnd boys had been imprisoned without being brought to trial nnd other acts of despotism. Surprisingly little dnmnge lmd been done, while the mob rule prevailed, except to the office o f the President’s supporting nowspnper, his own, nnd the homes o f many o f his political sup porters. The beautiful new boulevard which had been named fo r him wns profusely plast red from end to end with paper signs to the effect that it is now to be called “ Avincda Arcquipa,” naming it after the city where the revolution began; The flags o f various nationals were freely displayed and in every case respected. Indeed the revolu tionaries seemed to take every necessary step to avoid any foreign complications. Lima - Is beauti ful. It is ancient, fo r its University dates from 1551. Its cathedral, where rest the bones of Pizznro, is perhaps the largest and most ornate in South America. The new and modern parts of the city arc being built along the lines o f the finest In Paris and other European cities. Its bus nnd trolly service, banks and shipping offices, plazas and parks, schools and hospitals will rank with the best to be found anywhere. A day spent with my Madrid doctor friend being shown about by Sr. A. Carrillo, Mexican Consul, and formerly a resident o f New Orleans, was a most pleasing and delightful last memory of Peru, which is great in its possibilities. Its thrilling his tory of over 400 years is a testimony to its vitality and a prophecy o f Its continued importance and influence. The amnzing quantity o f copper, cotton and hides brought out to our ship from the three or four other small ports were made in Peru and were mute evidence that there are folk and tracts of territory productive o f much wealth lying back of that forbidding and dreary looking country which one American college president called a "wnste," not a const line. Baptist Bible Institute, New Orleans, La. SNAKE LEATH ER The manufacture o f leather from reptile skins, which was form erly thought a passing fad, shows no signs o f abatement as a growing American in dustry, according to the Philadelphia Inquirer. Al though domestic snakes are practically useless for the purpose, the United States is one o f the lead ing countries in the development o f the business. Last year we imported 3,500,000 pelts, enough to cover 150 acres, and this year tho import business will surpass $3,000,000. Foreign countries, chief ly tropical, are offerin g concessions to native hunt ers in an e ffo rt to get rid o f pests. On the other hand, Bengal has had to declare a closed season to protect lizards, and other Indian states are con sidering similar measures to save certain types of reptiles from extinction. I f the demand continues to expand, it may cause a dislocation in the commercial aspect of animal husbandry comparable to the effect cotton substitutes have had in the vegetable kingdom and synthetic rosin products in the mineral kingdom.— Nashville Banner. Nor fame I Blight, nor fo r her favors call; She comes unlooked for, i f she comes at all. i — Pope. I Thursday, O ctober 16, 1930. Secret of Holy Living SUNDAY SC H O O L LESSO N , OCTOBER 26, 1930 By O. W . Taylor Scripture: Gnl. 6:13-26. Golden Text: 1 Cor. 9:25. Introduction: In the first century Galatia was a province of Asin Minor. Paul preached tVic Gos pel there and planted churches, lie called the Ga latians “ into the grace o f Christ” (1:6-7), assur ing them that they were saved at the moment of faith without any plus o f law works (2:16). Into Galatia, as elsewhere in Pnul’ s fields o f labor, went Judaizing teachers and taught the Galatians thnt, .in order to guarantee salvation nnd provide for right living, it wns needful for them to he circumcized and keep the law o f Moses. (Acta 15:5.) As a result Inrge numbers o f the Galatians were doetrinnlly “ removed” from Pnul, who- hnd called them into grace. To combat this deadly horosy, tho Epistle to the Galatians was written. In it Pnul showed thnt the believer is "not under the lnw” cither ns a means o f justification or o f snnctiticntion. As hearing upon this latter fact, our present Scripture lesson was written. The lnngungc is addressed to Christian “ breth ren" (verse 1G), nnd is not, therefore, an instruc tion to unregenerate people on “ how to live right.” It gives to regenerate people the secret, not of "perfect living,” hut o f habitually consistent living, progressively victorious over “ the lusts o f the flesh,” which is the meaning o f “ holy living” as the Scripture presents it. I. Gospel Liberty (Verse 13) 1. Meaning: “ The liberty wherewith Christ hath made us free” (5 :1 ). This is explained ns deliv erance from the Mosaic law (verse 18). The same fact is declared in Romans 6:14. The Judaizers sought to entangle the Galatians again “ in the yoke of bondage,” while Paul, because they were free from it, sought to keep them so in doctrine and in consciousness. 2. Extent: “ Not under the law.” (a) As a means of life. The drift of Paul's ar gument here can only very briefly he noted. (1 ) Justification is by faith minus law works (2:16). (2) In the substitutionary death o f the Lord Jesus, the believer wns cxccutod by the law (2:19-20). (3) Justification by law would nullify the death of 1 Christ (2:21). (4 ) Through man’s inability to keep it, the lnw curses and ministers to death (3:10; 3:21; see also 2 Cor. 3:7). (5 ) The Spirit, who gives life, is received by faith (3 :2 ). (6 ) The function o f law is “ to bring us to Christ, that we might be justified b y faith” (3:23-24). (7 ) “ Chil dren of God by faith in Christ Jesus” (3:26). All of Paul’s argument grows out o f the fundamental postulate, “ Christ hath redeemed us from the curse of the law” (3 :13). No salvation by lawkeeping on man's part. (h) As a ru U of life. “ Not under the lnw ns n means o f life, but under lnw as a rule of life,” is a neat device o f Galatianizcd theology. Wheth er Paul held such a view is easily ascertained: “ After faith is come, we are no longer under a Schoolmaster” (4:25; 5:18). No evasion is possi ble here. When the Greek “ schoolmnstcr” ( “ paidagogos” — “ pedagogue” ), having authority over the mental, moral, recreation, nnd disciplinary life of a child, brought him to his majority, the rule o f tho pedagogue ended. So also the law in relation to the believer. Some say that the believer is not under the ceremonial, but is under tho moral law. But Paul shows (in 4:21-31) that what he means by “ the law” is the whole covenant from Sinai, which includes both parts o f the law. “ The minis tration o f death, written and engraven in stones” (2 Cor. 3:7) is in mind here, and this certainly includes the Ten Commandments. “ Ye are not under the law” in its' entirety, either as a means of life or as a rule o f life. Neither with respect to his life before nor after conversion, is the be liever ever to be terrified by the thunders of Sinai. This is “ our liberty in ChriHt” (2 :4 ). Hal lelujah! 3. Limitation: “ Use not liberty as an occasion to the flesh." The truly regenerate man will not. BAPTIST AND REFLECTOR “ Our liberty in Christ” does not license sin, but puts a check upon it. The believer is ‘“ under law (Greek, “ in-lawed” ) to Christ” (1 Cor. 9:21), and does from a new nature and urge what was fo r merly done, if done at all, under exterior compul sion nnd disciplinary force, “ Thou shalt” or “ Thou shalt not.” The believer’s rule o f life iB not a formal law with the death penalty attached, but “ the lnw o f the Spirit o f life in Christ Jesus” (Rom. 8:2; Gal. 5:16, 18). And "what the law could not do in that it was weak through the flesh,” is accomplished in and through the believer by the indwelling Spirit, as He is yielded to (Rom. 8:2-4). Thus is answered the quibble of legalists that, if we are not under the law, we are at liberty to do what the law forbids. Yes, if “ the love o f God,” our inner nature, nnd the indwelling Spirit con sent! But when will that consent ever be found in a regenerate man? II. Goapel Victory (16-25) 1. Existing Antagonism: “ The flesh lusteth against the Spirit, and the Spirit against the flesh." “ Flesh” is here used in the ethical sense as denot ing the natural, earthly being and nature. The unregenerate man is wholly “ in the flesh,” both as to his sphere o f being and as to his nature, having no spiritual life and quality at all (Rom. 8:2). Tho believer is “ in the Spirit,” both as to his sphere o f being and as to his inner nature imparted from above (Rom. 8:9). But, while the believer is not "in the flesh,” the flesh is in him, as also the Spirit. “ And these are contrary, the one to the other: so that ye cannot (may not, R. V .) do tho things that ye would” — that is, that ye otherwise would. Hence, there arises in the believer an antagonism and n conflict between his fleshly and his spiritual nature. Paul had such a conflict (Rom. 7:14-23), and would have been in despair but fo r the victory through Christ exulted in 7:24-25 and explained in 8:2-4. Every Christian is conscious o f this war fare. The real war in this world is an eternal one. Paul says ‘“ the works o f the flesh are manifest” and gruesomely catalogues some o f them (Gal. 5:19-21). Scripture knows nothing o f modified “ flesh” in the believer (Rom. 7:18), and but for the control o f the Divine Spirit, his fleshly nature would express itself in just such ways. Sam Jones, with a friend passing one day a chain gang, said: “ But for the grace o f God, there goes Sam Jones.” To the extent that the believer yields to the flesh instead o f the Spirit, his flesh does express itself in one or more o f these “ works o f the flesh.” 2. Method of Victory: “.Walk in the Spirit, and ye shall not fulfill the lusts o f the flesh” (verses 16, 18). The lusts o f the flesh, some entirely sensual and some considered to be “ respectable” (verses 19-21), may be present, but they will bo “ “ kept under” and not allowed expression and ful fillment. How? By putting the “ desires” o f the Spirit agninst the “ desires” o f the flesh, whereupon victory is nssured. Things which here struggle for utterance may be summed up in three require ments: (a ) “ Reckon yourselves to be dead indeed unto sin” (Rom. 6:11). God declares our sinful nature was dealt with on the cross (Rom. 6:6; Gal. 2:20; Gal. 5:24). Reckon to be true what God declares to be true. (b ) “ Yield yourselves unto God” (Rom. 6:13). Make clean breast of everything, give up unre servedly to God. Keep constantly in this attitude. (c ) "Receive the promise o f the Spirit by faith” (Gal. 3:5, 14.) Trust to the Divine Spirit to do in nnd through you what you cannot do yourself. As you reckon, yield, and trust, and thus “ walk in the Spirit,” “ ye shall not fulfill the lusts o f the flesh.” Thus "the righteousness o f the law,” which was demanded o f us and which we could not ex emplify, is “ fulfilled in us who walk not after the flesh, but after the Spirit” (Rom. 8:2-4). But it is tho Spirit’* victory, not ours. Only in this way can God’s law and word be truly honored through us. This is the secret o f holy living. In the timo o f Frederick, Prussia and Austria fought over n strip o f land called Silesia. Silesia felt the shock o f the fight, but was a non-combattant, and remain ed relatively calirit The believer is the occasion o f a combat, but a ' non-combatlant. Let him turn Five his interests over to the Spirit as against the flesh and be calm. III. Go*pel Practicality (V er*e» 13-14; Chapter 6 ) How does this "liberty” and this method o f the Spirit turn out anyway? W ill the by-faith method, instead o f the by-law and by-effort program, pro duce practical results? 1. Serving by Love: Such service springs only from a regenerate heart. This brings us face to face with “ walking in the Spirit,” the very method Paul recommends. This is practical. 2. “ Fruit of the Spirit” (22-23): Christian character is not an edifice which we “ build," as so many say, but n “ fruit” which the indwelling Spirit grows. The better we fall in with His pro gram, the better our character. The fru it of “ tem perance" or "self-control” will easily- decide our attitude toward the prohibition law or any other moral Issue. This is practical. 3. “ Fulfill the Law of Christ” (6:1 and on) : Restoration o f dislocated Christians— (1 ) burden bearing, (2 ) giving, (6 ) doing good unto all men, (10) glorying in the cross, (14) surely these things are “ practical,” and they flow from the very meth od o f liberty from the formal Mosaic law and of being “ in-lawed to Christ.” "D o we then make void the low through faith? God forbid: yea, we establish the law” (Rom. 3:31). But it is accom plished by the atonement of Christ set over to our account and then subsequently “ in us” bs we “ walk in the Spirit,” and not by the disciplinary force of that law itself. “ Our blest Redeemer e’er he breathed His tender, last farewell, On us a Comforter bequeathed, With us to dwell. And every virtue we possess, And every victory won, And every claim o f righteousness Are His and His alone.” Queition* (1 ) Why was the Epistle to the Galatians writ ten? (2 ) In what sense is the believer not under the law? (3 ) What is included in the phrase, “ the lnw” ? (4 ) Is liberty the same as license? (5 ) Are the two natures o f the Christian at peace? (6 ) What is the secret o f holy living? (7 ) Does this method insure “ perfect” living? (8 ) What steps is the believer to take in the matter? (9 ) Does this method yield practical results? (10) In what way alone can the law be established? T H A T L IT T L E C H A P O F M IN E To feel his little hand in mine, so clinging and so warm, To know he thinks me strong enough to keep him safe from harm; To see his simple faith in all that I can say or do— It sort o’ shames a fellow, but it makes him bet ter, too. And I ’m trying hard to be the man he fancies to be, Because I have this chap at home who thinks world o f me. I would not disappoint his trust fo r anything earth, Nor let him know how little I jes’ nnturally worth. But, after all, it’s climb, With the little hand time. And I reckon I ’m a to be, Because I have this world o f me. me the on am easier that brighter road to behind me, to push me all the better man than what I used chap at home who thinks tho — Selected. Tennessee Central Railway BE) NASHVILLE - KNOXVILLE ASHEVILLE - WASHINGTON - NEW YORK BAPTIST AND REFLECTOR Six MASONS DENOUNCE POPE (From Dallas (Texas) Morning News o f Septem ber 27th, page 1, Part 2, we take the following news story. It is significant in its boldness and from the fact that a great daily paper published it.— Editor.) {; i T I V f 1 r: The bulwark o f Freemasonry which comes un der the jurisdiction o f the supremo council o f the Scottish Rite was erected Friday to shield and de fend public schools against “ a shrewdly concealed but nonetheless bold and violent attack” upon the public school system which, the fraternity dignita ries, said, has been promulgated by Pope Pius XI, • head o f the Roman Catholic Church. Denial o f right o f any church to control or su pervise the free school system was contained in a resolution adopted unanimously by the council at its closing session in Dallas. The council left to the action o f the several Ma sonic Grand Lodges in the United States decision with reference to celebrating in 1932 the 200th birthday o f George Washington. Col. John H. Cowles, 33*, sovereign grand com mander, said the session here this week had been the most pleasant and successful ever held by the body. Encyclical Letter Quoted An Encyclical letter recently published and gen erally circulated throughout the United States, the resolution regarding the attack on the public schools said: “ Indirectly but with evident purpose and design o f injuring and, if possible, destroying our American idenl o f public education, condemns and severely criticizes all schools and systems of education not dominated or supervised by the Church o f Rome.” It set forth: “ ‘It is asserted by the Pope in the Encyclical, that exclusive State control o f public education is the cause o f great evil. “ That the educative mission o f the Church of Rome extends over all peoples without limitation and with no right in any civil power to oppose or prevent it. “ That the Church is independent o f all earthly government or power in the exercise o f its educa tive mission. “ That it is the duty o f the State to help the Church ((m eaning the Roman Church) maintain its religious schools by aid from public funds and equally the duty o f all Catholics, as an act o f re ligion, to demand that the State perform this duty.” Claims of Right Denied The Masonic organization then asserted that “ We, as citizens o f the United States and Free masons, hold these declarations o f principles and claims o f right and authority to be false and con trary to our institutions o f liberty and equality, directly opposed to our ideals o f public education as exemplified by our free public schools, and espe cially subversion o f the eternal principles, ideals and teachings, both o f Freemasonry and o f free government.” Its resolution, then, as the supreme council of the Ancient and Accepted Scottish Rite o f Free masonry o f the Southern jurisdiction o f the United States, was: “ That we deny now, as we have always denied, the right o f any church or ecclesiastical power, foreign or domestic, to control or supervise the free public school system o f the United States, or the educational system o f any State or nation wher ever on earth situated. “ That we believe now, as we have always be lieved, in the ideals o f liberty, both religious and political, as typified by the principles enunciated in the Declaration o f Independence and written into the Constitution o f our Republic and those o f the several States o f which it is composed. Ideals jEnemies o f Fanaticism “ That we honor now, as we have always honor ed, the devotion o f Freemasonry to the ideals of education, instruction and enlightenment o f the masses because we hold these ideals to be the mor tal enemies o f that ‘fanaticism and bigotry which persecute fo r opinion’s sake and initiate crusades against whatever they deem contrary to the law o f God or the verity o f dogma.’ “ That we reassert our unqualified faith in the fundamental soundness o f our public system of free schools, which we hold to bo the hope nnd the cherished institution o f the common people or our country, one o f the foundation stones nnd chlei supports o f our democracy and the surest guaran tee o f our ideals o f Jiberty nnd equality. Defense Proclaimed Thursday, October 1C, 1930. however low, has been found that did not believe in a supreme being nnd in n future life. “ The ancient Egyptians in the mummifying of the bodies o f the departed, expressed their belief thnt the soul would need the body in the life to come. “ The Greeks put money in the mouths of tho dead, thnt they might pay their way over the river Styx. “ The Amcricnn Indians, buried with their de ceased the tomahawk anil the how nnd arrow, to be used on the happy hunting grounds. “ That we proclaim to whomsoever mny he con corned that we shnll continue, ns in the past, to shield nnd defend our public schools against the attacks o f all who seek, by whatever means nnd Mighty Intellects Believe fo r whatever purpose, to wenken or destroy them, “ As we rise in the scale o f being, we find thnt even to the last iota o f our strength nnd the Inst the men o f the mightiest intellects believe profarthing o f our resources. foundly in the immortal existence. Before drink “ That we arc opposed to nnd will employ all ing the hemlock, Socrates speaks, somewhat con lawful means to prevent the expenditure o f public funds, whether State or Fedcrnl, fo r the use, sup ciliatory, o f annihilation, but he turns from thnt thought nnd finds consolation in the belief that he port or maintenance o f sectarian educational in would receive justice, before tho throne of God— stitutions. something denied him in this life. , “ That we controvert and condemn the false “ Such men ns Pinto, Aristotle, Milton, Shnkcclaims o f right set forth in the aforesaid encyclical and deprecate the unworthy purpose o f its promul • speare, Emerson, Hugo, Mills, Gladstone, Washing ton nnd Lincoln nnd thousands o f others, the gation, in that it seeks to attack and destroy the mightiest thinkers nnd great characters of all time, confidence o f the people in our free school system hnve believed that denth is not a blind alley, hut and in the principle o f State control o f education. the golden gnte o f immortality. Alert Press Commended “ ‘It must be so, Plato; thou rcasonest well, else “ That we commend that section o f the American whence this hope, this fond desire, this longing press which called attention to the false claims nnd after immortality; or else whence this secret dread, unsound principles set forth in the encyclical, cxthis inward horror o f fulling into naught?’ -posing its iniquities with a vigorous defense o f our “ ’Tis the efivinity that stirs within us; ’tis heav system o f free public schools and a wnrning to nil powers and associations, whether religious, politi en itself that points out an hereafter nnd intimates eternity to man. cal or social, that though they are free in this “ Again, the grave does not end all becauso man country to proclaim what they may choosa, tha does not reach the fullness o f his posnibilitits in free public school system shall be preserved as the this world. Humboldt said at 90: 'Oh, that I could heritage and a beloved institution o f a free and live a hundred years longer, that I might accom independent people. plish some o f my dreams!’ “ That we strongly protest, as against an un Quotes Victor Hugo friendly act, the e ffo rt o f any foreign power whicn “ Victor Hugo said: ‘I feel within me the life to seeks to disturb or overthrow the peace nnd har come; I am like a forest oftimes cut down, tho mony o f our citizenship, while at the same time younger sprouts are livelier than before. I am enjoying in our nation greater freedom o f beller rising, I know, towards the sky, the earth yields and action, rights and privileges than those accornto me her generous sap while heaven lights me cd by such aggressors in their own domain.” The resolution made the observation that “ eter with the lights o f innumerable worlds. “ ‘You tell me thnt my soul is but the resultant nal vigilance is the price o f freedom, and the lib erties o f a people, once lost, are not easily re o f physical powers; then why is my soul the more gained. These truths must be maintained if gov luminous when my physical powers begin to fail? ‘“ I feel thnt my w °rk scarcely above its ernment by the people shall not perish from the foundation; I would gladly sec it mounting and earth.” mounting forever. Tl\e thirst fo r the infinite proves infinity.’ IS THE G R AVE A BLIND ALLEY? “ Again, if a man die, he shnll live again be Gist o f sermon preached at Bethany Church, cause Jesus Christ, the Son o f God, has brought Washington, D. C., by Ray Palmer. Text (Job life und im m ortality'of light through the gospel. 14:14): “ I f a man die, shall he live again?” The “ He, alone, has declared, with nbsolutc author speaker said, in part: ity and assurance, ‘ In my Father’s house are many “ This question, propounded by the servant of mansions. I am the resurrection and the life.’ God in the long ago, has been coming down the “ Jesus Christ said: ‘ Lay up your treasures in ages, demanding an answer. I f this question is heaven,’ und agnin, ‘Because I live, ye shall live answered in the negative, then all life is shorn o f also.’ its meaning and no life is worth the living; hut lei “ The Son o f God proved existence beyond the this question be answered in the affirmative ami grave by His own glorious resurrection from the every life is worth the living, if it is well lived. ■lead. No fact o f nil history is more firmly fixed “ No, the grave is not a blind alley. We shall than that Jesus Christ nrose from the dead. live again, first, because o f God's power. Since “ Paul eloquently exclaims: ‘ But now is Christ God is omnipotent, he has surely created something arisen from the dead and has become the first commensurate with his limitless power. fruits o f them thut slept.’ “ We know that all material things arc evanes “ ‘There is no death; the stars go down to rise cent; they are passing away. Is it possible that upon a fairer shore, man himself is also like a bubble o f the sea? No, And bright in heaven’s jeweled crown they’ll shine it cannot be. fo r evermore. “ God’s justice also demands a life after death. Ever near us, tho’ unseen, the dear departed spirits This world is filled with injustices. Here Nero tread, For all the boundless universe is life ; there is no lights his garden with the burning bodies o f tho dead.’ ’’ — From Washington Post. saints; here Tiberius casts the people o f God from the lo fty heights, to be torn to pieces on the rocks Prohibitionists will concur with President Hoov below: er’s decision that United States ambassadors in for Right Forever on Scaffold eign capitals arp not to include the cost of their “ Right forever on the scaffold, wrong forever liquors in their government expense accounts. Tho on the throne; yet thnt scaffold sways the future Department o f State has not forbidden our repre and beyond the dim unknown, standeth God with sentatives to serve liquors at official functions in in the shadows keeping watch above his own. countries which permit their sale, but hereafter the "A n d He who keeps watch above His own will government will not pay for the liquors out of the see to it that there shall be a life beyond the vale funds appropriated by Congress.— Christian Advo o f tears, where the righteous shall be rewarded cate. and the wicked shall be punished. SEND YO U R SU B SC RIPTIO N IN NOW. DO “ Again the grav^ is not a blind alley, because N O T W A IT . o f man’s universal belief in immortality. No tribe, BAPTIST AND REFLECTOR tiursilay.^Ojtober 16, 1930. AN A R G U M E N T FOR W O R L D M ISSIONS It ltarmonir.es with tho commission, “ Go yc into all the world." A ll fncts nre consistent. The terms of this argument arc all set before our eyes by divine ordering, nnd yet I do not remember hear ing or seeing it in sermons or books except in the Bible. On the day o f Pentecost the Holy Spirit came like a rushing mighty wind and filled the house where the disciples were sitting. There npjteared tongues like ns o f fire. In front of these disciples were devout men out of every nntion un der heaven. Fiery tongues were distributed to tho apostles. Every mnn heard them speak in his own language. They spoke as tjic Spirit gave them utterance. A world message has to be spoken in different language. In Franco, in the French language;* in Italy, in the Italian; in Spain, in the Spanish lan guage; nnd so forth. As it was on the day of Pentecost, so now and on to the end of the age: every man must hear the gospel in his own lan guage. Christian sctoqIs in foreign countries nre necessary.' I wonder in which lungungc Peter spoke on the day of Pentecost. How can we all speak, the gospel in different languages? In this way: What one does through another, he does himself. An American who con tributes to the support of n missionary in Chinn speaks through that missionary the gospel in the Chinese language. Through our organized work any Baptist in Tennessee can tell the story of Je sus in fifteen different languages, and to millions of people. Whnt we do through others we do our selves. As on this occasion, the Holy Spirit must be present*in power wherever tho gospel is preached and in whatever language.— G. M. Savage. IN CID E N TS IN S E C R E T A R IA L W ORK By A. J. Holt With the exception of Secretary J. M. Bailey, I suppose I hold the record of the longest service as secretary of missions. Therefore, I may claim to be qualified to give- some characteristic experiences. To some brethren it may appear that a secretary of missions has an easy time, but such is not the case. Any public mnn is a public target; none is exempt. Even n great president of a great nn tion has opposition, criticism and, sad to say, his very life has been taken time and again in our own beloved country. While I was secretary in Texas, a certain church that was also n mission station o f the state mission board, requested mo to recommend to them a pastor-missionary. Such requests are frequent and I did so. The brother was duly elected by the church and served them for u year, I thought quite acceptably. However, I was notified by tho church that there was opposi tion to him nnd tho church selected another man fo r tho next year, asking the state board to sup plement his salary. Then it was that it become my painful duty to notify the brother who had been serving the church that another man had been selected fo r the place. His wifo was present when I made the announcement and she launched into n torrent of abuse, blaming the secretary because her husband was not reappointed. I thought fo r a time that she would assault me in person. A ll the while her husband sat meek and uttered not a word. I hnd no opportunity to escape, fo r she held the floor between me and the door. Later I learn ed from the brethren o f tlie church that they had no opposition to the pastor,: but that his wife was impossible, and I saw the point quite readily. Cate No. 2. This came up when one o f our mis sionary pastors had launched a church paper to which his members objected. They requested mo to try and induce him to stop it. I did so, and he sniled into me without gloves. I shielded the church and took all the blame. The brother re signed nnd left the field, holding me personally re sponsible for his having to give up the paper. C tie No. 3. On another occasion a church elect ed a pastor and asked the state board to supple ment his salary. We had positive information that the man was a bad man, so I wrote to the clerk o f the church and suggested that the church write to a well-known and universally trusted neighbor ing pastor and enquire ns to the character o f the man whom they had called. In reply I received an abusive letter telling me that it was none o f my business what sort o f a man they had onlled; they were a needy mission point and knew what kind o f man they needed. I placed the matter be fore the board, together with the evidence o f the unworthiness o f tho man whom they had called, nnd I was instructed to notify the church that we had indisputable evidence o f the unworthiness of the man, hence declined to aid in his support. Thnt brought another abusive letter from the church clerk nnd n terrible one from the man him self, to both of which I made no reply. In the OFFICIAL COMPETITION B , J. LO UIS BRISTOW , New Orleani The Executive Committee of the Southern Baptist Convention publishes a paper called “The Baptist Program ,” and sends it free of charge to every Baptist preacher in the South. The publication prints articles on the various phases of the convention’s work— long, long articles. Some of the Boards, State and South wide, also publish periodical bulletins which are sent out free of charge- The Sun day School Board publishes a number of papers, bulletins, etc., which are sent broadcast free, anil in connection with the Mission Boards publish a monthly magazine at a large net cost to the Board. Other Baptist agencies issue monthly or quarterly publications. All the while we are urged to increase the circulation of the denominational papers. M any speeches are made and articles written on the importance o f such papers. But the official competition goes merrily on, paid for by contributed funds or earnings from the denomination. A t a recent meeting of the Executive Committee in Nashville, when the ques tion came up of continuing the publication of “The Baptist Program ,” I suggested that a better plan would be to pay the State denominational papers the money it '.■osts to print and mail “The Program ” ; and to send short, spicy news stories to those papers, which would get the information to a greater number of people. My proposal was rejected on the ground that a large number of pastors do not sub scribe to the State papers. (O f course not when they can get “The Baptist Program ” free o f charge!) The next day, a member of the Executive Committee proposed that the edi tors o f Baptist papers be requested to set aside one page o f their respective papers each week, to be devoted to the Co-opra.tive P ro g ra m ! New spaper advertising is the best publicity; but it costs money to run a pa per. Ask the editor; he knows. (F o r one the editor of the Baptist and Reflector believes it an unwarranted waste of denominational money for the agencies to publish all the free bulletins and such in competition with our one arid only sensible publicity agency, the State paper.— J. D. F .) Seven course o f t h » next two years the man wrecked the church, and that clerk wrote me an humble apol ogy saying that the pastor had had him excluded from the church. The last time I heard from that belligerent preacher he was in jail. I could fill a page o f this paper with instance* where, as secretary, I have been called upon to help settle church difficulties. As there is always two sides to a church fuss in almost every case, the result was that, while such difficulties were set tled, one or the other side to the difficulty was dissatisfied, sometimes both o f them, and the sec retary received the blame. I suppose I wiwld not overstate the truth were I to say that I have help ed adjust at least 100 church fusses and in al most every instance I received blame, not from the majority, not from the churches, but from dis satisfied individuals or factions within the churches. I tried once to settle a fuss between a deacon nnd his pastor. We were all three alone under a tree. While we were trying to adjust the diffi culty, the preacher called the deacon a liar, the deacon sprang at the preacher, and I sprang be tween them saying, “ Strike me, Brother Brown, if you will, but do not strike him !" Somehow thnt halted him and he broke down weeping. Then they apologized to each other and we had a real revival right then and there. Do not imagine that the secretary is having an ensy time and a fat salary. I came out of the secretaryship a poor man, yet I was paid all I earned. “ I have never been so impressed before by the tide o f inquiry that is sweeping over all countries. We in America think there -is a flood o f literatur* abroad, but we have nothing in comparison with other lands. Tokyo, fo r example, has mils* of bookshops. The press is reaching millions today that never knew anything beyond the borders * f their own little communities only a few years ago. All this means that the doors o f opportunity fo^ Christ are equally wide open. The barriers of ageold custom and prejudice against the foreigner are now down. Faith and expectation on the part of the Christian Church are all that is necessary for the evangelization o f the world.” — John R. Mott. RECEIPTS A N D D IS B U R S E M E N T S FOR SEP. TE M B E R , 1930— C O -O PE R A T IV E PR O GRAM Southwide Foreign M issions______________________ $ 4,875.00 Home M issions_________________________ 2,275.00 Southern Baptist Cgnvcntion Bonds----81.25 R elief and Annuity B o a r d ____________ . 082.50 Education B o a r d _____________________ 325.00 Southern Bnptist Theological Seminary. 325.00 Southwestern 'Baptist Theolog. Seminary. 494.00 Baptist Bible In stitu te---------------------357.50 American Baptist Theological Seminary. 39.00 New Orleans H osp ital_________________ 243.75 W. M. U. Training School _______ 52.00 Total .......................... ......... : ............. 3 9,750.00 Statewide State M issions_________________________I 3,510.00 Orphans’ Home ________________________ 1,560.00 Memorial H ospital--------------------------975.00 Carson and Newman C o lle g e ___________ 975.00 Union U n iversity______________________ 975.00 Tennessee C o lle g e --------------------------976.00 Nashville Hospital A ccou n t_____________ 585.00 Ministerial Education ---------------------195.00 Total ................................................... $ 9,750.00 Grand total -------------------------------- $19,500.00 Designated Fundi Foreign M issions_______________________ $ 521.00 Home M issions_________________________ 17.21 State M issions--------------2,448.58 Orphans’ Home _________________________ 5,032.16 Southwide O b jects ------- --------------------104.12 Baptist Brotherhood____________________ 626.00 Memorial Hospital --■------10.41 Ministerial Education -----------------------10.41 W. M. U. S pecials............................ /— 308,55 Ilarrison-Chilhowee In s titu te ______ _ ___ 98.58 Executive Board, Tennessee Baptist Convention, By O. E. Bryan, Treasurer. Eight BAPTIST AND REFLECTOR Thursday, October 16; 1930. gregations at each o f the three serv ices Sunday. There were 27 professions o f fnith and 17 additions to the church, 14 o f whom were received by lmptism. It was truly n beautiful sight, n typical autumn afternoon, tho mel low hue o f n golden sunset, as n great host thronged the banks on either side o f North Fork to witness the baptism o f the 14 candidates. It was the writer’s privilege to speak at the morning service, also to remnin over to the closing nt night. Blessings upon the pastor, the young singer, the church and the en tire community.— F. M. Jackson, in Bedford County Times. W H A T A B O U T T H E JFAVS? By Jacob Gartenhaui, Evangelist Home Misi|ion Board W e arc glad to present to the brotherhood this picture o f the new house o f worship o f the church at McMinnville. For a long time it has been impossible to care fo r the grow ing congregations o f the church in their old building. Several years ago they erected a Sunday school annex, * but it has been too small fo r the past six years and more. About a year ago the church secured from the Cumberland Presbyterians their building and immediately set to work to remodel and enlarge it. It occu pies a splendid location on a big lot with some glorious shade trees and ample lawns. In the front o f this picture is the old building as it now looks and to the rear is the educa tional building which has been added. We also present Pastor A. H. H u ff who has led in the work o f securing the new plant. He has been with them for about two years and the work has grown steadily under his leadership. They have occupied the new building since August 31st, and during that time there have been 61 additions to the church, 23 o f them coming on the day o f the opening of building and 3S during the revival that has just closed. J. B. Phillips o f Chattanooga did the preaching in their revival and Carl Cambron led the singing. Pas tor H u ff says: “ These,brethren did a fine work in our church and com munity. . . . This church has a won derful outlook and our aim is to go forward.” H A M M E E T IN G A T G R E E N E V IL L E Word from S. J. T. Williams, ad vance man o f the Ham-Ramsoy party, indicates a fine interest in the re vival at Greenevillc. We are sorry that no one ever sent us a report from the campaign at Sparta. Broth er Williams says: “ The Greeneville campaign is now in the fourth week and arrangements have been made fo r the meeting to continue through October 19th. Prac tically all the stores and all the banks are closing fo r the day serv ice and everybody seems to be go ing to meeting. The Greene County fair, which is October 8-10, has been very considerate o f the Ham meet ing, plans having been worked by the directors o f the fair not to interfere with the meeting. Adjustments have, been made with the Methodist Epis copal Conference which convenes in Greeneville the week o f the 12th so all can go on and reach the town and community fo r the Master. Wm. J. Ramsey is back with Mr. Ham leading the singing, and Earl S. Rodgers, who form erly led the sing ing, is doing advance organization work.” A B E A U T IF U L G IF T W e acknowledge receipt o f a beautiful little booklet, handy pocket size, containing the “ Sayings o f Jesus.” It is bound in morocco and comes in three color bindings, red, white and blue. In this, arranged in a very convenient and attractive way, are the words o f Jesus uttered while he was with us on earth. Tho book is prepared especially ns a g ift and comes securely boxed with gum med labels ready to be attached so that all you have to do is to remove the outer box, paste on the label, write the address and send it on. The price in morocco is from $2.25 in the black to $4.25 in the white. The book is published and distribu ted by D. H. Pierpont & Co., 27 South Street, Williamsburg, Mass. O L D -T IM E R E V IV A L A T N O R TH FORK B A P T IS T C H U R C H ~ Rev. A . H. H u ff, Pastor McMinnville Baptist Church North Fork Baptist Church has just closed one o f the most gracious revivals in its history. Pastor M. J. Taylor did the preaching. Herman Redd, without doubt the most gifted singer in Bedford County, had charge o f the music. The meeting continued about a week, with very large con “ What doth it profit a man if he gnin the whole world and lose his own soul?” (Mark 8:36.) The truth of this Scripture was more deeply impressed upon my henrt recently than ever before. A Jewish merchant, owner o f 120 prosperous stores, poured out his heart to me, practically admitting that wealth with all its purchasing power and the world with all its charms had le ft him with an empty soul. “ You seem to have something which I lack,” he said to me. “ and I would like to talk with yo.u. Can you spare the time?” The incident took place in New Orleans while attending the South ern Baptist Convention. Two Mis souri ladies, also attending the con vention, approached me with the ap pealing story of^this Jewish merchant whpm they had?- discovered while shopping, and to them he had ex pressed a desire to see me. Arriving at his place o f business, I found him exceedingly busy, but when I introduced myself he seem ed delighted to meet me. “ As a young man,” he began, “ I le ft the faith o f my forefathers and my one great ambition was to accu mulate wealth. Good fortune at tended me, but I woke up one day to realize that money cannot satisfy the human heart. I returned to tho synagogue and with childlike .faith began to attend regularly, onlv to bo illusioned. It no longer held nnv charms fo r me. The repetition o f the parrot-like prayers about things which had no meaning to me, left me os I was before.” I tried to convince this man about the Christ who had brought peace to my heart and soul— a peace thnt passeth all understanding, a peace that the world can neither give nor take away. Thousands o f our peo ple can testify to this very experi ence. My words made a great im pression upon him. He requested a New Testament which is now in his hands. W ill you, dear render, pray with me fo r the snlvotion o f this Jewish merchant? There are thousands like him. “ Zion spreadeth forth her hands and there is none to comfort her.” (Lam. 1:17.) A W O R D FOR W . H. H ICK S By E. W . Cox I have just read in the papers o f the home-going of Rev. W. H. Hicks o f the Watauga Association. It had been my privilege to know him since my boyhood, and it has not been my lot to know a truer, mpre faith ful and courageous minister o f the gospel. He was one o f the best coun try pastors that I have ever known. He loved his Lord and the truth o f the New Testament with a deathless devotion and labored with an indus try that few if anv have ever sur passed. Brothel1 Hicks did not have the advantages o f the schools, but his work shames many o f us who have. He belonged to a class o f preachers that are rapidly disappear ing, but to whom our people owe much o f their present greatness. With him to know the truth was to obey it, and fight fo r it if neces sary. -Despite his lack o f full edu cational attainments, lie was always progressive nnd stood for every de nominational agency. A good man, a good preacher, a loving and faithful fellow worker, he will be numborod among those who shnll “ shine ns the stars forever and ever.” Glostcr, Miss. D IA M O N D JUB ILEE October 12-13 Mars Hill College celebrated tho seventy-fifth anniver sary o f the founding o f the college and the centennial o f the birth of W. A. G. Brown, the first president o f the college. In connection with the founders’ day progrnm Dr. W. F. I’owcll of Nashville, Tenn., delivered the first series o f lectures under the Albert E. Brown foundation, established by the Into Dr. A. E. Brown, founder and fo r many years superintendent o f the mountain schools o f the Home Mission Board, in honor of his fa ther, William Albert Gallatin Brown, first president o f Mars Hill College, 1850-1859. Whllo pastor o f the First Baptist Church o f Asheville for several years prior to 1921, Dr. Powell was ac tively interested in Mars Hill Col lege nnd the educational development o f western North Carolina. Mnrs Hill College is at present the oldest and largest college in North Carolina west o f tho Blue Ridge Mountains. It was established In 1856 as French Broad Institute and in 1859 was chartered ns Mars Hill College with "pow er o f conferring all such degrees and marks of dis tinction as are usually conferred in colleges and seminaries o f learning.” The college, o f which Dr. R. L. Moore has been president for thirtythree years, hns become an institu tion o f distinctive Christian charac ter with n reputation for thorough scholarship. Its plant at present com prises an oighty-fivc-acre campus with eleven buildings besides six cottages. The enrollment this year totals 440. B. B. I. N O T ES You will be interested to know about tho opening o f the Baptist Bible Institute nnd may recall that we raised our age limit for admis sion from eighteen to twenty vears, nnd the trustees last January discon tinued our secretarial course in or der to reduce expenses. In addition to thiB, we hnvo hnd to refuse more than 140 students bocuuse we were not able to give them financial assist ance. Because o f these things we had expected thnt our enrollment for the first day would not go beyond 100. Instead there were 127, and at this writing there are 147, and we are greatly encouraged over the pros pects fo r an unusually fine school. Wo bclievo tho enrollment for the year will go to tho 200 mark. Dr. John W. Shepard o f Brazil comes to tho Chair o f Missions, and wo are grateful fo r the presence of this great missionary and Christian teacher. The opening nddresses o f the In stitute were delivered by Dr. Carter Helm Jones, who snoko on the sub ject. “ In Christ’s Stead,” nnd Dr. E. F. Haight o f tho Choir o f Christian History, who spoke on “ The Primacy o f Fnith in Christinn Experience."— W. W. Hamilton, President. B. B. I. E X P E R IE N C E S “ On Saturday night at the begin ning o f the first Quarter my assign ment was ‘ Magazine nnd Market.' My part o f the program was to play the organ. N ever having seen or nlayed a street organ, I win greatly interested in my part. When the organ was set up, I wondered how I would get enough volume from it to be heard above the noisy traffic. We had a big crowd that night, most o f them being Christian negroes, and when we began to sing they joined us. Such a song service as we had! I rpallv never enjoyed anything so much before as playing and helping lead their singing. It was an oxpe(Turn to page 16.) Thursday, O ctober 1C, 1080. BAPTIST AND REFLECTOR THE YOUNG SOUTH T h e H appy Page for Boys and Girls 8rnd all contributions to "T h e Young South." 161 Eighth A re . ,N.. Nashvllla. Tsnn. Letters to be published must not contain mors than 100 words. D IR K 'S L A S T RIDE “ Dirk Anderson will you come here this minute!’’ Tho words end ed in an exclamation-point rather than n question-mark. • Dirk yelled, “ Yep, I ’m coming, mu.” Then he flung himself from the horse’s back nnd came resentful ly into the kitchen. Mrs. Anderson looked up from her jelly-making. She was husily stir ring n mess o f apple jelly that had managed to stick to the bottom of the pot. She was flushed and nerv ous, for it wns a warm day, nnd she was troubled. It was one o f those dnys when everything seemed to go wrong. Autumn was indeed golden thnt year, fo r the sun hnd made Indlnn summer a real summer instend o f the traditional period o f post-season semi-warmth. Dirk camo close and lenned his head over the boiling jelly. “ Smells good, mn,” he grinned. Dirk’s grin wns disarming. Myra Anderson forgot her woes, in the face o f her lnd’s boyish grin, for Dirk’s smiles were alwnys grins. “ Dirk, I want you to get me some wood from the shed.” Her tone had lost its acid impatience. Dirk ran outside and returned with a basket of chips. “ These wood fires arc woman-kill ers,” sighed Myra, ns she lifted the stove lid with the long poker nnd fed the wood into the seething iron man. Heat radiated from every pore of that old stove. Mvrn wiped her peranlrlng brow with the hem o f her gingham npron. “ Seems like a shame,” Dirk agreed. "T h ey have some kind of stoves in the cities that don’t heat up like this. What kind is it that Aunt Dosia hns?” Bill never has to carry in wood.” “ Dosia has an oil stove,” sighed Mrs. Anderson. Alas, she had wanted nn oil stove, hut pa felt thnt they could not spare the money. And, good helpmate that she wns, she realised that his judg ment wns wise. Myra never harass ed her man with her plaints and longings. So she went on, sizzling and suffering in silence. It was only occasionally that her heart bubbled over. “ Well, when I get rich. I ’ll buy you a new stove,” laughed Dirk. “ My ship was wrecked somewhere o ff tho coast o f Africa, but I'll sight a new one some o f these days.” "Oh, you and your ship!” smiled his mother. “ I wonder whv it is, Dirk, that you have expected a ship ever since you were knee high to a grasshopper?” “ Don’t know, mummy,” grinned the son. “ Lest it’s one of the seeds God put in fertile ground. I ’ve al ways expected my ship to reach port some day. I ’m still looking fo r it. It is just like a thought that can't be driven out." Myra shook her head. She hardIv understood her dreamy, imagina tive boy. But he was such a com fort. Dirk perched himself on the kitch en table and swung his long legs in the air. The cookie jar. waiting to receive its weekly supply o f newly baked ginger cookies, stood conven iently near him. Dirk nibbled and spoke: “ I saddled Prince today," he begnn. Fear crept into Myra’s eyes. “ Oh. Dirk,” she cried in alarm, " I wish vou wouldn’ t bo so venture some. That horse is a demon. He’ll kill you some day.” “ Don’t you let that worry you, mums. Prince is as safe as a straw hat." Myra drew in her lips. “ About' as safe as a straw hat in a cyclone,” she retorted. “ Only got thrown three times yes terday,” he laughed. “ Did better to day. I tumbled o ff once.” "You tumbled o f f !” scoffed she. “ You mean that he threw you.” But Dirk refused to commit him self by answering. Somehow the struggle which en sued in his attempt to master tho high-tomnored colt appealed to his imagination. It is the way o f a hu man desire to subdue the animal. It is an instinct which probably came from our forefathers. Dirk sat for a while, telling his mother o f the affairs which inter ested him. They interested her also, for she was nn understanding moth er. “ geems kind o f lonesome since the old church went flat," he inelegant ly said with a big sigh. “ Dirk! That’s irreverent.” his mother admonished him. Dirk look ed surprised. His blue eyes grew big andl. eager. “ H-m? How’d you mean, mn?" Myra explained her convictions. She had been taught thnt n church was a sacred place; a place to be spoken o f in hushed voices. But Dirk snw in the church a plnco to worship God in joy. It was the snirit o f vouth erving fo r a happy kind o f religion. Dirk and his crowd saw God as a Supreme Father who wanted his people to bp happy nnd full o f joy. And with nil the power o f this new spirit, the young neople felt the need o f getting together to sing nnd lnugh nnd nlay. A little later Dirk met Bob Hunt on the highway, as he was letting the cow out o f the north pasture gate. Bob was running toward him, and his breath was nearly spent when at last he drew up beside the pasture fence. “ Dirk!” he gasned. “ They’re go ing to sell the old church." Dirk closed the gate with a hang. It was nn action thnt spoke louder than words. “ How can thev?” he cried, his face becoming as dark as a thunder cloud. Then Bob explained that the dea cons and the church officials hnd hnd a formnl o ffe r from Luens Day for the plot o f ground on which tho lit tle meeting house stood. It was only a small plot, but Luke wanted it heenuse it separated his land. The Day fnrm hnd once reached to the meeting house, and Luke, being n rich man. hnd wanted more land, so he bought the Barker place just bevond the church lot. And even after that be cursed his luck because the church separated his holdings. He had offered to buy another piece of ground farther awnv and move the church onto it, but the church-goers refused to consider such an offer. To them it was sa cred ground. That was in the days o f nlenty. however, when Sam Davis and T v Selwick and Bert. Heckel were faithful members. Now these three had gone to the city church to worship, and to use Dirk’s expres sion. “ the church was flat." Dirk stormed and raged. He did not see how such an unfair thing could come to pass. Luke never went to church; he had no sentiment fo r the little meeting nlace. Such a turn o f affairs was unheard of. That was Dirk’s idea o f sacrilege. So he went home, his head bowed in thought. His father confirmed Bob’s message. He had been at tho meeting, fo r the laymen had been invited to atttond. But his vote, with one or two others, had availed nothing at all. The majority desir ed to sell the land. It had stood vacant fo r two years. Only a hand ful had shown any desire to attend, nnd that handful had been unable to hold a minister. “ Can’t something be done, pa?” Dirk asked. , Mr. Anderson could o ffe r no way out. Dirk being n boy who went after what ho wanted, refused to ac cept the ultimatum. There were probably eight or nine other boys nnd girls who had been connected with the ehurch. Dirk called a meet ing. Each one voted to do what he or she could to hold the church. O f course, influence or propaganda would be o f no avail, fo r the officers and deacons had already cast the die. Dirk saddled Prince and rode to Tremninsville, the nearest town. He hunted up a lawyer, and in a straight forward way explained the case. Ifo had collected five dollars from the' crowd, and before he asked for ad vice he wns careful to tell that this wns the extent o f his fee. “ I f you could prove that the land’s title hnd ever been in dispute, you might hold up the deal,” explained the lawyer. Dirk did not know. And, of course, fo r five dollars the man could not be expected to ride to the county seat and look up the records. But Mr. Janson was interested. It was nn unusual case. “ But,” he wondered, “ if there is no preacher and no congregation, whv do you want to save the place?” Dirk drew in his lips with deter mination. “ Because they have no right to take it from the younger generation," he said. “ They have all had their day, but how about us? We need a common meeting nlace. W e don’t expect to leave the farms. W e’ll marry eventually, and unless we have something to o ffer our children, the next generation will hnve no Christian training and asso ciation. They’ll be a bunch o f heathens.” “ You are looking ahead,” grinned the man. “ Thnt’s because I ’m so riled up,” said Dirk, with a wry grimace. “ Some one has to stir the pot. And the ideas aren’t exactlv my own. I only adopted them. Thev are my fa ther’s views. He voted against the sale.” “ What are they going to do with the money?” asked the lawyer. “ Put it in trust fo r the foreign missionary.” snapped Dirk. “ Charitv ought to begin at home. It is all Luke Day’s work. He has exercised his onery persuasion. He has want ed thnt land ever since he bought the Barker place.” A t that the lawyer pricked up his C a rs . “ Luke Dov wants the land, eh? Oh. I see. Well, that is n horse of a different color.” ’ And without fur ther ndo he invited Dirk into his car and thev rode to the eountv seat. Dirk learned, some time Inter, that Luke hnd once foreclosed n mort gage fo r one o f Mr. .Tanson’s clients ip a nartieularlv heartless manner without giving him a chance to pro tect his rights. But the trin was without good re sults. The title seemed to be clear and f r e e . When they reached Tremainsvillo. Dirk climbed upon p rincc’s back and wearily'rode back home. It seemed ns if the little country meeting place was doomed. Bessie White decided to call upon the three pillars who had deserted. But all three had various reasons fo r going to the ritv church. They yearned for modern methods and teachings; fo r things which the little white meeting place had not been able to give. The time was growing short. All thnt stood between wns the time which was taken hy the Abstract Gompany to show the title clear and free from encumbrances. (Continued next week.) Nine Rastus: “ E f yo’ says anything ter me, Ah’ll make yo’ eat yo’ words, man.” Exodus: “ Chicken dumplings, hot biscuits and watermelon.” — Path finder. . Reduced “ Well, he saw in the paper, ’Fat Folks Reduced— $1,’ and answored it.” “ Did he hear from them?” “ O, yes. It was just as advertised.” “ Thnt’s good. How much was he reduced?” "W hy, $1."— News Bureau. Pat; had gone back home to Ire land and was telling about New York. “ Have they such tall buildings in America as they say, Pat?” asked the parish priest. “ Tall buildings, ye ask, sur?" re plied Pat. “ Faith, sur, the last one I worked on we had to lay on our stomachs to let the moon pass.” — Exchange. _______ “ That was a foine speech O'Flynn made last night. He got o ff one great sintiment.” “ What was that?” “ He said that the swatest mimories in loife are the ricollections o f things forgotten.” — Tit-Bits. Man Wants But Little Here Below “ Is this train ever on time?” growled the grouchy passenger. • “ Oh,” replied the conductor, ‘“ wo never worry about it being on time; we’rt satisfied if it’s on the track.” — Stray Bits. _ _ _ _ _ Higher Salesmanship A family moved from the city sub urbs, and were told they ought to get a watchdog to guard the premi ses at night. So they bought tho larg est dog that was fo r sale in the ken nels o f a near-by dealer. Shortly afterwards the house was entered by burglars, who made a good haul while the dog slept. The householder went to the dealer and told him about it. “ Well, what you need now,” said the dealer, ‘is a little dog to wake up the big dog!”— Tit-Bits. Little Luella was visiting her great aunt whom she had christened “ Honey.” It was Sunday afternoon and they were having some Bible stories. In tho midst o f a story fiveyear-old Luella piped up: “ Honey, I love G od. bes’ o f all, next mother an’ daddy, then you. An’ I love ever’body. But where God said, ‘I f they hit you on one end, turn the other end,’ I don’t know about that, do you?” Round-Trip Martyr* A Russian was being led to execu tion by a squad o f Bolshevik soldiers one rainy morning. “ What brutes you Bolsheviks are,” grumbled the doomed man, “ to march me through a rain like this.” “ How about us?” retorted one of the squad. "W o have to march back.” — Amsterdam Recorder. We thank Mrs. C. F. Marler of Alexandria for these good stories: John and Tommy were little fe l lows who lived in the city, but often visited their uncle and aunt who liv ed on a farm. Ono o f the things that always interested them was the separator which divided the milking into milk and cream. One day when 'John was telling his aunt about how a couple o f their neighbors in the city quarreled and fussed, he declar ed: “ An’ some o f the people think they are goin' to separate.” Immediately the piping voice of his little brother came in with the question: “ I f they sep'rate, who’s goin* to turn the sep’rator?” Ten — ' BAPTIST AND REFLECTOR W O R K E R S Jeeae Daniel. W e s t Tenneeece. Prank Collin*. Middle Tennessee. T ra n k W ood. B a st Tennessee. Miss Zella Mai Colli*. Elementary W orker. Mies Roxie Jacobs. Junior and Intermediate Leader. S U N D A Y SCHOOL A T T E N D A N C E , College. It was interesting to ob serve that every step in our great church program was represented by leaders at this conference, nnd thfey were so introduced. First, the pas tors, about 45 o f them, represented “ in Jerusalem,” and no finer bunch could be found than the men who were there that morning. It was a jo y to be able to call them by name and know them personally and the churches where they serve. Next were several associations! leaders which represented those thnt work out around the church in the com munities round about. This is tho thing every church ought to do, nnd the purpose o f the district association is to give the church a chance to look out farther from home nnd In co-operation with other churches near by work with much added power. Dr. O. E. Bryan, State Mission Secretary, was there representing our state work or “ Missions in Ju dea.” Then we had Dr. J. B. Law rence o f the Home Mission Board representing our work in Samaria. To cap the climax. Dr. Eugene Sallee was there representing our world wide program, “ unto the uttermost parts o f the earth.” Then it was interesting to note that most every phase o f our Co-operative Program was represented also. The mission ary was there in the person o f J. H. Delaney, and others who are doing fine work in some o f our destitute sections o f the state as well as others who had been to the foreign field, and some who have served under the Home Mission Board. The Orphan age was represented by members o f its board, and so were most every other cause thnt we foster. The pro gram was well rendered nnd great good accomplished, to our thinking. This quarterly meeting o f the preachers o f Middle Tennessee is calculated to do great good. It is urged that each association be or ganized to meet the other two months o f the quarter in their local meetings nnd discuss their local associational problems. This is a great scheme and should be carried out in all sections o f the state. OCTOBER 5, 1930 Nashville, First — ....................1825 Chattanooga,' First --------------- 1233 Memphis, F i r s t ________________ ; 898 Memphis, C e n t r a l_____________ 755 Memphis, Union A v e n u e -----------703 Maryville, First - - ______________ 669 West Jack son ___________________ 6C4 Memphis, LaBelle ------------------ 610 Chattanooga, Highland Park------585 Etowah, F i r s t ___________________ 573 Nashville, E a s tla n d ----- -------- ■ 563 Nashville, J u d son -------------------- 546 E liza b eth to n ---------------518 Nashville, Belmont Heights----- 517 Chattanooga, A v o n d a le -------------510 Springfield, F i r s t -------------------- 506 Nashville, Im m an u el___________ 489 Nashville, Park Avenue----------- 482 Memphis, B o u le v a rd ___________ 454 Cleveland, F i r s t _________________438 Chattanooga, Tabernacle ______ 425 Memphis, Prescott Memorial___ 419 Chattanooga, Northside ---------- 418 Knoxville, Lincoln P a r k -------- 402 Paris ____________________________ 40S Memphis, Seventh S t r e e t ------- 383 Chattanooga, Chamberlain Ave. 380 Humboldt _______________________ 378 Memphis, T r in it y ________________367 Chattanooga, C en tral--------------- 34p St. E lm o _:______________________346 Memphis, Speedway Terrace----344 Nashville, G ra n d v ie w ___________330 Memphis, C a lv a r y ______________ 325 Nashville, North Edgefield----- » 307 Chattanooga, Rossville Taber.— 304 Memphis, Highland Heights----- 302 S U N D A Y SCHOOL NOTES T H E D IS T R IC T A S S O C IA T IO N S It has been our jo y to attend 38 associations already this fa ll and, with one exception, we have had a good hour to discuss our work. The work has been received gladly every where and with every evidence chat it is in favor with the people. Most every association has elected the proper officers and planned to put on the whole program. This last week we attended Weakley County, Cumberland, Western District and Sweetwater. Every one o f these made good reports on our work ex cept one; it had fallen down in num ber o f schools. In the other three the enrollment had grown some and the baptisms from the school greutly increased. Mr. Watson, reporting his work as superintendent o f Sweetwa ter, made a splendid impression and plans are being laid fo r a much larg er e ffo rt in that section next year. Mr^ Nichols o f Cowan plans to or ganize his group o f churches at Cow an on October 19th, and we havo been invited to be present and help. This being our own association, and '\ the only one that we have not had •the privilege o f speaking to, I am making my plans to be present, t am greatly interested in my own as sociation and ready to do anything possible to press it on and up. M ID D L E T E N N E S S E E PASTORS* CONFERENCE, M URFREES B O R O , S E P T E M B E R 30 W e are sure that the secretary, Brother Sodberry, will give a full write-up o f the conference program, but since we hod the privilege o f be ing there and observing the work o f that day we want to say just a word concerning it. In the first place, we were given the privilege o f introduc ing the pastors and visitors present before the student body o f Tennessee Frank Collins has just finished a splendid week at Prosperity, Salem Association, teaching “ Building a Standard Sunday School. Thi4.school will Boon be standard. Ocoee Association is planning to put on a big program at Candies Creek the night before the regular r association begins. This program will be on Sunday school work, and on the night following they will give the program to the B. Y. P. U. This is not a bad idea. . Dr. O. O. Green writes from Rip ley:, “ I have intended writing you ever since Miss Collie was here, but she found -such a big job fo r us all that it has almost overwhelmed us with responisbility so that we cannot think o f anything else. The relig ious census was quite satisfactory in every way. Miss Collie planned It well and we had fine co-operation in carrying it out. Our own people responded nicely and the Methodists helped out considerably. W e found that all in all we had over 800 possi bilities fo r our Sunday, school in Rip ley. This took in some o f the coun try districts near town. It was about 200 more than I thought we had. It certainly did open our eyes. Our people have gone to work on the prospects turned in by this canvass, nnd I think they arc going to work them in a way thnt will bring some good results. W e had some addi tions by letter Sunday nnd the prom ise o f n good many moro in the near future. We found something Uko 100 Baptists who live here with let ters in other churches nwny from here, and a great many out o f tho church who arc Bnptistic inclined. I , think we are going to have some more additions by bnptism (w e hnd five recently) and a goodly number who will bring letters; nnd wo are expecting to have a material increase in our Sunday school.” Jesse Dnniel has just closed a fine school at Finley. He helped in the school at Temple, « Memphis, last week with good results. Rev. Wni. McMurrny writes from Speedway, Memphis: “ As you know, wo have recently hnd an enlargement campaign in our church, with Miss Zella Mai Collie as lender nnd direc tor. W e feel thnt the campaign was a great sucress in giving us informa tion that wo can very profitably use in the revival meeting which hegnn the 12th o f this month. Miss Collie, as you know, is a most zealous and profitable worker wherever she goes. Please know that we appreciate her as well as your whole department, nnd trust the blessings o f the Lord upon your efforts.” Mrs. Branson writes from Washbum : “ Am planning my work for the coming year, nnd may I ask just what is your plan fo r us this year? Should we have another training campaign, or have you other plnns fo r us? I want to co-operate with you in every phase o f my work, and it is necessary fo r me to make my plans as early as possible, because it takes about a year to get an idea over to all our schools. Our group meetings fo r this month are going in a beautiful way. W e use the pro gram as you have it planned.” PR O G R A M FOR 1931 W e are at work now on our pro gram fo r 1931 and would like to have every suggestion from every one who has a suggestion to offer. It is our aim to make our programs as democratic as they can be, and also as practical as we can make them. We have some deep-rooted convictions and arc setting forth some o f these in our suggestions fo r next year’s work. A ll o f these hnvo met with universal approval so far.” B. Y. P. U. NOTES Mrs. H. L. Hutchins o f Coal Creek is teaching a class in the Senior R. Y . P. U. Manual this next week. Books have been sent and plans laid fo r the work. Mr. A. D. Tanner has been elect ed president o f the Nashville B. Y. P. U. and is laying plans fo r a largo Thursday, October 16, 1030. program fo r 1931. Is is to be our pleasure to be with them in one of their conferences soon to aid in plan ning this program. F. M. Dowell, Jr., Carson-Nowman College, is planning fo r a big B. Y. P. U. training school in Novemebr. Fred is n hustler and will mnke things, move as director o f B. Y. P. U. work in the school. Mr. H. G. Cunningham, Grcencville, reports four standard unions nnd a very high grade fo r each of them. The B. Y. P. U. w y k in Grecneville nnd Holston Association is growing rnpidly under the efficient leadership o f those in charge. C. E. Wright taught n B. Y. P. U. class at Prospect Church, William Carey Association, last week with splendid results. He closes his work with thnt school nnd is open to bo called ns pastor o f some o f our good churches. He is a fine young man, hns just finished the seminary and is n splendid preacher. Miss Roxie is loaned to Kentucky this week, helping in the Owensboro trnining school. She hns just finish ed n round o f conferences with very effective results. Plans already have been made fo r the school at Chatta nooga and Knoxville and will soon be shnped up fo r Nashville, Clarks ville nnd other places wanting same. Broadway, Knoxville, is putting on a great B. Y. P. U. campaign the first o f December. W e hnve the priv ilege o f being one o f the faculty. Wish every associations) president would send in his organization to us at once with the names o f all the group leaders and any other sugges tions that they have to make. L A Y M E N ’S NOTES C A M P A IG N O F S T E W A R D S H IP We are plnnning to put on a cam paign o f stewardship during this quarter, and already some classes are being taught by the pastors nnd oth ers. We will make n special price on the book, “ Christinn Stewardship,” fo r this special campaign. Write us fo r further information. Rev. M. I. Crocker is teaching a class in Christian stewardship in the i hurch nt Theta. This church is in the Maury County Association, and the men ore greatly interested in the brotherhood. ________ We will furnish free pledge cards fo r the campaign o f finnnees in all country churches. W rite the Tullahoma office fo r same. This quarter we nre pressing the budgeting o f the churches in nil the associations, nnd this office will be glad to furnish all kinds o f tracts and helps on this question and cards free fo r taking the canvass. THE SERVICE ANNUITY PLAN Dr. G. S. Dobbins, in September Home and Foreign Fields, says: “ The new plan offered by tho R elief and Annuity Board is vastly superior to the old plan. It puts the whole matter on a sta ble, dependable, business basis. It opens the way fo r adequate caro o f needy ministers and their dependents and appeals to the selfrespect and sense o f justice o f both tho beneficiaries and tho churches. A church committing itsqlf to this plan adds but little to its budget and at once achieves a dignity and standing that aro worth fa r more than the money contributed. This joint arrange ment entered into by pastor and people w ill make fo r longer and more fruitful pastorates nnd will give to pastor and people a sense o f permanency in their relationship that is sorely needed. Tho short pastorate is perhaps the greatest single bane o f our church life today.” Let the pastors send for application blanks a n L we will send them with full information as to how we will approach the churches to secure their participation in the plan. T H E S E R V IC E A N N U I T Y D E P A R T M E N T O F T H E R E L IE F A N D A N N U I T Y B O A R D 1226-29 Athletic Club Building, Dallas, Texas. Thomas J. Watts, Executive Secretary. H. F. Vermillion, Managing Director. BAPTIST AND REFLECTOR Thursday, O ctober 16, 1930. o [O C ' D [O D O Eleven l STATE MISSIONS o W hy every church should observe program : O D o 1. Basal to all other work, State Missions is the ground work of all the mission work of our state. It plants churches and nurtures them while they are not able to take care of themselves. These churches crow until they furnish money and men to carry the gospel to others. 2. State Missions fosters and promotes all other causes in the Co-operative Program. « \ 3. State Missions gathers funds to support all other causes fostered by our convention. 1 4. State Missions is the agency that furnishes all funds to supply the needs of our denomination, state agencies and workers. f j . l , f { 5. Statc^Missions supports the state paper, flic Baptist and Reflector, which is the one greatest educational agency in the state. Every Sun day school and every B. Y . P. U . as well as every W . M . S. and Laymen’s Brotherhood should give their unstinted support to this paper because it is our agency fot promoting all our general programs through publicity. It saves us hundreds of dollars of extra mailing costs since it carries our programs to all the state each month and brings reports from all tile workers each week. 6. State Missions supports the W . M . S. which is doing so much to inform our people concerning our mission work and the largest givers to the support of all causes. 7. State Missions furnishes the men and means to promote our B. Y . P. U . work in the state and has always been back of our Young Peo ple's Program since it was organized. Every B. Y . P. U.-per should be loyal to the program of our Board. T h a t means that every B. Y . P. LI. should observe this program and give to its support October 26th. 8. State Missions gives a large place in its thinking and financial support to the Sunday school work of the state and furnishes the field force that has been promoting same for all these years. Certainly the Sunday schools should support the program educationally and give lib erally to this special cause since it lives because of State Missions. „ 9. State Missions stands back of our Laymen’s W ork and is promoting it along with other departments in every nook and corner of the state. Men should become interested anew in State Missions because it means the enlistment and development o f our men. 10. State Missions is the one organization that has tangible touch with every member in the churches o f the state and carries our work and workers to every church where they are invited, and to every destitute section of our great commonwealth. Let every worker take this matter seriously and make this month count for State Missions, both in giving information to our people and gifts to our work. Let our men go afield to help enlist the weaker churches. Let the Sunday schools observe the program and see that the offering is large. Let the Young People get back of every effort and spend themselves in making this the greatest month in all our history and by increasing our gifts make possible next year the greatest program .ever put on in a state. D R IV E I N T H E S T A K E S Never in all our experience have we had such a year of E N L A R G E M E N T of vision arid effort in our state. Training schools have been held all over the country, meetings of every conceivable kind have been had. Books have been' studied. A t the general associations speeches have been made on all lines of our work. M en have been brought into the state from all our boards, and the work o f the entire program has been put before our people in a mighty way. T h e cords have been stretched and lengthened to a mighty extent. T h e place of the tent has been enlarged, and we arc now ready to drive the stakes. Let us drive them in good and strong. T h e time is ripe for this very thing. First: T h e soil is mellow and the stakes w ill be easily driven in. Preparation has been going on all the year for this very thing. O ur prople are turning back to the fundamentals; revivals have .been state-wide and an unusual spirit now prevails all over our beloved state. W h ile our hearts are right, let us drive in deep and strong this State Mission Program which carries with it every fundamental thing that belongs to the local work of our churches. Second: T h e stakes are sharpened and ready to be driven. condition prevails let’s hammer in good and strong. People are wanting a program that w ill challenge the best of us. W h ile this T h ird : T h e workmen arc in the humor and are strong for the task. A ll our people need is to be harnessed up to the load and they w ill pull it over the hill. Let us make this month count in a mighty way by driving in this ‘‘State Mission” S ta ke so it w ill never pull up again as long as the world stands. Let’s lay the foundation for the building of the mightiest program "w orld-w ide” that has ever been thought. I f we all pull together and give of our means as well as our personal effort and time, this can be done, and by the help of God it w ill be done. [0 1 = 3 0 1 O E S O l N e w B g d k s; A Quiet Talk with God Each Day. By J. Sherman Wallace. The Judson Press. This is tho author's fourth annual volume o f daily meditations. The book is prepared especially fo r young people, the talks centering about tho topics fo r the weekly devotional meetings o f the young people’s so cieties. It is a book, however, that will have a hearty reception by the older folk. A daily devotional guide book has proven a blessing to many thousands, has gone fa r in establish ing an hour o f meditation and pray er, and has stimulated the daily Bi ble reading habit. The book pro vides fo r each day a Scripture pas- S O D O [0 E 3 0 E E sage, topic, brief discussion and sen tence prayer. It is a nice and use ful g ift book.— J. R. J. The Gist o f the Lesson. By R. A. Torry. Fleming H. Revell Co. This is the thirty-second annual volume o f Torry’s “ Concise Exposi tion o f the International Sunday School Lessons.” It covers the les sons fo r 1931. It gives the Scrip ture text, Golden Text, time and place, and about two pages o f expo sition on each lesson. The reviewer has used it fo r years, and has found it one o f the most convenient, sug gestive, and useful among the many Sunday school lesson helps. No one will be disappointed in it.— J. R. J. Terbell’s Teachers’ Guide for 1931. Fleming H. ,Revell Cp. $2. It has been truthfully said, "From its initial appearance the Guide has won fo r itself the constant praise of up-to-date teachers, ministers, editors and other workers in the Sunday school field, to the extent that thou sands would rather start the year without a calendar than without its indispensible help.” The present volume retains every excellent qual ity o f the preceding ones, with an improved legible type, better quality o f white paper. The very excellent illustrations are by Oliver Whitwell Wilson. Thousands o f teachers in all evangelical denominations use this excellent work every year.— J. R. J. By Clarke Crichton. Jr. Published by G. P. Putnnm’s Sons, 2 West 45th Street, New York City. $1.75. Frozen In. This is a fine, clean story o f ad venture, written by a sixteen-yearold lad who went with his father on a fur trading expedition to the A rc tic, was trapped in a field o f solid ice where he and the party had to remain until rescued by airplanes, one o f which was wrecked on the [O E ice fields with the consequent death o f its pilot and mechanic, Carl Ben Eielson and Earl Borland, respec tively. The story is written in the characteristic style o f an enthusias tic boy and with all the vivid imagi nation o f a boy. It will prove inter esting and thrilling reading fo r the young people as well as fo r the adults, and conveys a great deal o f interesting information about this very trying ordeal o f the Arctic. The skipper’ s daughter of seventeen years was a member o f the party and she and the lad were close friends dur ing the trying days. H U Own People. By Eon W. Rogers. Published by Laidlaw Chicago, III. $2. Brothers, This is the story o f a Methodist preacher’s son and deals with some o f the problems o f childhood. In a plain, straightforward way the hard ships o f the itinerant system o f the (Turn to page 15.) BAPTIST AND REFLECTOR Twelve W O M A N ’S M IS S IO N A R Y U N IO N P r e s i d e n t __. . . . . . . __ . . . . . . __ . . . ____M rs. It. L. Harris. 112 Gibbs Rosd. Knoxville Corresponding Secretary-Treasurer . . . . . . . _____ . . M i s s M ary Northington, Nash ville Y oun g People's L e a d e r _________. . . ______ ____ ___________M iss Ruth W alden, Nashville Y oun g People's Field W o rk er .:____ . . . _____ . . . ----- Miss Cornelia Rollow, N ash ville Headquarters fo r W . M. U., 161 Eighth Ave., N., Nash ville, Tenn. g a a B .......~..... ~ M ID D L E T E N N E S S E E D IV IS IO N A L M E E T IN G MORNING SESSION Reported by M r,. J. R. K y u r The Baptist Women’s Missionary Union o f Middle Tennessee held its annual meeting Tuesday, September 13th, at Springfield, being presided over by the chairman, Mrs. R. K. Kimmons o f Nashville. The devotional o f the morning was conducted by Mrs. E. L. Atwood of Murfreesboro, who used as her sub ject, "W inning Through Prayer.’’ Through her inspiring remarks we were lead to think seriously upon how prone we are to want God to help us in our work, when we should help Him in His. “ W e can give God an opportunity to do His will in us, through us and fo r us. What a pre cious privilege to take our own to God in prayer and lead our own to God! "Prayer is not only a privilege, but a great challenge. W e cannot give unless we have. It is our Christian duty, to pray. I f we would go fo r ward, first we must go down on our knees.” W e were welcomed very cordially by Mrs. W. R. Pettigrew of Springfield, who reminded us o f the exal tation o f womanhood by our Lord. We were urged to honor Him and re member that no greater privilege could we enjoy than to serve the Son o f Man. Mrs. John Davison o f Clarksville responded to this welcome, who in turn left this thought with us: “ The real test o f the /worth-whileness o f Tour meeting is the joy we take back and put into service. May we hear God’s challenge to go forward?” Our beloved state young people’s leader, Miss Walden, brought us a helpful message on “ Winning the Young People.” She said, in part: “ Youth has stepped from the clois ter to the public square of today. We say there is something wrong with Southern Baptists that some of the great minds o f the time tried to solve. The Woman’s Missionary Union has given the answer to thi3 problem. Since January there have been 191 new young people’s organ izations in the state. A re we win ning our young people through pray er, Bible study, and mission study?” Next we were carried to the moun tain top by our own “ Miss Mary,” who spoke on “ Winning Through En listment” She likened our Woman’s Missionary Union to the Parthenon, with its great bronze doors, the larg est in the United States. The first door is prayer. “ A re you really, honestly praying fo r women? Do you pray fo r them by name?” The upper door is our work which goes hand in hand with prayer, our personal service. The twin door of the first one is mission study. “ Open our eyes to see, and seeing, have provoking missionary programs which require perspiration, prepara tion and prayer.” The second upper door is gifts. “ Win our women not only to see, but to give. Is it a missionary society if we keep all our money and do nothing fo r the Co operative Program?” On these doors is the figure of young people. In every plan o f our W. M. U. we have our young people. Hammered on these doors are other figures. The lion denoting strength o f our union; the lamb meekness. We, too, must be meek. Thank God fo r His Lamb! , The rooms inside are our office, our institutes, our missionary room. There is a need o f trained leadership. Most important is the “ thank you” room. How often do we thank our officers fo r their untiring service? W e never open the doors o f enlist ment unless we ourselves are won. “ I f I fa il to win her, will she be enlisted? W ill some one fail to en ter the doors o f heaven because I failed? Are you able to turn the key and open the great doors? You will be if you work hard enough. I f we love Him, we will win others." Miss Mildred Jeffers o f Tennessco College brought us a very interest ing message on “ Winning Through Tennessee College,” in which she convinced us that Tennessee College is distinctly a religious school. Mrs. Eugene Sallee o f China held our attention fo r some time, giving an arousing message on “ Winning in China,” using passages o f Scripture from Acts 13, 14, 15. A t the close o f her remarks we fe lt keenly our own lnck o f sacrifice and love for the Master. The program was interspersed with prayer and special music which was greatly enjoyed by all present. A delightful luncheon was served at noon. A FTE R N O O N SESSION Reported by Mr*. F. N. Smith Very instructive and worth-while conferences were held in various rooms o f the church at 12:45. The superintendents’ conference was pre sided over by Miss Mary Northington; yoftng people’s associntionnl leaders, by Miss Kellie H ix; W. M. S. presi dents, by Mrs. Austin Pcay; Y. W. A. counselors, by Mrs. Dougins .1. Ginn; G. A. leaders, by Mrs. W. A. Harrell; R. A. leaders, by Miss Ruth Walden; and Sunbeam leaders, by Mrs. James White. The regular afternoon session was opened with a beautiful solo bv Miss Stark o f Tennessee College, “ Is My Master Satisfied with Me?” W e have reason to be proud o f our Tcnnesseo College girls.' The devotional was conducted by Mrs. W. C. Golden, her subject be ing “ Winning Through Bible Study.” She said, “ The Bible is the most unique Book in the world— composed o f many books, with many authors, but only one inspiration. It is the best-known book and the most upto-date book. It takes on new mean ing and new life when the Christian studies the book. Enemies have tried in every way to destroy tho Bible, but have never succeeded; it is God’s Word and cannot be destroy ed. ‘Let the Word Of God dwell in your hearts’.” With the general theme, “ Win ning Women,” the reports were giv en by the superintendents present from Middle Tennessee as follows: Mrs. Robert Shannon. Robertson County: Mrs. J. Carl McCoy, Nash ville; Miss Rachel VanClevc, Con cord; Miss Mattie Hooherry, Union; Miss Ida Williams, Wilson County; Mrs. A. D. Roberson, Bledsoe; Mrs. R. P. Smith. William Carey; Mrs. Norman Smith, Cumberland; Miss Kellie Hix gnvc the report fo r Duck River in the absence o f Mrs. Grisard; Miss Northington told o f the splen did work o f Mrs. Louise Carroll of Riverside Association. A ll reports showed that the wom en were doing .very fino work, tho cause o f missions being very much alive in their hearts; many new so cieties having been organized; tho seasons o f prayer observed with gen erous offerings. “ tine Sweetly Solemn Thought” was very beautifully sung by Mrs. John Hawkins o f Springfield. Then the treat o f the dav came .when our president, Mrs. R. L. Har ris, in her own inimitable way, told o f “ Winning in Palestine.” Mrs. Harris said that the Bible would mean more to her than ever before since her trip to the Bible lands. She tarried us with her in a very interesting way from her first stop in Joppn, on through Mt. Carmel, Damascus, Cnna, Nnznroth, up Mount Tabor, through tho Plain o f Esdrnelon, Snmaria, Shechem, on to Jerusa lem, to the river Jordan, the Dead Sea, Jericho, Bethany up to the Mt. o f Olives, to Gethscmane, and the place Golgotha and the Garden Tomb. Site urged us to pray more, nnd cited the example o f the Mohamme dans answering the call to prayer five times a day. Their call to pray* cr at 4:30 in the morning is “ Pray er is more important than sleep; arise and pray!” She urged us to meditate and pray, not to be in such a hurry; to observe the whole week o f prayer fo r foreign missions, not to crowd it into one day. Pray your pocketbooks open and then pray some one clse’s open! Have faith ns our missionaries have, she said. She also urged us to Chris tianize the foreigners in our coun try, so that when they return to their native countries they can help to Christianize their own people. Eu rope nnd Asia are looking to Am eri ca. Let us arouse ourselves and put first things first. Pray ns you never have prayed before! Resolutions o f thnnks fo r tho hos pitality o f Springfield and Robertson County W. M. U. were read nnd unanimously passed. This very interesting meeting was closed with prnyer by Mrs. Albert Hill. “ P R A IS E GOD FOR T H E COM M ISSIO N ‘G O ’ ” (Tune, “ Doxology.!’ ) Praise God fo r the commission ‘Go’ To spread the tidings here below. Praise Him who leads the mission hosts. Praise Father, Son and Holy Ghost. Praise Him fo r consecrated gold. For all His arms o f love enfold. Praise Him who came to save the lost. Praise Father, Son and Holy Ghost. C A N A B O Y W IN FOR JESUS? (The following is the devotional given by Millard Amos during the voung people’s session o f the. Middle Tennessee W. M. U. meeting held In Springfield, October 1st. Millard is a member o f the R. A. Chapter at the Orphans’ Home, Franklin, Tenn.) In the sixth chapter o f John we read about a lad who won because he was willing to let God use what little he had. “ There is a lad hero which hath five barlev loaves and two small fishes. . . . Jesus took the loaves and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down: and likewise o f the fishes as much as they would.” Let us think o f the “ W ” in “ win” ns standing fo r willingness to let God use us and what we have. W e read about the second boy In the seventh chapter o f 1 Samuel. “ Then David said to the Philistines. Thou comest to me with a sword and with a spear and with a shield, but I come to thee in the nnme o f the Lord o f Hosts.” W e all know the story o f the shepherd lad that was sent out by his .father to take some food to his soldier brothers. It was a small job it seemed, but if he had not obeyed his father and gone to the battlefield we would not have the story o f how he killed the great giant and saved God’s armv. But I think the real secret o f his win ning was that he went in the name o f the Lord o f Hosts. Let us re member the “ I ” in “ win” as “ in the name o f the Lord o f Hosts." W e read about the third boy or voung man in the first chapter o f Daniel. “ But Daniel purposed in his heart that he would not defile him self with the portion o f the king’s meat, nor the wine which he drank.” When Daniel had made up his mind to do right, he did not let wine and rich food keep him from his pur pose. He was in the habit o f pray ing three times a day with his win Thursday, October 16, 1930. dow open. His cncmios caused the king to make a law that would put Dnnicl in the lions’ den if ho kept on praying. This did not keep Dan iel from his purpose; that is how ho won— sticking to his purpose. Let us remember the “ W " in win ns "nothing keeping us from our purpose to do right.” Before a sol dier goes out to fight or win he al ways thinks o f what ho has to fight or work with. What docs n boy have to use in winning for Jesus? Some one hns put it this way: God gives every boy a body to keep clonn, ns a dwelling fo r his mind, n tem ple fo r his soul; n pair o f hnnds to use fo r himself and others, but nev er against others fo r himself. God gives every boy a pair o f feet to do errands o f love, kindness nnd bus iness, but not to run into tempta tion or sin; n pair o f lips to spenk true, kind, brnve words. A boy ennnot win if ho curses or swears or fails to piny a squnro game. As nmbnssndors for Christ, we can win if we go nhout doing the busi ness o f our King, giving to the church, rending our Bibles, doing the little things without complaining, praying. I read a story about a teacher asking the boys in her Sun day school class to pray for some one they wanted to sec come to Sun day school. In two weeks she asked how many remembered to prny. An eight-year-old boy held up his hand and said, “ I did, nnd there he is,” nnd he pointed to n fourtcen-ycnrold boy. Other plans to get this boy to Sunday school hnd failed, but this boy’s prayer brought him there. We, too, like Daniel, can win if we let nothing keep us from our daily prayer. W e know these three boys won for Christ because we hnvc the story of how Jesus used the loaves nnd fishes to feed the hungry five thousand. W e know David wqn because he be came a king after God’s own heart. The boy Daniel had fewer faults than most o f us, and became one of God’s greatest prophets. I believe a boy- can win if he is wrilling for God to use what he has; if he goes in the name o f the Lord o f Hosts, and if he lets' nothing keep him from his purpose to do right. In Isainh we read where God hns promised to hold our right hand and help us. " I cannot do it alone; the waves run fast and high. The fogs close chill about, nnd the light goes out o f the sky; But I know that we, too, shall win in the end— Jesus and I.” W A R T R A C E O B S E R V E D STATE M ISSIO N SE A S O N The Wartrnce W. M. U. has been observing State Mission prayer sea son and met on Monday with Mrs. Lynn Davis in n regular program, using the Bible lesson study. On Wednesday they met with Mrs. A. M. McKnight, the subject being “ Soul-Winning.” Parts were taken from September Baptist and Reflec tor. On Thursday the society was en tertained in the home o f Mrs. Bert Slater, with the subject, “ Soul-Win ning Through State Missions.” Topics were taken by Mrs. Lynn Dnvis, Mrs. and W. D. Smothcrman, Bnd the de votional was lead by Mrs. C. M. Pickier. A special song was render ed by Mrs. A. M. McKnight. On Sunday morning in the ab sence o f the pastor, Rev. C. M. Pick ier, who is in a meeting nt Big Springs, the hour, after Sunday school, was used in a joint program o f tho Y. W. A .’s, G. A .’s nnd Sun beams, each giving a special num ber, bringing out State Missions and its importance. Mrs. R. R. Steph ens, leader o f the Y . W. A .’s, used a large map o f Tennessee, with rib bons fastened to the special denom inational schools, hospitals, etc. Roses were attached to the ribbona, making a very pretty demonstration. Thirteen little Sunbeams, some not over three years o f age, spelled out “ State Missions” as thev recited their verses.— Mrs. C. M. Dean. Thursday, O ctober 10, 1930. G IB SO N C O U N T Y W . M. U. The quarterly meeting o f the Gibson County W. M. U. met with the Salem Church on September 20. Mrs. John Stovall o f Humboldt, associational' superintendent, presidcd. We were very happy to have with us Mrs. G. B. Smalley o f Jackson, who leads such wonderful devo-tionnls. She led our morning devo tional, using ns her subject, "Shar ing Christ with Others.’’ This was very inspirational and impressive ns she brought to our minds through many Bible quotations and a lovely art illustration how we may share Christ with others. Short talks were nindo by other members with tho same thought in mind — shnring Christ with others. Those taking part were: Mrs. J. W. Moore, Tren ton; Mrs. Floyd Hunt, Lanevicw; Mrs. J. J. Fuqua, Milan; Mrs. J. L . Robertson, Gibson; Mrs. Bniley, Dyer. Brother W. M. Pratt o f Dyer gave a fine nddress, using as his subject, “ Sharing Christ with Others.” He said there were mnny ways in which we may share Christ with others, but one of the greatest is through the Co-operative Progrnm. At the noon hour the Salem la dies served a bountiful and delicious lunch. Mrs. J. A. Keel o f Greenfield led ' the afternoon devotional, using as her subject, "Sharing Our Gifts.” After a short business session four conferences were held. The leaders were: . Mrs. C. O. Simpson, young people; Mrs. II. K. Bennett, mission study; Mrs. John Stovall, presidents. 'These conferences proved a success for us, fo r they were enjoyed and very helpful to all. This was considered by nil to be one of the most inspirational and enthusiastic meetings held in this association.— Mrs. D. B. Landrum, Secretary Gibson County W. M. U. Thirteen BAPTIST AND REFLECTOR A vote o f thanks was given Niota Church fo r their most liberal hos pitality. The tloxt meeting will ho in Etowah In January. Brother F. A. Webb led the closing prayer.— Velma Williams. \ S H E L B Y C O U N T Y Y .W .A . T R A IN IN G SCH O O L The fifth annual Y. W. A. Train ing School o f Shelby County was held at the Central Baptist Church the week o f September 15th, and it was the largest and most successful training school ever held in Mem phis. There wns an average attend ance o f 18G each night, representing 21 Y. W. A .’s. The following books were taught: "Stewardship in the L ife o f Youth,” by Miss Ruth Walden; "T h e Why nnd How,” by Miss Pearl Bourne; "Lottie Moon,” by Mrs. Wm. McMur ray o f Speedway Terrace Church, Memphis; and “ The Ministry o f Women,” by Miss Cornelia Rollow. Their instruction and inspiration will long be remembered by the girls In their classes. The school opened at 6:15 each evening with a delightful dinner served by tho ladies o f Shelby Coun ty W. M. S., under tho leadership of Mrs. D. N. Crawford. During the dinner hour each night pep songs nnd yells were given and various Y. W. A .’s gave humorous stunts provid ed by Miss Mary Tengue. Miss Ruby Bnsden was chorister. Following the dinner a 46-minute class period was held. The keynote o f the school was "Livin g fo r Jesus,” nnd these words were printed on a large canvas and hung over the au ditorium. A fte r classes devotionals were given by Miss Roberta Ethridge on “ Living for Jesus Through Bible Study” ; Mrs. Clnra Aylesworth on “ Living for Jesus Through Prayer” ; Aileeno Newcombe on “ Living for Jesus Through Personal Service” ; and Miss Helen Gnrdncr of Jackson on “ Living for Jesus Through Stew ardship.” Following these devotionnls special solos, duets and quartets on “ Living fo r Jesus” were heard. Monday night Mrs. W. J. Cox stirred the audience with a wonder ful address on “ Earth’s Electric Cir cle.” Tuesday night Mrs. Wm. MeMurray brought a marvelous mes sage on “ Visions o f Missions.” W ed nesday night, Miss Bourne inspired the girls with a plea to "Come Up Higher,” nnd Thursday night Miss Walden warned against "Seeming . Things.” Fridny night closed the school, and after examinations a ' delicious ban quet was given. During this ban quet delightful musical numbers and readings were enjoyed. The teachers ' were recognized; also various com mittees on the training school and pastors were recognized. Hollywood Y . W. A . was 100 per cent in taking examinations, and Mr. A. M. Wall presented them with a beautiful lov ing cup. A fte r the banquet the Bellevue girls’ quartet consisting o f Misses Ruth Powell, Mabel Wilkinson, Fran ces and Ruth Calvert, sang “ Living fo r Jesus.” Miss Powell in her In imitable way gave an address on “ Living fo r Jesus,” and while Mrs. Ethelync Potts Ware played “ Living fo r Jesus” on the harp, all the girls joined hands in a circle, pledging to live fo r Him. Mrs. A . M. W all (Mother W all), superintendent o f Shelby County, who has led the girls untiringly fo r five years, was happy over the en thusiasm and inspiration o f the en tire school. Miss Blanche Bryant, president o f Shelby County, presid ed over the banquet most admirably and Miss Eva Hood, study course chairman, presented the teachers with a small token o f appreciation. A month before the training school wns to be held Miss Signo Erickson, who was chairman o f the four-min ute speakers, called tho following in a meeting: Mrs. Clare Ajllesworth, Aileene Newcombe, Bcrtye Talbert, Verta Branyon, Lucy Kate Farr, Charline Wills, Ruby Basden, Pres ley Belcher, Virginia Martin, Mollie Bryant, Ruth McCormick, Maudf Crowe, Nettie Bryant, Kara Owens, Evelyn Hammons, Kathleen Butler, Elleanora Adams, Thelma Sawyrt Jeanette Roper, Mary K. Sawyefr, Inez Holleman, Idell Davis, Mary Farmer, Mary Teague, Ruth Stevens, Idalea Chum, Estelle McWhorter, Roberta Ethridgo and Cornelia Mc Gee. Each o f these girls was giv en all the data regarding the school, posters advertising same, also enroll ment cards and the name o f a church in Shelby County to which they ’ should go to enlist and advertise the school, and1then they were to report back to the chairman. Miss Maude Crowe had charge o f getting posters on prayer, missions, enlistment, etc. Union Avenue won blue ribbon fo r best poster on prayer. Mrs. P. J. Xiques was chairman o f the hospitality committee and placed the teachers in the lovely homes o f Mrs. Frank Fuller and Mrs. Tom Deaton. Miss Thelma Sawyer furnished speakers who brought won derful devotionals each night. Miss Mary Tomlinson and a committee decorated the basement at Central most beautifully in the Y . W . A . colors.— Reporter. “ Do you think it is quite safe, Henry,” asked his grandmother, “ to drive at this fearful pace?” “ Safe as a baby carriage, Gran,” he laughed, “ D’you know, I hit sev enty yesterday?” “ Gracious, child!” exclaimed the old lady, “ and were many o f them seriously injured?” — Exchange. McMINN C O U N T Y W . M. U. The W. M. U. quarterly meeting of McMinn County Association met with Niota Baptist Church, Thurs day, October 2nd. Mrs. Todd, super intendent, conducted the devotional service. Brother Hurst led in prayer. Mrs. G. E. Henderson gave the wel come address. Mrs. McMurray of Calhoun, the response. . A poster, "O ur W. M. U. River anil Its Tributaries,” was very help fully explained and discussed by Mrs. Prnther o f Athens. The following subjects were dis cussed: "B e Y e Steadfast in Pray er,” by Mrs. Dodson o f Englewood; “ Be Ye Steadfast in Love,” by Mrs. Hill of New Friendship; “ Be Ye Steadfast in Faith,” by Mrs. Haulk of Etowah. An appropriate duet was render ed by Mesdames Hurst and Elliott of Englewood; also a beautiful quartet by the ladies o f Etowah, with Mrs. Frank McKinney at the piano. Mrs. Forrester sang “ The City Four square” in her usual fine way. “ Be Ye Steadfast in Hope” wns the subject o f a very fine pnper by Miss Nannie Chcstnutt, followed by “ Be Y e Steadfast in Love” by Mrs. Forrester. Brother Clevenger led In prayer. The afternoon devotional was led by Mrs. Fred Webb o f Good Springs. “ Be Ye Steadfast in Service” wns the subject o f a round-table discus sion, led by Mrs. Henderson, follow ed by Brother Clevenger and others. The pennants were awarded ns follows: Attendance, Personal Serv ice nnd Efficiency, Coghill; Mis sion Study, Etowah; Progress, En glewood. Pin fo r monthly attend ance, Athens. Junior pennants: Y . W. A., R. A. and Sunbeam, Coghill; G. A., Englewqpd; Mission Study, Etowah Sun beams; Personal Service, Coghill G. A.’s. Brother 0» D. Fleming, Mrs. Mc Guire. superintendent o f Sweetwa ter Association, and others from Sweetwater were our visitors. Five pastors, eight men in all, were pres ent to encourage and help. The meeting was well attended and the program was splendid. $ THE BLUE-GOLD DO LLAR LIBRARY $ The presenting of "B lu e -G o ld ” books is one step toward establishing a library of worthwhile writings from which readers of various tastes nay choose the very volumes they want at a price beyond argument N ote the authors; they have caught the eyes and ears of an ever-increasing reading constituency. N ote the titles; the ten volumes comprise a w ell selected list of subjects in which you are bound to share interest 1 W h o does not want to know more about the origin, contents and translation of our Bible? W h o has exhausted his study of Jesus and prayer? W h o spurns practical suggestions for Christian life? W h o w ould not be interested in an illuminating treatment of the birth, resurrection, andoiety of Christ? W h o does not rejoice in the ability to clearly answer the question " W ill Christianity continue its redemptive p o w e r ?" What Christian has ceased to love first-hand stories of sacred spots in the H o ly Lan d? W h o does not need the renewing of the pow er of vision? W h o can resist the fascination of beautifully written and charmingly dramatized English? TEN O R IG IN A L V O L U M E S REDUCED IN PRICE TO O N E D O L L A R EA C H C LO VER, BRIER A N D T A N S Y . . . . O . C. S. Wallace St .75 L A M P S O F G O L D .........................S I .75 ’ S. J.. Porter Sketches of human nature fresh as the clover. The brier has its lessons. You return for reflective study. This brilliant poet-preacher of the South draws upon rich mental resources of reading, and reflection. CHRISTIANITY A T THE C R O S S R O A D S E. Y. Mullins FIRSTCHRIST1 A N IM P U L S E S .............. S I.85 H. L. Winburn . S I.75 H e uses the principles of scientific criticism to vin dicate the fundamentals of Christianity. H O L Y PLACES and PRECIOUS PR O M ISES S I.60 L. R. Scarborough You will accompany a great, sympathetic follower of Christ over hills of Galilee and plains of Palestine. SETTLED IN THE S A N C T U A R Y . . . . W. W. Landrum S I.85 Wonderfully prepared messages— missionary dedica tion, consecration, Boy Scouts, choosing life's work, commencement. THE SU PERN A T U R A L J E S U S .............. St.75 Gao. W. McDaniel A passion for the Christ throbs through the book. H is is masterful evidence and argument. Each message Is a masterpiece carrying distinct appeal. H e knows h o w to present Christ attractively to others. THE BIBLE O U R H E R I T A G E .............. St .50 E. C. Dargan Illuminating chapters devoted to the preservation, translation and contents of the Bible. THE LIGH T T H AT G R O W S .............. 81.85 J. M . Dawson This thought-provoking volume has flawless style and arrangement. THE PRAYER LIFE O F J E S U S .............. S I .50 M . E. Dodd A mighty factor In the life of the Christian. The prayer life of Jesus as king, servant, man, as G o d 's son. Blue-Gold Library Books ONLY ONE DOLLAR EACH 161 Eighth Avanua, N. BAPTIST WNDAY SCHOOL BOARD w j £ A 9 I BAPTIST AND REFLECTOR Fourteen Thursday, October Id, 1930. Channing Pollock, author and lec turer relative to his uplift work in Memphis. — BBR— By F L E E T W O O D B A L L J. W . Jent o f the faculty o f Union University, Jackson, has been called as pastor at Huntingdon for half time. •— BUR— - Maurice M. Hall has accepted the care o f Calvary Church, Shreveport, La., succeeding D. E. Byrd, who went to Jonesboro, La., as pastor. — BBR— The First Church, Hcber Springs, Ark., loses by resignation its fruit fu l pastor, J. F. Bow, who is avail able fo r other work. — BUR— ■ J. S. Bell o f L ife has been called to the care o f Sulphur W ell Church, Saltillo, and has accepted. He held a gracious revival there last summer. —BUR— J. B. Alexander o f Bruceton has closed a meeting at McEwen which resulted i^, 14 additions and the ac complishment o f much other good. — BBR—- The church at Wetumpka, Okla., has secured as pastor, Maurice A. Cook, who form erly did a great work at Ardmore, Okla.' — BBR— The Baptist Temple, Louisville, Ky., secures as pastor, F. B. Fitz gerald, who resigned the care o f tho church at Sonora. Ky. — BBR— Mt. Moriah Church, Mt. Eden, Ky., a village church, has gone to full time and Foster E. Howard has be come its pastor. — BBR— Thomas L. Wooten has resigned as pastor of Buena Vista Church, Owensboro, Ky., effective January 1. He has not disclosed his plans. — BBR— Their hosts o f friends in Tennes see hasten to congratulate A. F. Crittenden, pastor at Brookhaven, Miss., and w ife over the advent into their home o f a son. — BBR— Lynn Claybrook has resigned as pastor of Memorial Church, Temple, Texas, after serving 22 months. He is a son-in-law o f J. E. Skinner o f Jackson. — BBR— T. C. Gardner, who was recently elected vice president o f Baylor Col lege, Belton, Texas, resigned in or der to continue as secretary o f the Texas B. Y. P. U. -B B R — The Ffrst Church, Gadbden, Ala., is fortunate in securing as pastor Elmer Ridgeway, who resigns tho care o f First Church, Son Angelo, Texas. — BBR— Horace Lee Janes, a Tennessee product, has begun his sixth year as pastor o f the First Church, Hobart, Okla. Last month there were 20 additions in the regular services. — BBR— Hollis Burge o f McCloud, Okla., has accepted a call to Calvary Church, Shawnee, Okla., and on tho first Sunday welcomed four into the church. — BBR— Louis Entzminger lately resigned as pastor o f Central Church, Hot Springs, Ark., but on the strong In sistence o f the church, withdrew the resignation and remains at his post. — BBR— / D. D. Byrd of Eagle Creek, an able ministher, and Mrs. Mattie Bunn of Mansfield were recently murried in Camden, Magistrate A. L. Welch officiating. Congratulations! The church at Perryville has called as pastor A . U. Nunnery o f Parsons to succeed J. II. Miller o f Hazel, Ky. Brother Nunnery’s decision has not been announced. — BBR— Prof. A. W. Prince o f the faculty o f Union University, Jackson, sup plied the pulpit o f the First Church, that city, Sunday morning in the ab sence o f the pastor, J. J. Hurt. rillo, and the Tennessee Baptist Con vention in Nashville,, all meet the week o f November 12-14. — BBR— — BBR— — BBR— ___ _____ Union Avenue Church, MempHis", has outgrown their building and have secured additional ground upon — BBR— ' which they will soon begin the erec By T H E EDITOR tion o f udditibnal room. The new equipment will cost about $75,000. Robert MpCully of Hamilton, 11. I*. Hurt has been the much-loved Miss., has accepted the call o f Lula pastor o f this church fo r u number and Dundee Churches (Mississippi) o f years. and moved to the field. — BBR— Will D. Upshaw is touring Arkan sas in the interest o f the Anti-Saloon League and prohibition. Great au diences are hearing him. — BBR— The editor spent u delightful Sun day at Bolivar last Sunday. They are unxiously awaiting the Spirit’s leadership in the choice o f a new pastor. — BBR— John A. Davison o f First Church, Clarksville, is in Selma, Ala., preach ing in a revival meeting. Mrs. Davi son is with him. For five years ho served this church as pastor. — BBR— — BBR— — BBR— N. D. Story o f Clarksville has re cently been called by Harmony and Little Hope churches o f Cumberland Association. He is living in the pas tor’s home o f Little Hope Church. A revival was inaugurated Sunday in East Chester Church, Jackson, John Jones Smith, pastor, in which W . Alvin West of Bemis is doing most acceptable preacting. „ A. F. Mahan of First Church, Eto wah, closed n revival, October 5th, with First Church, Chilhowee. Threo professed faith and five made reconsecrations. W. A. West o f Bemis has been conducting a tent revivul at Medina fqr the past two weeks. Great crowds — BBR— have attended. Ira Foust and a choir B. J. Graham has resigned the caroo f 100 voices have been leading the o f the First Church, Hopewell, Ga., music. • the Orphans’ Home Church, to go — BBR— afield and raise $30,000 fo r the insti The Eva Bnptist Church has asked tution by January 1st. Watch him fo r a letter from Southwestern Dis do it! trict Association nnd united with — BBR— Carroll County Association which Adrian L. Stoots of Brownsville meets this week at Huntingdon, it nnd Miss Bonnie Mac Rogers o f Lex was organized less than a year ugo. ington were united in marriage Octo — BBR— ber 5th, the writer officiating. She Second Church, Clarksville, led is the daughter o f Richard L. Rogers, Cumberland Association churches in an honored Bnptist preacher. buptisms and increase in member — BBR— ship. She had 30 buptisms, 54 in L. W. Sloan o f Shreveport, La., crease in membership, or a gain of and Spurgeon Wingo o f Pineville, 158.8 per cent. La., are superintendent and associate — BBR— superintendent, respectively, o f the Fred H. M. Smith has resigned his Anti-Saloon League o f Louisiana. work at Hohenwald and is open for They are form er Tennessee Baptist a call from some other field. He has preachers. done a fine piece o f work during the — BBR— three years. Churches wanting u J. B. Lawrence, Secretary o f the live, virile young man should gel in Home Mission Board, Atlanta, Ga., touch with him. to set at rest rumors to the contrary, — BBR— announces that C. S. Carnes, who Mrs. F. D. Copeland o f Ocoee rubbed the Board, is still in the peni writes that she has been reading the tentiary and will stay there until lie paper since a child, beginning when serves his term or dies. she was a member o f Aunt Nora's — BBR— Bund. Now she cannot get along Thos. J. Branson, for 25 years a without it. Certainly not. When a prominent Methodist preacher, late child is properly reared, it will do ly was baptized into the fellowship the right thing os an adult. o f Druid Hills Church, Atlanta, Ga., — BBR— and ordained to the full work o f the Brother G. H. Atnip writes to ministry. Aquila Chamlee preached thank the good people o f Salem As the ordination sermon. sociation and the women o f the W. — BBR— M. U. fo r their generosity during the Sibley C. Burnett o f Atlanta, Ga., recent sessions, and also to thank us state B. Y. P. U. leader o f Georgia, fo r the good paper. He deserves the and R. Elton Johnson o f Atlunta, aid o f the good folk and the Lord Ga., summer B. Y. P. U. worker in has given them credit fo r it. Georgia, resigned their respective — BBR— positions to enter the Southern Bap Sweetwater Association has chang tist Theological Seminary, Louisville, ed the date of their meeting so that Ky. it will not conllict with four associa — BBR— The General Association o f Ken tions meeting in Middle and West Tennessee, ns heretofore. Their tucky in Mayfield, the Louisiana meeting date has been changed to Baptist Convention in Monroe, the one week later, coming now on Baptist State Convention o f North Carolina in Raleigh, the Baptist Gen Thursday and Friday after the sec eral Convention o f Texas in Ama ond Sunday in October. Secretary Bryun, Superintendent Stewart and Editor Freeman were guests two nights lust week o f Dea con Holland in his delightful hotel at Paris, the Holland House. The church at S.awyers Mill, S. W. Joyner, pastor, lately gained 28 members as a result of a revival in which C. C. Sledd of Hollow Rock did the preaching. Eighteen members were baptized by I ’nstor Homer G. Lindsay at Cov ington on October 5th. B. B. Mc Kinney is now with him in their revivnl meeting. — BUR— — BBR— Pastor Ben Cox o f Memphis has received an interesting letter from — BBR— Evangelists P etro ff and Elsey of Rogers, Ark., are with Pastor Car din at Iienryettu, Okla., in a great meeting. This is one o f the great industrial centers o f Okluhoma— coal mines, gluss plants and smelters. They will be with the First Church ut Perry, Okla., October 20th to No vember 2nd. — BBR— Gospel Singer, Joe Canzoneri will be with Eastland Church, Nashville, in a meeting the first two weeks of November. He has an open date for a meeting following that engage ment, or from November 16 to 28th. He may be reached by writing him at 3221 Kinrose Avenue, Nashville, Tenn. — BBR— According to u news letter from First Church, Shreveport, La., Pas tor M. E. Dodd has resumed the Sun day evening broadcast over Station KWKI1. This Sunday evening pro gram lasts from 8 until 9:16, Cen tral Standard Time, and is well worth your attention. On the first Sunday in October the church received 20 additions from the students in Dodd College. Carlyle Brooks writes: “ I have just returned from one o f the best moot ings of this yenr. It was held with First Church, Fort Mill, S. C., with W. B. Feagans doing the preaching. Fifty-six were added to the church, 50 o f them fo r baptism.” Brother Brooks has helped in several meet ings in our stnte. His nddress is Box 1011, Atluntn, Ga. — BBR— Brother J. L. Trent o f Calvary Church, Kingsport, writes that they are in their now building, having the first service October 12th. Tho house is one o f beauty nnd practical ar rangement and cost about 20,000. “ God has wonderfully blessed us. Wo are grading our Sunday school nnd elected our officers and teachers on the 5th," ho snys. — BBR— Pastor E. W. Stone o f Baker’s Cross Ronds Church, Cumberland Association, writes: “ Concluded a very successful revival with Baker’s Cross Roads Church, ending October 1st. Seventeen professions of faith, most ull o f them uniting with the church. Baptized Mr. W olf Parson, C'J years o f age, who has been an invalid fo r two years.” — BBR— I’ustor O. D. Fleming of Sweet water warmed the editor’s heart last week with the following encourag ing words: “ I believe the time is not far o ff when Tennessee Baptists will surprise us all in their support of the paper. Everything in it is worth reading.” Brother Fleming further says: "D o not always agree with you. . . . Like you better fo r that." — BBR— Pastor A. L. Bates, Fifth Street Church, Huntsville, Ala., writes that they are moving into new quarters, and that they continue to ordain new preachers, having now eight in their ranks. A tent revival is on with three of these doing the preaching. Broth er Bates preached the ordination ser mon, October 2nd, for Robert War den who was ordained at the call of Bethlehem Church. — BBR— Listen in Saturday morning nt 11:30 to Prof. Irving Fisher as he tells o f “ Prohibition as an Econo mist Sees It.” Dr. Fisher is one of the greatest living authorities on business nnd governmental matters, and his word means much. Stop be lieving the liquorites and hear the truth from one who knows. Nation al Broadcasting Company, Saturday, October 18, at 11:30 Centra! Stand ard Time. C L IN T O N W . M. U. The W. M. U. quarterly meeting o f the Clinton Association met with Jacksboro W. M. U. The devotion was conducted by Mrs. Horace Smith. The welcome was given by Mrs. S. D. Queener and the response by Mrs. Robert Hutchens. We ull enjoyed Rev. Steve Grigs by’s wonderful message on “ Sharing Christ with Others.” A fte r the business session we were served with delightful refresh ments. The afternoon wus spent by help ful discussions on our work by Ucv. Steve Grigsby, Rev. Horace Smith, Rev. W. M. Thomas, W. J. Grubb, Mrs. Kelly, Mrs. A. T. Galloway, Mrs. J. II. Underwood, Mrs. J. II. Wallace and others. We had some good music, with seven Woman's Missionary Societies represented und C3 members pres ent. -Jennie Blown, Secretary. Church and Sunday School Furniture Sand fo r Special Catalogaa Tho Southern Desk Company, Hickory, N. C. Boys Girls Earn Xm as Money W r it* f o r 5 0 S 0 to St. NlchoUa ChrUtaua Scale. Sell for 10c a eet. W hen sold oend ue S8.00 and keep 92.00. N o work— Ju»t Fun. St. N lcho U a Seal Co., Dept. 251:BJL, Brooklyn, N . Y . I Thursday, O ctober 16, 1930. N A S H V IL L E PA S T O R S Belmont Heights, R. Kelly White. The Paschal Lamb; The Heart’s De sire. SS 517. B Y PU 107, by letter 4. Judson, R. E. Grimsley. Jesus Only; Dr. O. L. Hailey on Workman ship. SS 540, for baptism 1, bap tized 1, by letter 2. Immanuel, P. W. Jnmen. The Great Reminder; A, B, O’s o f Salvation. SS ISO, BYPU 100, by letter .7. Tabernacle, L. P. Royer. G lorify ing God; The Blsesed o f God. SS 118, BYPU 17, fo r baptism 2. Bellburkle, F. G. Dodson. The Way, the Truth, the L ife ; The Mis sionary Appeal. SS 40, by letter 1. Seventh, Edgar W. Barnett. Lost Opportunities; Joseph nnd Nieodeinus. SS 24, B YPU 79, fo r bnptism 1. Calvary, W. IL Vnughnn. The Purpose o f the Scripture; Tho Un just Steward. SS 225, B YPU 50, for baptism 1. Centennial, T. C. Singleton. Jesus’ Urgent Call. SS 178, B YPU 82, by letter 2. Grandview, Jos. R. Kyzar. A Vic torious Church; Why A re There Un happy Christians? SS 330, B YPU 90, for baptism 1. Pack Ave., 15. Floyd Olive. Get ting Ready fo r a Revival; Tho Shep herd Work o f Christ. SS 482, B YPU 150, fo rhaptism 1Third, Bunyan Smith. The Chris tian Experience; The W ay to Christ Made Plain. • Old Hickory, J. W. Roberts. Ma terial Consecration; Forgiveness. SS 158, BYPU 55, for bnptism l,4 jy let ter 1. North Edgefield, O. F. Hurknbn. The Lord’s Supper; Pcrsevernncc. SS 307. BYPU 80. Antioch, A. P. Moore. Co-opera tion. SS 90, B Y PU 49. M E M PH IS PA ST O R S I.aBelle, E. P. Baker. The Memo rial Supper; The Cry o f a New-Born Soul. SS CIO, BYPU 305, fo r baptism 1, by letter 2, profession 1. Caplevillo, J. R. Burk. Go For ward; Why Halt. SS 71, BYPU 43, for bnptism 1. Prescott Memorinl, F. W. Roth. Preach the W ord; Eternal Things. SS 419, by letter 4, profession 1. Hollywood. Arnold C. Weaver. What's the Matter with tho Church Today? The Glorious Church, Merton Ave., S. P. Poag. Church Progress; The Lord’s Supper. SS 330, BYPU 94, fo r baptism 2, by letter 1, professions 3. Trinity, C. E. Myrick. The Call of Gideon; The Conversion o f Paul. SS 367, B YPU 110, fo r baptism 1, professions 3. Boulevard, J. II. Wright. What Can I Do to Help the Revival? Look ing Unto Jesus. SS 434, BYPU 90, for baptism 1, profession 1. Calvary, J. G. Lott. The Memorial Supper; From Red to White, SS 325, BYPU 85, baptized 1. Whitehaven, W. R. Poindexter. Lord, Arc There Few That Be Sav ed? SS 105, B YPU 40, by letter 1. Kudorn, L. B. Cobb. Jesus, Man’s All Sufficiency; Protection. SS 85, BYPU 28, fo r bnptism 3, by letter 3. Seventh Street, L. B. Golden. The Lord’s Supper; Differences. SS 383, BYPU 82. Rowan Memorial, J. W. Joyner. The Wisdom o f Choice; A Prayer from Hell. SS 110, B YPU 35.-for baptism 1, by statement 1. Speedway Terrace, Wm. McMurrivv. The Placo o f the Holy Spirit In True Religion; The Lord’s Supper. SS 344, addition 1. Highland Heights, E. F. Curie. The Fruit o f the S p irit— Peace; The Lord’s Supper. SS 302, B YPU 101, by letter 1. Bartlett, C. B. Pillow. State Mis sions; Christian W arfare. SS 86. New South Memphis, W. L. Norris. Evungelist Claud Nanney preached. SS 209, B Y PU 60, profession 1, BAPTIST AND REFLECTOR First, A. U. Boone. The Follies o f tho Ephesians; Between tho Graces. SS 898, BYPU 148, baptized 3, by letter 2. Centrnl Ave., E. A. Autry. The Broken W ing; Morning, Noon, Night. SS 232, BYPU 98. Yale, W. L. Smith. The Program o f Sacrifice; The Tragic Decision. SS 179, BYPU 88, by letter 2. C H A T T A N O O G A PA STO R S First, J. H. Hughes. In Sacred Memory; The Insanity o f Sin. SS 1233, by letter 1. Ooltewah, R. R. Denny. Annual Conference and Lord’s Supper; Soul Winning. Northsido, R. W. Selman. Sealed by the Holy Spirit; God’s Test fo r a Baptist. SS 418, B YPU 68, by let ter 1. Concord, W. C. Tallant. The Head o f the Church; We Would See Jesus. SS 104, BYPU 4ft. ' Central, A. T. Allen. The Glory o f the Ordinary; The Parable o f the Soil. SS 349, B YPU 75, for baptism 2, bnptized 1. Avondale, D. B. Bowers. A ll Things Through Christ; Prepare to M eet Thy God. SS 510, BYPU 100, by letter 5, fo r baptism 6. Highland Park, C. F. Clark. Our Chief Aim ; The Only Sorrow. SS 585, by letter 3. St. Elmo, L. W. Clark. The W id ow’s Mite; The Peril o f Neglect. SS 346, BYPU 108, by letter 1, fo r bap tism 2, baptized 2. Clifton Hills, A. G. Frost. God’s Due; The Meaning o f Tithing. SS 276, BYPU 94. RossvilR^/Pubernacle, Geo. W. Mc Clure. Let Your Light Shine; Noah and tho Ark. SS 304, B Y PU 80. Onkwood, J. A. Maples. Take Y e Away the Stone; The Gospel to the Poor. SS 106. Edgewood, S. J. Lawrence. Have Y e Received the Holy Spirit; The Power o f Jesus. SS 123. Chickamauga, T. J. Latham. The Lord’s Supper: And He Sought to See Jesus. SS 61, B YPU 31, bap tized 1. Tnbernacle, W. F. Hinesley. My Place in the W ork; Where A rt Thou? SS 425, B YPU 70, by letter 2. Brninerd, G. T. King, supply. John the Baptist; Not in Use. Red bank, W. M. Griffitt. The Substitutionary Sacrifice o f Christ; The Overwhelming Majesty o f God’s Goodness. SS 296, BYPU 62. Eastdnle, J. D. Bethune. The Suf fering Christ; The Harvest o f Sin. SS 206, BYPU 59. Chamberlain Ave., A. A. McClanahnn, Ji\_ L. S. Ewton. The Cruci fixion; The Prodigal Son. SS 380, BYPU 113, by letter 6. Onk Grove, Geo. E. Simmons. Spiritual Robbery; Heavenly Insur ance. SS 242, B YPU 90, by letter 2, bnptized . 2. Woodland Park, A. M. Stansel. Preach the Word; Lest Thou Forget. SS 240, BYPU 50. O TH E R PA STO R S Culleoku, E. W. Stone. Be Strong in the Lord; What Shnll I Render to God for All His Benefits? SS 101. Una, A. P. Moore. Heaven; Sal vation. SS 63. Springfield, First, W. R. Petti grew. An Ancient Love ‘ Story with n Modern Application; Communion Service. SS 506, B YPU 125. Dickson, First, Livingston Mays. Values; The Patched Veil. Cleveland, First, Lloyd T. House holder. Heaven: Hell. SS 438, B Y PU 127, by letter 1, fo r baptism 12. Cleveland, Big Springs, Samuel Melton. The Cry o f John the Bap tist; But a Step Between Me and Death. SS 273, B YPU 117. Knoxville, Lincoln Park. H. F. Templeton. A Wonderful Name; In difference in Religion. SS 402, B Y PU 63, by letter 4. Mine City, Org Foster. The Lord’s Supipr; Working Out Salvation. SS 257. Iron City, S. H. Lewis. Eternal Love; The E ffect o f Faith. SS 81. KingRport, Calvary, J. L. Trent. Organization; The Nearness o f God to Us. SS 213, B YPU 86. Rockwood, First N. V. Under wood. And they Built the W all; Turn from Your Sins. SS 190, B Y PU 46. Etowah, First, Dr. A. F. Mahan. How to Have a Revival; The W ay to Have n Revival. SS 573, B YPU 151. Covington, H. G. Lindsay. Spirit ual Quickening; Why Baptists Have One Baptism. SS 250, B YPU 60. Monterey, First, Fred T. Evans. The Two Adams; Sin and Grace. SS 190. 7 Stock Creek, Wm. F. Hall. The Need o f the Holy Spirit; The Spirit o f Anti-Christ. SS 75, B Y PU 25. BO O K R E V IE W S (From page 11) Methodist denomination are\revealed, the failures in appreciating children and their problems exposed and tho final victory o f Christian training shown. Paul Wesley Polk is the Cir cuit Rider's son. The story opens with the experiences he had in a new town to which his father had been sent by the Annual Conference. With the restraints thrown about him be cause he was ‘“ the preacher’s boy" and with the restrictions placed upon him by a system which holds one standard fo r the children o f preach ers and another fo r those o f other people, Paul W esley faced life, re belled against his lot, came to hate the church, dropped into sinful hab its, and sorely wounded his parents. But in the end he found himself an chored by the early intluonces o f his home and the teachings o f the Bible, so at his father’s death bedside he yielded his stubborn will and found peace. The book is interesting and thrill ing. It will enable many parents better to appreciate and evaluate the natures o f their children. It w ill ex pose to some their own shallow rea soning and the fo lly o f their “ dou ble standards." It will open the eyes o f foolish parents to the error o f seeking to prevent boys from en gaging in the manly sports that ap peal to their eyes. And best o f all, it will make clear to all who can un derstand that any system o f relig ion that forces undeveloped children into the churches is a wicked sys tem. Paul joined the church when he was seven years old. He was not converted until he was a mature man, and in between were years o f bitterness and hardships fo r his soul. We can send this book free as a pre mium fo r four new annual subscrip tions. The Pastor and Religious Education. By Harry C. Munro. Published by the Abingdon Press, 15G Fifth Avenue, N ew York City. $2. Mr. Munro is the Director o f Re ligious Education in the Internation al Council o f Religious Education. This volume comes out o f his expe riences in this field o f service. Ho spent several years as missionary in Alaska was pastor o f the First Chris tian Church, Tacoma, Wash., and has been a leader in the educational work o f the Disciples o f Christ for many years. Ilia purpose in prepar ing this book is “ to assist the pastor in finding his proper place in tho ^educational program o f the church." In the book the author tackles tho mooted question o f the need fo r Sun day schools. Our readers may notbe aware o f it, but there is growing up a mighty protest against the pres ent Sunday school movement with its gigantic combined publishing houses - and their significant and powerful field forces. Many wise men are placing their influence behind the e f fo rt to provide week-day training in Bible and religious work with . tho purpose in view o f disc3;.Hnuihg the Sunday teaching ser\ .. l n order to Fifteen "give tho churches a chance.” “ Tho Sunday school is an obsolete insti tution and should be abolished," de clares one great writer. “ . . . The time has come fo r the church to re sume its function o f religious educa tion, fo r the minister to resume his function in educational director, for the separate institution o f a religious school to be abandoned. We need a church and only a church." The development o f the Sunday school is sketched, tho growing in fluence o f the Sunday school super intendent, his unconscious tendency to demand separate authority and organization, the sure decline in In fluence and power o f the pastor— these and other things are brought into the discussion. “ Whatever may have been the characteristic tradi tional attitude o f the minister toward Sunday school work, one thing is clear: the minister o f today is forced into some intelligent and consistent attitude toward religious education, if he is to maintain his place o f lead ership in the educational program o f the church.” To aid pastors in find ing their places in this program Is the purpose o f the book. W e may not agree with all the author has to say, certainly we do not accept his “ traditional view " o f the church, but wo must agree that his volume is timely, well prepared and worth many hours o f serious and prayerful study. ' Some Values for Today. By Oscar Thomas Olson. Published by the Abingdon Press, 156 Fifth A ve nue, New York City. $1.50. The book is made up o f a series o f addresses delivered before the fac ulty and students o f Depauw Uni versity. “ They are a personal effort to find some values fo r today that are reliable.” The lectures dealt with “ A Valid World to Live In," “ A Rea sonable Religion to Believe In,” “ A Reliable God to Trust In,” “ A Per sonal Christ to Confide In,” and “ A Liberated L ife to Glory In." The e ffo rt is made to set forth in language that the average student can grasp tho foolishness o f trying to account fo r a material world, hu man beingts, life and thought apart from the reality o f God. The author does not deny dogmatically the find ings o f Nntural Science, but shows how utterly foolish it is to try to take these findings as the sole basis fo r a philosophy o f life and as a ra tional account o f the origin o f things with which we are familiar. It is a good piece o f work, but needs to be studied with a mind that has been prepared by prayer and a careful study o f the Bible. The L euon Round Table, 1931. Ed ited by Richard R. Dodge and pub lished by the Cokcsbury Press, Nashville, Tenn. $1.25. This is the annual volume o f helps fo r Sunday school scholars and teachers. Among the contributors to it are James M offatt, Scldon Rob erts, Bishop Mouzon, A. T. Robertson and others o f equal fame. The va rious lessons are presented by d if ferent writers, each giving a full Sunday’s discussion. G. J. Rousseau o f Florida contributed the lesson on “ Use and Abuse o f God’s Gifts” which will come in March. Tho dis cussions are brief, but full and the book will prove a valuable aid to teachers who wish more than one source o f material. Proceedings o f tho First Southwide Students Confer ence held in Memphis, 1929-1930. Compiled by J. E. Lambdin, head o f tho B. Y . P. U. department o f tho Sunday School Board, Nashville, who are the publishers. This volume, bound in paper, is the record o f that interesting and significant meeting when some 1,200 Baptist young peo ple o f Other sections joined with an equal number from Memphis in a great conference on life problems with “ No Other Name but Jesus" as their central theme. Young people will enjoy reading the addresses and minutes o f the meeting. No Other Name. ^Thursday, October Id, 1930. BAPTIST AND REFLECTOR Sixteen McGregor, each gave a soul-stirring message. The Billy Sundny Club of Morristown came three times with inspirational messages. Surely, like Jeremiah o f old, our pastor’s lips hod been touched by God’s own hand. Never such tender, touching appeals; such powerful denunciation o f sin, such clear portrayal o f its conse quences, such an earnest desire fo r all to become “ laborers together with God” and “ witnesses” fo r Him. Mnny reconsecrated themselves to God. W e Y*el that the church has been greatly blessed.— Mrs. F. P. McCorkle, Church Clerk. NEWS B U L L E T IN (From page 8.) rience fo r me. How close you feci to Jesus when you arc singing praises there in the middle o f the street!” — Mrs. R. Green. “ The most impressive experience that I have had this year on my as signment was talking with a little Chinese Catholic boy. I do not be lieve I had anything at all to do with his conversion. I f I did it was very little, fo r the week before one o f the girls had given him a Gospel and had talked with him. He was truly converted though, I believe, fo r he told me that he understood what it took to be saved, and as he spoke the tears came in his eyes. Upon ques tioning him closely as to what he be lieved I was satisfied that he was converted nnd that he really under stood and that his answers were not mechanical."— Ruth Avant. R E V IV A L A T M O U N T A IN V IE W G IL E S C O U N T Y October 4 we were with Giles Coun ty Association which convened with Thompson’s Chapel Church near Pu laski. It was the second day, but they had a fine crowd, and the inter est in the program was kept up un til the last. Beloved B. E. Franklin (M.D. and Doctor o f Souls) was re elected moderator. Pastor C. E. Patch o f Pulaski was elected vice moderator. T. E. Haynie of Minor H ill was continued as the clerk, effi cient and lovable, and the duties o f treasurer were also given him. Eleven churches reported 45 bap- ■ tisms, 62 net loss in membership, present membership o f 1,147, Sun day school enrollment of 852, prop erty worth $23,644, contributions for local expenses $4,831.38, and fo r missions, education and benevolences $501.23, o f which less than half went through the Co-operative Pro gram. The number of baptisms was small, only one fo r every 25 mem bers. The loss in membership was due to the fact that the church at Pulaski has adopted a rigid rule against non-active members, retiring them after six months o f unexcused or unexplained neglect. Thus their roll was trimmed from 224 to 134.— Editor. --------T E N N E S S E E C O M IN G A L O N G The monthly report o f the Foreign Mission Board is before us, and we note with pleasure that Tennessee Is one o f the few states not showing radical reductions in contributions this year as compared with last. Total receipts by the Board from May 1st to September 30th o f this year amounted to $191,368.25 as compared with $230,568.25 a year ago. Tennessee’s part this year through the Co-operative Program was $14,700 as compared with $14,550 last year, and $1,233.14 as com pared with $1,963.32 last year, a total decrease of only $680.18. O f the states in the convention territory, only Illinois, the District o f Columbia, Kentucky and Missis sippi showed increases over last year, Mississippi giving about $100 more. North Carolina had a drastic decline as did Texas and South Carolina, thus bringing about the large slump. M ID W A Y R E V IV A L The meeting at New Midway Church began on September 7th and continued two weeks. Pastor Homer F. Mincey was assisted by C. M. Dut ton who. did the preaching, bringing some fine messages. There were 14 professions o f faith and 14 addi tions to the church by baptism. There was real rejoicing among the mem bers o f the church, states the pastor, and the whole community was help ed by the services. BEUL&H R E V IV A L A most gracious revival has re cently closed in Beulah Baptist Church, beginning August 26th and closing September 14th, with 16 ad ditions to the church, 10 by baptism. Our pastor, Rev. W. W. Overholt, conducted the services. Near-by pastors, Rev. Sims and Rev. W. E. Rev. A. F. Baker o f Louisville, Ky., led a great revival o f religion. The preaching was simple, practical and fundamental, delivered in the name o f Christ and with a great zeal and a passion fo r souls. Almost the entire church, with many from other churtrhes, reconsecrated their lives fo r fuller sendee to Him. A good ly number was saved from the pen alty o f sin and made new creatures in Christ Jesus. It was the writer’s happy privilege to go down into the water and bury with Christ in bap tism 11 who had been born again. The singing was led by J. E. Hines. May the blessings o f God be upon the young preacher o f only five years o f service, and upon his people with whom he serves, and may we as a church go forward in a greater way to do God’s commandments because o f this great revival that He has giv en us.—-J. R. Dykes, Pastor. T H E FOG L IF T E D Charles Inglis, while making the voyage to America a number of years ago, learned from the devout and godly captain an experience which he had but recently had with George Mueller o f Bristol. It seems they had encountered a very dense fog. Because o f it the captain had remained on the bridge continuous ly fo r twenty-four hours, when Mr. Mueller came to him and said: “ Cap tain, I have come to tell you that I must be in Quebec on Saturday a f ternoon.” When informed that it was impossible, he replied: “ Very well, if your ship cannot take me, God will find some other way. I have never broken an engagement for fifty-seven years. Let us go down into the chart room and pray.” The captain continues the story thus: “ I looked at that man o f God and thought to myself. What lunatic asylum can that man have come from? I never heard o f such a thing as this. ‘Mr. Mueller,’ I said, ‘do you know how dense this fo g is?’ ‘No,’ he replied, ‘my eye is not on the density o f the fog, but on the living God, who controls every cir cumstance o f my life.’ He knelt down and prayed one o f the most simple prayers, and when he had fin ished, I was going to pray, but he put his hand on my shoulder and told ine not to pray. “ ‘First,’ he said, ‘ because you do not believe God will answer, and, secondly, because I believe God has answered, and there is no need what ever fo r you to pray about it.’ I looked at him, and George Mueller said: ‘Captain, I have known my Lord fo r fifty-seven years, and there has never been a single day that I have failed to get an audience with the King. Get up, open the door, and you will find the fog is gone.’ I got up, and the fo g was indeed gone. On Saturday afternoon George Muel ler was in Quebec fo r his engage ment.” * (W e appreciate this story from Brother W. T. Stamps o f Chattanoo ga.— Editor.) R IG H T E O U S N E S S E X A L T E T H A N A T IO N By Louis J. Bristow, Superintendent SjHteral months ago a prominent Presbyterian pastor in New Orleans was injured in an automobile acci dent, and I preached in his pulpit several Sundays while he was a pa tient in the Baptist Hospital. One day I used as a text “Righteousness exaltcth a nation, but sin is a re proach to any people,” nnd in the course o f the sermon quoted three distinguished men o f affairs, widely separated from one another, each speaking o f a different aspect o f hu man activity, independently o f each other, but all voicing the proverb of the ancient writer. The president o f the Argentine Republic, in n public address, asked why there wns such a great d iffer ence in the life o f North Americans and South Americans? Answering his own question, he stated it was not climate, nor nntural resources, nor degree o f intelligence, nor any such thing; but because South Amcrlcn was settled by Spaniards seeking gold, while North America was set tled by Pilgrims seeking God. Not long after that I received a booklet issued by D. F. Houston, president o f the Mutual L ife Insur ance Company, who was Secretary o f the Treasury under President W il son, and whom I have known from my boyhood, back in Darlington, S. C. A paragraph relating to loans said: "E very loan made by this com pany is underwritten by the church.” Then in explanation o f that sentence, it was said that no loan was made except to persons whose lives and habits were such as would be ap proved by the religious elements of the community— “ the church.” The third person was O. B. Webb, a Baptist deacon, who is the acting directing genius o f the great Texas & Pacific railroads, who, in answer to a question from me respecting a certain practice o f his company, said in substance: “ W e believe the prop erty rights and business o f our road depend upon the contentment, peace o f mind, and integrity o f the people along our lines. A ll these may be summed up in the word morality. We believe there can be no morality apart from religion. Therefore, we support religion as a contributing factor to the success o f our business — the greatest single factor. In us ing the term ‘religion,’ I refer to the Jewish as well as the Christian re-, ligion, Protestant -and Catholic. We who_ operate the rood are Christians, but we recognize none -the less that all religion worthy o f the name makes fo r morality, upon which all legitimate business is based.” A ll o f which from these distin guished men, indicates that business men and statesmen recognize the truth o f the text from Proverbs that “ Righteousness exaltcth a nation, but sin is a reproach to any people.” New Orleans, La. A N E W F E A T U R E OF M O U N T A IN WORK The curriculum will of course vary. The first school will be held nt Cosby Academy. The writer will teach Ephesians, Sermon-lluilding, nnd the Bible Tencliing o f Missions with World Map fo r illustration. Tho pastor o f tho First Raptist Church o f Newport will teach Stewardship and Organizational Church Life. The last period will be a round table dis cussion o f church problems. The work in the mountains can best be done by the native prenchcr nnd the young people from our schools. Help given them w ill bring large returns in souls won, members enlisted, churches strengthened, nnd a full gospel prenched. Associntional leaders, presidents o f pastors’ conferences and others who may be interested may writo J. W. O’ Hara, Superintendent, Ashe ville, N. CM W I L L IA M — A H O S P IT A L BABY Louis J. Bristow, Superintendent William wns born in the Charity Hospital o f New Orlenns several months ago. His father died nhout four months before, nnd his mother was abjectly poor. When the young mother nnd her child were dismiss ed from Charity Hospital she had nowhere to go and so was sent to the Home fo r the Homeless— a cheer less name fo r a home to be sure. When William wns a few weeks old he was quite sick. The poor mother could not provide fo r him and the Home could not give him the milk he needed. So he was brought to the Southern Baptist Hospital. He has been here ever since, has recov ered his health and is plump and fat. He coos and laughs and is affprime favorite with the nurses on cluty in the baby ward. William is unconscious o f the fact that he now has neither father nor mother, fo r the mother slipped away soon after William was brought to us. What is in store fo r this little babe? Whatever the future may hold in store fo r him, he w ill ever be in debted to Southern Baptists for sav ing his life in their splendid hospital here in New Orleans. SEND YO UR SUBSCRIPTION IN NOW . DO N O T W A IT . A P IN O L The Pine Antiseptic Til* tsf.it houtfhold ontliootlo. Non-pelisnoui. ■on-IrrltatlM — but doadly to ..rat 35o, 50c aid IIJ5 at drunUts. THE AFINOL COHPOIUTIOH. WILMINGTON. It. C. By J. W . O'Hara, Superintendent Schools for the preachers in tho mountains is the new feature. They arc to be five or ten days and held in associations or with small groups o f preachers in the mountains. For thirty years the Baptist Home Mis sion Board has given special help in the training of young men fo r the ministry. A ll who have come to our schools fo r study have received free tuition and much help otherwise has been extended. H alf tuition has been given to the children o f ministers. Help has been extended in every way possible. There are many preachers in the mountains who cannot go to either the seminaries or the summer preach er schools, but who need and want the advantage o f study. In order to help these, the superintendent of mountain missions has been instruct ed to organize and conduct preach ers’ schools o f five or more days, giv ing such instruction as is most suit ed to the needs o f the mountain min istry. The association will be the unit. Sometimes the territory may be larger or smaller. A near-by pas tor or one o f the state field workers will be asked to form part o f the faculty. The schools will be enter tained in some central place, and the community entertaining will be given preaching day and night, thus mak ing it helpful to them. The schools will be opefi to all church workers. P r a i s e R e n w a r Rrnwnr In effective In many caoct o f rliriimnliam, lum bago, ami gout. I l often rn iim rs the c h u m * of throe painful affliction*. Send 75c today to W AKNEK SALES CO.t Naahville, Tenne»»ec „ B IO , P R O F IT S . « For Your Church Organization K'r O O T T S C H A L K *! METAL SPONGE * th e M o d e r n D is h C lo th * M JTAL L-AJfHi and carbuncle* yield to Gray’s Ointment Believes the pain and hueUne recovery. A t all dru* slorea. For fret aaotida wm« F. OKAY A COMPANY l Bray BIO. . NaMi«lll.. Tw o. P A R K E R ’S ■ H A IR B A U SA M l I IUmov*«l»andruff «U>|*lli»ir»*lUB* C ola and h I Beauty to G rn r mmi Faded Hale Me. and ll.uo at Irruifgui*. Hlam a CfceBL Wha.>*ateCutoe.N.T;