Peasall sisters to visit Covenant
Transcription
Peasall sisters to visit Covenant
Essay Contest Ad page 3 Double take on Soulforce page 3 The Bagpipe Vol. 53, No. 22 T he st u d e n t n e w sp a p e r a t C o v e n a n t C o ll e g e s in c e t www.bagpipeonline.com 1955. T h u r sd a y , M a r c h 29,2007 Peasall sisters to visit Covenant by A is l in n L e a h y T he Grammy award-winning Peasall sisters will visit chapel April 18. T he occasion is the Spirit of Friendship Award, an annu ally awarded scholarship, ranging from $2000 to $3000, established by the Bates family in honor of Danny Bates, a Covenant student who died in an accident in 1988. T he accident was just three weeks before Danny’s brother Joh n Bates, who is the director of Development and O peration at Covenant, graduated from Cove nant. Friendships at Covenant got him through the time, said Bates. Bates said the scholarship pro vided closure for his family. “With everything that had to be done, including the memorial service, I got back to Covenant a week before graduation. I never had a chance to thank everyone for their support.” T he award, said Bates, is “a way to acknowledge those people who live their lives in C hrist... P v my family’s way of saying ho thankful we are.” Student Devel opm ent chooses the student who most exemplifies the Romans 12:9-18 passage as the recipient. see Peasall sisters, page 2 The Church and Political Intervention by Oleg Shadrin is a diversity student from Almaty, Kazakhstan. Intercultural competence Diversity is thrust of QEP by Je s s i e H a r r i s T h e adm inistration acknowl edges that m any students are ill prepared for cross-cultural expe rience on and off campus. After a series of faculty m eet ings, one of which included tes timonies from diversity students, and after a mixed response to the Hip H op Squad’s perform ance in chapel last year, the faculty picked “Developing Intercultural Com petence Through Divergent Learning Events,” as the Quality Enhancem ent Plan (QEP). “I thought, whoa! We’re actu ally getting official recognition,” said Anna M arshall, a m em ber of the Diversity Team and the M ul ticultural Committee. A m em ber o f the Q E P steer ing committee, Dr. M ask said that there is ignorance and some rac ism on campus. “I’m supposed to know better, and I still say stupid things,” said Mask. In Fall 2008, Christian Mind will incorporate Divergent Learn ing Events (DLE), cross-cultural see Intercultural, on page 2 M ic h a e l R h o d e s T he w ar in Iraq has become one of the most divisive issues of the past few years, both in the cul ture at large and within the body o f Christ. Christians from all over the denominational and theologi cal spectrum have taken up arms on both sides of the debate, pas sionately arguing w hether we should have gone to Iraq in the first place, and what we should now that we are there. W hat the conflict has not led to, unfortunately, is a broader discussion about the role of po litical intervention in general. T he arguments from Christians on either side of the debate have, for the most part, failed to come up with a coherent paradigm for determining where, when, and how, if ever, we should support the United States government’s use of force or economic power to intervene in the inner workings of other nation states. In other words, when countries are doing things we don’t like, whether to other nations or to their own peo ple, what are we to do about it? This is one of the most im por tant issues to be discussed in the church today. A n over emphasis on personal piety, a misguided understanding o f America as be ing G od’s chosen nation, and a hesitancy to speak with conviction into the political spectrum have kept the Church from having in fluence on foreign policy over the last century or so, and have left us passively supporting a host of atrocities committed by our very own U.S. of A. O u r inability to understand the complexities of the Cold W ar era kept the church from becom ing the dom inant force for change that it should have been after World W ar II. During the Cold War, we allowed our belief in uni versal hum an rights and democ racy for the T hird World to be overshadowed by our doctrine of containment. Enter the Vietnam and Korean conflicts. Enter the CIA operations which helped put Sese Seko M butu, arguably the More th an a touch of spring is in the air. see Church, on page 2 2 NEW S T hursday , M a r c h 2 9 ,2 0 0 7 from Peasall sisters, on page i from Chur ch, on page i Bates, who grew up with the Peasall sisters’ father, invited the sisters to this year’s award cer emony. “These are just genuine young women,” said Bates. They are “very blue-grassy,” and “not the typical chapel fare,” he said. Sarah, H annah, and Leah Peasall— ages 19, 16, and 13, re ceived Grammy and CMA awards for their the roles as the singing voices for George Clooney’s char acter’s daughters in the movie 0 Brother, Where Art Thou?. The girls are home-schooled and have performed at Carnegie Hall, Radio City Music Hall, and the G rand Ole Opry. They have two albums of their own, their lat est titled Home to Ton. most destructive African dictator of the last 50 years, in power in what is now the Democratic Re public of Congo. Enter our sup port of Islamic resistance move ments in Afghanistan like the very Taliban which we are now so desperately trying to destroy. The Church looked on in silence, and our hands are red with the blood of millions of victims of govern ment intervention gone horribly wrong. Now the world has changed, and the Church has again failed to respond. This new world is a world of suicide bombers, in creased religious fundamental ism, and globalization on previ ously unprecedented levels. Now, more than ever, the church must encourage the international com munity, beginning with our very own nation, to fight for justice for the people of the world. An ex cellent contemporary example is the genocide occurring right now in Sudan. T he Sudanese govern ment stationed in K hartoum has licensed the systematic rape and slaughter of literally hundreds of thousands. The government has rejected U.N. intervention, and most recently the indictment of several members of the govern ment on charges of crimes against humanity by the I.C.C. They have broken more than six peace agreements with rebel groups in Darfur, and still the international community refuses to act. This is partially due to the fact that C hi na has a vested economic interest in the current regime, and par oysterridgemusicfestival.com from Intercultural, on page i experiences such as a field trip to a cultural restaurant or an inclass simulation, followed by stu dent reflection and evaluation. If the D LE’s catch on in Christian Mind, they will be used in Global Trends, Intercultural Experience, and Christ and Culture, said Mask. The goal, said Q EP steering Committee member, Dr. Eames, is intercultural “competency.” According to the QEP, students’ critical thinking skills, cultural empathy and flexibility and cam pus climate will improve. “W hat we need to remember is that it’s not going to do a thing unless God is at work in people’s hearts,” said Marshall. “We need to bathe the situation in prayer.” Defining “who is my neigh bor” is the first step in the QEP. Mask says that accepting different ethnic groups as neighbors is “attitudinal.” “We deny cultural differences or are defensive of our culture,” added Ward. Once students learn cultural structures and terminolo gy under the QEP, they can move to application, said Ward. In East Africa, says Ward, it is not unusual for someone to take his or her neighbor’s bike without asking. An inter-culturally compe tent student, says Ward, would be slow to accuse and mindful of the culture’s concept of borrowing. Empathy is the cornerstone of the QEP, says Eames. It is impor tant to understand the purposes behind customs and values differ ent than ours, he said. Mask said that some African cultures practice female genital mutilation to protect their daugh ters’ chastity. “I am not saying, ‘Excuse sin,”’ but understanding their motives and finding “con nection points” is appropriate, said Mask. Mask and Eames agree that empathy is different from toler ance. “We are absolutely opposed to tolerance,” because it implies a compromise of principle, said Eames. Mask cites Christ’s re sponse to the Samaritan woman at the well. “He was empathetic, but not tolerant,” of her sin, said Mask. Eames learned the importance of intercultural competence after his clinical internship in psychol ogy at the University of Geor gia. He sat across the table from people of different ethnicities and sexual orientations. “I had to think through what is appropri ate. . .How do I deal with different situations without compromising T h e B a g p ip e my faith,” he said. Mask says that different cul tures provide a richer picture of who God is. “You can’t know God fully in white Suburban Ameri ca,” he said. A Christian in a third world country knows Jehovah Jireh, the God who provides, in “a way I didn’t know,” he said. Chinese Christians, says Eames, understand the concept of original sin better than indi vidualistic Americans. Eames says that intercultural competence is important even for the “homebody” like himself who has never been abroad. Students are likely to work with culturally diverse people in the future, said Eames. “Just go to the Walmart in Fort Oglethorpe to have a cross cultural engagement,” says Ward, pointing to the vastly growing numbers of minorities in the Unites States, including Hispanics and Muslims. Q EP planning will continue in the next academic year. The pilot year will begin 2008-2009 and full implementation of the plan will follow in the next three years. The Q EP is necessary for SACS ac creditation standards. “Can academics help? Sure it can, but I don’t think it’s the pan acea,” said Marshall. tially because the rest of the world has not shown the courage or the determination to act decisively to stop the slaughter. Christians must begin to dis cuss seriously what the church should support in terms of po litical intervention. While there have been coherent paradigms for intervention in the past, most notably just war theory, these paradigms need to be expounded, added to, and applied to the cur rent world context. We have hid too long behind the complexity of the situations, and behind the false idea that we cannot effective ly intervene politically in countries where our economic intervention has known no bounds. Dr. M ar tin Luther King once called the Church to stop being a therm om eter gauging the social climate, and to become a thermostat which would shape our culture and our world. For us at Covenant, this means being serious about un derstanding and discussing the issues. It means building a theo logical framework which we can apply practically to our world. It means participating in lobbying, letter writing campaigns, aware ness raising programs, and all the rest. It means us shaking ourselves free from our wealthy, secluded, suburb-bound world and praying as Amos did that justice would roll on like a river. Let us take up this call in our search to understand what is required of us and of our nation, that we might create a world where oppressive autocratic regimes like those of Sudan, Iran and North Korea have no place to stand. WKLT Scots Radio! Covenant College’s very own Internet radio station! Playing jazz, rock, pop, classical, and other great music! Listen online! wklt.covenant.edu Faculty Quote of the Week “Because Germans have a nasty habit of marching east and shooting Rus sians in the 20th century.” - Dr. Paul Morton, in 20th Century World History on tension between Germany and Russia during the start of the Cold War. ADS/OPINION T h e B a g pipe Verdicts T h u r s d a y , M a r c h 2 9 ,2 0 0 7 3 Two takes on Soulforce decision Yes. ..to definite an by swers from women to proposals to Spring Banquet. No. ..to C harlotte O k ie , J u stin B orger , M ax B elz an d hemming and hawing. It’s Spring. Letters to the editor are welcome: Send them by email to [email protected], with “Letter to the Editor” in the subject line. Or send letters to: The Bagpipe Box 145,14049 Scenic HighwayLookout Mountain, GA 30750. • Make letters topical and keep them under 200 words. • Letters may be edited fo r clarity and length. • Letters should be signed with fu ll name, class standing, and declared major, if applicable. The Bagpipe E s ta b lis h e d in 1955 M a x B e lz Editor in Chief JESSIE HARRIS JEREMY McLELLAN CHARLOTTE OKIE JARED MOLLENKOF THOMAS PRETTYMAN MELISSA McGEE WILSON WHITAKER BETHANY MOLLENKOF SHARALYN BECHTEL News Faith Arts Outlook Sports Layout Layout Photo Copy Edit C l if f F o rem a n Faculty Advisor This is a Covenant College student publication The views expressed herein do not necessarily reflect those of the College or the student body. 14049 Scenic Highway • Lookout Mountain, GA 30750 If you would like the Bagpipe to run a story on something, send your suggestion by email to [email protected] w ith ‘Story Idea’ in the subject line. For advertising inquiries,contact Max Belz: ph. ( 706 ) 419-1602 [email protected] The administration has decided to prevent the Equality Ride bus from coming on cam pus by blocking our driveways. If the riders attem pt to enter campus by foot as a formal demonstration, they will also be stopped. This issue is complex and we’re not pre tending to supply packaged answers, but we wonder how some Biblical principles may or may not have played into the decision denying them to come. Reaching a definitive answer is probably not possible. T he administration has decided that these people are more interested in demonstration than they are in serious dialogue. Dr. Nielson gave three reasons for denying Soulforce access to our campus in a letter to the student body on Tuesday. First, their coming to campus would allow “false teachers” to encourage struggling indi viduals to give in to temptation. 2 Peter 2:9 in fact speaks explicitly about this kind of false prophets. “T he Lord knows how to rescue the godly from temptation.” The passage goes on to say that these false prophets are guilty of “indulging in the lust o f defiling passions and despising authority,” both of which Soulforce is guilty. Second, allowing them to come would mis represent Covenant College’s position to the media. T he college has already contacted lo cal media stations to pre-em pt any misconstruals on what position the college takes. In Luke 6:22-23, Jesus said, “Blessed are you when m en .. .insult you and reject your name as evil, because of the Son of Man. Rejoice in that day and leap for joy because great is your reward in heaven.” We should be a discerning Christian witness, but reaching out to these folks might be worth a little misrepresentation. Third, allowing them to come is being complicit with their stance. By letting them talk to students about the legitimacy of a homosexual orientation, we are giving credence to their position. M atthew 5:39 says, “Do not resist an evil person.” Dean Voyles was asked at the student fo rum what the real danger of allowing the Rid ers entrance to the campus is. His response included a reference to student feedback over the last few months. During that time, he said, many students told him that they felt “very ner vous” with the Equality Riders having free ac cess to campus because they didn’t know what they would say or how they should respond when confronted. T hat Voyles felt this was a legitimate reason to bar the Equality Riders from campus seems to show a lack of regard for one of the core principles upon which Covenant was founded: that we engage our culture, even when it makes us “nervous.” To keep SoulForce from campus is passing up an opportunity for the Covenant body, as an institution firmly rooted in Bibli cal moral directives, to publicly counter these distortions of the truth. We may even confront distortions simply by being unafraid of the doctrines presented. O ur college has a valuable opportunity to engage a position o f the world that we have stiff-armed for a long time. By denying this type of interaction, we postpone further the need to love a people who have been neglected by our church and our people for a long time. This conflict on our front stoop seems like a chance to advance our denomination in a way that we’ve failed in the past. Justin Borger graduated from Covenant in 2006. by D av id S cott I believe I speak for a sizable portion of the student body when I say that I was disap pointed when I heard the administration’s fi nal decision to enforce its ‘no trespassing’ rules when the Equality Riders attem pt access to Covenant College campus on M on., April 2. I do not disagree with the decision. But I’m dis appointed that God did not plan to use this op portunity as I had hoped He might. I left John Freeman’s chapel address on Tuesday morning excited about the notion of approaching the Equality Riders with a very Christ-centered focus and praying with them that God would reveal to us His will in our lives. I was look ing forward to hearing their stories and their convictions and hopefully being able to share some of my own. Upon reflection and dialogue with other students, I see that while my disappointment may be a noble thing, at the same time it be trays a laziness on my part. While a visit by representatives of Soulforce certainly consti tutes a unique experience and opportunity, it is not as though I had been actively trying to take the love of Christ to people practicing homosexuality prior to the excitement of this visit. In all sincerity, to what degree should I be disappointed that I have ‘lost’ this chance to share my faith if I am not taking the initia tive to share my faith in other arenas, whether by living it out in front o f my fellow students, or in interaction with non-believers? I believe that this event sounded so promising to me in part, because I viewed the Equality Riders as individuals approaching us (me) for dialogue. I viewed the visit as a potential ‘sedentary mis sions trip’ for the Covenant College commu nity, and as an impetus to awaken students to see Soulforce, on page 4 NEED MONEY FOR BILLS AND SCHOOL? Enter the Third Annual Christian Worldview Essay Contest First Prize $3,000 Second Prize $2,000 Third Prize $1,000 Read Dr. Gordon Clark’s book, A Christian Philosophy of Education (special contest price of $10), and write an essay about it. For com plete rules, visit www.trinityfoundation.org The Trinity Foundation Post Office Box 68 Unicoi, Tennessee 37692 The Bible alone is the Word of God. 4 T h u rs d a y , M a r c h 29,2007____________ ______________________ S P O R TS /O P IN IO N ___________________________________ _________________T h e B agpipe Golf Team lands firmly on the fareway by T h o m as P r et t y m a n Covenant’s golf team traveled to Milligan on M arch 14 for the annual Milligan Invitational G olf tournam ent. Mike Dinwiddie led the way with a score of 158 over the 36hole match (80, 78). Tim M ahla from Soulforce, on page 3 our need to engage the world and ideas which challenge our beliefs. In response to these things, I think Covenant College needs to evaluate its identity as a ‘city on a hill.’ Stagnant faith breeds easily on an isolated campus. Even if the student body were regularly visited by non-Chris tians, it is imperative upon us as Christians to take the initia tive to speak the love, grace, and mercy of Christ to those who are hurting. W hatever we take away from this expe rience, I hope that Covenant students will be motivated by an increased burden from the Holy Spirit to step out o f their comfort zones in prayer and in practically living out the gospel of Christ, both on and off cam pus. shot a 162; Jon Wilkinson had 163; and Trevor Potts shot 165. T he effort was good enough to put Covenant at fourth in team standings out of a field of six teams. T he Scots next match is April 9 in Etowah, N.C., for the Brevard Tournament. Scots roughed up at Milligan by T h o m a s Pr e t t y m a n T he Scots baseball team trav eled to Elizabeth ton, Tenn., this weekend where they dropped a pair of games to Milligan College 13-3 and 5-0. Covenant got a stellar perfor mance from Sam Hogan with a 3 for 4 night including an RBI. Aaron Caldwell, Thom as O ’Ban and Ryan M oot also gave the team hits. T he Scots struggled defen sively, though, with Brent Neas surrendering seven earned runs in just over five innings to Mil ligan. But Milligan’s runs also stemmed from a leaky defense, which allowed four errors. It was the bottom of the fifth that caused problems for the Scots. Taking in a one-run lead in the fifth, Cov enant could not hold back the torrent o f offense from Milligan, who scored eight runs in the next Brian Figert Tennis team humbled, strengthened by loss by M a t t Pa n n k u k T hrough the fires of fierce competition and hard-fought loss comes a team reborn like the mighty Phoenix, intent on living to fight another day. Though they traversed the waters of hardship and withstood the travail and an guish o f losing, the tennis team s’ determ ination and mettle will stand all the firmer. Both teams got this chance to turn things around on M arch 14. T he Lady Scots lost 2-7 to Vir ginia Interm ont, squeezing a pair of victories out of the powerful jaws of defeat. T he Covenant m en have the chance to rise even further from the ashes than the Lady Scots, as they were burned deeper and more completely go ing 0-9 against VI. T he greater the tribulation, the greater the resolve to trans form their non-winning experi ence into strength o f m ind and fortitude of spirit. Virginia In term ont gave Covenant a grand opportunity to prove their ability to adapt and recover. Though the statistics may tell a bleak story, the light in the eyes of the players and the hope in their hearts reveal a deeper truth: Hell hath no fury like a Covenant tennis player scorned. I pity the next Covenant opponent. PhilipJHowlett three innings. In the second game, the Scots were unable to jum p start their of fense, which was held to one hit for the game. Pitcher Brian Figert pitched five innings and surren dered all of Milligan’s five runs for the ball game on seven hits and two walks. After this Tuesday’s game at Lee University, the Scots take on Bryan College this Saturday in a double-header at Engel Stadium in Chattanooga at noon.
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