Photo Drama of Creation Postcards

dar1~
~
vr
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Tbrnt1h iri:mirorm11100
en.inn p1r1o1.
Pl10TO·DllAtlA
a
•
The
reverence
or
Jebo\ab
is
lhe
begin·
C~E~fON
nlug of wmloni. ~ Onh tbb fooli•h sa\ lu
.r
their he1rt.1t Th Pre Is God.• o. Du· unto
dA) uttereth Qj•ecch and 11igbt nnui nig_bt
~~
...
llbowetb know edge • • Tho heaven• declare the ~
,~
•'
Rlory of God, ~(Psnlm11: 10; 14:t; 111 1,2) An
rl
~
'
appre.:iation o! the lnfinit~ Po\\·er of the Creator alld ~~
Of our own llllleue • ~honld make ua tenehabte
The aeco11ot of tho Da)·a of Crea•lon In Genttl&
rolntes not the co1utri1ctio11 of onr gl9be, but to tho
~
orderl119 o! It !or bumao bahit.t!on. There aN \'II•
~
rfona tbeorlee regarding tho fonnatum or the E11rtb.
/
We follow the one 14osl clo&olv 11armonlting wnh
the lllhle. II is celled th~ Ynlian theof). lt nnumee
thnt '>nturu'1 ri11gs and Jul'iler·a bolt~ llluAtrate
F.ortb's i.l•vc•lof.mcnt u.n plaunt Tl1e 1"nrth evl·
d•ntl) bnd •nc 1 r;ng•, or belt• of water an•I rulue·
ral~ which fol101wd each l)lher a. (."l'•nl .l~luiios
npcn the F.arth - 11erhapA tbousands of )'enru
npart 'fhe l1cluuo of :\'onh'M Jay was tb•! lut.
We follow the thcor;-. aleo. that eucl1 of the Se·
ven nays of t!ic Crel\ll'O \\'eek WP• a 1•erlo•I of
se~~n U.ou1a11d \'tars. The word " 1lay • Is fro.
quentlv u'e:l In "scrlptnre to desh:unte n period,
or Epoch - (I Corinthian• 1. 8; 2 Cor1uthian1
6:~ Hebrc'l'i1 3:8, 9).
no
c
WATCH Towr11 81Dllt .. TllACT SOC ItTY DllOOKLYH N.
A<UI CRAVu• Tt!l•Acr. LANCA5TCR GATE LONDOll w.
y, -
{
-
PHOTO·DltAJ"lA .,r
D•ys, or llpooll1, of Crutlon.
u Let there
light!
Andb~autiful,
ther" wu light.
"
C~EWJON
Gtuei;ls
1 :be3.)
Ibis
afmple
stAtemont brletly IUUll up the result of Uie
7000 years of creatioo, ~tyled the Fir•t Day.
•
~ot that Uod s Word would not have beeo
~~~ , , .
"'
,
aumclont for any wiraclft, but booauee He reteu \ O toor.\ "' ~ 1/J
out Jllft p:lorlous desl11n• along natural 1'f!u. The llQbt
mentioned in tbi1 ecrlpture is not t hat of the Sun, but pro·
~
bably 0111 r~aombling the Aurora Borealis. The Sun did ~
not ar•rear until the l'ourth Day.
~
A«"ordlng to lhe account 1n Geneal• Gnd made the flrma~
ment In the second, or P11l1110znlo Dry, and •epuated the
._.,
/
water11 which were nod~r the firmament from the wateu
3Cltllct
which wore above tho llrmament. (Oenesle l : 7.) Tho etrong·
ly mi.u~ralbed wateu nbove the P.arth gradually concen·
1~
mttd at tbe poles, where later they broke LDd tbeu ruohed
fll
the EarU1, forming layer after layer of wineralbed earth
~
epoeited by the \\"Rttrs wbich raebed from botb poles
I"~''
oy; .. rd th" equator. (Genesll; 7: 1.1, ill.)
\ · · Jj;}
Un the Thll'd Day or Cre11tlon, the Carboniferous Day (Ge·
"-P
oesia t : 9, iO, 18), th& waters were gatbued into nu and
pc~anl, the dry land WH UphMV8d aQd began aradually
\
o draio oll in P"P!ltatlou ror vegetation.
rn1LD)Ol'HY
~~
~
Ill
~
)r11111G1~' r~aM rht w~•
~
W• I CH TOWll• B IBL~ f< T IOAcr SOCl[TY B "OOKLYH N
ANn Cl\•Yrt• TIR .. ACC , L ANCA' e n
O AT~
LO NDON
w
y, -
'!
'' 'oo
'l'h• Prehlstorlo Zoo.
fn the Fourth
or ~~poeh •God made
the two l{reat l.l11ti1R, • the Sun and the
~loon. (G~nesll I : U-l!l.) It I~ not ne~e,;.
.. nr,· to onppc,.~ tl1at the sun an•l the Yoon
were creatc.i nft'f 011r 1;ul11. Rather, up to this
time they hnd not i;hone oa thd Earth bc~ause of
the lmpcn•tralole ~ell "I 1ch c:i.nopied it. The np·
pearance of tho Hun n11d tl1• Yoon on the Fourth
Dav im1·lles thnt anothtr rir•r; broke at thnt lime.
The rarhonlferons qu:.llties of tbe water :i.nd the
atmospher• hnvin~ bet1n nbsorheJ into the ~rota·
c•ons orgt111lams of the een. which iormod h•1IR
of limestone, no•l Iulo Iii~ rank "el(Ct..'lt ioo 'l"hlrh
went 1n form the roal J,,J., the ntmo•phero nf
F.arth h•l(nn to ho pure ~nou~b to permit llfu ii•
br1•~thi11g rt11lm~h. To tl1 ig p•rlod he long tho
11.mphihlnuR dev..loprn•uts .. r nuimnl lire, such""
the ··Me1,,lilo. Rir1I h1•ln11JI' to tllh pArlod, and th•
gr.at ' la111111nlh 11111! lb< SI olh
'
I u ljen••I~ I • ''II. ~I w• r»n·l : o l.<'t the wale!'>
hrin:? fllrth 11Lull'll\ 1tl\• the mo\'iu11: ue~t11re thRI
h~lh 11r.. , 1101l (ov.l th•t may tly abo"e theF.RTlh m
T!1t• la exaclty lo h •rmoD)' with ou r scl entt1le
llu llug~ Wat th• b ,.:innlnit or !If~ "mn4 ft(lm th~
w.1lil'1', anol lftter exl~n·ltd to the bird•, aud later
t land aoilnals.
n.1v
\VlTC H T O W £11 O lh l C •
TRACT SOCI ETY OllOOKl YN H. y, -
DHO CRAVtt< T F llRA CI, LANCASHR GATI: LONDON W .
~~~~~~~~~~~~~~~~~~~~~~~~~~
The d xth oruti..e Day, or Fpoch.
Tbo connlct bctwe~n J.;volutlon and tbr
Bible bas been ghaq1. NovrrlhclPe•, IJll·
neo~••ury
6''
?J:. PHOTO·DW1A or
CUE~ION
friction hne h•cn g~n6rate1l.
Only
reapret direct
tn mrm
do.•s thftor lllble
~
clare ain«pecinl,
cr~Atlon
Go<!. do·
1'be icreat r;
Daya or Epoch~ or Cr~Mluu pucedlng the Sixth
bad eau scd the c:1r bon·IA•len ahnM1•here to becom•
more -pure, v•geuotio11 bucll!nt• lddY rauk. The nni·
mnl' changed corr.·•{k'J11lin11Jy. l'he beav~ -boncJ
S loth and ' IAmmolh gav~ 1•laee to le.• bon\·
~
varieties of 1<nlma1 •• common to-day.
•
It W3• toward th~ do~e or tl10 Shult Dnv. or
I
"~Pr<>ximately fn:ty•l\\o thnuoond tenro from tbe
ICIUIC£
tim< or l•eir111uln.: tho ortl•:t1n11 ot t~rth, that Go•!
Cl'\ StP•I \fan. T ho ~!~ •ial!7~'\tlo11 111 tho ca,c <>f
1,ma..,· .. ,~rt-atiou i"' showu Ut l.i• vabt superioril\'
~
o\·ar 111° lower animal• 'fho Orst m1111. A !am, ·':.a
( .:"!Ill. \
a
ftV
an boa;:• 01 i.;~ 1:r.. u r. th Lighl'Jll t)'\'~ ut Oeshlr
or animal Leiug Thn..t hna~· ur hla l.reator <'OU
•l~tel 1u hi~ m•1ral nn·I 1111 11.-111nl lil«nrs.• fl i•
dilllcult to juJ11e rrvm J•l'f'• ·111 uumarn cooditione
all thot i> ruenut by l;o.r~ 1111~e. 1r .o.lm 8: 4, li.)
Sin and Death ba.v .. rNgne I an•I tuu Go lhkenea~
has b~en lo1u All n• c·l R•~t11<1llo11 ,
\....1)111>1'=
v
llh
W ATCH TOWUI RlllL' • Tll,lCT Soctny BllOOKLYN N. y, <IND C llAlffN TJllllACI , L ANCAS T l A 04Tt LONDON W.
CRfATJON
sntaaullTtJ>ul.•
.JIDlhaacleawanto-cl&j foll~ aU.1
bf thought .-rdlDg lo wblob noti of tile
Crea(lve Daya rtp!Olenta a ,...tocl of '1000
yoan.
uHnm
lhhla1a4
~ &mil
be 69000
;r:eus,
.n.-r
wtitah ~
a Orta& .Ju· •
bll.. Per1ocl .. be lll.JNICltell.
'°
We are llrillg lD tb1 SIYtatb Creative ~ or
Day - &bat l_iei&ll where &111 Shill D&y ololea,
&f&U Goa ha4 IN&tell Adaa la Illa 01'1l iJlllll .U
liken111. - Gell11is I : 28, fl1.
It II elaimltl that, UCONl.Dg to &111 Bible obtoDOlogy, ala &houud ~ tnm Allam have alnadl
"'8ecl. If .a Uae tbouaa4 yean of llealah •
kelca. whioh 11 to oJoee &be gnat SIYeatb Bpoob·
Day, 11 near at ~ol.
Aeeordina to dai.Jleaallflll theou, th• work of
ll4'8111ab a Kia tbouanol·J•r llell(ll .oon 1o l>egua
will oomplete the Creation. Nol only wtll tbl raoe
be hrongbt to bamu )!erftoUoo, but iacldeataUy
man wUI bu• obtalu<l the -Jea oaperlenee IA
to~ ancl nll. •eaat.ime, alao, the Buth
DC ~dually oomlng_to a •tale ot perteot.lon
. . . , . . l'l!O&oiecl worlilowlcle. Botb hlllllU perIll• ~rfeodon or th• Karth were
G.U\1fQana
NJl".tllloted bl Eden, whoa Ad•111 wu la
bia' t(all:•r'• Image - • Klog.
KICllCl
I
~'
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f
IUQ\
lllUNft!Y
~ruttntt-«GOO
~:t>>
WATCM T-111 BllU fl T1UICT 80Cl&YY BllOOUYll N. y, •ND Clt.t.¥111 T e111t.t.CS, LAllCA•'l;•ll 8Aft LOllDO" W .
I . I"
%!
;
.!!
2
I
Th .Expulsion from .Eden
·
0011 had aulboriz'd our first puenls to
rrecly est <>f 11.ll rbe fruits or Paradise
exce~t or tho Bpeci"• called: «The Tree of
the ~nowledge or Good nud Etil. • It was
forbidden for n lime ns a test of their loyalty.
Tbe eating or lhi fruit or tbls tree, they \\ero
forewarned, would bring' upon them lho curse thP. Death l'entence The serpent ate of \nrio11s
fralte, and serrned esped&lly fond or Lh<I forbid·
•len fruit. Obaerntloo pro,·e<.I that lbe fruit did
not kill lhe r~rpent, and t!Je iofereore drnwu Ii>·
::>!olh"r E\"~ w •• tLat God h:iJ forhitldcn the use
of lho very beat treo in Eden .
T!Je ='iaw 'l'oat.nrneut (1 Timothy :.l : l•I) h~nrs
011l tl1e •lorr 11r Ueue•is, <'f '.llotb~r r:,•o's 1lecep·
Liou, und that F11tl1-.r Ad11U1 violdcd lo dlsoh•·
d!eure through l1Qr (nQuea1·r.. Tlic Rr.rlrtu.-~ rYery•
wh"rn i•ortr11v 1J1:il it i• tbrnuf.(b A<fam's 1l••olJe
dfouc~ Lhat 1)10 •·0111l•mnntio11 pussed ll!'Oll hl1
~ulire rlll'O, Ile WI!~ iii reo•pousibt• bM1[, \Hu•
Mat•• !'i l~ J (~<>o.l seut 011r llTRt dl3ohe•lieut pa.
reul• out or th~ gar<lcn <•f Eden ::o us to pPrmit
the d•:ttl Ct'lll"Dce 10 i::o into e1Tect, olh~rY1hc
the) n.1gbl have patUtken or the tree of lire conll·
nu~lly and h4vo lhed forever. Acc'lro.llng to Reve·
b \ion 22 2-3 ; Zechariah fl : 8-10 an1l Ez·:ktcl
47: 1-12 lhe tl&llOl'• a.r.: eventualh· to bav~ necon
to the • Tne of I,lfo n.
•
er
S<.IUICl
nr,..
WAtCK TOWUI BIOL~ .. 'l"RACT Soc11rv IJROOKLVH .... Y. ANO C"AVrH TC:Aql\Cf", LANC.4STtA G.A'Tc LONDON..
w
'7.frPHOTO·DWfA or
Tho Hell ot Liit d.uk a,.s,
All or us WNe told, ll/l•l rnauy or us
h•lleved full\·, !hill thil )lenall\• or ~·.. th~r
Adam's dl1otieclltnce 'l\"IUI e1eri1al lort ire,
ln which all uC hl!t [IO•Ler1l\· mu•~ 1hare,
except a /ow - the umtly" the Elect. Told lhRl
tble was the teachlr,i: of tl1• Bible, w.i occepted
It -wltbont prl>Of. (I Tbess:.louiani 6 . 21 )
:\'ow Chf!~t1a11 people exnmlnA their Bibl•-S
more careCt.lly. They lind that tiio c11rse. or
pana lty Cor sin, Is a totally different one. •The
wages of sin ts dn.th. • ltomaus 5: 2J.) • Tlie
• •ul lbat slnneth ii slinll d10. " Thi• p~nally o(
dutb baa rest~.1 ttg11.io•t Ailnm an•I bl• family
for elx tllousnnd reurw !i bu brought OllfTD'\",
sighing, pnlu and tro11ble ; It has bllghl'I!' our
ltvea montn ll ~, 01ur11ll y nml physically 11\omaus
~ : 12.)
C~EATION
IL
r. '"'"
CUrlG " '
Qgaintt Path~r At)
~.,, tL ~t
•Ill,
WllS
il&f
,.
nr
~ltlla:
I'
/9°'\
flMUOUtlC~d
Hl)1'r.r '
""""ur~hns;t to lh•J 4 iflHHtlw
account, RU·I ol-•J 11ecurding in ·11J1 :-;,.,, 'l'~•llt:
meut It I• tram this ouu• thllt .t.. ~u• r~Llee i;eJ
u s by d)'in '. tho Just for 1..c unfu•t. ti 1. fMtn
thi~ Jtatl -<'Ur•e th t l l U•&.:tb l'CACUCll ~II ·"> n
resurncU.:>n from the dca I, in the l'~~r tulure.
If Corlnlhlaut tii 1 21 )
The Early tr11nsh1.tors or the Hible used tlie
,.Ord boll for ooveri111t or gra.·e l•'•F0 1, haolt$).
The clergy well know t bb.)iut rail to <ell It to
the people.
'-.._r/,
fJI,
lttlLO~OPllV
~
:IR lftGL~i
f AQtt Tl1t WOlll U
~
W4TCl4 TOWE ii O• llr • TJIACT SOCllT'I' BAOOl(LVN N. Y. ANO r.1uv«11 t111111oc~. LANC.llTrll G•Tt. LOliOON w
~
-.
W~lC!l TOWllt BtOl~ I< T"ACT SOCllTY BROOKLYfl N . Y. ANO CltAYfN T<AltAC<, lAHC4S1"Fn GATt LONDON w ________
~ PHOTO·DIW1A or
Abnham 1ntorlnr a~uan.
Abraho.m hernme the friend of God by
his mnnifestl\tit>n <•f fnith, wher;i in re$·
ponae to Gotl'8 lnvlll\liou he left bis own
·co11ntrr and wouMr~d lo Can1UUJ. (.\0111 7 : 6.1
By tbi~ oLtdlence he he~ame bei? or UJe promi~e.
11 In rhe'' an·I Ill lh\' S~ed shall all thd families
of th• Eortb ~ h1•$,td. • St. Paul explaiut1 1(fo.
latiau~ .\: :?8·21.) lb:tt Abr:.hnm's wite ~·prd•~nt~d
this Cm·ennnt, or Promhe. Hagar, the 8errnnl,
h·piOml Ibo J,nw Covcuanl m:ide \\Ith l•racl at
)}1. Siuai, nu•I that llw nution of Jsra•I \\'RI
typified in lblunnul. rGnla!iuns 4 : 23.)
As Hngnr nnd lshmn•I \\ea·e ensc off whou
Jsanc WOK born, UD<l baJ uJmost perlsheJ, YO tho
Jewish J><loplo Lnvo beeu cnst off from Diviue
favor l.;ir oll(hteon e~nlurles . nnd to-dny are u~arly
Inn.ai~hod. AH tho aui;el ul Goel pou1teJ to the
fountnin o( wntor, anJ l•htnMI W•<S ruviv~J. 110
Gocl's m•·Rwtt~•J uow .ift poiulin){ lht• Jcw:i to ll
•prlng ('of wntc•r : lbc eomfurtiug prumiaeri of
Ilis \\'or.I ; lh~ir Zloul~tk hopes nre teSl\'iug.
'l'l.oo •ll~J'illee of l~:1a.- l\'('lli•d the •nerilk~ of
C:hri91, nf'~C8<a?\ lu orJer tor Him to b..,-.,,,.e tL•
CDEATJON
•
o(
~pii·itulll "'" '''
,\hraham with power to hie$~
tho world. t<l'1l .• 1iane :I : r,; 16 : !?9; lI:lltL•W 8: II :
T.111'~ 13 : ~ll. J>enl111 4'>.J
W•~CH TOWEii BlllLC .. T R ACT Soa1qy 8llOOKLYH N. v. AND r RAV. II T•ARAC(, lANCAS'rE!l GAT£ LOllDOH W,
~PHOTO·DW1A or
The dutruotlall of Sodom.
llo<l saw )lOurl lo mnku the dci;tructi1>n
of the Sod1>m1le. an examrl• o! tl1e !nte of
per~(Melll
SillnPrR U"Blb. 110t
sar•
C~E~JON
e~erlal!tlng
tol't11r... :it. Jud••
(T.uk" 17 :2!l ) But
w
the t.1blc te4•he8 th.11 lh·' !';,,.1.,rnh•~ are nol ~
~
bo>pelc<olr 1h·~tro•e•I. that t>o.rs tn··••'Y through
Clirl-t 11.-iwh:,; U.w ~o.loU1itt'.J;-. c;i11u£1r"' th..,ugh
they "" 1c. Je··•~ Uiu,•df, 11~ '~ell as the l'ropbet
J::z.,l..iol, Je~lnr•.i thnt at H'" Secm1.J C.>minf. In
HI> "•·•inlll•' l\lui:•loiu He will give a tria , or
the \\orl&I In i:~Mnl, anrl \hilt i~
will Ii~ more tolornl•le for ti& .;o.lnmileb than 1or
any or tire people to wh"m lie prv:tdt•''' nt Ilia
~·irdt .\dveut. 'l'h• rr•ll.•<>n for tl1i>1 lle -r.plitlud,
sayln1t lloat If tl11• 801lomh··s luul •·~~n i;:r11ntu1l
~
~
ju1lgn1~11t, to
ti.Ju saruu "PPorlunlty uff•ml~.1
tlto
·
,
/
3<1tlf«
ftt'.
~
~
l'eopl• of
t:hornzin, lldf1Kaitln 111111 C:npot11a11m. lhr•v wn•tld
f. ~-· ·'
in Uu• t'n lurti t•)thlnu 1iu1~, ~'it. will JJu 111or"\
toh•1·al1h_, for tlwr.• n cltan fur JJC-t":tpi,. wl10 l11•nrti
antl roj ..•·tod the )l·.~dRllO. f~l:olthdw 11J : If• ; 11 •
21 ~I.I
i-:z ldel'• prurl·~•'Y !It>: 1\1-tU.i is 1uo.1 e~pll~lt.
It declare• R'•t1tr.tlon and blt1Ssiug fnr hra-01.
:ind inciil•ntally mentlou• that the Sadom1tc~
\\ill r~~eh·o favor Croru God al th~ saruu timo under the N•w Covenant. under )lesslnL'a
l\logdom. (Acls 3: ll>-23 l
"11LD~OPllY
~
liuve rr,1)11111!111 ii.
,.,~doth 111111 t\sh•d;
HQTO~f
\ - ·- -'r}
'-.._J./
wlt•>r•!or...
Jll\
~RtH61nf
rKatl Tiit IWl!O GT GOO
~
WATCH TOW(" 810lE • TRACT Soc:1nv BllOOKLYM N. v. AND CllAVtff TtlttnAct, lA!IOASTfiA GATI! LONDON
w.
?hPHOTO·DRAtlA ur
The Grot 1'77.•mid's lntedor pasn ..c.
M~lrhlaedr.e '' auppoaed to ban been
on ur tl1e ~huphcrd Hing• who lnaded
Egypt and l•nilt the Great Pyramid,
COTfring twtl\"c acrea. known for Ages as
one of the :-;e,·en \Yonder• or the world - about
2170 B. e. \otronom~rs tell tbat its lll•AAUremenu tnd1ralt tho length of the year. the wdght
or tho Ruth, th• •lillanee of the •un, and many
olbrr important historical and odentiOe fact~.
It la located lo the a~ographical ceo lro o( the
earth.
In I u lab 1() : 10-:?0, we lind a referenee to tbl•
monument
Jlrom what alJlndpoint ~ver we
conchler thiA GrM1t p~,.rnmld, It 11; unqoCAtlonQbJy
tbe most wonderful 1trurture in th~ worl d. In
full harmony with all the Scripture tutlmouy
IL evidently CMlalOR nii ou.tline of th• entire
Pino or Go1I In the J•!18l, )'resent nnd future. ft~
Interior 11auag~• rPprdeent human hlator)' Downward, thll o•ourse or ~in an•l doth; Upwllrd,
the Law Ag4. the Go•pcl Aj:~· the l\initaom nf
the Churelo, 11n•l l111n1~u Hestttutlou. Tb~ lrn11th
or lb~ \'llriou~ !JaBPal(eS ill J>;rami•I inrhe•
corresrnods In ~·•ari< to the e:raet length of the
various •:orr,.l'oudlo11 Ages.
In Vol. Ill or 1 Studiu in tu• Scrij•lure• •, bl
Pato\Or lluu~I, the Ureat Py:-amid ia J•:lfllt ularly
C~EATJON
''
cooalder~d .
WAT CH Tow&11 0 1aL£ • T11AcT Soc:1nv a11001<LYN N. v. AN D C llAYfN T & AAAC: C, LANCASTr R 0ATf LOllOON W. - - - - - - -· - - - - - - - --
-
~ PNOTO·DJWIA of'
,lob'• Advtrdty and Ro•titu!ion.
'I ho l?f) ul Jub. l'roJf•hcl uf <'z. 11 cun·
l1·rn .. ~rnry of Alirahn1a nnol '.'llillchiROlh~.
;. full or inlore•l In Bllole &(UolPnls. !';ot
nnly thr fw:ld. hut their l)l'1cal 5Jgn1(iCAn' , lntrrtsl Ill, WhOR WO le:,rn that Jnb"s
exp<•rieuc.:s 1"pr1•5ented tho fall and rieiui; again
of burna111ty • .\II of th1R loss of health, MreOl(lh,
Ctl9111l• nnol wo:ilth 111u~ht Joh ,·atunble lcs&0ua.
Sim1l irl• l'oor humnnalv l• learc.lui: 1111porta11l
les-ous 'Ur 11~ need of J>l•·1nc car~. Under <i1•l"11
pro' donto Joi• wa• rtalore•I to ('r<l~l'•rlt)'• hc:.llb,
etc
Hll·l~ •1111! iut• tell us ltint il nllinMlelv will be
Rn "1111 l1•1m11111ly, A'\'C•!r.lini: lo tbe J11bl•, lhuL
the 1•ur... u . _ .r sin nu·l d~ath will h·J ri:imoved- Hrnt
CUEATJON
i111\{Ptt•I l e hlesRin~ oft: 1t.l will tlO\\. 1low11 11i100
11,., 1111111110 f1toul"' fott a thon~au1l Yt'n1·s 1 bis
Hextitutlu11 •fl riirth..r ilh1Strt•l .. •l ·in 1Rrotdl'6
Jnhil~e Ye~r. \\lieu nll •luht~ w~ru c.am·~lh~d n111J
Uu,•
1•cuvl~
''
rt'lurthHJ lo lb1•ir •1r1.c-luul (•O!Hcst1ioud .
(Lev 1icu~ l!:I' 18 ) Thi• t\'(·•·I th~ peri<>•I r~ferro.i
t•• ns !lie • Thn"" t>f hc5tit11tion. • ( \rta :I •
19-23.) c :-01>0ke11 1>1 l>v th~ ruouth of 11.ll the holy
prophel• aluu thv W• rl,1 brg:.11 •
:.P~IMltl'IKOrt
l11t l\'O~ er(;('?
~
\.V.\tt,tt TOWltr\ 0JOL£ • T'k-'CT SOCl[TY BROOklVH N
UNn Clo.vu~ Tvnn:.t.clt, LANCASTt,. GATr LONOOfl w.
V, -
!'l• 12
s~eldoir
r
<$:. PHOTO·DWIA er
a Bride for hue.
lltblo etuJ~nl~ stem well ngreetl 1bat
CUE~
IH110 tcpreeenlo Christ. ·.\s .\brahnm gn\"J
bis son haac, la \\how ~11tcred the l'f-'·
mis·•· to 1e aarrlflce1l, so the Hua,·•nly
Father i:ave Hie eon, .Jesus, to ho tbe Siu OtJ•rmir ~~~
!OT AJam and bl1 rnce, anJ ttceived llim a~:aln ~
Tl
from the dend, ll• .\braham llg11tatinly ttcehe<I ~~~
laaa.c. lllobrews 1t : 17-10.)
~l!'I
Iun11c"• bride1 Rebecca, lypliled th• Cbun:h of
Christ, whieh I I to become ma Uri.le in tlie
~
ruurrection, 111 Hi~ s.,•onJ Cumiuir. '!hu corr~a
~
11on1loor.leJ nrc rem.1rknhl~. lf l•a:tc r~pre,ented
/
Jes.11.;;.1 then .\hrab1tru '\"'uulJ. TeJ•rf"'aeut ll1l~
Tlon\•1 nly F11thor, nnJ Eliner, the ~~rva.nt, 11cnt
$ClllfCt
to 11~1 tho Lr!tlo, •coulJ typify the work or th•
Hol\• SJ1lril, the Spirit uf Truth. llel•P""" \\Rll
'·
n.~kti•I: c Will yuu go \\ilu this ma11?,. Ju llktl
~
Ml\1ann tu~ fn,·ll.ul<>n wag exlewltd lo th~ ~l\llo<I
~(
;:,~Rr\
11
or tl11s n11~. (Peuhn 45: 111-11.)
The hlolidiug 1111011 Jlrheccu wa.: « H~ thou the
motlu•r or tbousnnilR of million,. " !Geneala :l4 :
liO.) To som~ Blbla ~tudents this lrnpllea tloat the
\
'1hureh of Chrht wilt motb.r in rei:ehc1atlon !ho
fllll(')Ol'l1r
m1lliona of ,\J3 • ~ Tn<L, a.. tbe gh,rilled Ued<eroor
~
will be their • Eurluucg Palhcr • tlsah•b
0 I)'
JON
ltY,
/}I
~lll~G~i1 IKOtl
ltlf. WOl!O Cf 641)
~
WATCH TOWlll BIDLE a. Tll.t.CT SOCIETY BllOOllLYN N, Y. ANO CR•VfN Tt ,.RACE'.. lAfrfCA$T£A OATI LONDO~ W.
Jalrob'• Ladder Dre-.
Jacob waa the ackno" fodged h'ir ot
the great Covenant l.lod maae with bl1
gTandtather Ahrahan1. "fhia promise vral
considered so important, and faith in It ao
ntce·ua.rr, that God 11ub••qo~ntly .:onllrm•d It by
ma oath •
Esau lo\"'e•l plea•ure an•I &port. Jacob, bia
t'll"in brothel". born a moment lattor, loved th~
Ahrabamlc J'rumlse, and counted all urtbhpo11esaioH aa nutblng lo compari60n to tbe
g&ininR or that 11nzc. E•lln, on the contrary.
RJ'pre•1uted it 110 lfttle tha: bu was willing to •~11
it to JncC>I• for n me.a of poll&!;~. (Geue~i• 2!i :
St-3\; JJobrowe 1:!: lti-17 )
Jacob't1 mother, knowing E~au•s lack of cbo.·
raotcr. ··nncluue.I •hat Jn.,oh, having 1nircbnsrd
tbe hirthril(ht. tnll(ht pro1••rl~· imper•ouate F.~au
ni1u nhtain tho 1h111,ln1r. sh., knew that it would
moan tu hhu IM' "' hor11~ n11d rl~k or ur.. Ple•h1g
frorn l1ome .IRC<•b !:1)" down h)" uisbt b\" tbn wa\",
aoJ bad Iha tlrdntn
R b l lcr r~achio g from b\1
ho~duono clear up I<> H :i'~n, v.ilb angels
r,r;.-. n ling 111•1 ti IC ndm • rh~ Jream rtprC•
e •hi I , ful'ihi !: o( the .\ hrahaini" Covenant,
ht ,.,.h!r.h JMOb "n J--~·lr 1rit~re-1eJ, the reestn•
hfolirurnt of pta~e :ind !tllt-w,1it1• l,.,~wEon Ileaven
anol Ea.nb
or
0
0
0
W~TCH TOWlll 81•LI • TllACT SOCllTY 811001CLVH N. Y. AND CllA~IH T111111ac1, LANCA6T(ft Oat~ LONOON W:_:·_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __
N• 14
Jo•rph aold by Ws Brethren.
Joseph w&s a type of Joans who,
nject d b) His bklhren, the JewiYb
nation, WILR ~salted by the Ileavenly
l!al.ber to .b next to Hlmsolf In glory nnd
power. Jo.wph \ s l.b bte-pruerver, bread·giver
to U1e E!gypU:ina Jesua is yet to be the hfe·
pre&er\~r onh world o! mankind dnrlnil lib
relgu, glvlllll th willing •nd obedl~nt th Br~ ••I
of everlastlnit life.
It is nsaumod by Rlhlo &:holars tbllt If Joseph
typically r ·r,r s~nted Christ and His Church,
exalled to K ngdnm honors, so Joseph's brethren
would rcpr 00111 tho J •1'Wf., anil the F.i::y\1tlnn•
repruant
rom1tlniler or mnnkincl. It t 1i• IJ~
true, II l\lllK u1 tbnt noitber J•we nor Clontil~a
bnvo aught to r~t•r from the glo1·ions cxll.ltAtlou of
Measlnh, On Lh•J contrary, lb~ GlQrious One who
wn.d orucltiit•l prtmetlll.ll.teb a 1t1·eal u feast of fnt
things • for tho wholo world, IMludinll hi•
bNlhren, who 1ohl him to be cruciflod. (l&aiab
!!<i: 6.)
Jo9epll'1 brethren, indeed, w<rrd tlr•t lornugbl
iuto greal dlslrees. \\hero upou th~y nckuowlcdg d one t" notlior, 11 We are • orily willty
coucoruini: our brother.• .\\'hen iu the coming
Wr\~ of Jacoh'11 trouble the brethren of Jcvus
accorclini; to I o tltsli, the JO'\\d, shnll in lil:e
manner coufcs tlleir 11iu, then He \\111 roveal
Hb.nself unto tbtm, e••n as Jos1>pb c!id
ti••
to hlll br.tbreu
WATCIC TOWER RIAL~ A TRACT SO«;IE'l'Y BROOKLYN N. V. ANb rn.\Vl':ff TC~AAC[. l.AWC4$T£R GA.Tr; LONDON
w
~PHOTO·DRAMA
XoHc Typlo&I of Obriat
Moses
showed
himself
crent
in
every
C~f~JOJ~
aen10 of the wortl. A1 au lufnnt, :\!os~s
waa placed by (altb!ul /ar,.nta wberr •n
E11YPtfan prince11 foun bim, amidM the·
~
,
btikusbes
of the
N.l le, and ado1•tcd
him.anSoro
in ;;
'
midst or
bis euemlee,
hA r~ceiv,..t
ample
the
ed11catlon in k all the lcarniug ,,, th.- f:g,·puan•. • ~
'fbt honora or the Egypt>&D Court were bis, hut
bu was too patrlotio to enjoy thoni whi1" bis
kinsmen auO'ered le\'tro peraeou tiona.
~
.\I ll1e a e of fort • llo1es r.Cused to be ~a lied
~
I\ son of fi:e dnug6ter or Pharnoh.
During the
/
XIUIU.
forty yean following thla event he wu in tl1a
wildtmue or ~lldiao, wb~re 10 a time o! bud
ILV
schooling God prepared him to be tho deliverer or
III'
1srr1~J out of Egypt.
~
Abtltyf'icnlly wt< find Jeeus 1ufterln~ lbe pains
f ..,._ \
of •l•ath an•I arlslug from the tomb as the Greot
~Hl)l~Y
Redeemer. (A.els 3 : 22-2;!,1 laraol hnd rejt•cted
~
l\lo•e~ wh~u ut the age of rorly he liut went to
tltl'rn for their d~feuse. Jlut forll year• lat••• be
wu their d~liverer. So Christ al ll1h Fl rat Advent
J\
WM r<>~ected by his own penplt-, •m•I 11.teruupon
" went into & fu country. " Uul this Mm• Jnus
returns for the flnal delivera11ce of Tsrnel aud all
the wol'ltJ from the bon1lage of 8iu 11ud dc~th.
(Luke i9 : 12 ; Romana 8 : 19.)
,r
Jll
W&TCH T OW£ft BIBL£ .. TftACT SOClrTV BROOKLYH N. Y, -
AND CAAVCH T U<ftACI:, lA NCAU<n GAT C
O NDD N
W
N~16
~PHOTO·DWlA er
The l'anntr iAslilutocl
Th scrqaare' i I r llun th LMJ bar.
dene1l Phnriu h'11 1.ie:.rl, 1"1 nxpl1U10.tion
is lhat 1t Wll ti• •oo Ines or uod in ll1e
re1110,·al l\f t
' ri u
I • ,,, t ot
buJ ued l'I ara h' bt:irt l
I nt 1 ploljl'.llP 'W'M
the ,•r1tiA. All th• 01'> I horn• oC E~}'J'I 11leJ. but
the first horns oC l•rnel uwler tho s1mnklod hlooJ
WtM 6 (e. 1'bu1 God JI tured the" Cbnr~b or tho
Flr111 bor .• s , no" bo 1 • calleJ • out from tbe
worltl. .\(tor 1:tlor1llcnu11n bl lhe Firat R• aurroction lh1•y will be tu~ • l\op1l PriMthood '"
Spir1tu I I 1 •IVs. r1 r tb.i Me••1ng oC nil Israel.
o ul through lsmel all tbe 'ilIDihn oC tbe
CUEATION
Eazth
li1hle Rtn1l•ntd hold 1hc l'a•&O\'er night to bavo
tyPlil rl th ~ t;osprl \:::o or ne:uly niu• I en cunturl
lurin~ which th splru b~goUcn onu, the
CLur•h of th l'irst horns, :ir to b~ pass~J O\"er,
~r ••·e inll)' o.wd, nud ru ...10 pnrtak rs o( llt.i
Uivino 11nlu1· u11J asgoci:ues in th& ~l.•sslnnlc
Kl •!om of tnou no I y•an for th bles~inl( or
t i le b • 1, dunnit 'M ' a 1'1 Rei"'.n. '!'he hfooJ
spr nklnd n 111~ .toor pools typ~J flilll1 In th"
li1uod or <~l11·i~I l Corin thbus 5 · 7-8 ; JiebreWY
12 : 23 10 ill-:!3.)
•
l(tutct.
nr,
~
l•h
fttltDMPllY
~
:.r111116l116 tAOM lllC \llOl!D(lf IOO
d>
WlTCH TOWUI BlllLl lo TllACT SOCIETY BROOKLYN ff , Y. -
~·
li
ANO CRAVlNTERRAC,,lAHCA&TlR_G
__
A_
T_
c _L_o~N-D~D-H~W
-· ____~~~~------~~~~------~~~~----~~~
9kPHOTO·DIW1A ·.,r
'l'be Law Coven&nt at Jilt. Sinai.
ffCrved as mediator between God
nn•I Israel at ML Sinai. The people there
covenaulA!d to keep the Divine Law. God
promised lbati!tbeycould do ao perfectly,
th<'Y should have ev~rlutlng lire. k'urth• ore,
they eould then comply with the eacrlUcal condi·
tlona or tl.L~ Seed of Abraham, typified in the
ol\'erlng of lsaa.o, aud lohorlt the Promise du tby
Seed shall all the familiea of tbe Earth b• blessed.,.
tDeuterono111y 6: 1 6: Genesis 22: U.)
The Jlt!Ople eagerl)' aec~pted the arrangement,
Hying, " All these things will do, • aot realbing
tho full import of the I.aw. Jesus explaine•I it to
meaa, to love God with all the heart, mind, soul
and strength, and one's neijithbor as <111•'• aelf.
Imperfect, like nil m1111kl11d, the Jews 0011ld not
kee11 this perfect Lnw. Unworthy ol lifo, they
could not redocm otlrnr11; beuc:e coul d not Liess
other nations. When 1h~y became diacourAged,
God RAAured tho1n that h1ter, at the end ot tbi~
ngc, He wol'ld rnak• a :O.:ew, nr more favorat.le.
Covenant witb them Lbrou.;h a greater than Yuses,
whn would help thcin on wrof their fallen condition
and JH them to be tho channel for the Divin&
ble11lng to men. (Reti<I carefally : Jerominll 81 :
a1-34 ; ~folnobi8 : 1-8; llobrewe8 : 8-12; 10 : 12-18 ;
.MOMS
C~fATJON
''
12 : 18-20.)
N· 18
WATCH TOWEii Blfl Ll • TllACT SOCl lTY BllOOKLYN N. Y. ANO CRAVfH T£R llACf, LAHCASTcn GATC LOH DON W·------~-----~-~-------~--~
%PHOTO·DRAMA ,;r
The trr,lcal Tabernaclt,
The Tabern11r. e, In its Court, Holy and
C~f~JO]~
lllo-t Holv, In It• furnllure. prle~ts ao•l
eneritlce-." Ul11~hnt~1l tbd most importanL
fMtnl'<)8
plan.
St.•ln·olferiug
Paul in· On Ua~ ,.;
""t)r·~
furm9 U• of
tlu.tth~lhDavine
bullock
O( lite
~ rJ
Ony o! Atn11u1m1t tri•illetl J.aus in WP tlesb. The
killing of the hulloek represented the ,,.crillce of
J eau~I b~1111n· kl Hid buptilllll . Carrvlng the hloocl
llliO:
into I ae Holy represe111ed the eonseerat100 of tbe
lf
antltypk·1l prieijl. the veil lho s oymboli"inl( the
denth nr HI~ will, h~cause of \\ hkh b~ ;,. ac~cpt4'd
no a N~w cr.·aturc. T bc Hl11h Priest paesinit nncler
/
thr vell tytoltled the man Christ Jesus pouring out
Kltll<1'.
HiR •oul on Gi\lvnrv.
'rt..- Hl11l1 Prie~i ~priukliug the llh-rt•y-Se• l '
,typifln1I .J e~11•, in l!en\·••n it<ol f, olferiug to Ju•llM
~
ITl11 own "'""'1lic1• 'l'bo. Haith P rieet wMhiul( c111d
( "'!II_ \
dreeij111~ h1 tltc <:uurt r••preMe11t~1l tho C h i lwl • •11n·
C:J'}
"')T~
pl•te, 1•111111•,ill[l lron1 tho II Bodv or bumaliatiou.
, ,/
to CC>tutltlono ol glory llllll powor. Clu•I ita bl<
rol'~' of fClury, the HiRb PriesL rl'pretented
~fesRll\h, 1•mpowtre1I to Lll'SS maukiotl (E>.odu•
J
'\!
ltr
jll\
2il : 2 ; l'htlip11!1111• ;j : 2 1.) Auou l.ole-.!1111 the.
p•orl typiHe,l Mos&lah at Hfa Sacou.I Adv.nt
blceshag • rill p~ople •
tlJ
1 WDMl'r
tnllD30Vl1Y
~~1111.1n1 tKOM ll'lt
600
~
w ncH Tow1n a1e L£ • TRACT Soc•nv Bll OOKLVH N . v. ANO C AAVtH T l llft ACE, lAHCA S T IA GATl LONOO" W .
N• 19
r
7J:. PHOTO·DIW"IA ,/
Isrul conqutrlAr Canaan.
J."lnally, arrer lb ir WllderneAA Journey
yenrs, U1e !Rraelit...s wore brought
to the.ior.lan, r.ndshllwn WbHo the,· were to
.- .,.rou onr under U.c Jea,ltrshir of Joabua.
1\lo•e.a mea11bo1e, 11fl~r bleniog Jo•Lna, bn1l 1lied in ,:.;~•
~
~It. Nolio. (Do11terono1uy •: 21, 22; ll: i; !12: 1s~s2;
84 : !I, 9.) On this occa•lon, a atupeoJoua miracle ~
pniniuod the Israolltee to 1•a.i< tr,..11gb the lied of
the Jordan Into Cnnalln, Ibo wt.tt'rs btiDif r.ut oil'.
Antltyplcully, thr. crossi11g of J orilan woulil re·
preseot lhd ract tllllt l.lod's people now pao Crom
ileath unto life tb.rouifb faith ie the blood .of J~ua.
/
The new life begun, tl1ny walk by faith, Ibey live
hy faith, anti liy ft1ilh tl!ey ftgbt the llOO<I llght, in
ICl~L
tbd uam~ or the r.ord and under His g11l1lanlld.
,.
11
AnJ tbe name Joebua meana JMus, Sll\ior,
C~EAJION
ot fortv
f
~
Oelivtret.
ReftpMting the tnina an•I rropbecl••• of thu put
the Apo~tles ttll u• that tho I.aw wu :i. ah:illow
or bettar thing" coming artcr, 11nd lbal lboso tbillge
werl' writl<!n ror th~ ~lllChll ln•lruetiou of the
Chureb. (Romans 16 : 4: Hebrow1 10 · I.) WQ
ahonld ne~cr forget, howev~r. that the ultimate
dealgu or lbe preaent plan <>f God is the l>lu1J1nf
~ ' " wodd .
I "~r\
\ - -- Jitl
'-Y
IH
~
lV
1
fl11tD)Dl'llT
:1111111Glll6 t~QM Int WOlll>Qf G419
~
wncH Tow111 a111L1
A.
1'11acr eoc1nv a1100KLYN N. v. -
]
!
N• 20
.llND Cll&Vfll TUllUCl, LAllC&&TU Gan LONDON W ,_
. _ _ _ _ _ __llL-------------~- c...;c.-.-
Dnld minted
~Y
Slmael.
1'hn ~Lory or n11viol is ur lipecwl interest
to Us h~CO.U"hJ !HS 1.:une ,1gni!l,iii U~IOvrtl,
and Lt!C:llll!t- hl'I ~·;pMtd tiJ,, ( br1sl Jeti11s
and H
r;utbCui l•rctht~u. U1e Gl.ur<L,
Ond', aped:.11)' bo•lo\'•J, th~ ~!led who nre l l:l·
beri! ct- lfeS:il lb.11· l\1oi:~lor.1. - Da\id ,,...-; 2nnin
~cd lout; ) 11ar, l fore lie l.i•1·~me king. "o C.hri •
,.ecc1v <l th·• 1111oi111io1: o! 1h Moir SJ•irit at 111~
l1apt1~m. auol tht! Ch·.r.•h 7"C"''" l lb·• R•1ointio1: at
Pontoeost - .ou~ ,. ~rs heforl' the \JtIB,i&ni•\ t\:u'"'•
.1.,ro's , ,1abll~l1111ent. 'I I e trml- aud ~•tin~ 1 d
D:t' id ,\., r~ to J•ri.:p;tre him ftrr his ciffice as :<hw
\ u .J ltkom·1s•• Ill• trials '"d •lif1hulttc• or t':c
Glmst, ll•l•I nn•l 11.111'· rlt an•I J1•crar•' 1J1~m fc•
1110 l\llll(•lum
111 trpt·•:.l IMo~!. the prio·stli
10Jo,' "~ ke1ot ·h • tinotl•· ~"I'''"'" from lhe Jon1el)
$UlltCL
nr~
~
IH1
0'11,·n. hut in f~ln ist llw h' u 11(tku~ 1•01n1JJ11e. Th •·
VN:"t 1Jlusrttllt"tl 10 lltt,l 1!•lUtil•' 11r'iit"" or' :\It!chi..;111\ll •
who w 1)( :t ,, [4,MI u pm• Ii ... lJ 1•.:rnt:>, or a 1·0~ :.l
pri~dl Sh1illurl 1, tl.e Christ, ll•'aJ ~r\ I llooly, \\ ;11
h" rl 111lll)j·h·~I I\ .\'al Prle~t11.1'>l, '" re11:n for
tlwu,..tu1l n: Irr- t111·r r+mqu "r ull UH' ~nrmie-1 n{
!J·j• 1>n>tl'. i\ "hll•Jn !O: 1;, ii 1(1; I p,.1 .. r :! • II
t t\•rintfit••ui; 15: 25 2S.
1
flllhl)Ol'H V
~
:;J'KI H~:M I KOM
IMf
Wi>~Gf
coa
<.~ .
WATt~
.. A.tt,CL
TOW'" 'Bllll ;
l"'na.v•
&
T"ACT SOCIETY 0ROOl<ll'N N. V, -
N Tf"llo\C( , llltfCA.$TfA G•Tc. t..ONOO N
w
!!
/Jw
~PHOTO·DIW1A or
Lost Shttii.
At bad
the time
lit~ 1!.i1lh
o! King
!';:1ul
C~E~ION
who
been ur
dh;l11y11i
:o Gou,
ti.•• tribes
or lirael \\'<re llko lu~I s!ie~p mlhout a
sh~pher.J, u11tll God nv•"·!nt~•l na.,id ne
II goud eb•t•l1er.I O\~r H ~people. Tb·· above ii·
JuwtnUon aptly rvur.,eats lile pre,;ent rondltion
of the n11.lion• of ibe world. In L'lke 21 : :W, 26
w~ roa•l the f•l"l)!'b•tic words oi our Malller,
t)
• liµon the F.arlll <ll-tr1>as or no.lions. \\ith p•r·
ple:<ily; lb• tea 111111 th• wo.yes ro~:-lng: men'R
hearts lallln$ ll.•m for
and tor looking
art.,r thoso tbllll!B w!Jic• aro c'>miog o:i the E11rth;
for tL~ p<>weN uf 11•·1<1·•11 •h3!1 h" abakon. • l{ow
long•) Until the grM\t antityph•:U na\ool ill3Ul(Ll·
rat.to~ m~ glorl1111s l.\in11Jorn uro11 Earth <1n1l h•gin~
to !Jle.- 11u1l r~•lore ull lb• familh·~ M ho e11r1b.
'l'hen there ~hall be • Tim~is or rofreshing from tb.i
prij~fUM or the LvrJ. wb~u Ile sil111l sond .T•su6
Cbri•t u. (Act• 3: IU·2l: l'tialm 6i: l>oh1b 2; 2·•;
Oalation• 3 : 8) - Tml)', J~bovab is a Go1>d
SLephtr<I ! :-lo i:ooJ thing promised will He withhold from th• worl.t H• loves. He will cauH tbe
nationa to lie •I0\111 lu ;:teen pastures, He will
lead tl1•m lo the 1'~11.s uC rigbteonsneu for HIA
°'"·
"••'•u••
/
KIUKI.
Itr,..
~
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n1~1011r
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WUCH TOWCA BIOL£ • TRACT SOCtlTV BROOKLYN N, y, - ·
ANO CllAVUiTCA•AC:,, lAl'CCASTEA CATl l.OltOl! W· - - - - - - -
Zdltlal ~ W1Jnnu11ai.
r
~PHOTO·DIW1A ()r
CDEATJON
God eromi1ed King David that the
Mee1h1rue Kingdom sliould como through
his line, and tor aever"1 centuries no kiiig
reigned in Jerusalem except D&vid's (IOlle·
rity. The lut wt.S King Zedekhh. Of him God d&- ;j
el&reJ. tbJ'ough the prophet (E1ekiel 21 : 26-27):
c 0 thou profane and wicked prince, whose time
la come that Iniquity should have &JI end ! Take
otr the diadem, remove the crown; lhl1 ah&ll not
be the same. I "'111 overturn, overlurn1 overtur111l,
uiiW Be como whoso right It Is, ari<l I will give
It to llim. u Thia waa aoothtr way of eaying that
/
there would b6 no more king• or David'a line until
><ttll<l
MeHlab. - The First Adnnt or J68111 did not
11.Y
fulftl this prophecy; for, allbough Jcau1 la lbe
rr1
Messiah, He bu not vet entered upon lIIR kingly
~
otnce. Je,u• began Hi• service u a Priell f ""'!II '
• He offered up Himelr. » Hie offering continue.
CJ!J"')fOl\T
these nineteen bundl'Od years. Sluee Pentecost He
bas been acicopting CLDd offer! ng as ma memben
such u preeent their bodies living eacriOees
(Romt.n1 f2 : 1). These joint-aaeriJ!cera are promi·
J\
ead, u c members of the Body or Christo, a ebare
"11lD$0PllY
in tbe Measianle roign or a thousand y&ars, for
~
the bleuing of larael and the whole world. (Reve·
laUon 20 : 6; 1 Corinthians G : 2, Paalm 2 : 6-9.)
I)
~
/ll
~l\1"'1ll' rllOl1 Tiit
"'*" '°°
~
W.&TCN TOWlll Stlllr • TllAC:T SOCilTY BllOOKLVN N . y, ANO CRAYl(N Tuuu.c1, L•NCASTFrt GATC LONDON
w.
czt.PHOTO·DDAttA tF
Daniel's Dru:!! cl IOll! Univ1111J £mrim,
RQIW<ou Zedtklllh and .ues. nb. tb~re
ha• h~en a loug !Jcriod of time. Durlng
t!::la period God i;av• n lea•e or gv,·an·
ment to the Gentile J\111gdom• r JJrtlsenteJ
bu hnJuezzar 11 lmai:e. 'll1at leaae ol power
e tile -world u be t •be\• couli wu to laat
'or• Ber•n time$• - &e,.n )·mbolic yean, ct1ch
day of wWcb \luuar tlmt 'l\'"OU!d reprtse'll a vtar.
Thus c Fevcn times n "ould mean Feven ihne5
tb:ee bundttd and 11xtv. that 1., 2520 \'ears 'l!::'lt
penod v:aa apparently Clu~ w expir~
1 U. Th n
the du llm~ cam~ !or '1essl 1b'a Kio~dom to hr;-ln
Its rq;n. 'J'hle seem• to ex('lnin tlie heginmng oC
the prcseut 11reat wnr. f'511Jm 2: fi-9.l - l'hc same
fact• "pr•Mnt•·d lro 1\1111: :\1·bueua.ic ..u11r in a
dr~am, 110!1 ~liowuJ ui11lncllffere11t ~ymbols to the
prophet naulel. lil!ll'll•l or a gr.. al lm:ige, nllnl~l
s:iw j'(rNlt B•atls. "l'hi~ mMn~ Uml lht• Hen\il~
1(01erue1Tleuls ~o 11rn11°I lo wol'!JJ~· mcu, H J' p~nr
f>~Mlly rrom lu• Oiviur 1 olutofvi~w. Sur~I) wu ran
~gre to thl m1 we look <>ver lbe liloo ly png•• .. r
ht•lor) 11utl notkc the t'l"ent• oC our time: tho
worlcl 1-:is bo!eu under bo:iotl)" rule anJ ln.tit.cti•
-.Jy lt'Dl(t lot ti o Kingdom of Go!'~ dear Son.
Romane 8 . 19-22, Dan id 7 : 13-2i I
,....
CDEATION
in
W ATCH TOWlll BIOU a. TllAC't 60CIC'tY 81100KlYPI H . Y, AND CIU.VrN TU~n• c t, UlNCASY I R G4Tl LOHDOll w.
I
~
~l!IM<.,, r~Jt1111t
-Cf Gel!>
<:;t;;mz...
\ 'V A t CH
rowrn
B•DLI. "
TlitACT so~irYv BROOM.LYNN
Auu C° fUVrN Tt-11,.ACC. l.ANCASTr:tt CiATf. LONDON
w.
v. -
r
1/ir PHOTO-DWlA .,Jr
1
Tldlo91 of Orut Joy.
Tho .Jewish Nation, failing to keep the
Law Cov~nant of Sinai, failed 10 make
goo.I 49 Ibo :See<I of Abraba!ll tit to bl•st
the worhl. 'fh<U Iii~ da• time caruc for God
to providf. ~lruiab - Re<l~emer and Deliverer for...:;
Israol and all J•coplea. H• would become llesh, of
Abraha-u'1 family, falftl the L..w Covenant terrnA,
anJ thon h)" self·ncriOce would become .\bral1nm 8
Seed 011 the Sp1rit plane, able 10 sueoour all wl10
woui·I ~rn• 10 tl1e F .. tber throu b Him, - ln
St. Jolm e li11spcl I : t~i.l Jesi:s in ~s pro·eu•tenl
oondlllon h ducribcJ ns tht \Vord of God, or
Logo•, 11 Tho l"ir~l horn of nil Cr~atioo." JC:oloB·
Aluno I : 15.) - No woml•r the aog•l• rejmreJ 11>
Rnrtnnn•·• t11 Iba ahepberJB thn Logos made Ucdh tl1f\ B1d••l ur ltcthldlem. (I Pear not? 89holJ, Wt' hrin••
you IN<HI tidtUl(!I of l(r~nt joy, wbicb •hull bu uuto
nil !'""l'J.' ! " Pe,., buvo nnalyzQd tl1ij wosarigo, few
ha,•o ·~•n how comprebcosive its scope. It is Cor
Jew~ 1inol {;ijt1lilo1 - Ainntrs aU - a all peoplt ».
Only a r•-.. h:t''" "et lm•I the npportunity to i:· t
this ~rot ;uy bui tbe ~edeem~r promises that H·
will y•t b• tli~ True l.ight to ll;it1ten every rn~n
"" ""'" i•<o <ho wo•ld. (J•h• I • 0.) .
C~EATJON
t)'
~
«ft
'fll
~
)(lt/tCL
ILirfi'
~
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~
/th
\V
1
h1llO)Ol't1
1
:.r~tiw1n1
tKOtl r11t WOtD
<d:a
WA1CH Towe .. 819Ll &. T"ACT SOClfTY BROOKLV" N
AND CRAVfN TEAA•c£, lANCA.STEn GATl LONDON w
v. -
er cao
M If Jesa ad u.ina c1 ...
~
%PHOTO'DllAtlA ol'
Only with
u wethe
11s1oc1ato
Beth·
CUEATIO~I
lebem
Logo• the
by Bahe
and of
through
whom all lhlnes woro mado, do wa g•t
onr mtntal focus reap1ctl11e Jesus. HUI life
",,.
was not from Adam, throuah Jo11pb - a for!eil4d ,;
life. 1t wu a. trana!errecl lifa. ·rh• Logo•, Who waa
rich lo 1pirit, privileaea, i;lory aud honor, • for
01ir 'akea became poor 11 lue ~tan Clm•t Jtaunl
that wa by Hie povertrmlgbt beco1110 rich • -tbat
mankind might be redeem•d Crom the eorl6- the
Death Sentenco and 11.ll it include' of 50rrow, pain
and alienation from God. 1 A body hut Tbuu pr..
/
pared Mo for the suJicring of death ! u The death
J<ltll<C.
of a 1potleaa One wu neceaaa.r/· aa a Ranaom·
price for Adam and bla raco. \ Timotby 2 : 6:
Iii'
noman;i ~.: 1:2-19 ; i Corinthians tG: 21, IU.J ~
Thts~ Ar~ the plad Lidlnge of Bethlehem c which
~("
·~
"lll_
L,\
•ho.ti loo 1111to all p•ople •. a mt1HR• of gladneu
- vft
for all the '~orl·l D·' you uk, \\hen tl1i• wUI b• t
Sborll)' I Wli~n t}ae prc•~nt 11re11t time or t rouLle
<Daniel 12: I ; ' !11ttbew 24: :llJ 11ball b~ M an end.
n
Then will GoJ'1 ume han come to Ht up Bia
Xin11<io111. II :iot GoJ Tho Uo•l of lt've 1 Hae not
flilunort!Y
Cbnet died for uU men 1 'l'b$n shall all who a.re
~
Jn their gl'llVH come forth and hear the Goopel.
(J ohn 6.)
f
111
-· ......... -. . .. -.... --- --·-··· --.... -· ... . . ...
.
1u,
;v11tllfUN fllotl l lC Wflll (/( Iii>
I
JI
!
4?it
WATCH TOWl fl 8 11U 6 Tll&CT 80CllTY 8llOOllLYN M. Y. ANO o .. a YIH TlllllAC I, l.ANCAHlll OilTt LONDON
w.
E
N• 27
Wiit ri:n Gallld
~
IU Stu.
'7f<. PHOTO·DDAMA ~r
Only I.or
r~w
ooderstoo•I
CDE~ION
portanre
thopenple
we;ssage
aonounce•lthe
L,· im·
the
angels on the ljeld• or Betbloibern. iiomc
poor shepherd& were tht pr1v1leJ!(<•l <>ne~.
~
~ome.TeWisb wise men, too, Yor•e•I in tlie proploeda~ :i
,~
'
11r olrt, wera ta vorod witl\ a eigu fri>m God, '" that
~
th•)' could ou•leulnn1l the grad tltlings a.nd per·
celv. that tbe «Star of Jacob• ha•i arh.en. (.\lat·
~
the" 2. 1·12 ) - "!'or onto \'OU f1nankind) iA born
l'
this da.y In the <'..itv of David " Sarior, \~loleh le
~
t.:briat the Lord.• Ah I the we11.ning of that wvrd
~arlor! lt muaa Lifo-fi~erl 'l'lau 1i1:httoll\'8 t.ad
/
lleon lost - all :•ro d)'111g. l'hu llf•·glvor camo to'
~<rtHCE
prov\ol~ Ji!& evorlasting for U1e 1lying race. 'l'bauk
ltY.
C:nd for a Lifo-gh·er, a Gren t UM. u able to s11 v~
'
unto !ht u11erml'l•t ! n (Hebr•Wd 7 : 25.l - Tbc
~
c Puee on E!artb, ood-will to men " ropbecy
I .... \
bu not yet been c11ft111~J. bu.L 1t 1~ oearYng. The
NQI0.1
bll'lh of tbe Bab• wa. (IUO st<p townrcl ft . lb••
\ -tleatb on lbe cross \\"nt. auoliH'r; lhc 11loriouw ro·
'-.P
11urroctlou and asceMiou of Cbrlat ngain to the
Sf.h-lt plane were othM- ete11s. Tho• ~election of the
\
C 1nr··li ae Me1sinb'1 Briu~ is another. nearly comlttl!D)Ol'llY
ploted. l'be :.I•sslauic .Kingdow will cnmrl~tc tbe
blH•od proph~r. lluhb " '", z~>•ri•hO• 10)
I
l
'ti
Iti
lv
1
WATCH TOW«!\ 81tLI 6 Tl'IACT SOCl«TY 8ROOKLYll N, Y. AND Cll4YrN TlllllACI, LA1<casn11 GATI -\.0110011 w.
~...:..:..:...~~~~~~~~~~~~~~~
Thi !1pll1111 (! km
!~lo
Jcrdaa.
1J:. PHOTO·DWIA of1
Th" baptl• of 1 dU• 111•n JorJan rcpn·
C~E~ION
sente•l H11
~· n ~·rafon l-' God and
the t11rlal ol 1118 \\Ill 1nto th will n{ Hi~
,
lleaveul) 1-'oth•r an I th• gl\'inJ; 111' &tall
..
~,
liiseartbl) llftr gbt• a• a In in~ ,a~rlike. lllebreW6 ,;
tO: 6-9.) - In this molter the foU.nven of Je,111
copy Hun rbey are llaptl.ud Into His death, and
~
tb111 Into ll B y ho Cbul't'b Homan< 6 • S )
Thie bllpllsn
l:brhl c~mp1rny, or BoJ.y,
wUI not b• ~om l
until the laAt rnembtr •hall
ha"' put lr1to a •t fheu be)·oucl tbe v II, b) the
•
Fire\ Rea•1tr••too1 de eulln Body "'ill re~·h·e
/
gl.iry, ho11vr and 1m111ort11.lily and be jollll·helre
J<ltllCl.
with .fesua In tho l\111;cJ1n11 then estabh•heJ.. c If
we 111tr•r with Him, we fthall al•o rei1tD, 1I 11-:ph~·
'"
sianll I : 2'J; :l l'lmothy 2 : II, l!!.J \1 .Teiu•
cu me up 11111 or the wut~r, tbe « h•'n'·•na ,,
f . :"!l!I_ ·'
wer• op"·•~d to ITl111 l!ea'<nly Truths llecuwe
~h
lll'Ollf
dearer. He rn11ld now u11derat1111d lb~ adt•ep thln11v
of GoJ • · 11 ~rintWau1 2 : lU.) This •nli11b1~11·
m •11t eame by th• r•·r~i•iug o{ th• Holy SJ!lrlt.
So H ie followns re ell·e.i a m~a-ure of lhP :';pirlt.
ft11•A
y
b•:g•ltlm.: tl•~m u son" or God. j"i11t-be1r• w1tb
...~
Chrlu. l ht\" allo nre 1!lumlcate•l. (Hebrews 10. :iZ,
Epbedao, } . IS; Coloo1$bD• I : II.)
t•"
1w •
....a....
l}h
tlv
VlllNl!lt r~Otl Tnt WOllD tf ~I
~
WUC:H TOWlll B •lll[ .. Tll1'C:T soc1nv BllOOK~Vll N. Y. llN O CHAVIN T lll llACI, l&llC:&SU A O&TI LONOON W
l
rr
Thi Ar!ifuu - 011 far Bap11sm.
i>PHOTO·DWlA
\Vben Jo~ull nt lb~ nge of thlrlv presen•
CUE~ION
ted Himself to .John at Jordan tti be hap •
tized . It caused 1mrprise. John J,.cJ,orcil.
I bavo wore need to ask You to bapUx!
~
•
mcl You bave no eln to wuh awayl Jesus d11l ;i
'
not explain lhe mntter. JTe m•rdy 11ald, • Sulr• r
It to be eo now•· Ile thas intimated that Hew~• ~
not !ollowlng John's baptism to \\11eh awa)' a1as,
bot that H1& bnpti•rn liad another 'fe»lnl rneaolug.
which Jle did not d1sclos~. ~t. Pan explains to ua
that Jesus' bnr,tbm B),nl.ollze•l Hls full coneccra•
lion or ms II c to God 115 a sacrifice, e\'•ll unto
I
denlh. (Ht hrcw1 10: f>.!I.) - ,TeRu• arterwar1i ln•ll·
KlfllCf.
cat•d that JfiR entire tninlairy wne a fullil meul of
tbe eoi.a• oration umdc at tblrl)', wbt·11 li~ W&•
'
baptizrd. The latter ayml.oHzed HiR immersion
~
in.to death - yl~ltlln~ His life to the &<>rvii•o of
/ __::11!1_.'\
Gll•I. Al lhc rlo•n of H11 mlnt9lry. H e ~11ld, " I bave
\..JJHl)l'ORr
a. baplis111 to bn hMrtiz,.,J with, &.u•l bow um I
etro.ltened Jiii it he ar.corupllshed ! • (Luke I~: 60 J
The n••t.t 1Ja,·, on tlt•l arou, l:lo cried, • lt I•
lh!.isbcd l • HI• baptlam into death, bej!un at .for·
dao, wu thu' c<>mpleted ou Calvary.
rnll.0$0l'tn
ltr.
Ill\
~
WATC H TOWUI 818La A Tll&CT $0ClfT Y BllOOKLVN H. Y, &~o CllAVfN T"UtACt!, LANCAST~ll O AT~ LONDON W .
St
~ PltOTO·DWIA or
TM &qd II lli1 llnJllfll.
For more t1u111 a1stoen 001tturlea lerael
bad w11.ited and prayed ror the r.oming ot
Messiah'• Kingdom to exalt th•!Jl, aud to
ble11e the worli.I. Tho &nnounrnn1ent ths.t
tho Kingdom was &t !Jand wa11 a good Menage
-,or Gospel. - But not enou11h Jowa were In
condition. oC honrt to be IRrnelltea indeed, wortby
to abate with Jeana in the glorious aervice of
HIR great, long·promided Kingdom, a Ho oawo
unto Hta own Cpoople), but Hla own received
Rim not• - they rrnellled Him. But to ao mauy
u receind Him (tho few) He gne tho liberty, ur
privilege, of becoming eona or God. Thia waa
eft'ected at Penteco•t, by tbeb•gettwit oftbo Holy
Spirit. - John 1: 11·i8; Hebruws S: i·G. -- Not
enough worthy Jewe being fo11n1l, !ho l<iugdom
offer was witbJrawn from thMn, and for nln1>Leen
c<11luri~6 God bas be~n oomplelln.g the foreordai·
ned number irom ulntly Ger.tiles. - When, there·
foro, the election of Lbe Spiritual Seed or Abra·
ham shall he aueompluhed, thi~ Gospel Age will
end Then will heg1n the Messianic> Agel In wWoh
Christ and the Church shall re,,gn in •P rit powor
tor the bleuing or the world. (Revelation f> : 10;
20 :6.)
CUEATION
WA'tCH TOWlll 8tBLC •
•
TllACT SOCllTY BllOOKLVN N. v. -
N• 81
ANO Ont.YIN TUlllAC£, LANCA8TIR OATI: LONDON w:.:.
· ---~-------------~----~---
"' ..... _,
~PHOTO·DWIA ct
Juu11 taught Hla disciple.. to pray fo:r
the Kl1111dom (Kattbew 6 : 9·13.1 lll• parat !cs cbiell)· nlate to lhe Killl!dom. SOme
or them 1how bow the Jews railed to berom1• b•ini of tbt Kingdom, and how the Gentiles
camu In 'for a ahuo. Othera show the Kingdom
clan 1nffering vlol•nce durinit th la Age "' a {latt
or their preparatlun for the KlDgdun r;loriee .
• The Kingilom or Heaven (olau) anl!'e:reth VIO•
lence. •The 'riolent have dominated lt h)' force
tor centuries. - The parable uf th;i King's Son
(Uatthew t2: t 141 6bows tbal th• Jews had the
first opportunity for joint·helrablp with lfe11iah
In His Kingdom. T him the Gonllln recel'1'8d t he
lnvllatlon. An1l those, not many wise or leuued,
hav• for ei11hteen c~ntnri•s bo~n j.l't'p&red for
llleaelab'1 Kln1tdom. • Do ,.o not know that the
aalnli 11h..11 judge the wor)d T • (I , CoriDUilana
ti: 2,) - Tho W11eaMleld parable of the Kingdom
(~lltlbew t3: :?j.8(1, 36~) repruents !be <:lmrcb
during this A 11e. T he wh~at. almost choked out
hy Urn tarca or error, yet Onally rlf>t!ued and gl\•
the rod into the 8111 v~nly gar11or, w II lie tbe Sun
of l\iichteou•nua to usher iu the !\ew Day 11(
:Mualah'a Klngdorn
C~EATION
''
wncH TOWI .. •••LI • TllACT 80Cl lTY BllOOk~YN N. Y. A ND c .. avcN TllUO&CI, LANCA8 TI " OATI LONDON W o
~PHOTO·DRAMA .~r
tu:rtom 1trt lllialratd.
~ot only fol Jcsos and Hia diacip!Pa
preneb about tha Kingdom, an1l teach
about it iu pa~bl•s, but the mighty works
which Jesus di<! were lnun1led to {oresbR·
dow the still ,:rMter work to h~ n1,compli•h~1l by
llfR mng1lo111 1l11rini: HIM ~lfllnnninl Reign
(M(IUbe\\ • : :!:S, U.J - Thi• ib iuthn:ited by the
wor<lt. « Thuc th1111,;s did J cs us and manifc•tecl
!ortb lib iilory. n Jn other "ortl11, II·~ worka o!
Jnu~ '~ere forerltam~ ot the \VOrk of Hi~ <i!or!<>ue
Kloi:dom. Many or lib mlgbty works were done
on the Snbbath I r the •nm" unson. A• the aix
days in the wool, repni8ent toil and travail, the
r•~nlt of ain, •o lb~ sdventl1 dny repre8enta the
~\lllenninm, « the rest uf the peol'IA of Go•J. • Th~ lurniui:i: of wnter Iulo "ino rcpr~•~nted bl)w
the plain Unnl7• of th• P.""sent time., the ,1m1'li·
city of pre•e \ ·1 rutb, v;ill \'rt be tr11n,111ulrJ hv
tlic J,ord iuto tb~ jo\'& of tl1e l\l1o;•l"•~. nt the
.\turria:?e ~·•ut In glory 1a.•wl11!11111 ·1:1: 1J ~-) 1 ho
olonn•ing of tho lq1ers Nprc•ent•J d~a11~in11 froru
the kr,ros\' c•r •in. Th•• one who r•lurnc•I lu
itlve gory lu t.().( rtl'r•S<-Dl• U1• r.• et 11...1 onh• R
• lilll• Oock Aj•Jlrcdato thfl fATOr of $1US torg1veo dW'iug t~1• As•- (.\ct• 3: l~l<.?3.j
CUWJO)~
0
"
0
WATCH
Towcn
BlllU a. TllACT SOCltTY BllOOKLYH
N. Y. -
AND CllAVtN T!IUIACE, lANCAtlTrA GATI LONDON W,
~PHOTO·DIWlA ori
T11u111t1lllo1 of umu:
Jes111 eal.t, ~peaking or JRirus'daugbtn:
• 'fhe maid la uot dtad, hut 1leepetb. a
Tbon Re awak~neol her. Man does not dit
like a heael, al1~01111h d•»th to mall alld
beut i• ·~~ut.ton or 11r~, fnr to man God bu
gi\"en preelou• rruml&e5 or a iutlll'e !Ho by a
rf.8Uncrtlon - Th~re 11.re numeroua a•ann.nce.11
in th• Hol)" ~~npturea tbat r11anlclnd &hall he Je·
li\"ere·l from d•atb to rer..:in thior pr~m.i•e•l
The a wa kenlni:a from death by Jesua were only
to 11.ow thnt lfo IA th~ Prl.ir,ii
Life aud ti.at
oue olay all the Je1ul •hall bear the vok• or the
Son C'<C 1;0.1 and como forth. !John 6: 28. t Cor.
i6: 22. Ro11U1n' li: 2!-:!J.1-Tbus Je~us awaken•d
Luarus, lh~ broll1rr nC lllnrll111 and ~lnry. Here
lie al'o rx1ir•~a..d 1ll111~elr In the ~nme tionee:
u f..nznrt1\, our friftu.l "'lrept~th. • .l~~us ttltl not
s11y a w.ir1l nbont 111~ dM•I l(Olng to llr.ann, rur•
gatory or h~ll. M w&R onM b~ll.i1·e1l. 1Seo Jolu1.
a: 13; 11 : 13-14 •.\~t• ~::.!:I Ja ) - SI. Paul al•o
rcf~n •o •th,,,~ who ~le•p in Juo~ 1. ·rhe JJible
t.!eclares . • rhe\' llu1t •l••'I' in the du.ot of the
Urlb obaJI awake, ~ome to ~hinc as •La1·1, au.J
otb•r~ to 1'• lo r..:>nt inpt and 11hamea, until tb•v
have .1.mo11•trat~d their ropelltance an<I loyally°
(Daniel 12: 2.)
CUEATJON
or
•
.wneH T OWlll Bl•L• ~ TllACT S OCllTY BllOOkt.YH " · v . 11110 CIUVfH T fllAAC[, lAHCASTll ll GATll LO NDO N W .
r
Bitter, hi 4if!lmll ,art cf the Kla~dom.
Toward tbe olosc of Jesus' )hniatry Be
c1tme to Bethany, to tho borne of I,nzaru1,
)lartha and Mary - the same Laznrus
whom He had a wnkened fre>m the al•ep
ol J~Ul
'.\lary ubQse tbi~ opportunity to 11noint
'.\laat~r·11 reel '"itb Preo1ons Ointment, whieb
He <leolared wa~ ;>.n 1tnuinting for Tti11 burull.
(Ma1tbew 26 : 12.) At anothur oocasiQn Ho spoke
tn tho lwo ~lstors abo•ll choosing the better put
or tl1• Kiogdo111. Tho Bible ourely lull~ us tliaL lhe
way to the Kingdom i~ difficult and narrnw. that
tue ·~oet or being dlsciplos of Jesus lg acl£-denial
anrl eroas-h•&l'ing. Manv wonder that tho p>'Omi••s nre thus r••tl'ioted And not to all who
strive to do right, without foith or s"lf-saoritic•.
- '!'here are dlfficultie" for nil attRahe·l lo the
gaiuiu:.; of tb11 Kingdom hocau"c ~.t Je~irea :i
''~ry choice littl~ compauy !or thn.t glorious pMi·
tion. He has made the trials~() xe\"•ro· thot nnlr lh~
~nintl)' will 14\•ail thum•Plves 01· r!1r opr,ortunltv
to :;aln the l\in!ldnm, - 'l'wo dear clt"clp cs 'l.•koJ.
tue
to s1t next ,J o1sus '"' the ·riirnne of TTio l\in:~dnm .
Th~ ~1ad!~r rcplo•.J. \re yon ah\e lw11li11g) lo Jriuk
of \ly "-UP M gelf-<!»nia\, ~~lf·N:\l'riflc•e. 'ii~oominy
an1I sbaiue '! \'19ltbew 20 · 2.i. \IRrk l(J ~5 :is:)
5(1("([
ur. .
111\
\J;
Ith
fl11Cv)OPllY
~
~rK1n''"' tKUll
IMC WDllO or GOO
~
W•Tctt Towt.n BJBL.f •
TPl.&G'f soc1rTY BAookt..YN N . v. ANO CRAV•N"TEAAA.C£. lAHl::AS1lM OAT~ LONDON W.
Gi!b11ml121.
~ PHOTO·DWtA
wu
la.mb of
to lo
take
C~f~IOJ~
the.TesU11
&ill of
thelbo
world.
In God
or.ler
doa.way
this,
He mwit be tho Passover Lamb. St. Paul
says. u Christ our Pas~over is slain,
~
therefore let us keep the !&0.Kt. " Jens ate the ~
'
typieal PasRover lamb wilh His di1oiples. Thon
He took unleavened bread, and Crnit of the vine,
as r epresenting .HI$ own tlesb nnd ma own
blood, and instituted au antltypiea.J Pauover
Supper.
Jeau1 followerR were tu « do Utis » in remem·
hrance of IIi1 death as lbe antitypica.I Lamb. He
/
said, " Bxecpt ye eat the tles!J and drink the
MICla.
blood of 'l'he Son of Mnn ye bave no life in you. •
fW
or courn, the outward performance would be
llJ'
nothing except as it would symbolize be.rt
............
sxp.rien~u. Jn their hearts, J esus' followers
( ""Iii_ \
muat realize th!lt His (lealb is lbe l\nnsom·prlce
H~OM
for the sins or the whole world ; tbnt without it
\ -..-. -.;J
there would be nv ewrlasling l ife.
'-..P
After the :-iupper, Jesus with the Eleven went to
Gstbsemane . li6tbeemaM alld. Gol gotba ! - Jesus
oup of aul!ering I His followers muat take the
llil!DSOPllY
st.me road nnd drink of th• same oup . - llattbew
Ifft
.. '.. '...."'......
llJ
l
~IUIMlal r lt0f1 '!tit WOii lff
d?n
WATCM TOWIElt D 1a u • TltACT 90CllTY 81tOOllLYM N . v. ANO CltAY~N TIEltltACIE, ~ANCA8Tl:ll G &TIE LONDON W .
liOO
~1 lu'141 tb PA!ariam.
1
.!MPHOTO-DIP\f!(i.1
.Earlya.nd
In obarged
the ruorni~g
wnsagainst
I~ to
CDE~JO
Pilste
with JebuS
Treason
the Emperor in nsserting HimeelC a lling.
Rls accusen wera the foremMt Jews.
'
,
Pilate realised tile malice of the charge, to aecnre #j
""
the death of an inol!ensivo peraon. Learninlf that
Jesus was from Galilee, he •ought to rid b1moeU
of the responslhllily by aondlng Him to King
~
Hero.I. But llero•l wo11ld have nothing to do
lf
with J~sus. After hie soldiers had mocked Jesus,
~
H~ was returned to PiJ&te.
~
Pllale sought to rele3se Jesae, and to s11tiafy
/
the ulamor, ordered Him lo ho ecour~ed. But this
$Cltlf<t
did not !ati3lv the mob, which cried, tt Crucifr
lfitn f " Fiu11l1)-, Pilate exclaimed, « Ecce Homo!•
~
- B•hold the it11n I You. have no otber Jew His
~
equut I Would yon crucify Hi~ '!be mob oried
f ··· - \
Lhe more pcrsistentlyt • Crucify Hirn! o
HDIORr
The world looks wa~b a meMun of Teverence
\
*'I
upon Jesus, but still He is Car from tbe buma.n
'-P
ideal. Nuither are the footstep followers oC Je1;ull
the world"a ideals. They with Jesus are counted
rttltO~Ol'ttY
peculiar As St. John wrote, • As He is, AO are
we ·(despised) in tl1is world 11. - 1JohnS:1 ;
ij
~·
ft(.
/Jll
'"'·
\V
1
WATCH T OWlll 81DLlr • TllloCT SOCIETY BllOOkLVN If. Y . A1<0 CllA.VUI TUlllACE, lANCASTlll OAT< l.0'4DON W .
.
llllf111Jtltt frt11 the C•e·
"'PHOTO·DRAMA or
Pilate wubed hi~ bands in alglat or the
C~E~JON
]'~Opie M e:i:ptddgioir bl~ l11on~e11ce oC
Jesu8' death. Tl1e rul•<' or th~ Jewish
u·ople were the rc•poot1blu partle$.
"
ste11tlen t.Ct•rwa1<l had the couraitu to tell t'1 ~
Jewi•b Sa11b~1lru1, • \'a elllTul!<llced and uocir·
tnmc,.td in hurt and eara: • Whlo of the
propbetA have not your fatheni penucule•I ' And
tb.y have elain them, which al1ow..J before the
comln11: or the J111t Ono; of Wbo111 ye Jin,·e been
now the botrayn• and tnurdereni. " - Act• 7 :
M~
I
Isaiah bRd foretc.!d tb•• cuat w1etako on the
part or bis people : c We u1tl utetm HWi str1ck•11,
·mitten or God,
RDil
aroirtl'tl; but He -..as
wound• I fur our trau irruswn, Uc
"''ij bru1se•l
for OUT lnl•fUlt\• , 1'11<> CMStlScmenl or our p<!:&Ce
w"' upo11 Ulm • (J .ruub .i3 •. ;, ) • lie Ji 11b
o•irrd out HI• •OUl unto death.• (l111unb 53: 11 J
r
"a•
n th1~
H~ l~e.~me • the proplllatinn (lb•
reJemyliou·prlce) for our aln• ; and uot (or uurt
bul &ISll for th~ •lu• of tbe '\\hole '»OrhJ. •
11 Jllhn 2 ; 2.) .. T!i~ Mau Chrlt.t .1.. au1, wi.o !lave
OU! )".
Ulms..tr a ransom for all,• - II• is •'I hr Iamb
or God, wbkli taketh a war t he 1!n or th~ worJJ. "
• lt Is 1inl$l1od I • 'fbe work Is l!U&rnnt~od.
i'
1
.s
I
WATCM TOWlll 8l BU • TllACT S OCllTV BllOOKLY N N . Y . ANO CllAYf H T lll ltACC, L AN CA,.T r n OAT l LOHOON
w
Th.l
Ri!llrrttlic~.
The thir,. di\)' .1fler l..nJ.-u.ry tu wo11<or.
wbo "'"·;•J. n111.1,i 1114i.r lpicos r~uud th•
••! ttkhrc emp~
•J•ls nppeare l uutt'.'
llwlll, who sat~ t.. Ho l& not brro; for lfo
i< risen a11 Ht n1d f> (Matthew 28; 1-1~.) Mu.ry
Ille\ Je:iUS, ti11
~ue,,~ Hull Dot, for Ill! appe.l'\r d as
a g:i.nlouot. ·'•"U re\'cnlc<l llim•;;IC b)· His vo1C·1·.
11nt ~cl n .... ·u1idt!1l bl :\Jy l!nUrnr
ni,d your F.ath~r to :\I~ G1>d st111l \111tr <iml 'T'":
ne\'•h hEri"Ud. St. rder knd St ,J. !1u Wt r·~ :uua..
~ .. J, ooi! hQ•h r.i:1 1.. the •~i"ll~l1ru. ·1 i. .. ,. ~11 w
nvtbi1ag lml the vu.e:ml tvmb ll•1·i tL• fulJc•l cJ.1.
!h~s. - 'l'1tu 1·e•urre·tw.: "' .le•U· t'.l11·1til i~ ll<u
S·•11I. or 1•ronr. <>fllie fu~t that lio•I fttllr '"""!'''"'
HI.' ani.J.: -c I iln:\
1
tht\ jjrt:al tlR1~rillC 1) Ui QUr f.Orcf JettU'1., Jj1•1•ause JI~
wua failhfol uni 1 d••at.h ,,,.Pn
U1e
tJi,~rPfllre Gol'\11 l"Ri~t·d lltt1 1 fl'l•m
01 1· 1os...;.
J1·ruJ. t A~la
Je:1.l1J
u,.•
3(1[1fC~
nr. .
!! • :.»i.f - Hfi \\"{tS (( ddh\'1 r•~11 Jo_jf IJ11r ..!fcnt'~)I; Utul
wa~ rnhccJ h~nlt1 !or our'Ju:.o.UJkuli11u ... (Bomsu1s
i : 2.,j, Tlu 1 r~,1.1irrection of Chri:-;t 111 tl11· garantt\A
fr>r ll1•• rc;nrre1;th1n of m~1nkin4l, hu\•iug J•Ul'l'hRsed
tlww hy Hie death; c f'or sin•"' l•y u.un oa me
(l+:-atlJ. 1.ly_ Jn:~u camt! al~o tlu:: ro!)urre··tinh 1.f lhe
1leud d. t:•lrtnlliiQus 15. 20·22 I
W• TCH To wa11 B t 8U • TllACT Soc: rcn· BROO l(~YN " · v. A"o CRAY I N TIRRAC!, lAr.cASTER GAU LONDON W ,
j
Th D1sdpl11 ti htlNlll.
<JI:. PHOTO·DR."1-IA "r
CUWJON
Deeau10 the disciples were ~till narnrAl
mtn, they cou\il not compr~h•n.l spiri1n11\
things '·cforo l'•ntecoat; it ""'~ thcrefor.i
n~c• ..ary th111 tb rtaurr~ction of Jr•1.q
•
obould b• Lum •1ly d•1nou11~nto I. - On tbo r.;~,.
same d:n· that 11 11('1 e3•cJ to \!arr be aleo
"
lJl:tu!f• tcd H m tr tCI tb~ two dhcir·l~.; on their
~
way tu J::"'tlmau~ -Thev '\'l"ere "con\"ers1ug eni;erly .
when Ju111, unre o;: tz,": hr them . .fotnt•I th~m
R~ exrlalned to tu m tho 1n1e• r..nd propl.ec1e~
wb.cL tor lo),) lb~ d atlloC .Jes.i- a~ the l\e.leemer
c>C m:1ckl11J arul • .;,1 " (1<,~ht 1101 Ghrlat I" bave
/
•ufl'~N'd lh06C tLh ;5u~·I t~ •nter Into Hi~ &lory?"
~<ltft<L
'rdlini: their ~)<t•erl•nco~ n(!•r•mrJ•, th~y ~Hl<l:
ltY.
u Oi<I not 01.r he 1rl hnm w11uiu u•, while L•
op ·n•·I to ua tl1~ Scriptures~•· AL their eve11!11g
'
11.-:11. lie rcve:ll"d Jllme•:f to tlJ~ru aud vaui•hecf.
He \\.Ii no lOl•!(<r ,,,.,.. In ti•· it.sh. ror Ii:; Jij,
'ttl)IORr
J/
1·~~urrc••tio11 h• ha·l r lnrM·l to 1r;, •pirilun l
<'omllllou r I. Gnrfnth I• . 11 Jl•tl lie h11d pv .r.r
Lo 1111 t"rinliY-•, n• 1! 11 boll· " S:"I• auJ Hom•elr
had done, botoro lfe '\'lb "ma I lle>b. - Toe rnct
I
that the JI~ ivcol> Fath~r rahe l Hun fri:>m the
"1UD)Ol'nT
J~ad, is ~1v~n h~ St-Paul n•" 1•roof 1ha1 Jun•
~
Clmat becamo t 1• C1rMCrult of 1 em lhat 1lepl
and thnt u i 1 A•lnm al ,1
even ~o iu Cb rl&i
bh"l~ lit bo mnJe alh . (I 1 M 1:; H·'lS.)
(1i'\
/ti'
~rAtN Glll'
t l!OM 111t WOftO or GDO
~
WATCH TOWlll 818l€ 6 TllACT SOCIOV BlllOOKLYN N. V, ANO CllAlltN Tt"llAC&, lANCASTUt GATE LONDON W .
1f<. PHOTO·DWIA cf
CUEATION
"
j
PEACE
• 'tho wolf •hall •lwell with th~ lamb and the
leopard •hRll He down with the kid ; and the
fatliui; toiot~ther; o.nd a little child shall 1..ad them
&nd tho cow and the bear shall ftled. • l ta.iab
11 : 6·7; 65 : 26.
WATCfl TOWllll 818L& • TllACT S O Cl&TV 811lOOllLYN N . Y, ANO C A'AVtN T l lll lllACE, LANCASTUI GAT~ LONDON W ,
-···--·-- J;~
.
C~EATION
•
THe f'UTURe
~eAce
• Nation eball not lift up eword against natlo11,
neither 1ball they learn war any more. But tht)'
1hall ail every man under hia VU1e and Wider bis
6g tr,11 ; and none 1ball make them .irt.ld. "
Micah • : 8·4.
WATCH TOWI" 818LI • T"ACT aoc1nv B"OOKLVN N. v. ANO CllAVIN Tl""ACI, LANCASTER 0ATl LONDON W,
I