The Appalachian Indian Voice November, 2014
Transcription
The Appalachian Indian Voice November, 2014
THE APPALACHIAN AMERICAN INDIANS of WEST VIRGINIA The Appalachian Indian Voice November, 2014 Next Tribal Council Meeting - Saturday November 15, 2014 at 12 P.M. at the Tribal Office in Lesage, WV. AAIWV Web Page: http://www.aaiwv-ani.org Tribal Officers: Principal Chief – Wayne Appleton Rt. 1 Box 273 Lesage, WV 25537 [email protected] 304-762-2416 Chief – Mel Charlton-Smith 501 Brown Ave Belington, WV 26250 [email protected] 304-823-0255 Tribal officer- Anthony Simms PO. Bx. 2109 Beckley, WV 25802 [email protected] 304-860-5770 Treasurer – Tracy BrownhawkDolinski [email protected] 304-730-2443 Secretary – Gail Murano [email protected] 304-787-3117 Tribal Liaison-LaVerna Vickers [email protected] 304-412-2578 Tribal Council Lori Glover 304-864-0563 Dalphine fields Teresa Johnston Pat Lowe 304-648-7455 William Mohler-304-772-5009 Richard Murano 304-787-3117 Bob Parkins Johnny Raven Mike Smith 304-823-0255 Phyllis Snead Tawanda Turner Zina Turner Non-Native Council Position Vacant. Please Direct inquires to Wayne Appleton at 304-762-2416 or [email protected] Veteran Contact Danny Pauley [email protected] 304-561-7666 Faith Keeper Mel Charlton-Smith [email protected] 304-823-0255 Newsletter Editor/ Subscriptions $12 Yr. The Voice c/o Lori Glover 915 Morgan Mine Rd. Reedsville, WV 26547 [email protected] AAIWV UPCOMING EVENTS: ** 2014 Events** November 15 – Council Meeting, General Gathering, and Fall Sharing Ceremony – Council meeting will begin at 12 P.M. and followed by the Fall Sharing Ceremony and a covered dish social at the Tribal Office in Lesage. Attendees are reminded to bring their surplus foods & items for the Sharing Ceremony as well as a covered dish for the social. For directions to the Tribal Office, please contact Chief Wayne Grey Owl Appleton at (304) 762-2415. . November 24 – AAIWV Learning Lodge – AAIWV will be presenting from 9 to 1 at “Kids College” at New River Technical College in Summersville, WV. December 20 – Council Meeting and General Gathering – Council meeting will begin at 10 A.M. and followed by a covered dish social at the New River Unitarian Universalist Fellowship located at 911 S. Kanawha St., Beckley, WV. Look for future Events & Updates in future editions of the Voice and on Facebook or at www.aaiwv-ani.org COUNCIL MEETING UPDATE: Council was held October 18, 2014 at the Raptor Powwow, Fairmont, WV. Principal Chief Wayne Appleton announced his engagement to Lori Glover. The happy couple was congratulated by all. The day was not a day for politics or bringing up old business but for enjoying participating with others. The Secretary reported that cards were sent out as requested at the September meeting. The Tribe has gained about thirty new members. Sales of the Tribal Cookbook are starting to take off. Some books were sold at our Powwow in September and others have started selling on Amazon. State Recognition efforts will resume after Election Day. The next meeting is scheduled for November 15th at the Lesage Council Office. Meeting adjourned so all could go drum, dance, and generally enjoy the Powwow. ~ Gail Murano, Tribal Secretary PRAYER REQUESTS: No requests were made this month, but we ask that you keep all our ailing members and elders in mind as we move forward into the cold winter months. ~ Editor TRIBAL SECRETARY'S NOTE: The Tribal meetings are open to all. If you cannot attend in person, there are on-line or voice conferencing options depending on the meeting location. If none of these options are available to you, I would like to encourage you to send me any questions or comments you would like to have brought up at Council. You may e-mail me at [email protected]. Please put AAIWV in the subject line and include your contact information if you would like a response. I am looking forward to hearing from you. ~ Gail Murano, Tribal Secretary REFLECTIONS OF A GRUMPY OLD MAN: Thoughts on Re-Enactors: I have been to a couple of Powwows in the last year or so, where they had Re-enactors dressed as their idea of what “Indians” looked like at some time in the past. These are generally very nice well-meaning individuals but I have real problems with the historic correctness of their presentation. I’m sure that at some point in the distant past ALL of our ancestors were as primitive as the re-enactors portray but in historic times their portrayal is as inaccurate as portraying the British as wearing fur clothing and carrying clubs. There are several folks in the state who are either re-enactors or who give paid “historic” lectures that portray our People as living in crude grass huts during “historic times”. For the record, the Peoples who lived in this state lived in wooden homes or wooden long houses. A young surveyor named George Washington visited an Indian town in the late 1740s on the banks of the Ohio River in what was then disputed land claimed by Virginia and by the Native Peoples who lived here. The town had several thousand inhabitants living in wooden long-houses. It was in-fact the largest town in “Virginia” west of Richmond. If you travel WV Route 2 along the River in the Spring before the crops grow you can still see the post-holes from some of the long-houses from the hillside overlooking the field where the town was. From the earliest days of post-contact times, the Peoples of this area wore clothing of cloth, were farmers who cultivated many different crops and had permanent orchards and who lived in wooden homes. That was a significant part of the friction between the settlers and the Native Peoples because the settlers were both envious and very greedy to take the property, crops and homes of the Native Peoples. I’m sure that at some time in the past, our ancestors lived in crude huts and wore poorly crafted skin clothing. I’m also sure that at the same time the Europeans almost certainly lived in very similar crude huts and wore very similar clothing. I would draw your attention to the earthen mounds and monuments that used to exist in West Virginia and point out, again, that some of our towns were larger than the towns and cities the “settlers” left. In the year 1000 the city of Cahokia near what is now St. Louis was larger than London or Paris. The Re-enactors can be fun but their representations play into the racist stereotype of our ancestors as crude nomads. I have real problems with that. ~Chief Wayne Appleton RECIPE: November is DEER SEASON so lets talk: Venison! Ingredients: 2 lbs of cubed venison 28 oz can tomatoes 1 small can of mushrooms with liquid 2 medium onions diced 10 oz can tomato soup ½ can of water (5 ounces) Garlic to taste Salt and pepper to taste 6 to 8 Potatoes Directions: Stir everything except the potatoes together in a small roasting pan. Cover and roast 1 ½ hours at 350* Add Potatoes and roast another 30 minutes or until Potatoes are tender. Oven style stew could not get any easier than this. Go all out and serve it up with some fry bread ☺ speakers, who are very educated in the field. Also, there was Q & A after the main lecture. Enjoy! ~ Submitted by Charlie 4 Feathers ~ Lori ABOUT NATIVE AMERICAN HERITAGE MONTH: VOLUNTEERS STILL WANTED AND NEEDED: General Counsel and Paralegal – Assist with conducting legal research and provide legal advice and relevant information to tribal board members. The advice may involve any number of legal issues important to the tribe, including administrative policy, litigation and compliance issue. Preferred qualifications: Licensed to practice law within West Virginia and minority descent. Media/Public relations Assistant – Provide direct support with developing, coordinating and maintaining communications within tribe and outside entities. Childcare workers – Will supervise children and child activities, during the tribal meetings and other events. Powwow Help – Please consider donating time to perform a shift (1, 2, or 4 hours) from one of the following: Head Dancers for the circle Traffic directors Trash collectors Set-up/Breakdown crew Security help Information Booth workers Water runners to periodically check and provide water to drum groups and dancers Teachers/Aids for children activities Kitchen staff/help Clean-up crew Assistant for First Aid Tent Runners for emergency pickups/messages Donation coordinator Advertising/Signage assistants Contact Tracy at (304) 730-2443 for more information. ~Submitted by Tracey Brown-Dolinski WHO IS INDIAN?: I got an i-Pad last Dec. 2013. I love it. There is almost nothing that can't be found on it. I have watched and listened to powwow drum music and dancing, and even Indian games. Also, there are many educational venues of Native American information and education, including blood quantum lectures. I found out that the one I watched on my i-Pad is also on Youtube. the name of it is 'Quantum Leap; Does “Indian Blood” SMill matter?'. It is about three hours long, but very interesting and educational. There were five different Information courtesy of the Bureau of Indian Affairs, U.S. Department of the Interior. “What started at the turn of the century as an effort to gain a day of recognition for the significant contributions the first Americans made to the establishment and growth of the U.S., has resulted in a whole month being designated for that purpose. One of the very proponents of an American Indian Day was Dr. Arthur C. Parker, a Seneca Indian, who was the director of the Museum of Arts and Science in Rochester, N.Y. He persuaded the Boy Scouts of America to set aside a day for the "First Americans" and for three years they adopted such a day. In 1915, the annual Congress of the American Indian Association meeting in Lawrence, Kans., formally approved a plan concerning American Indian Day. It directed its president, Rev. Sherman Coolidge, an Arapahoe, to call upon the country to observe such a day. Coolidge issued a proclamation on Sept. 28, 1915, which declared the second Saturday of each May as an American Indian Day and contained the first formal appeal for recognition of Indians as citizens. The year before this proclamation was issued, Red Fox James, a Blackfoot Indian, rode horseback from state to state seeking approval for a day to honor Indians. On December 14, 1915, he presented the endorsements of 24 state governments at the White House. There is no record, however, of such a national day being proclaimed. The first American Indian Day in a state was declared on the second Saturday in May 1916 by the governor of New York. Several states celebrate the fourth Friday in September. In Illinois, for example, legislators enacted such a day in 1919. Presently, several states have designated Columbus Day as Native American Day, but it continues to be a day we observe without any recognition as a national legal holiday. In 1990 President George H. W. Bush approved a joint resolution designating November 1990 "National American Indian Heritage Month." Similar proclamations, under variants on the name (including "Native American Heritage Month" and "National American Indian and Alaska Native Heritage Month") have been issued each year since 1994.” ~ Submitted by Johnny T. Raven LIPAN APACHE LEGAL VICTORY FOR NATIVE AMERICAN RELIGIOUS FREEDOM!: “This month, after eight years in court, a Lipan Apache tribe has achieved a legal victory to defend our religious rights. In 2006, federal officials violated a sacred powwow circle and confiscated feathers. Thanks to the tireless work of Lipan Apache Vicechairman Robert Soto, and lawyers Milo Colton and Marisa Salazar, the feathers will be returned and given the respect they deserve. PHOTO SUBMITION: As a conservationist, I’d like to emphasize that this ruling does not affect the eagle population. Feathers are recycled from healthy birds. Rather, the ruling challenges the federal government’s power to arbitrarily decide which Native Americans have the right to worship. As the Lipan Apache events page explains: The law is not only a win for the Tribe and other State Recognized Tribes but also for those who fit the definition of American Indians as stated in the 1997 “Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity,” 62 FR 58782-01: “A person having origins in any of the original peoples of North and South America (including Central America), and who maintains tribal affiliation or community attachment” and who are within 5th Circuit Court States: Texas, Louisiana, and Mississippi. In other words, the government has no right to claim that a “select few American Indians” are more equal than others.” ~ Submitted by Johnny T. Raven THE CORNSTALK CURSE: Very Interesting historical account in “Ghosts of the Prairie”. The section on Haunted West Virginia tells the history behind The Cornstalk Curse. Check it out at http://www.prairieghosts.com/haunt_hwy.jpg ~ Submitted by Sammi Neason ~ Submitted by Spirit of the Wolf