C hinas M illions.
Transcription
C hinas M illions.
' • \V 4‘- ’ ” C h in a s M illio n s. V o l . LVI. (New S e r ie s , V o l . X X X V I I I ) AN OLD CH R ISTIA N W OM AN, YANGCHOW. 1930. L C H IN A IN L A N D M A R SH A LL, M ORGAN ondon M ISSIO N , AN D SCO TT. : N E W IN G T O N GREEN, N .16 . L t d , 12, P A T E R N O S T E R B U IL D IN G S . E C . 4. K '-ftK'K Pluolo bu'í ENTRANCE TO T E M P L E , JU IA N . C H EKIANG . III'. A . SehllchUr CHINA Telegrams— Lammermuir, K ini.and -London . INLAND MISSION. NEWINGTON GREEN, LONDON, Founder: T h e L a te J. H u d s o n T N.16. Telephone— 7950—7951— 7952 Clissold. M .R .C .S . aylo r, General Director : D . E . H oste. LONDON COUNCIL. Home Director : R ev. W . H . A ld is . Assistant Home Director : R e v . J. R u s s e l l H o w d e n , B .D . P e r c y K . A l l e n , C ulverden Park Road, T un bridge W ells. J a m e s B a r l o w , 22, B lyth Road, Brom ley, K en t. T . B r a g g , L .R .C .P . and S., 337, Victoria Park Road, H ackney, E.9. M a r sh a ll B r o o m h a ll, M .A . (.Literary Work), W estcroft, N orthchurch C om m on, Berkhamsted, Herts. G . G r a h a m B r o w n , Secretary. W . M a i n w a r i n g B u r t o n , 9, U pton Park, Slough, Bucks. C o l . S. D . C l e e v e , C .B ., R .E ., 8 2 , E lm Park G ardens, S .W .10 . D r . J . N o r t h c o t e D e c k , F oxburrow , Egm ont Road, S u tto n , Surrey. C . H . M . F o s t e r , M .A ., 5 5 , G unnersbury A ven ue, Ealing, W .5 . R ic h a r d H i n d e , 10, L au rel Road, W im bledon, S.W .20. R e v . J. S t u a r t H o l d e n , M .A ., D .D ., W oburn Chase, A d d le- stone, Surrey. , Treasurer : H . M il l n e r M o r r is . i R e v . F r a n k H o u g h t o n , B . A . , Secretary. | B r i g . - G e n . G . B . M a c k e n z i e , C .B ., C .M .G ., D .S .O ., 62, D u k e ’s A ven ue, M usw ell H ill, N .io . j J o h n B . M a r t i n , Secretary. H . M i l l n e r M o r r i s , G reystones, Reigate, Surrey. \ W i l l i a m S h a r p , M oorlands, Reigate., | W a l t e r B . S l o a n , F .R .G .S ., Glenconner, Brom ley, K en t. A d m i r a l S i r J. S t a r t i n , K .C .B ., A .M ., L in le y H all, Bishops ! C astle, Shropshire. j R e v . A r t h u r T a y l o r , F .R .G .S ., Secretary. ! R e v . - T . G e a r W i l l e t t , Secretary. \ L t . - C o l . J . W i n n , R .E ., W hyteleafe, T h e G range, W im bledon, I S .W .19. F . M a r c u s W o o d , T h e Cottage, D unsden, nr. Reading, Berks. HOM E D EPARTM EN TS. Secretary Deputation Secretary : J o h n B . M a r tin . : Editorial Secretary R ev. T . G ea r W ille t t . Warden o f M en’s Training Home : R . H o g b e n , Inglesby H ouse, 45, : R e v . F r a n k H o u g h t o n , B .A . N ew ington Green, N .16 . Secretary o f Women Candidates’ Council and Warden o f Training Home : M iss G . E l t h a m , 50, Aberdeen Park, Leader o f Young People’s Department (Com radeship for C h in a ) : R e v . F . H . E a s t o n . Accountant : S C O T T IS H Secretary fo r Scotland : R e v . A r t h u r T aylor, Secretary fo r Edinburgh and District : G . G W . S. H ayes. CEN TR ES. F .R .G .S ., 16, Belm ont Street, Glasgow , W .2. raham N .5. Telephone : W est 800. B r o w n , 19, M ayfield Gardens, Edinburgh. Telephone : 41405. A ll donations should be addressed to the Secretary, C h i n a I n l a n d M i s s i o n , N ew ington Green, London, N .16 . M oney Orders (payable at G .P .O .) and Cheques, w h ich should be crossed, payable to the C h i n a I n l a n d M i s s i o n . Bankers : W Bank L e s t m in s t e r im it e d , z i, L om bard S treet, L ondon, E .C .3. Associate Missions. Home Centres. E u ro p e . E u rop e. SW EDEN— ENGLAND— N ew ington Green, L o n d o n , N .16. SCO TLAN D — 16, B elm ont Street, G l a s g o w , W .2. 19, M ayfield Gardens, E d i n b u r g h . S W IT Z E R L A N D — St. Chrischona, near B a s e l . 2 1, A N ORW AY— O slo. • 1 5 0 , S t. George Street, T GERM ANY— oron to Barm en. Liebenzeller Mission, L ie b e n z e l l , W P h il a d e l p h ia , P a . 238, South A ven u e 51, L o s A n g e l e s , Calif. M ie c h o w it z , O b e r s c h l e s ie n . F IN L A N D — Free M ission S ociety, (Fria M issionförbundets Expedition), DENM ARK— D anish M issionary Union, U rbansgade 50, Zlutstralaaia, E 64, E lizab eth Street, M e l b o u r n e . Cham bers, 88, P itt A Sy d n ey A 2 6 , D o w li n g Street, D d e l a id e . u n e d in . 8, C harlton A v e ., Mt. Eden, A u c k l a n d . k en äs, alborg. ■ftortb B m erica. Street, B rookm an Buildings, G renfell Street, N EW ZEALAND— ürttem berg. Germ an W om en’s M issionary Union (Deutscher Frauen Missions Bund), L l o y d s s t r a s s e 7, R o s t o c k . Friedenshort Deaconess Mission, 1217, E lm dale A venue, C h i c a g o , 111. W oodstock O slo. A lliance China Mission, Seifenstrasse 5 , 5. 1646, E leven th A ven ue, W ., V a n c o u v e r , B.C. U N IT E D S T A T E S — 235-237, W . School Lane, Germ antown, A U S T R A L IA — l in g s ä s . Swedish A lliance Mission, J ö n k ö p i n g . N orw egian Mission in China, Möller G t. 20 , N orwegian A lliance Mission (Det Norske M issionsforbund), B e ra t A n kersgate 4111, IRortb B m e rica . CANADA— Swedish-M ission in China, 55, D rottn in ggatan, S t o c k h o l m . Swedish Holiness Union, T rädgardsgatan U N IT E D S T A T E S — Scandinavian A llian ce Mission, 44, N . Ashland B oulevard, C h i c a g o , I I I . Swedish Mission in China. Mr. Ole A len, Sac., R . A . B ox 295 K C 4 4 Î in g s b u r g , C a l if o r n ia . 1930. Index. J’ a g e A b o r ig in e s :— Blessing at T ak u .......................................... Dancing, as a M eans to B etrothal D em on Possession in L ah u T r ib e ... H eilungkiang, In Kiensi, M iao W om en at ... ... L a k a Tribe, A W onderful W ork ... LoLo-land, A T rip to M a n c h u r i a , In ........................................... Nosu People, W ork am ong the Oppression in K w e i c h o w . . . Room in V illage D edicated for W orship... 59 ••• ... ... 12 29 ... 156 ... 190 ... 168 74, 87 ... 109 - 185 •• 77 .. 12 A d v a n ce and E n co u ra g e m e n t ............................. 140 Advance Challenged in K a n s u .................................. 182 Advance Imperative, Opposition Notwithstanding 63 Advance Movement, The 13,28, 31, 46, 63, 78, 93, 103, 115, 140, 168,182, 184, 193 Adventurous Journey, A n ................ US ' A H appy New Y ear ’ ................ 5 Alliance China Mission 76 A lways Advancing ....................... ... 28 America (North) New Home Director 30 Ambassador in Bonds, A n ... ... 67 Annual Meetings 63, 73, 78, 98, 99, 108, 112, 119, 122, 126 Annual Meetings in Scotland ... 64, 79, 114 Annual Report .......................................................... 83 Answers to Prayer ............................ 24, 170, 181 Anti-Foreign Manifestations at Yuping, H u n a n ... 57 Appeal and the Answer, The 151 Arm y, Disbandment Conference ............................ 83 Arrivals from China 32, 47, 80, 100, 105, 132, 136, 172, 188 Autum nal Meeting in Glasgow ................ 188, 195 B a p tis m s :— Chefoo, A t ......................................................... Fengsiang, S h e n s i , A t ... ................. F o r Y e a r 1929 K w e i c h o w , T w o W om en in ................. Liangshan, H u n a n , A t .............................. Ningsia, A t ... Progress in B aptism s Sian, A t Siangsiang, A t ........................................... S z e c h w a n , In T en Girls B ap tised a t Pachow T o ta l to -----Y uan chow , K i a n g s i , A t ................. Yencheng, H o n a n , Seventy-N ine ... Y uan chow , H u n a n ................................... ............. '4 39, 44 - 199 ................. 84 ............... ï 43 ... 200 ... 184 39, 58 ................ - 1 8 5 40, 78 ................. 10 ................. 40 ....................186 ................. 69 ................. 28 ................. 23 B a s il M issio n ... ........................... ... IIO Bible and Christian litera tu re Circulation 12, 69, 70, 73> 75 B ib le S ch o o l W o rk :— Chaocheng, A t Chu Sin F a h ’s Conversion ... Dr. K e lle r’s B ible Institu te, Saved from L ooting Fenghsiang, B ible S tu d y a t .............................. Fukow , W om en's Class a t ... 55 26 170 44 185 P age H angchow B ible T raining Institute, 4 9 Students A tten d 40 H ungtung ................. ... ... ... ... 70 , 89, 92 H wailu, W om en’s Bible School Q K iehkow , Ten D a y s’ S tu d y at ............................... It2 Lahu, A m ong the ...................................... 29 Miao Preachers, B ible School for ... .................................... 1 1 2 N anking W om en's B ible Institu te ................................. 95 Pachow , A t ... .................................... 182 Paoning, A t ... .................................... 168 Pingvao, A t ... .......................................................M 2 Suiting, Encouraging Tim es at ................................ 59 Taiping, B ible S tu d y Class at ..................................... 10 T aning Leaders, B ible School fo r ... ... 112 Yuanchow , K i a n g s i , In ................ ..................................... 69 B io la B a n d s ................................................................. B ir t h s 10, 32, 47, 80, 100, 105, 136, B ooks, O ur N ew ... ... ... ... 29, 69 188, 192 201, 202 B o o k R e v i e w s :— ‘ A G reat D oo r.’ B y Anna M. Johannsen ... ... 201 A S tory w ithout an E n d ... ... ... ... ... 130 Dr. D uncan Main, of Hangchow. B y K ingston de Gruche ... ... ... ... ... ... ... 198 F aith and F acts. B y M arshall Broom hall ... ... 106 Hsi, Pastor. B y Mrs. Howard T ay lo r ... ... ... 178 H si (Pastor), Conversion ... ... ... ... ... 178 Hsi (Pastor), Fulfilm ent of a Dream. B y A . Mildred Cable 178 K s i (Pastor), .Songs of, T ranslated b y Francesca French 178 Hudson T aylo r, Life of. B y Dr. and Mrs. H ow ard T ay lo r ... ... ... ... ... ... ... 130 Hudson T aylo r— The Man who B elieved G o r. B y M arshall Broom hall, M .A. ... ... ... 130 Hudson T a y lo r— The Man who Dared. B y M arshall Broom hall, M .A. ... ... ... ... ... ... 130 ' Is th y G od . . . able ? ’ B y R ev. A . B. Lew is ... 201 Jubilee S tory of the C.I.M ., The. B y M arshall Broom hall 106 Meal in a Barrel. B y A m y Carm ichael ... ... ... 25 R etrospect, A . B y J. Hudson T aylo r ... ... ... 106 Tam arisk Garden, A ... ... ... ... ... 171 The Challenge of C entral A sia ................................................ 80 The C lock M an’s M other, and Other Stories. B y Miss C. F. T ip p et ... ... ... ... ... ... 96 Union and Communion. B y J. Hudson T aylo r ... 106 W here E a st M eets W est in China. B y C harlotte Bacon, M .B., C h.B . ..........................................................................25 B o o k S e l l i n g :— H w ailu F air, A t ... ... ... ... ... S in k ia n g , I n ...................................................................... Yuan ch ow , K ia n g s i , In D istrict of ... ... ... 141 21, 22 ... 69 ..................................................................... 87 28, 29, 37, 38, 44, 46, 57, 58, 69. 76. 77. 83, 87, 92, n o , i i i , 115, 131, 167, 182, 186 B r ig a n d s , C a p t u r e o f M is s G e m m e ll . . . 67, 92, 99 B o r d e n H o s p it a l B r ig a n d a g e 11, B r ig a n d s , C a p t u r e o f R . W . a n d M rs. P o r t e o u s 67, 92, 99 ... 76 57, 76 B r ig a n d s , C a p t u r e o f M r. a n d M rs. A. S e ip e l B r ig a n d s C a p t u r e t h r e e F in n is h W o r k e r s 46, G able (A nn ual M eetin g) to C h in a Car in S h a n s i , B y ............................ Cart Travel in H o p e i ................... Cecil-Smith, Capture and Release of 99 14 5 140 11 iv. INDEX. Pag® Challenge to F aith, A ................ Changsha Looted ............................ Chefoo : Foundation D ay ................ Chefoo Schools, Exam ination Results Chiang, Baptism of President Children's D ay, A ............................ ‘ China’s Millions ’ ............................ Chinese Christian Officials ... Chinese Eyes, Through ................ ... ... ... ... ... • 170, ... 128 170 139 202 202 23 202 202 C h in a I n t e r n a t i o n a l F a m in e R e lie f C o m m is s io n . . . 85 C h in e s e F e llo w - w o r k e r s ... ... ... 9, 1 3 , 15 C h o r u s — ‘ IyORD b y t h e C a ll o f C h in a 's N e e d ' . . . 16 4 C h o ru s— ‘ W h e n I R em em b er T h e e ’ ... . . . 10 0 C h r is t ia n M is s io n a r y A llia n c e . ......................................1 3 1 ‘ C o m f o r t o f t h e S c r ip t u r e s ’ ......................................1 7 5 C o m m u n is m i n ’ K i a n g s i 3 7 , 38, 46, 7 7 , 18 7 , 19 5 C o m m u n is ts in C h a n g s h a ................................... ... 170 C o m p a n io n s h ip , T h e .....................................................7 , 30 , 16 9 C o m r a d e s h ip , T h e ... ... 3 1 , 1 9 4 ( R a lly ) , 202 ........................................ 3 2 C o m r a d e s h ip R a l l y in G la s g o w C o n f e r e n c e s :— H ungtung, A t ......................................................... 142, i 45 H w ailu Conference ... ... ... ... ... ... 8 K ia n g s i , Conferences in ............................................ ... 36 K u lin g, L ea d er’s Conference ... ... ... ... 15 Lincheng, A t ....................................................................................... 141 Lolvos, Mr. C ook’s Sales am ong the ................................. 75 Miao Conference a t W u tin g ... ... ... ... 12 S in ktan g b y Mr. R id ley, In .............................................. 73 Teh-hsing, K i a n g s i .......................................................................28 Yen ch en g, A n n u al Conference ............................................28 Yencheng, P rovincial D elegates, Conference ... ... 12 C o n s u la r R e s t r i c t i o n s .. . ........................................................ 9 1 C o o p e r , E . J . , C h a n g e o f A d d r e s s ........................................ 62 C o n v e r t s , I n c i d e n t s i n C o n n e c t i o n w i t h :— Backsliding B iblew om an R estored .............................. 55 B o y and th e F lute, T h e .............................. .................154 B righ t Testim onies ... ... ... ... ... ... 44 Captured b y B an d its ... ... ... ... ... 37 Chefoo, A t ... ... ... ... ... ... ... 14 ............................................................ 140 Cheo (Mr.) of H o n a n C hristian E n d eavour L eader B eaten ... ... ... 58 C hu Sin Fah, Chinese P astor at L a n ch i... ................... 26 C olporteur’s Brave. Confession of J k s u s C h r is t ... 57 D eaf Preacher, A ... ... ... ... ... ... 40 Devil-possessed W om an D elivered ... ... ... 55 D isciple, A F a it h f u l... ... ... ... ... ... 200 D ungan C on vert’s H o sp itality, A . . . ... ... ... 22 E v a n g elist T a n 's T estim o n y ... ... ... ... 195 Farm er, H eathen ... ... ... ... ... ... 93 F id e lity ’m id T r i b u l a t i o n .............................................................. 40 F ru it a fter M any D ay s ... ... ... ... ... 42 Gam bler, W om an, Saved ... ... ... ... ... 25 Generosity, A n O ld M an’s ... ... ... ... ... 36 G enerosity o f Christians in T su n yi ... ... ... 58 Girl Student, A ... ... ... ... ... ... 92 H w ailu D istrict, In ... ... ... ... ... ... 14 Illitera te Chinese Becom es a U seful E vangelist, A n ... 42 In sta n t Conversions ... ... ... ... ... ... 10 K a o , Old M r.... ... ... ... ... ... ... 107 . L ib e ra lity of C hurch at Pachow ... ... ... ... 40 Ma, P astor ... ... ... ... ... ... ... 59 M iraculous E scape, A ... ... ... ... ... 37 Old W om an H oeing V egetables ... ... ... ... 154 Opened H earts ....................................................... 181 P rayer L ife of th e Christians ................................... . . . 44 Prophet and F a ith Healer, A ... ... ... ... 29 S ilversm ith’s G enerosity, A ... ... ... ... 29 Soldier's T estim ony, A ... ... ... ... 15, 60 Soul-saving W ork in S itansi , 86 C onverts ............... 39 T aika n g Pastor, The T en t W orkers, Chinese T sai (Deacon) and Mrs., of N anpu Tseh (Mrs.), A B ean S e lle r ............................. U (Mrs.) of Chaocheng, H ealed b y F a ith V egetarian B ecom es a Biblewom an, A ... V egetarian Becom es G ospel Preacher, A ... W an g (Pastor) of Pachow ... W ei S h i-K w a n g ’s S oft A nsw er W u, Mrs., A L o n ely W itness Crowded Train, A ............................. Crowds A ttend Christian Worship ... C.S.S.M. Meetings ....... Page . . . 18 a ••• 93 .. . 182 — 153 ••• 55 ... ... .. . ... .. . 42 41 181 40 29 ... 171 ... 39 ... 144 D a n ish L u th e r a n M is sio n ... 46 D e a t h s .................. 32, 47, 62, 87, 100, 105, 136, 172, 188 Demon Possession ................ ... ... ... 29 Departures for China... 10, 47, 62, 132, 136, 172 .............. 4, 31 Deputation Department, The Designations ... ... .............................................. 91 ‘ D on’t Think W e Are Downhearted! ’ 44 Driven out of Anting, K a n s u ............................... 183 E d ito ria l N o tes :— A d van ce Challenged, T h e .............................. ... 1 1 5 A n nu al M eetings . . . 63 , 78 , 99 A n nual M eetings in Scotland 64. 79 Answ ered P rayer ... 17 0 ... B ap tism o f President Chang ................. ... 202 B rigand age in K i a n g s i ................... ... 46 ‘ B y L ife or b y D eath ’ ... 1 8 7 C alled H o m e ......................................................... ... 4 7 C ap tive M issionaries, O ur ... ................. 99, T3^t Challenge to F aith , A .............................. .. . 13 1 Changsha ... 170 Chefoo Schools, E xam in ation R esu lts .. . 202 C hina’s Suffering ............................................ ... I 3 I Com radeship R a lly ... ¿ I , 202 Darling, Miss A . R . ... ... 64 D ep u tatio n D epartm ent .. . 4 F a ith 's A nsw er ... ... ... ... ... I I 5 •. . Forw ard M ovem ent, T he ... .. . 46 Goodall, T . W ., R etirem en t of R ev. .. . 63 H eadquarters, London, E nlargem ent of Prem ises 5 ... 202 H eadquarters, London, V isit to ... , ... Incom e T a x R eclaim .............................. ... 171 Inset, T h e ... ... ... ... ... .. . 202 Interest in P erp etu ity ... 46 K i a n g s i , H e a v y T idin gs from 63 , 18 7 Leagu e of Christian Churches in China, A n A p peal ... 13 1 L o otin g o f Tsinchow .. . 13 1 M a n c h u r i a ................................................................ 46, 99 M edical W ork ... ... ••• 5 M em orial Service, C.M .S., to Miss N ettleton and !Miss .. . 187 H arrison ... ... M ission H eadquarters in London, M em orial Ston elayin g 13 1 ... ... 203 M urray, Jam es, In Memoriam ... 31 N ew C.I.M . Prem ises in Shanghai ... 30 N ew H om e D irector in N orth A m erica ... 4 N ew Y e a r, T he ... ... ... ... ... 47 N ursing Home, C.T.M. ... ... ... ... 99 P rayer Centres Publication s ... ... ... ..; •••79* 99, 187 ... 131 Release of Mr. and Mrs. Porteous ... 170 Retirem ents, Mr. V ale and Mr. M cCarthy ... 30 R eview of 1929 ... 79 Sanderson, Miss A . M. ... ... 99 Situation in China ... ... ... Sw anw ick 5, 47, 64, 203 46 , 1 1 6 T w o H undred, T h e ... T hrough Jade G ate ..,1 7 0 V aledictory M eetings .. . ;t 3 2 ... 170 V aled ictory N um ber of ‘ C .M .’ INDEX. v. P age E d u c a tio n , F u tu re o f C h r is tia n ... Education (Ministry of) Protest and Reply E lijah, The G od o f ............................ ... Encouragements ............................ Enduring H a r d n e s s ............................ ... E va , Sister, D eath of ................ Evangelistic Bands, Chinese................ Extra-territoriality Abolished in China ... Extra-territoriality ............................ ... ... ... ... ... ... ... ... 78 147 181 112 21 I29 15 38 56 Itin e ra tio n s :— F a it h ’s R e w a rd ... ............... 54. 140 Faith, W alking by ••• 53 Famine Conditions, and Famine Relief 38. 39. 45. 47. 85; 89, n r , 131, 183, 184 Farewell Meeting in Scotland ... ... 116 Feihsien, R evival at ... •. . ••• 59 Fighting at Hiangcheng, H onan ... ... 185 Financial Mercies ............................ 30, 84 Finnish Free Mission Society ... 46 Finnish Workers Captured b y Brigands, Three 46, 63 F irst Fruits ......................................... ••• 153 , . ... 167 From the Front Line ................ Following W holly ............................ ... 119 Food Divinely Provided, in the Wilderness ••• 54 ■ " Porget-me-nots " Speak Comfortingly ••• 53 Forward Evangelism in Shansi ... 193 Foundation D ay, 1930, Chefoo ... 139 Friendliness of the People ... 13, 39 From the Front Line 13. 199 Frost, Rev. H. W . (Retirement) ... ... 6 Fru it after Many Days, at Yangchow ... 42 G e m m e ll, C a p tu re of M iss 67, 92, 99 Getting to Grips ... ............... ... 84 Glover, M.D., Rev. R. H., Appointment as Home Director in North America ... 30 G o d ’s Call (Verse) ............................ ... 159 Goodall, Rev. T. W ., Retirement of ... 63 Gospel Campaign in Yangchow 41, 176 Gospel to E very Creature, The ... 176 Government Control, Ineffective ... . .. 38 ‘ H all of M e d ita tio n ,’ P re a c h in g G o sp e l in ... Harding, D. A. Gordon, In Memoriam ••• H ave Y ou Read ----- ? (see Book Reviews) 106, 130, Headquarters (London) C.I.M., A Visit to ... Headquarters in London, Enlargement of Premises Headquarters (C.I.M.) in Shanghai, New Premises Heal, The Urge to ....................................... Hingping, Siege of ....................................... Home Director in North America, New .. Home Notes ... Hospital at Pingvang (S h a n s i ), Report of H ospital Notes ........................................ 95. Hsi, Mrs., D eath o f ....................................... Hungtung Bible I n s t i t u t e ........................... 70. Hungtung Conference, T h e ........................... Hunt, Mrs. A., In Memoriam .............. P age Idolatry Laughed at ‘ If Thou Forbear . . ” Rowe ................ Income, Mission Income T a x Reclaim In Troublous Times ... Investment, A Safe ... Item s from Shanghai... 154 5 178 202 5 31 104 185 30 144 89 105 27 126 145 172 C h e k i a n g , I n ................ H w ailu, D istrict, In ... Interesting Incidents K w e i c h o w , In LoLo-land, Thos. Cook in M o x g o i . i a , In N orthern M a n c h u r i a , In S h a n s i , In ................ S h e n s i , In ................ S i n k i a n g , I n ................ Superintendent's J ournevs S z e c h w a n , In Y u n n a n , I n ................ H onan ................................................................ ... in 59 ... 177 By M. 62 10 5 84 171 37 47 147 ... 201 14 ................ 62 143 ................... 74 ... 12 ....................rog 70, 193. 194 33 .................................. K ••• *1, 53. 73 ....................165 153. 179. 199 ................... 92 an su J a o ch o w U n ited E v a n g e listic S o ciety fo rm e d 29 ... 196 ... 70 36, 63 ... 13 ... 88 K a ife n g , M ed ica l W o rk at K ’ang, A Talk on a ... K i a n g s i , News fr o m ............................ Keng, Mr., of K i a n g s u K u, Consecration of Archdeacon ... Kweichow, Itinerating in 14 3 L a d s, H opeful W o rk A m o n g C h in e se . ............... 39 Land of Mountains and Rivers, A ... ............... 1 7 9 .............. 10 Lantern Services .............. 186 Lawlessness in Anhwei L e a d e rs and S p e cia l A r tic le s :— A n Am bassador in Bonds. B y R ev. W . H. Aldis A ppeal and the Answer, The. B y R ev. \V H. A ld is... ‘ Com fort of the S c rip tu re s’ B y F .H . ... ... ... Follow ing W holly. B y R ev. Gordon 3V1. Guinness, M .A. H eal, The Urge to. B y Dr. D. M. Gibson ... ... N othing Impossible. B y M .B. ... ... ... ... O beying the Call. B y F .H . ... ... ... ... Old M essage and the New A dvance. B y R ev. W. H. A ldis ' Prayer Com panionship, The. B y Brig.-Gen. C. B. M ackenzie, C .B ., C.M .G., D .S.O . ............................ R etirem ent of the R ev. H. W . Frost, D .D . ... ... T he E n e m y ’s Second Line of Defence. B y F .H . ... T he Pilgrim s. B y R ev. J. Russell H owden ... T h e U ndiscouraged Servant. B y R ev. W . H. A ldis ... Zeal of th e L o r d , The. B y M .B. ............................ 67 151 175 119 104 51 135 103 7 6 35 191 3 19 Leaders in the League of (Chinese) Churches, An Appeal Liebenzeller M is s io n ............................ Lives Laid Down ............... LoLo-land, A Trip to Looting of Tsinchow ... Loping Evangelistic Society... Lost in the Desert ............................ Christian M a k in g C h r is t K n o w n ............... Development of Many Methods, One O bject... Marburg Workers Settle in Stations Marriages .........................................10, 70 99, 108, 155 8 ... ... 87 32, 100, 136 M a n c h u r ia , ‘ I A m D e b to r ’ ........................................ Idol Destruction, and Reconstruction W (Verses . H. ... 128 170 h i ... ... 74 131 37 73 vi. INDEX. P age M a r t y r e d - M is s io n a r ie s ( C .I .M .) , N u m b e r o f ... 87 M a r t in , J . B . , A p p o i n t e d G e n e r a l S e c r e t a r y ... 4 3 M c C a r t h y , M r. a n d M r s ., R e t ir e m e n t .......................1 7 0 M e d ic a l E v a n g e l i s t s , N e e d f o r ... ... ... 12 2 M e d i c a l W o r k :— A n tin g, K an su , D ispensary W ork 182 B orden H ospital ... ... ..." ... ... ... 87 Conversions a t Lin gk iu ............................. 87 ■ • E vangelists, N eed fo r M edical ...............................................122 87,90 H o sp ital C a r ............................................................................ H udson T ay lo r H ospital, S aved from L o o tin g ... ... 170 Incidents, T w o ...................... ... ... ... ... 124 Jaocheng H ospital, H appenings at ... ... 185 K a ife n g H ospital ... ... ... ... ... 5, 95, 196 K w e iy a n g ................. .............................. ... ' ... 95 5, 95 Lan ch ow H o s p i t a l ......................................................... Liangsban, In ..................................................................... ! 13 L ip O peration B reaks down Prejudice, A ................. 42 L uan, W ork at ... ... ... ... ... ... 105 P aoning H ospital ... ... ... ... ...47, 87, 106 Pin gvan g, S h a n si , H o sp ital .................................................89 P o yan g, K ia n g s i ............................................ ... ... 95 Prejudice B roken down a t H weihsien ... ... ... 47 ............................................................................60 Soldier Converted U rge to H eal, T h e ... ... ■ ... ... ... ... 104 W u, M urder of D r. B . Y . ... ... ... ... ... 131 M e e tin g s i n S c o t l a n d ................................... ................... 195 M e m o r ia l S e r v i c e (C .M .S .) t o M is s N e t t l e t o n a n d M is s H a r r is o n . .. ................... 187 M e m o r ia m , In A ndrew , Geo. ... 47, 61 D arling, Miss A . R . 62, 64 Belcher, W . M. and Mrs. 87 Bergstrom , S ...................... 87 B idlake, Miss D . J. ... 87 B jorklund, Miss M. ... 87 Carwardine, Mrs. C. ... 87 Curtis, H . H ....................... 87 D rake, Miss E d ith 42, 47 E v a , Sister ... ... 129 G arland, Miss A n nie 47, 87 Gowm an, C. G .... ... 172 H arding, D . A . G ordon 5, 31 HsT, Mrs. ... ... 27 H unt, Miss. A . ... ... 172 Hutson, J. ... ... 87 Jonsson, J. G. ... 87 K auderer, J. G. 172 80 Law son, D ugald ... 203 M urray, Jam es ... ... 188 Olsen, Mrs. A lfred ... 97 O rr-Ewing, A . ... Peterson, K . G. F . ... 87 : ... 87 P ike, D . F . R and , D r. L . P. ... 87 ... 87 R ist, L lo y d R . ... Sanderson, Miss A. M. 79, 80 T aüber, Miss L . ... 87 W alker, Mrs. R . G. ... 87 W ilson, D r. W m . 47, 60 ... 131 W u , D r. B . Y . ... ................ Menu, A W ild ern ess................ 54 M ilitary Occupation of Mission Premises 58, h i , 183, 185 Ministry of Education, Protest and Reply ... 147 M is sio n a r ie s a n d O th e rs :— A dolph, Dr. P. E . 91, A ldis, W . H ., 4, 5, 10, 20, 30. 43, 47. 68, 79, 99, 103, A llb u tt, Iva n ... A llen, A . B ......................... A llen, Miss A . R. A llen, P e rcy K . A llen, W .............................. A m os, Mr. Anderson, C. J .... Anderson, Mr. an d Mrs. G raham 32, 47, 64, 79, 112, 116, 126, Anderson, Miss D oroth y C .......................................... A ndrew , Geo. ... A ndrew , G. F . 22, 47, 85, TI 5 . Bachm ann, Miss E . H . 78, B arber, Miss E . M. 145 151 91 12 153 5 91 93 185 132 in 47 183 193 13 Barham , Miss R . M. ... 78 B arber, Miss M. D. 136, 157, 160 B ax ter, Miss M ary 29, n o Ba/.ire, R . V . and Mrs. 192 B eard, A . E . 28, 36, 37,. 46 B eaucham p, Dr. Iv o r 47, 87, 106 Beaucham p, Sir M on 179 tagu e ... B ecker, H erm ann 15, 23, 24, n o , 115, 200 78 Begie, Miss R . J. B elcher, W . M. and Mrs. 87 Bell, G. and Mrs. 165 Benson, T. E . 136, 160, 162 Berg, M iss E ster in Bergling, A . R . in 87 B ergstrom , S. ... B etteridge, Miss E . J. K . 91 B evan , K . G. and Mrs. 13, 136 B idlake, Miss D . J. ... S7 B inks, T . A a n d M rs. 78, 87, 136, 168 Binnington, M iss L . 78, 201 Birch, G . A . ... 40. 78 Blasner, Mr. and Mrs. 29, 187 Bleecker, M iss P . E . ... 91 B jorklu n d, Miss M. ... 87 Blom , Mr. ... ... i n Bolton, Miss N . 136, 157, 160 B osshardt, R . A . 58, 105 B otham , M iss O. ... 167 Bourne, H . L. and Mrs. 136, 188 Brisbane, M iss B . R . 136, 157, 160 Briscoe, Mr. ... ... 145 Brock,. J. ... ... 11 B rom by, Mrs. C. ... 40 B rook, Miss J. ... 58, 185 Brooks, Miss G ertrude 78, n o Broom hall, M arshall 20, 56, 60, 72, 79» 80, 171, 202 Brown, G raham 99, 114 Bruce, P A . and Mrs. 62, 139. 171 B unting, C. A . and Mrs. 92, 187 B utler, R . J. ... ... 104 Cable, Miss M. 20, 21, 39, 80, 87, 170 Cajander, Miss 38, 46, 57, 63, 67, 76, 85 Cam pbell, D . M. 46, 78, 94. 109 Cam pbell, Miss R . E . ... 91 Carpenter, Miss M. G .... 199 Carwardine, C. and Mrs. 87 Cecil-Sm ith, G. ... n , 87 C hang Chi-kiang, General 59, 202 C h ’en Ts'u-hsing ... 109 Cheng, Pastor (of K in hwa) ... ... ... 26 C hiang K a i-sh ek 77, 83, 202 Chow Hsi-cheng, G ov. ... 86 Christensen, Miss A . 39, 71, 78, 93. 193 Churcher, Miss E . J. (Death of) ................. 87 Chu M eng E n (Ordina tion) ... ... ... 26 Clarke, Miss A gnes 9, 14, 38 C leveland, M is s ... ... 93 Cliff, H . S. 8, 15, 39, 78 Contento, P. A .... 166, 184 Cook, T hos. ... 74, 87, 93 Cooke, A. B. ... ... 29 Cooper, E . J. ................. 62 Crapuchettes, E . A . ... 91 Crofts, D . W . and Mrs. 57, 186, 199 Cruiekshanks, Miss 36, 37, 186 Culverw ell, Mi^s F . H. 78 Cunningham , Mrs. R . ... 100 Curtis, H . H . ... ... 87 D aniel, Miss L . E . ... 91 D arling, Miss A . R . ... 62 D av ey , M iss G. C. ... i n D avies, Freem an ... 143 D avis, E . J. ... ... 185 D eck, Miss P h y llis 78, 193 Denham , G. T. and Mrs. 32, 47, 64, 79, 112 Densham , Miss C. M. ... 105 D eW aard, Miss N . ... 91 D icken, Miss ... ... 40 D ix, Miss R . ... 9, 181 Pa g e . D rake, Miss E . 32, 42, 47 . D reyer. D r. ... ... 89 D reyer, Miss ... ... 89 Dunachie, J. A . 78, 93, 121, 193 D un can ' J. N. ... .20, 39 D ym ond, Miss R . M. ... 32 E aston , G. F . and Mrs. 47. 80 E aston, F . H . ... 20, 47 E d gar, Mrs. ................ 93 Edm ondson, Miss E . M. 9 1, Edw ards, Mr. ... ... 166 E itel, Dr. ................170 E llio tt, Miss M. R . 9 1, 186 Em blen, Miss G race ... 144 E ngland, F ........................ . 91 Englund, W . ... ... 38 E o Y a n g , Pastor 115, 147 E yn o n , Miss F ... 107 F airclough, Chas. and Mrs. ... ... 79, 136 F e n g Y u -h sia n g ... 77, 86 F ischbacher, Miss E . ... 92 Fish, D r. E . S ............. 95 Fisher, H . E . ... ... r i F lagg, H. W . and Mrs. 188, 193 Flinkm an, M is s ... ... 63 F o, Mr. Sun ... ... 202 Ford, H . T. and Mrs. 15, « 31, 180 Ford, Miss R . M. ... 78 Ford, Miss M. P. ... 100 Fow le, Miss F . I. ... 13 F raser, J. O. and Mrs. 32, 92 French, T he Misses 20, 21, 87, 170 F rost, D r. H . W . 6, 30 F ugl, Miss N. ... 112, 193 Fnnnell, H . W . and Mrs. 13, 42, 59 Garland, Miss A nnie 41, 47- 87 Garland, Miss S. J. 47, 105, i n Gem mell, Miss N. E . 67, i>9, 93 . 99, n o , 147, 19 9 Gibb, G .W . 47, 88, i n , 142, 146, 168 Gibson, Dr. D. M. 104, 132 Gillies, R . ... 25, 107 G lazier, R . H . and Mrs. 67, 69, 147 Glover, M .D ., R ev. R . H. 30. 115 Golden, Dr. S. J. and Mrs. ... ... 89, 100 Goodall, T. W . ... 63, 201 Gorm an, Miss ... ... 145 Gough, Miss ................. 91 Gowm an, C. G. ... 172 Grainger, Miss A . M. 136, 158, 160 Green, C. H . S. 8, 141, 145 Gregg, Miss J. 10, 93, 140. 145 Griffin, H . M. ... 55, 70 Guinness, Gordon M. 63, 79, 119 H all, J. C. and Mrs. 29, 187 H anna, W . J. and Mrs. 26, 46, 78, 94, 99, 109, 155, 186 H arding, D. A . G ordon 5, 80, 87 H arris, R . F . and Mrs. 105, 165 INDEX. Page M issionaries and Others— continued. H arrison, Mrs. J. D . ... 40 H art-W ilden, M iss L . 136, 160, 161 H aslam , Miss M. E . ... 112 H a y, Miss D . Wright, n , 59 H aym an , A . and Mrs. 32, 143 H eath, Miss A . K . ' 136, 158, 160 H edengren, Miss 46, 63, 67, 76, 85 Henderson, Miss ... 36 H ill, M iss A . ... 112, 193 H illier, Dr. T . I,. 79, 122 Hol<i, P . 88 H oover, Miss E . G. ... 184 Horsm an, Miss ... 140, T45 Hoste, Mr. and Mrs. 27, 46, 56, 63, 70, 83, 87, 9i, 147 H owden, J. R ussell 63, 79, 191 H owes, R . W . and Mrs. 78 H o yte, Dr. S tan ley and Mrs. ... 87, 89, 100 Hsi, Mrs. ... 20, 56 Hsu, Mr. {Chinese E v a n gelist") .... ... ... 29 H unter, Geo. 21, 53, 54, 87 H unt, Miss A lice ... 136 H urd, Miss A . A . ... 91 H utson, J. ................. 87 H w an g H sih -an ... 59, 60 H yde, Miss A . M. A . ... 91 Ingm an, Miss 38, 46, 57, 63, 67, 76, 85 Jack, Miss ....................112 Jackson, G. B. ... ... 47 Jennings, A ..............................90 Jensen, E . ... ... 136 Jensen, J. K . ... ... 11 Johannsen, Miss A n n a M . 201 Johnstone, D r. ... 89, 186 Jones, Miss E . C. ... 172 Jones, leu an 136, 160, 162 Jonsson, J. G. ... ... 87 Jorgensen, Miss A . S. M. R. ... 78, 146, 193 Joyce, F . S. 11, 12, 115, 185 Judd, C. H . ... 57, 58 Judd, Dr. F . H . 95, 185, 196 K ao, D r ... 115, 183 K arlsson, Miss E . ... 136 K auderer, J. G. ... 172 K eeble, F . E ...................... 91 K eller, D r. ....................170 K em p , Miss D . E . F . ... 91 K eranen , Miss M. E . 57, 63 K e rry, A . S ........................... t o o K in g, Miss M. ... 95, 186 K in n ey , Miss ................. 40 K itch en , J. H . 25, 30, 185 K n igh t, D r. W arren 89, 90 K n igh t, Miss E . B . 91 K n igh t, M rs............................. 28 R n o x , Miss ....................105 K o p p , Miss M. W . ... 91 K ratzer, Miss A . ... 112 K u an g, R ev. Z. T. ... 202 K u , :B ishop 10, 88, 182 K u h n , J. B . and M rs. ... 93 K u n g , H . H . ... ... 202 K w oh, Old (a m an of prayer) 25 Lai, Mr. (K ia x g s i ) ... 29 L ajus, Miss ... ... 95 Lam bert, B. ... 10, 29 Lawson, D ugald ... 80 Learner, F . D. and Mrs. 165 Lederach, Miss K , ... 91 Lewis, A . B 24, 29, 36, 37. 67, 85, 87, 99, n o , 137. 147. i 88- 201 L ib e rty , E . R . ... 91, 145 L i Chi-sen, General ... 83 Li, Dr. (Pingyang) ... 89 Liu, E lder ... ... 21 Liversidge, H . ... 199, 200 L loyd, Miss F. ... ... 78 Loosley, Miss B. ... 199 Lucas, Miss O. ... 168 L ui, Deacon, of H anchung 38 Lundgren, Miss R . J. ... 78 Lundie, Miss E . M. J .... 186 Lundgren, Miss ... ... 193 L u tle v , A . 27, 61, 139 L u tley, A . F ..........................139 M acD ougall, Miss V. A. 91 M acDowell, Miss Florie V ... 59. 9 i, 146 M acfarlane, Mrs. ... 87 M acpherson, A . K . ... 186 M acIntyre, Miss C. S — 136 M ackenzie, Brig.-G en. G. B. 7, 169 M acleod, Miss A . M. ... 91 M ann,.E . J. 40, 85, 165, 184 Mansfield, E . S .... ... 91 Ma, Pastor iNanking) ... 59 M artin, J. B. 5, 43, 47 M artin, W . A . ... ... 136 M arvin, L . C ....................... • 78 M ather, P. C. 21, 53, 54. 73, 79, 87 M cC arthy, F .......................... 139 M cDonald, D r. Jessie 5, 87, 196 M cIntyre, Mrs. R . L. ... 91 M cK enzie, Miss R . 57, 58 McQueen, Miss ... 36, 37, 40 M cOuire, Miss E . ... 105 Meilow, J. H. 78, 93, 112, 193, 194 M etcalf, G. E . ... ... 59 M iddleton, R . W . and M rs........................................ 136 Miles, Miss E . E . 136, 158, 160 Miles, Miss M. E . 136, 158, 160 M itchell, Miss B. M. ... 80 Monsen, Miss M arie 25, 46 M oody, Miss L . E . n, 4°. 59 Moore, A rth u r 64, 70, 79, 80. 99, 108, 109, 156, 172 Moore, W . W ..................... 91 Mower, Miss M. G. 9, 93, 140, 145 M owll, Bishop ... 10, 202 M ungeam, H . J 146, 193 Nicholls, A . G. ... 12, 112 N icol, G .... 139 N ow ack, Miss ... 182, 183 N ystrom , M rs..................... 47 Olsen, A . H. ... ... 62 Olsen, Mrs. A lfred ... 188 Olsen, F a u c e tt and Mrs. 186 Onions, Miss D oris 14, 145 Orr, J. S. and Mrs. ... 95 O rr-Ew ing, A . ... 97, 100 Palm er, Miss ... ... 26 Parker, Miss E . E . 136, 159, 160 Parry, F E . and Mrs. 10, 171 Parry, D r. ................. 88 P a tch ett, C. J ................... 78 Pem berton, Miss ‘ ... 152 Peterson, Miss K . G. F . 87 Piaget, Miss ... ... 144 Pike, D. F. n , 47, 57 , 86, 87 Pike, Miss A lice ... 47 Polhill, A . I. ...42, 47, 179 Porter, R . B ...................... 11 Porteous, R . W . Mrs. 67, 69, 77, 92, 99, 110 *115 , 131, 137, 147, 170, 187 188, 195 ................. 87 Rand, Dr. Reeks, Miss L . M. F . ... 91 Rees, Dr. D. V. 5, 70, 87, 115. i 83 Ren, P astor ... ... 171 R eynolds, Miss I. . 182, 183 R id lev, H . French 21, 47, 73, 87 Rist, L lo y d R ... 87 Roberts, Miss ... ... 89 Robertson, 1). de B. and Mrs. ... ... 80, 186 Robinson, T. A . S. and Mrs. ... ... 39. J99 Rodgers, A . B. ... 159, 160 R odgers, Miss N. ... 136 Roe, Miss B. M. ... 91 Rom cke, Miss S. M. 27, 55, 142. 143 R owlingson, Miss A . L. 91 R ugg, Miss G. ... 67, 69 R uhl, M r................................. 183 R u tter, Miss M. V. 136, 159, 160 Sadler, E . A . ... n , 47 Saltm arsh, Miss A . I. ... 39 Sanderson, Miss A . M. 79, 80 Sanderson, Miss E . M .... 13 Saunders, A . R . 41, 93. 95, 176 Saunders, W . A . 136, 160, 162 Schlichter, W . A . ... 178 Schonberg, Col ... ... 54 Schwei/.er, K . W . ••• 57 Scott, G. A . and Mrs. »52, 168, 192 Sooville, R . C. 166, 184 Seaman, R . A . and Mrs. 80 Seipel, A . and Mrs. 76, 77 Seliger, R . ... 4°. 78 Sellon, Miss L. M. ... 91 Sharp, Miss Annie ... 112 Sihvonen, Miss T. E . 57, 63 Sim m onds,W . H . 136, 160, 162 Sinton, M rs.............................. 93 Skinner, F . A ..................... 9 1 Sloan, W alter B. 97, 129 Smirnoff, Miss ‘A. 10, 29 Snow, F . G ............................179 Söderström, Miss M. J. 126, 167, 197 Soltau, Miss E lsie ... 136 Soltau, Miss H" M. ... 188 Soltau, Miss M. 5, 87, 196, 198 Soong, T. V. ... ... 202 Sorenson, T. ... ... 12 Stair, Miss M. E . ... 91 Stark, J. 11, 38, 57, 76, 91, n o , 147 Stevens, C. H. 39, 44, 18 4,199 Stevenson-Owen, and Mrs. 132, 136 Strange, Arnold and Mrs. 38, 188 vii. P age Street, L. A. 136, 160, 163 Sutherland, G. A. ... n S yltevik, Miss L. M. ... 47 T albot, Mrs. .................. .28 Tauber, Miss L . ... 87 T aylor, A rthu r 32, 79, 114 T aylor, Dr. A . G. and Mrs. 5, 45, 71, 87, 90, 95, 100 T aylo r, Dr. H ow ard 170, 180 T aylor, H erbert Hudson 171 T aylor, H . L ...................... 78 T aylor, Miss M .... ... 47 T aylor, Mrs. H oward ... 25 T aylor, W m , ... ... 147 Thom as, C. H .................... 78 Tom kinson, J. W . ... 177 Thom as, C. H ....................... 193 Thompson, J. ... ... 88 Thom pson, R. E. and Mrs. 8, 62, 140, 145, 168 Thompson, Miss R. V .... 78 Ting, Pastor (of U -n i)... 26T ing li mei, Pastor ... 46 Tippet, Miss ... ... 145 Todm an, Miss E . D. 12, 95 Tranter, Miss A. 26, 78, 201 T riekey, E. G. W . and Mrs. ... ... ... 80 Triidinger, Miss D ora 78, 193 Trü dinger, A . and Mrs. 28, 55, 93, 142 Tseng, Dr. (Jaochow) ... 185Tweddell, E. C . . . . ’ 9, 78, 187 ; Tw idale, Miss ... ... 86 T yler, W . E ....................... 76 Vinden, G. ................ 93 W alker, Dr. and Mrs. 5, 87, 196 W alker, John, and Mrs. 39, 136 W alker, Mrs. R . G. ... 87 W alker, S. 136, 160/ 163 W allis, Miss ... .181 W alton, N. E . ... ... 91 W ang, Dr, C. T . ... 202W ang, Pastor, of Lopin g 36 W arin, Miss A . 136, 160, 161 W arren, S. J .............. 78 W arren, Miss ................ 153 W arren, Owen ... ... 28 W arren, S. ... ... 40 W arren, W . H. 147, 171, 184, 202 W atn ey, Dr. Lilian ... 106 W ebb, W . H. ... 14?, 193 W ebster, Miss B. ... 13 W egner, Miss ... ... 15 W ei Sh'i-Kwang (of Kweiting) ... ............. 40 W elch, Gordon, and Mrs. 20, 47, 100, 132 W eller, Ii. H. and Mrs. 26, 58, 188 W heatley, Miss R. 136, 160, 161 W hite, Nurse ... 61 W illett, T. G. and Mrs. 10, 92, 93. 94. IQ9. 124, 139, 14-2,145, 176 W illiam s, M iss J.S..” ... 91 W illiam s, R .................. 146 W illiam son, Miss K . I. (Death of) ............. 87 W illoughby, Miss A . K . 47 W ilson, D r. W m . ... 47 W ilson, Miss A . G. .... 136 W indsor, W . G. 112, 185 INDEX. viii. P age M issionaries and Qthers— continued. -Wissing, Miss S. Withers, Miss H. Wood, F. Marcus Worley, F ... Wray, Miss ... ... 136 ... 13 43, $3 ... n r 86, 132 Wright., Miss E. 9. 39, 128, 181, 196 Wu, Dr. B. Y. ... ... 131 Wust, O. and Mrs. 29, 78 Yen Hsi-shan ... 77, 145 Young, Miss P. G. ... 91 Missionaries (30) Captured b y B r ig a n d s ........ 83 Missionaries, Our Captive ................ 99, 110, 137 Missionaries Murdered ... ... ... 83, 87 Missionary Pioneering .............. . ... ... 52 Mission Headquarters in London, Memorial Stonelaying 131 Mission Staff at end of 1929 41, 84 Missions, Special Evangelistic ............................ 39 Moslem Revolt ......................................... 85, 131 Moslems, Among ............................ 166, 167, 184 Moslem Conflicts ... ... 184 M o sle m W o rk Conversation with a Moslem in an Inn Ku (Bishop), a Converted Moslem .............. 10 Mongol Servant 111, Mather’s ................. 53 Mongol Tents, Among ................. 53 Mosque at Tovok Nimgir, Mather’s Mongol Servant. ................. 53 Visiting Mosques ...................... ... 22 Motor ’Bus Experience, in S h an si , A ... 70 Motoring in K a n su , A Comical Scene ■ 183 Murray, Death of James ................ ... 203 N a tio n a list M ilita r y P r o g r e s s ... ... 38 Need and Opportunity in M a n c h u r i a ... 108 Need of Y u n n a n ................................... ... 92 Needy City, A ......................................... ... 152 New Church O p en ed ............................ ... l8 l News from K i a n g s i ................................... ... 36 New Stations ... ... 84, 94, 106, 121, 168, 193 New Y ea r’s Message, A * ......................................... 3 Nothing I m p o s s ib le .......................................................... 51 Nun, Story of An Old ....................................... 107 Nursing Home, Re-opening of ................................. 47 m O b e y in g the C a ll .........................................................135 Old Folks’ Home ... ... ... ... ... 69 .....................103 Old Message and the New Advance One of the Old School ........................................107 Our M artyr Missionaries (\verses). B y Constance, L ady C o o te ....................................................................... 68 Opium Problem ........................................................ 184 Opportunities and Openings... 78, 156, 181, 193 O p p o sitio n , P a r tic u la r M a n ifesta tio n s of :— Gospels B urnt or Torn ... ... ... ... ... 22 H usband A ttem p ts to Poison his Y o u n g Christian W ife 24 M issionary and A udience Cursed ... ... ... ... 22 ........................................... 21, 23 S in k ia .n o , M ud T hrow n Y o u n g W ife Poisons H erself .................................................24 Ordination of Chinese Pastor at Lanchi ... ... 26 Orr-Ewing, A., In Memoriam ................................. 97 Orphanages, W ork in ............................ 3:5, 24 P e rs o n a lia 32, 47, 62, 80, 100, 105, 132, 136, 172, 188 Pike, Capture of Mr............................................................ 39 Pilgrims, T h e ..................................................................... 191 Pilgrims, W ork Among ......................................... 10 P ag « P in g y a n g (S h a n s i ) H o s p ita l... ... ... 89 P in g y a o , S h a n s i , G o o d n ew s fro m ......................142 P o lice m en , G o sp e l fo r ................................................... 4 1 P o lic y , P ro g re ss in c a rr y in g o u t M ission 12 , 44, 58, 69, 87, 88, 89 P o litic a l C o n d i t i o n s .................................. 83, 99 P o rte o u s , C a p tu re o f R . W. a n d M rs. 6 7, 92, 99 (R e le a se of) ..................................... 1 3 1 , 13 7 , 170 P o s tm a n ’ s (Chinese) K in d T r e a tm e n t o f C a p tu re d M is s io n a r ie s ........................................................ P ra ise a n d P r a y e r , S u b je c ts fo r 14 , 20, 43, 64, 68, 100, 1 1 6 , 13 2 , 148, 15 6 , 188, 192 P r a y e r C o m p a n io n sh ip , T h e ... ..................7 , 30, 169 P r a y e r L is t , N e w M i s s i o n ................................................. 14 7 P r a y e r M eetin g s, C .I.M . 20, 45, 64, 80, 99, 100, 1 1 6 , 120, 148, 169, 188, 192 P r a y e r R e s u l t s , P a r t i c u l a r :— Captivity, Release from ... ... ... ... ... 15 Child Saved from W olf ................................................... . 25 Roof Thatched by P r a y e r ......................................................... 25 Woman Practically Dead, Restored to Life ... ... 24 P r a y e r U n io n , T h e ..................................................................30 P r e a c h in g B a n d s ........ ... 29 P re a c h in g , S tr e e t .......................................... ................................................... 63 P r e a c h in g T r ip , A D a y 's P rem ise s in S h a n g h a i, N e w C .I .M .... 31 P rem ise s (M ission) O c cu p ie d b y S o ld ie rs 58, i l l , 1 8 3 , 18 5 P re p a re d H e a r ts in E a s t S z e c h w a n P ro g ress a n d B le ssin g .................. P ro g ress a n d P ro s e cu tio n in H u n a n .....................15 3 58 ... ... 23 P r o v i n c e s :— A nhwei ................... 29, 40, 78, 84, 87, 88, 91, 131, 186 C hekiang ... 26, 40, 47, 78, 84, 87, 91, i n , 124, 201 H eilungkiang ............................................ 78, 155 H onan 5, t i , 12, 15, 28, 39, 58, 86, 91, i n , 112, 115, 131, 147, 167, 180, 185 H o p e i ............... 8, 14, 25, 39, 78, 84, i n , 131, 140, 168 H u x a x ... 15, 23, 40, 57, 7S, 9T, n o , 115, 131, 147, 200 H ijpeii ... .................................................................................131 K ansu 5, 39, 47, 78, 84, 85, 91, i n , 115. 131, T65, 167, 182, 184 K iangsi 24,28, 29, 36, 37, 38, 40, 46, 57, 58, 69, 77, 7S, 84,85, 87. 88, 91, 92, n o , 115, 131, 147, 185, 187, 195 K tan gsu ........................................ 12, 13, 39, 91, 131 K wangtunc . ................................................................. 29, 78 K weichow n , 40, 47, 57, 58, 59, 77, 78, 84, 85, 86, 88, 91, 112, T43, 185, 199 Manchuria ............ 5, 46, 78, 94, 99, 109, 151, 155 Mongoi.ia .......................................................... 12,151, 184 Shanst 5, 14, 25, 27, 39, 47, 55, 70, 7 1, 77, 78, 84, 87, 88, 89, 91, 92, i n , 112, 121, 131, 142, 193 Shantung ‘ .................................................................. 13. 39, 131 Shensi 38, 39, 44, 47, 78, 84, 85, 87, 89, 91, 184, 199 SlNKIANG .......................................................... 7»21,39, 87 S zechw an 9, 13, 38, 39, 47, 59, 62, 74, 78, 84, 86, 88, 91, 93, 106, 153, 168, 179, 181, 199 T i b e t .............................................................................. 12, 151 T u r k e s t a n .................................................................................151 Y unnan 12, 29, 40, 47, 59, 78, 84, 86, 91, 92, 93, 112, 131, 168 P r o v in c ia l A n n u a l M e e tin g s ....................................................47 P u b lic a tio n s 16 , 48,64, 79 , 99, 132, 148, 1 7 1 , 17 2 , 18 7, 188, 201, 203, 204 R a lly , T h e C o m ra d e sh ip Readiness to Listen ... 202 39 INDEX. Page 41, 84,.88, 157 Page 5, 11, 15, 25, N otsu ... .... 12, 84 87, 91, 115, 185, 196 N unkiang .............. 9 4 ‘ Reds’ ’ Cruelty ................ 19 5 K a n ch o w ... 29, 92, n o , 187 Pachow 9, 32/ 39, 42, 181 Ren, Pastor, His L ife Story ... 171 K an ch uh ... ... 77 P aoning 10, 47, 87, 91, Report from Yuanchow, K i a n g s i Kao-tsao-tien ... ... 183 .................. 69 106, 123, 152, 168 K a ra -K o d ja ... ... 22 Payen Review of 1929 ... 30 ... ... ... 165 K ash gar ... ... ... 47 R e v iv a l... ... 15, 55, 59, 71, I .............. 91 Pehcheng 92, 93, 142, 193 K ian ... 38, 46, 57, 76 Peh-shi-kai ... ... 9 5 River o f G o d , The ................ .................. 55 K iangchow 91, 107, 142 P e n g - a n ................ 15 3 , 15 4 K ianghsien ... ... 91 Pengi .............................. 9 1 K iangshan ... ... 91 Pengshan S c a n d in a v ia n C h in a A llia n c e M issio n ... h i ... ... 9 3 K ia tin g ... ... ... 74 Pi-clian ... ... ... 22 S ch o o l W o rk :— K iehkow ... ... ... 77 Pin gsh a n ................. 15, 93, 140 K iehsiu ... ... ... 91 P in gvan g (S h a n s i ) B o v s’ School Closed B ecau se of Opposition 21 87, 142 K iehkow ... ... 112, 185 P in gyao 5, 55, 142, 145, 193 Chow kiakow ( H o n a n ) School R e-opened... ................ 112 Kiehsui ... ... ... 146 Poyang, D istrict 28, 37, G irls’ School a t Pachow 39 K ien -n an ... ... ... 78 H anchung School ... ... .... 112 95 186 Pachow School D ifficulties ... 181 Kiensi ... , ... ... 199 Puanhsien i l , 91 P ocket T estam ents W elcom ed b y Scholars ' ... K ihsien ... ... ... 180 193 Puhsien 78. 93. 1 9 3 . 1 9 4 K in h w a ... ... ... 88 Protest of Chinese Christian Com m unity re R egistration Salowu ... ... 78 K u e t e h ....................... 165 of School ... 147 ... 112 K u ld ja .............................. 53 Sapushan R estriction of R eligious T each in g... 12 7. n , 38, 47 Tanishan, G irls’ School K u lin g ... ... ... 15 Sh an gh ai... J52 ... 140 Szech w an K ü tsin g ... ... ... 40 S h a n g p ei... 10 Shangtsai ....................167 Y an g ch ow School, B etter Spirit ... Küwo ... ... ... 93 12 Shangyu ... ................ 29 Y u an ch ow , K i a n g s i , In 69 .K u yu an ... ... - .115 Shekichen 58, 86 Y u an ch ow , H u n a n , School and Orphanage ................. 24 K w an gchang ... ... 77 Shenkiu ... . . . i t , 58. 185 K w an gchow ... ... i n ..................................................... I9 3 Scottish N otes... Shihchiian 78, 84 ................ 186 ' K w an gteh S hih tsien ... Scriptures and Christian Literature, Circulation of 144 K w a n gyu a n ... ... 199 Shucheng ... 91 39, 40, 41, 143, 152, 177, 184 K w eichi ... -.-29, 37, 199 Sian 106, 115, 185 K w eifn ... ... ... 40 Set A part ....................................................................... 26 Siangsiang 40, 78 K w eitin g n , 40, 59, 84 Shanghai Letter, Our 11, 39, 57, 76, 91, 111, 147, 184 Siangyuan 91 86, 91 Siaoyi S h a n s i , A New Centre i n ............................................121 ... 19 4 K w eiv an g ... 78, S7, 95 Sichang (S h a n s i ) ... 28 Shouldering Responsibility ... ... 36, 37, 40, 44 Laian ... ... ... 91 Sichow ( K w e i c h o w ) ... 144 6,000 Visitors Tihwafu Guest Room .................. 21 Lanchi ................. 26, 201 Sienkü ... 91 Lanchow 5,87, 95, 115, 182 Siho Snake, Bitten b y a ... ... ... ... ... 29 84, 184 Lan gtai ... ... ... 91 Sihw a ... ... — n Soldiers, Gospel W ork among ................ 15, 23 Lan pachan g ... ... 42 Si-li-chiao ••• 37 S ta tio n s and O u t-S ta tio n s Liangchow ... ... 21 S in ch a n g ................ ... 91 I/iangshan ...13 , 87, 106 Sinchenpa A igun ... 94 Chungkingchow 153 L ia n g ta n ................. 78, 84 78, 87 Chungwei 84, 166, 184 A kum i Sinfeng ... ■...■•■n o , 195 Licheng 78, 87, 93, 106, ... 40 Feihsien ... An jen Siningfu ... ... 165 ................. 59 121, 193 39, 44, 184, 199 A n k in g . Sinling 30, 91 Fengsiang 13. 42 F eng-ten g-p’u A n nin g . Lien-m ula-sin ................. 22 Sintientsi... 153 A nping . 91, 112 FeoHang ... Lihsien ... ................ 184 Sio ................ 84 ................. 37 11, 186 Anshun . L in ch en g... ... 140 Sisiang ... 91 F ukow ................ 91 F u ts u n y i... 87, 91, 182, 183 A n tin g 8 Lingkni ... ................ 87 Suchow ... ................ 170 ................. 78 ... 21 ... 22 H am i Lingshih ... A stan a . ................ 146 Suian 78, 201 H anchung 38, 112 B arku l lyingshow 8, 15 Suicheng ... ................. 39 ................ 91 H ankow ... Canton . Lïnhsien ... ................ 88 Suichow ... ...28, 99, 115 ................ 180 ................. 5 Lobo ... 147, 170 H iangcheng Changsha 185 ................ 58 Suiting 13- 42. 59, 106 11, 86 ... 46, 57, 76 Hingi L,oh-kia ... Changshu ... 201 Szenan 86, 91 H in g k w o ... Iyong-ching-ngao ... 144 C han gteh... T achu 91 ................ 78 32, 42 ... h i , 185 Lon gyu ... C han gtze... 78, 94, 106, 193 H in gp in g... Ta-hei-ho ................ 78 ................ 94 84, 85 Chan-i ... ... ... 40 H ochow ... Lopin g ... 28, 29, 36, 37 Taichow ... ................. 91 H oping ... n o , 181 Chaocheng, SufVNsr 27, L o yan g ... T aikan g ... ...15 , 91. 180 ................ 38 ................ h i L,uan 87, 89, 91, 105 T aipin g ... 55, 70, 142 H o yan g ... ................ 10 H siaw u ... Lucheng ... ... 106 Chefoo 13, 47, 61, 139, T aito 7s , 193 ................ 14 170, 202 H singi Lukchen ... 22 Taku 91 59, 78 : Chengan ... Lungchuchai .................. 29 ................ 112 91 H singkw oh ................ 47 Tan in g ... Ghengkiang L u n g n a n ... .... n o , 179 T alifu ... ................. 93 H singtan g 15 ................ 91 C hen gk’eo L u n gjru ... ••78, 87, 193 ................ 84 T an ish an ... ... 152 13 H u kuan ... ....................106 H ungkiang M itu C hengtu ... •: ... 32 ................ 84 Ta-pa-cheng ................ 21 47, 92, 126, 146 ... 143, 144 H ungtun g M owping (S h a n t u n g ) ... 39 Teh-hsing Chenyuan 28, 37 ■Muh-li-ho ... 21 Tien tsin ... Cheokeo ... 153 154 H w ailu 8, 14, 1 11, 140, 168 145. 183 88 N anchang C hien nan ... ................. 29 H w an gyen ................ 37 T ien tai ... ................ 91 .47, 91, I H N an ch ow ... Chihshui ... T ihw afu ... 21, 47 ................. 7s Hweihsien ................ 147 Chingchi N anfeng ... ....................144 Hw ochow 71 ................ 77 T ingnan ... 29. 78 ... I06 C hinglien... N a n k a n g ... ••• 3 9 ,7 8 ,8 4 Ich an g ... ................ 78 Tonguan ... ................ 37 N anking ... Chingshen 152 78, 193 Ilung 37. 59, 83 To-ueh-cheng ................ 93 I-m en-chen Chingningchow .............. 115 ... 39 N ankuan 78, 146, 193 T o y o k ... 22 N anpu Chinkiang ... ... 13 In gtan T senkeo ... ... 182 ••• 37 ................ 1 5 3 Iya n g Chow kiakow Nan-tsi-chiao . . . I I , 28, 112 Tsinan ... 60 57. 58 ................... 1 5 3 .28, 29, 186 C h ü ch o w ... Ningtsia ... 47, 166, 184 T sin ch ow ... 91 Jaochow ... 47. 131. 184 J uikin 78, 84 Chukentan N ingtu ... 57 ................. 77 Tsingkiangpu ................ 39 168 No-ho .7.47, 86, 106 Kaihsien ... Chungking ................. rr ................. 94 Tsingshan R e in fo r c e m e n t s K aifen g tx . . INDEX. X. Page Page Stations and Out-Stations— continued. 12 , 4 1 , 4 2, Tsinghsing ... ... 14 Y angchow T singshui ( K a n s u ) ... 167 69, 91, 94- 1 7 6 T singteh ... ... 40, 78, 84 Y a n g p i ... 91 12, 28, 39, 5 8 T s i s h a n ..................... 84,193 Yen ch en g ... 42 Y in y an gh o Tsitsihar 46, 78, 94, ... 91 Yin gch o w fu 109, 155 T su n yi ................... 58, 86, 91 Y in g sh a n ............... . ••• 1 5 3 Y u an ch ow ( H u n a n ) , 15 , T u c lia n g ( K ia n g s i) 29, 78, 84, 85 23, IIO, 1 1 5 , 200 106 Y u an ch ow ( K i a n g s i ) , 77T ungchuan T unghsiang 9 1 , 99, i 1 5 , 1 4 7 13 . 42 , 9 1 ... 144 ... 21 Y u c h i n g ................. T urfah ... 40 ... 91 Yükan Tu'shan ... ... 14 1 Y u n g fen g ( K i a n g s i ) Ueh-shTh ... 57. 77 U rum chi ... 39, 53 Y u n g k an g ( Y u n n a n ) . . . 29 U -yan g ... 6 2, 9 1 • •• 39 Y u n gn in g ... 91 W anan ... ... 29 Y u n gp in g ... 38 46, 77 W enchow 107, h i Y u n gsin ... W entangtsing ... 168 Yu n n an fu 32 , 9 1 W uhan ... ... 83 Y u p jn g . 57- 2 0 0 12 Y u -tze . W utin g ... ••• 1 4 5 Y u tu h (K ia n g s i) 29, 78 Stations, N e w ............................ . 84, 94, 106, 121 Stories of Blessing in S h a n s i ... 71 Street Preaching ... 21 Street Preaching Hall W ork 8, 78 Suffering for C h r i s t ’s Sake, Evangelist Tan’s T e s t i m o n y ................................................... ... 195 Superintendent’s Journeys, A ... 165 Swanwick ... ... 5, 32, 47, 56, 64, 96, 203 Swedish Mission in C h i n a .......................... h i S z e c h w a n , Progress in North-East 9 T a b le in the W ild e rn e ss, A Tales of Taikang, H o n a n ............................... Tam arisk Garden, A New Book Taxation, I r r e g u l a r ...................................... 53 180 171 38 Telephone Numbers, Change of C.I.M ...........................97 ..............................................39 Temples Taken Down T ent M issio n s............................................ 78, 93, 141, 193 The E nem y’s Second Line of Defence ................ 35 ‘ The L o r d W orking with Them ’ ............................... 181 Through Jade Gate ......................................................170 Tibetans, Among ........................................................ 165 Tientsin to Pingyao in Two D a y s ............................... 145 Travels on the Tsientang ............................ ... 124 Tsientang. River, On the ... ... ... ... 124 Tsitsihar, Impressions of ............................................109 ‘ Two Hundred,’ The 21, 31, 41, 46, 79, 83, 87, 106, 116, 151, 157, 178 U n d isco u ra g e d S e rv a n t, T h e ............................ 3 Unoccupied Areas .......................................................... 13 V a le , R e v . J . , R e tire m e n t of .................................. 170 Valedictory M eetings..................132, 136, 144, 148, 163 Village W o r k ...................................................... 9, 14 W a rs and R u m o u r s of W a rs ............................ 1 1 0 ‘ W ash the H eart,’ A Chinese Exhortation E n graven in a R o c k ...................................................... 144 ‘ W e W restle * .................................................................. 8 3 Wilderness, A Table in t h e ......................................... 54 W illett, Rev. T. Gear, His Visit to China 4 W omen’s Evangelistic Band ................ 13, 1 5 W omen’s W ork in T ih w a fu ......................................... 21 Wood, Retirement of F. Marcus ................ 43 Y a n g ch o w G o sp el H all Yangchow Language School. 41 Z eal of th e L o r d , T h e 19 94 Illustrations. Frontispiece— E n t r a n c e t o T e m p le , J u ia n , C h e k ia n g . Page Page Andrew, Geo...................................................................61 A n h w e i , On the Road i n .....................................186 Anking Training Home, A Study Bedroom ... 30 Clouds and D arkness... ... ... December Cover Coolie Carrying Charcoal .......................... 113 Crossing a S h e n s i River .............................................. 45 Conference Group at Kweiki ............................... 37 Becker (Mrs.), Returning from an Outstation, Yuanchow, H u n a n .................................................. 24 Beggar Woman in K a n s u .....................................183 Bible Class for Women at Chaocheng .................. 143 Bridge at Shangtan g... ............................................165 Bungalow on Site of New C.I.M. Premises, Shanghai 92 Car Broken Down in S h a n s i ...................... 146 Central Gospel Hall, Yangchow .............................93 ............................ ... 59 Chang Chl-kiang, Gen. Chinese Christians who risked their lives for Mr. and Mrs. P o rteo u s................................................. 137 Chinese Shipping in the H wangpu... ... ... 111 Dispensary Patients at Pachow E v a von Tiele-Winckler, Sister ..............................196 ... 130 F aith and Facts ......................................... ••• 5 r Famine Relief, D is p e n s a r y ............................................184 Famous Landm ark in K a n s u .................................... 166 Farm er’s W ife, A S z e c h w a n .................................... 199 First Evangelistic Band, Yuanchow, H u n a n ... 23 Fushan, S h a n t u n g , North W all ... 20 Gateway Girls’ School Compound at Hwailu INDEX. Pag e Page Gorge, A Y angtse ............................ Gospel Tent, H w a ilu ............................ Grinding Millet at H w a i l u ............... Group of Christian Women in H o n a n ... 179 ... 141 ... Q ... 167 Hangchow, The W est L ak e ............... Hankow B u n d ......................................... Harbin, A Street in ... H o n a n Gully, A D usty ................ H o n a n Workers, Group of ... Hsi' (Mrs.) at Chaocheng ............... Hydroplane on Tsientang River ... 178 ... 29 IS S ... 40 ... 126 ... 27 ... 12 5 Inn Y ard in N.W . China Kaifeng Hospital Car K a n su , En Route to... Karashar Ferry, Mongol Ferrymen K u, Bishop Kuling, A View from Nankang Killing, View en route to ... ... 70 x i. Orr-Ewing, A. ... .......................................................... 97 Pachow, View from Mission House .................. 181 Paoning, Hospital a t . . ..................................................... 123 Pastor Li, of Taikang ........................................... 180 Pile-driving on the Site of the New C.I.M. Premises, Shanghai .................................................................... 110 Post Office, Kaifeng, H onan ... ... ... 25 Pulpit in Hwochow Chapel ... ... ... ... 72 Rapid (‘ C le a r’), Yangtse G o r g e s .........................128 Reinforcements, Nineteen New Workers ... ... 160 Road in North-West C h in a... ... February Cover Road Made by Famine Relief Committee ... 22 Ruins of Hospital at Hochow ............................ 90 19 7 A u gu st Cover ................ ................ 73 ... ^ *8 ... 10 15 Lepers in the Home at Lanchow, K ansu ... 90 Licheng, S h a n si , A t ........................................................ 121 L0L0 Tribespeople ... ... ... ... ... 75 ................ 71 Main N.W . Road, near Sian, S hensi Mao, Mrs. ....................................................................... 12 Map of K ia n g si , showing C.I.M. Stations and New Centres ... ... ... ... ... ... 77 Map of Mr. Thos. Cook's Journey among theLo-Los 74 Map showing Forward Movement in S hansi ... 193 Martin, J. B i .......................................................................43 Medicine Shop in Kweiyang ...............................104 Memorial Arch in -S h en si ... ... A pril Cover Memorial Hall, Chefoo (Interior View) ................ 13 Memorial Park and Statue of the late Governor Chow, Kweiyang, K weichiow ............................ 86 Mission Courtyard, Sintientsi ...............................192 Moat around City Wall of Fenghsiang ... ... 44 Mosque at Ashiho, Fengtien ...............................108 Mrs. M cCarthy Presenting the Boating Cups, Chefoo 139 Mule Litter in S h ansi ............................................. 55 Nanking, the New Capital of China June Cover Nimgir, Mather’s Mongol S e r v a n t............................ 53 Nun, An O l d .....................................................................107 N un’s Coffin, An Old ........................................... 107 Obo, A n ... ... ... ... ... ... 53 Old Temple Steps, dating from a .d . 1016, near Peking .......................................................................38 Opium Poppies in Bloom near- A n s h u n .................. 144 Sassoon Building, Shanghai............................................176 Sawing Wood, Chefoo ... ... NovemberCover Seller of Oddments at Hwailu Fair .............. 140 Shanghai, C.I.M. Headquarters ... ... ... 31 Shansi, New and Old in ............ September Cover Shih-t’eo Heo-tsi, A Mart on the Sungari R iver... 156 Some East Szech w an Missionaries March Cover Sun Y a t Sen Mausoleum, Nanking ... ... 85 Table in the Wilderness, A . . . ... ... ... 54 Tan, Evangelist ........................................................ 195 .......................................................... 73 Taranchi Women Tea House in Shanghai ............................................. 57 Temple of the City God, Mowping, S hantung ... 39 Tent and Tent Workers ............................................. 89 Threshing Rice in S zechwan ... ... ... 200 ...............................124 Trackers Coiling their Ropes Travelling in East Szechwan ... ... ... 153 Travelling in North C h i n a ............... July Cover Tsinghsing, H opei ............................ October Cover Tsitsihar, Street Scene ........................................... 109 Turki and Child ..................................................... 21 W ayside Pulpit at Luan-shih-kao, near Wanhsien, S zechw an n Wenchow, Street Chapel ... May Cover Wilson, Dr. Win ... ... ... ... ... 61 Wushan Gorge... ... ... ... January Cover Wood, F. Marcus ... ... ... ... ••• 43 ... ... 142 W u (Mrs.), Gloriousty Saved.............. Yang (Pastor) and Mr. L i ........................................... I45 Yangchow Girls’ School at Drill ............................ 95 Yangchow Training H o m e ............................................. 94 Young W omen’s Bible School at Yuanchow, K ian gsi ..................................................... ... 69 V o l. LVX No. 1. J A N U A R Y , 1930. T w oven ce . CHINA Telegrams—Lammermuir, K inland-London. F o u n d e r : T h e L a t e J. H Home Director : R ev u d so n MISSION. T a y l o r , M .R .C .S . Telephone—3060—3061—6678 Cussold. General Director : D . E . H osTE. Assistant Home D irector: R e v . J. R u s s e l l H o w d e n , B .D . Treasurer : H . M i l l n e r M o r r i s . W o o d , J o h n B . M a r t i n , R e v . T . G e a r W i l l e t t , R e v . F r a n k H o u g h t o n , B .A . , W. H. A Secretaries : F . M a r c u s INLAND NEWINGTONGREEN,LONDON,N.16. l d is . Publications Department. Editorial Secretary : R e v . F . H o u g h t o n , B .A . Assistant Editorial Secretary : R e v . T . W . G o o d a l l . Deputation Department. Secretary : R e v . T . G e a r W i l l e t t . Candidates’ Department. Secretary : J . B . M a r t i n . Warden o f M e n ’s T raining Home : R . H H ouse, 45, N ew in gton Green, N .16 . ogben , In glesby Secretary o f W omen-Candidates' Council and Warden of Financial Department. T raining Home : M iss G. E l t h a m , 50, A berdeen P a rk , Secretary: J . B. M a r t i n . A ccou ntan t: W . S . H a y e s . N .5. SCOTTISH CENTRES Secretary for Scotland : R E V . A r t h u r T a y l o r , F .R .G .S ., 16, B elm on t Street, G lasgow , W .2 . Telephone : W est 800 Secretary fo r Edinburgh and D istrict : G. G r a h a m B r o w n , 19, M ayfield Gardens, E d in bu rgh . Telephone : 41405. A ll donations should be addressed to th e Secretary, C h i n a I n l a n d M i s s i o n , N ew in gton Green, London, N . 16. Orders (payable a t G .P .O .) and Cheques, w h ich should be crossed, p a y a b le to th e C h i n a I n l a n d M i s s i o n . Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 21, L o m b a r d S t r e e t , L o n d o n , E . C .3 . M oney Donations received in London for General Fund during November, 1929 Rcct. 6297 6298 6299 6304 6305 6307 6308 6309 6310 6311 6312 • 6315 6318 6321 6322 & 1 st. 0 0 1 0 4 1 3 0 0 17 0 5 0 0 2nd. 1 1 0 5 0 0 2 0 0 5 0 0 0 10 0 0 0 0 0 8 c) (¡405 4th. 6323 6324 6325 6327 6328 6329 6330 6331 6332 6333 6335 6336 6337 6338 6339 6340 0 4 5 0 1 1 1 0 1 0 0 15 9 18 0 0 1 1 0 0 2 0 2 10 0 1 14 5 2 10 3 3 5th. 6406 c16407 fl1 6408 «16409 (]16410 016412 0 6414 10 6415 616416 0 6417 0 6418 0 6419 6 6421 0 6422 6 6423 0 6424 0 6425 6426 0 6427 & s. <2.|Rect. 0 16 0 ¡6472 1 0 016473 10 25 0 0 0 7 th. 15 0 10 0 0 0 18 15 9 0 2 6 0 7 6 0 10 0 1 5 6 2 10 0 6 17 3 9 0 0 0 10 0 1 1 0 5 0 0 0 10 0 1 10 0 0 10 0 10 0 1 1 0 7 10 0 2 0 0 2 0 0 2 0 0 0 10 0 0 15 0 0 2 0 1 1 2 6341 2 10 0 10 6342 8th. 25 0 0 6343 2 0 0 6428 4 0 6346 1 0 0 6429 0 10 225 0 0 6430 t 2 0 6348 1 0 0 6431 2 0 6349 0 10 6 6432 0 2 6350 0 14 0 6433 10 0 0351 1 0 0 Anon. 0 15 6352 2 1 0 t 10 0 6353 2 2 0 6437 0 15 6354 4 4 0 6439 0 10 6355 0 10 0 6440 1 0 6356 1 1 0 6441 0 10 6357 1 10 0 6442 6358 0 5 0 6443 6359 0 5 0 6444 6360 1 0 0 6445 6361 0 3 0 6448 6362 1 0 0 6449 6364 0 5 0 6451 0 17 6365 1 0 0 6452 2 0 6366 1 0 0 6453 10 2 0 6367 9th. 6368 10 0 o|<S457 2 0 1 6th. 0 10 5458 6370 0 2 613459 1 0 6371 2 0 0 (3460 0 10 6372 1 0 0 <3461 0 7 6373 1 1 0 <3463 0 10 6374 5 5 0 (3464 10 6375 7 13 6 (>465 0 17 6377 25 0 oe>466 1 17 6378 3 0 oe>467 2 0 6380 1 1 Of¡468 5 0 6381 1 1 0 4 17 6 e¡469 6382 2 0 oc¡470 0 9 1 10 6383 3 0 061471 * In Memoriam, T.C.N. 0 0 5 0 0 10 6666 £ s. d. 2 12 6 9 0 0 21st. 0 6684 15 0 0 20 0 6088 6 0 0 1 15 0 U 0 10 0 85 0 6694 2 13 6 95 0 0 6700 9 0 0 22nd. 2 0 0 13th. 6703 2 0 0 16522 2 0 0 6709 0 5 0 6528 6 0 0 6725 9 10 1 14th. 23rd. 6539 5 0 0 6742 10 12 4 6542 100 0 0 6754 6 10 0 26th. 6548 0 10 0 0 10 0 6551 1 0 0 6784 6558 1 0 0 6787 1 1 0 15 th. 0 10 0 6788 6567 1 0 0 6789 10 0 0 10 0 0 6568 1 0 0 6799 27 th. 6572 25 0 0 6579 3 0 0 2 0 0 16th. 6803 4 0 0 6595 0 10 0 6812 1 12 6 16597 8 0 0 6824 0 9 0 29th. 16601 1 1 0 18th. 6864 0 10 0 t 6605 3 15 0 6876 24 0 0 19th. 6877 2 13 3 6622 3 0 0 6878 5 00 '6631 2 0 0 30 th. 6639 5 0 0 6894 1 0 0 20 th. 6901 1 10 0 16649 1 4 6 6902 6 16 0 6654 1 0 0 ---------------j 6662 2 0 0 £736 3 2 ¡6665 10711 111 0 10 s. d. Rect. 1 17 12th. 16494 2 0 0 0 10 £ 11 th. I 6484 0 10 0 s. d.IRect. 0 6671 0 0 SUMMARY. 0 0 ...............£3,226 16 3 .......................... 7363 2 0 0 Total for November 3,962 19 5 Brought forward...46,322 4 0 0 0 £50,285 0 016527 0! 0 0 0 0 5 0 1 0 5 27 th. 0 1 1 0i 6 0 2 0 6 0 0i 0 11 91 3 10 61 0 0 0 10 0 2 0 0 75 0 2 2 0 2 0 0 FAMINE FUND. Nov. 4th 6334 ... 1 Ü 8th Anon. 0 5 9th 6462 ,... 0 10 9th 6477 .... 1 0 „ 13rd 6524 .... 1 0 „ 14 th 6533 . 1 0 5 0 » 14th 6540 .... „ 15th 6581 ... 0 2 „ 18th 6609 ... 0 10 „ 19th 6625 ... 1 0 „ 21st 6689 ... 0 10 1(1 „ 21 st .. 0 If • „ 22nd 6712 . .. 1 0 „ 23rd 6729 ... 2 10 „ 23rd 6752 ... 3 0 „ 26th 6798 . .. 5 0 •„ 27 th 6825 . .. 1 0 Brought forward 0 01 t Legacy. t A. Tenth. § Readers of Life of Faith. IIThe Lord’s Tenth. II Readers’ of The Christian. 5 0 0 0 0 0 0 0 60 0 0 0 0 0 0 0 0 £24 17 6 763 8 10 £788 1 0 01 0 3 ** A Friend. 6 4 MONGOLIA I CHINAS. 6The MILLIONS Undiscomraged Servant.’ 'M y servant . . . shall not . . . be discouraged.'— Isaiah xlii. i , 4. F all the deeply moving passages in this prophecy which refer to our L o r d J e s u s C h r i s t as the Servant of Jehovah, this one in the opening verses of the forty-second chapter contains one of the most startling declarations. And yet how absolutely it was fulfilled in His life in every detail ! W hilst we have to acknowledge th at there is a sense in which H e stands as entirely unique, y e t it is also true th at in His character as a servant He has left us an example th at we should follow H is steps. And in this declaration concerning Him as the undiscouraged servant we have something which we m ay well lay to heart. The declaration and its fulfilment become all the more amazing as we think of His life and realise, as we must, th at if ever man had reason for discourage ment it was He. Persecuted, misrepresented, mis understood, forsaken, betrayed, crucified— the world might have written down the life as a failure, and yet never is there a hint which suggests discouragement. Calm ly in the midst of the storm H e invites men to come to Him with a promise of rest. W ithout a place in which to lay His head, H e speaks with unwavering confidence of H is kingdom, and even on the Cross when some might have thought that all was lost. He utters the cry, ‘ I t is finished ’— the shout of triumph, not the cry of despair. Now of all the m any devices the devil has to mar our Christian life, and hinder our fruitfulness in service, none is more effective than th at of discouragement. Hence we have in the Word of G od such frequent calls to courage and warnings against discouragement. Probably there is no besetment of the Christian life much more perilous, perilous to the individual life as also to the influence over others. In our own English language the word seems to Haim kinship with such words as dishearten, dismay, despair, dispirited, and it needs no imagination to realise how perilous any one of these can be. I t would seem th at the discouraged servant has become alm ost useless, for it is a grave question whether our L ord can ever use a thoroughly disheartened servant, until he is delivered from this condition. The O J a n o a r y , 19 3 0 . outstanding example of this is Elijah, who after his magnificent encounter with the prophets of Baal became thoroughly discouraged and under a juniper tree gave expression to his disheartenment. Before he could be sent on a fresh errand b y his L ord how very tenderly and yet searchingly did the L ord restore His servant. B u t it is in his influence over others th at the dis couraged worker is most harmful. Several times over is the tragedy in the history of the children of Israel mentioned, how, when they were right on the border of the promised land, they failed and were condemned to a further journey in the wilderness of 40 years’ duration. And this failure is attributed to those spies who b y their evil report ‘ discouraged the heart of the children of Israel, that they should not go into the land which the L ord hath given them.’ I t will be remembered by many how during the world war drastic action had to be taken to prevent dis heartened soldiers or civilians from weakening the country’s will to win or quenching the people’s hope b y their counsel of despair. I f we come to enquire into the causes of discourage ment in Christian life and service we shall find th at they are many. I t m ay be that, like the spies already referred to, discouragement arises from an overwhelming sense of the greatness of the forces arrayed against us, or it m ay be th at the very hardness and weariness of the w ay we tread produces a feeling akin to despair. B u t whatever the immediate cause m ay be, we should remember th at a t the root of all discouragement lies the sin of unbelief. John Bunyan, with his remarkable insight into the perils of the Christian life, shows how Christian and Hopeful were in the hands of th at monster Giant Despair when they were in Doubting Castle, and after their escape from his hands they erected a pillar on which they engraved these words, ‘ Over this stile is the w ay to Doubting Castle which is kept b y Giant Despair, who despiseth the K ing of the Celestial Country, and seeks to destroy His holy pilgrims.' Now it m ay well be th at the special danger of the hour, both for missionaries in China, as well as for those who pray and work for China a t home, is that of 3 discouragement. From the merely human standpoint the situation in China is enough to dismay the stoutest heart. Civil war raging in many parts of the land with all its attendant horrors, fears of war with an outside power away in M a n c h u r i a , brigandage pre vailing to such an extent as to render travelling ex ceedingly dangerous, if not almost impossible, and involving indescribable sufferings for the defenceless people, an almost impotent Government, mutinying troops, opposition of the adversary to the Mission’s call to advance, and in the churches in some centres a low state of spiritual health. Y e t there must be no yielding to discouragement, for this would be to yield to the devil. We must hear again the call to courage. ‘ Be of good courage,’ is the word of the Psalmist to himself at the close of two Psalms which contain as dark a picture of the circumstances of life as could well be imagined. ‘ Be of good courage, and He shall strengthen thine heart.’ B ut the call to courage if it is to have any real stimulating effect must be based upon some fact of divine revelation, and in the opening verses of Isaiah xlii. we seem to have laid open the secret of the undis couraged life, and while it is obvious that this word has primary reference to our L o r d Himself, yet it would seem in measure to be true of the servant of the L o r d to-day. Looking at these verses they suggest that there is a four-fold assurance, which is the secret of the un discouraged, undismayed life. I .— The assurance of Divine possession. ‘ M y servant, Mine elect.' If I am His servant and His chosen one, and in the place of His choice, and the responsibility of m y life and service is upon His shoulder, there can be no possible room for discouragement. 2.— The assurance of Divine pleasure. ‘ In whom m3* soul delighteth.’ For if I am well pleasing unto Him, even if m y work would not be called successful as the world measures success, I have no need to be dismayed, for, like the great Apostle, I shall make it m y ambition to be ‘ well pleasing unto Him.' 3.— The assurance of Divine provision. ' I have put My Spirit upon him.' If I am filled w ith His H oly Spirit there simply must be abiding results to m3' service, even if th ey are not always immediately visible, for the Spirit-filled servant will remember the words, ‘ N ot b y might, nor b y power, but b y M y Spirit,’ and in the light of this he dare not be, disheartened. 4.— The assurance of Divine triumph. ‘ He shall.’ When the servant is tempted to be discouraged he should remind himself of the certainty of the ultimate triumph of his . L o r d . There is probably no more sure cure for a threatened disheartenment than the reading of Revelation, chapter v, where the Lam b once slain is seen in the midst of the throne of the universe, and we hear, with the beloved Apostle, the song of the redeemed from every kindred tongue, people and nation, the song of the angels, and finally the song of all creation, celebrating His glorious triumph. And that day is surely coming when the word shall be fulfilled, ‘ The kingdoms of this world are become the kingdoms of our L o r d and of His C h r i s t , and He shall reign for ever and ever.’ So let our New Y ear call be to a new courage, and with regard to China let us take and apply the words of Moses to the children of Israel, ‘ Behold, the L o r d th y G o d hath set the land before th e e ; go up and possess it, as the L o r d G o d of th y fathers hath said unto thee; fear not, neither be discouraged.’ W. H. ALD IS. Editorial Note; H E D E P U T A T IO N D E P A R T M E N T .— There are probabfy very few, if any, of the friends and supporters of the Mission in this country who have not had some helpful contact with our Deputation Secretary, the Rev. T. Gear W illett. For the past fifteen years Mr. W illett has laboured incessantly and devotedly in the interests of the Mission without a break except for a brief summer holiday. He has travelled thousands of miles, and addressed meetings, almost without number, and under his guidance and organisation the work of this department has, b\* the blessing of G o d , prospered and developed to a remark able degree. W e feel th at the time has come for Mr. W illett to be freed for a short time from the strain and pressure of this arduous work, and it has therefore been arranged for him to visit China. This will accomplish the double purpose of giving Mr. W illett the relief from the responsibility of the deputation department, and, at the same time, afford him the opportunity of seeing the work of the Mission in China, and also of securing that first-hand knowledge of the conditions in China to-da3r which will be of tremendous help to him when he resumes his work in this country, as he hopes to do, at the beginning of 1931. Mrs. W illett, who has been in charge of the Prayer J a n u a r y , 19 3 0 . Union, has with equal devotion given herself to this very important branch of the work, and during the time of her leadership the number of those who'thus have daily fellowship with us in prayer has grown to no less than 4,100. Mrs. W illett will accompany her husband on his visit to China. They hope to sail on the P. & O. s.s. Rawalpindi on January 24, and I would commend them to your constant prayerful remembrance. They expect to be absent about a year. During their absence the Rev. Fred H. Easton who, with his wife, was for some eight years in China, and who is now joining the Home Staff of the Mission, will, in consultation with us; undertake the arrangements for meetings throughout the cou nty7, and will, at the same time, be acting as the new Leader of the Young People’s department, the Comradeship for China. Mr. Easton is already well known to many readers of C h i n a ' s M i l l i o n s , and as the son of one of our oldest and most honoured missionaries scarcely needs any introduction, but I commend him also to your prayerful fellowship as he undertakes these heavy responsibilities. It is our earnest desire and constant prayer that in all the work on the Home side of the Mission we ma>r ever maintain th at high spiritual tone and loyalty to truth which b y G o d ’ s grace has characterised this work right from its inception, and that in all meetings 4 arranged, as well as in all our other activities, we may be channels of spiritual blessing in this land as well as in China. W. H. A l d i s . E n la rg e m e n t of P r e m is e s .— It will be of interest to many of our readers to learn of a contemplated enlargement of our Mission headquarters in London. For many years our office accommodation has been very inadequate, and prayer has been constantly offered that in His own time and w ay the L o r d would provide what is needed. Now the L o r d ’ s time seems to have arrived for the extension, indicated by the provision of special funds for this purpose, and it is hoped in the New Y ear to commence building operations. W e are indebted to our good friend, Mr. Percy K . Allen, now for many years a member of our Council, for the design for the new extension. W e believe that the fact that this greatly-needed extension is being made possible at this time when the advance is being planned in China to take the Gospel into the regions beyond, is another token of the L o r d ' s guidance and blessing, and we seek for the prayerful co-operation of our friends in this new undertaking. The Mission Home has been of untold help and blessing to the missionaries on furlough, as well as to many friends of the Mission who have from time to time stayed with us, and our hope and belief is that the extended premises will make for greater efficiency in the work of the home departments, and provide more adequate accommodation for our missionaries who have come home for needed rest after years of arduous toil in China. It is our desire that this Home may continue to be a place of spiritual refreshment to all who stay under its roof, and that all the activities in the offices may further the spread of the Gospel in China. W. H. A l d i s . Hospital at Kaifeng, H o n a n , has at length been evacuated .by the Military, and it has been decided to re-open it as soon as the necessary renovations are complete and a staff of Chinese assistants has been collected. Dr. Walker, Dr. McDonald, and Miss Soltau will value our prayers at this very difficult time. Meanwhile, no doctors have offered to the Mission in Great Britain since the appeal was issued. May G od lay this need on the hearts of all our prayer-helpers. T h e C .I.M . S w a n w ic k .— The 1930 C.I.M. Swanwick Conference will be held (D.V.) from Tuesday, April 22, to Monday, April 28, i.e., in the week immediately following Easter Sunday. Last year’s Conference was held just before the issue of the Appeal for the Two Hundred, and the general topic this year must in evitably be the Forward Movement in all its aspects, both in the home countries and in China. Missionaries who will just have arrived from the field will tell us of the need and of the opportunity, as well as of actual progress already made in the face of Satanic opposition. The Conference promises to be of more than usual interest. The Rev. W. Graham Scroggie, D.D., has promised to conduct the daily Bible readings. The inclusive charge for the six days is 60/-, and it will be possible to obtain railway tickets from all stations at a reduced rate. 3 n ‘ H e w as a g ood m an a n d f u l l o f the H o ly G h o st a n d o f f a i t h .’ HF, character of Barnabas was tru ly reproduced in our brother who passed aw ay on N ovem ber 5, 19-m>. His early experiences, too, were not unlike the A postle’s, for he also left possessions for C h r i s t ’s sake,— giving up a position in the fam ily business in the C ity of London. Gordon H arding w as awakened b y a crushing bereavem ent to a sense of his spiritual need, and found peace in CHRIST through the clear Gospel teaching of friends in the C.S.S.M . and the C aravan Mission. From the tim e of his conversion he becam e a member of Lansdowne H all, Norwood, and worked for C h r i s t there and at th e Y .M .C .A ., Aldersgate Street, until the call to China came to him in th e year 1898. He sailed for China in the autum n (if th at year in a p a rty of seven men, and w as designated to the province of K a n s u where he w orked until the year 1916, when he and his wife were transferred to H o n a n which was his province until his death. H is gift was th at of the evangelist, and he bore witness ' in season and out of season,’ which when interpreted in the term s of his life would be rendered in tim es of regular missionary a ctiv ity , and also during th e hot m onths of holiday, on trains and steamer, and when legitim ately rest and relaxation m ight be claimed. Those who knew him best loved him best, and those who had the privilege of journeying w ith him learned som ething of the selflessness of his life. The more com fortable place was left for his fellow-traveller, and it was his hands which were quick to seize the unpleasant job. H is love to C h r i s t and his devotion to His service were seen b y all ; not th a t he paraded his faith, b u t it overflowed n aturally in his life and conversation, and the last letter received b y the w riter closed w ith these words, ‘ Y o u rs in H is care and com fort,’ words which were ty p ic a l of his attitude to C h r i s t . M ay G o d give to the Mission more men of Gordon H arding's faith and zeal. J •® T T h e N ew Y e a r .— In no formal sense we wish our readers a happy New Year. 1929 has closed none too happily for China. I t is true that peace has been patched up between the Central Government and the Kuominchun in H o n a n , and that the Russian advance into M a n c h u r i a has been stayed b y capitulation to the Soviet demands, but the army of Chang Fah-kwei still threatens Canton, and as we go to Press a most serious situation is developing, which m ay easily result in the overthrow of the present régime. Meanwhile, as far as the cause of C h r i s t is concerned, His promises are still valid, even as His command to preach the Gospel is still binding. M ed ical W o rk .— The medical work of the Mission in China has received scant notice in recent issues of C h i n a ' s M i l l i o n s . But it is not too much to say that all our hospitals are under-staffed, while three are entirely closed for lack of workers. Dr. A. G. Taylor is the only foreign doctor in the province of K a n s u . A t the Borden Memorial Hospital, Lanchow, he has but one Chinese colleague, whose whole time is given to the dispensary inside the city. Dr. D. V. Rees, who recently returned to China, has been designated to Lanchow, but the Chinese authorities refuse to grant passports to K a n s u , and Dr. Rees is therefore remaining at Pingyao, S h a n s i , for the present. Friends will be interested to hear that the C.I.M. J a n u a r y , 19 3 0 . jH e m o r ia m . D . A . Gordon Harding. 5 Home Director of the China Inland Mission in North America. U S T forty-tw o years ago, tow ard th e close of 1887, a you n g Am erican was welcom ed in to the M ission's H om e in Pyrlan d Road, a Home still bu sy w ith th e great task of sending out One H undred new workers to China th at year. H e had come across th e A tlan tic, m oved b y an earnest and u rgent desire to persuade Mr. H udson T a y lo r to v isit the N orth Am erican Continent, and stir up m issionary enthusiasm there. A s early as A pril of the same year he had w ritten to Mr. Benjam in B ro o m h a ll: ‘ I am v ery anxious th a t Mr. T ay lo r should return to China b y w a y of A m erica and sp eak concerning m issionary work, from place to place, as he crosses th e continent. . . . T he service would be greater th an you in En glan d can rea lize.’ A n d now he, Mr. H enry W . Frost, had come in person to press his invitation. J L ittle did he, or anyone else, dream, even in th a t y e ar of advance, w h at great and fruitfu l developm ents la y ahead. B u t the tim e for a new and v a st expansion h ad arrived, for from this invitation was to be born th e international character of the Mission, a feature of the w ork w hich has been rich in blessing to m any lands. T he story is too well-known to need repetition. A t first even Mr. H udson T aylo r hesitated ; then he accepted, b u t w ith no clear conception as to w h at it all m e a n t; then came the deep interest and great enthusiasm accom panying his v isit ; the generous gifts in money, b u t chiefly in lives of men and wom en ; and la stly, the sailing of Mr. T aylo r in the autum n of 1888 w ith th e first of m a n y contingents of workers from th e U nited States and F rom th e M is s io n M in u t e of w h ic h m e t i n L th e C o u n c il ondon on 1929, o n t h e r e t ir e m e n t o f t h e from th e po st of H ome W Re D ir e c t o r of Ch in a th e ed n esd ay, v . H enry in N N W. F orth A Inlan d ovem ber ro st, 13 , D .D ., m e r ic a . Looking b ack over these more th an fo rty years th e Council w ould first record its grateful acknow ledgm ent of the kind and good H and of G o d which m oved and im pelled H is servant Dr. F ro st to make, and to press, in face of m an y discourage ments, th is in vitatio n upon Mr. H udson T aylo r to v isit N o rth A m erica. T he Council cannot bu t recognise th a t Dr. F rost was guided of G o d in th is m atter from th e beginning, a be ginning which inaugurated th e international character of the Mission. A s th e Council remembers all the w a y th a t G o d has led since then its dom inant impulse is one of adoration and of praise. T he Council also desires to m agnify th e grace of G o d as seen in the devoted and consecrated life of H is s e r v a n t; and in this connection it w ould include Mrs. Frost, the kin d and gracious partner of his life, who has been one w ith him in all th a t this service has entailed, from the day when th e y surrendered their m uch loved home in A ttica th a t together th e y m ight tread the p a th w ay of self-denial and of trust in th eir service of G o d and th e Mission. I t does not forget the searching tests and try in g experiences w hich attended their m inistry during the earlier years of th e w ork in N orth Am erica, when th e foundations were laid deep and secure upon the im pregnable and everlasting rock of G o d ’ s own W ord. A n d the Council rejoices th a t w ith G o d ’ s blessing resting upon his labours, Dr. F rost and those associated w ith him have been led out into a m ore w ealthy place, each year seeing the Mission in N orth A m erica wanning an ever-widening w ay, its contribution in devoted lives and in finance havin g gone on from strength to strength. T he Council cannot be too grateful for th e bond of love and u n ity which has bound the Mission together in an international fellowship, and a t a tim e when the whole Mission has great reason to th an k G o d for the munificent givin g of m an y friends in North A m erica it would specially and gratefully acknowledge all th a t Dr. F ro st’s lo y a lty and graciousness have m eant in this fellowship of givin g and receiving. In conclusion th e Council in G reat B ritain would ta k e to its own heart th e farewell words of counsel prim arily addressed to th e members of the Councils in N orth A m erica (in his letter announcing his retirem ent), recognising th a t it is only b y such lo y a lty to the underlying principles w hich have prevailed in the past th at we can hope to ‘ stand fast in one spirit, w ith one soul strivin g for th e faith of th e G ospel.’ T he Council sym p ath etically recognises th a t no m an can la y down th e w ork of a lifetim e w ithout a feeling of pain and deprivation, bu t it p rays th a t Dr. and Mrs. F ro st m ay both prove th a t their p a th is as th e shining ligh t w hich shineth more and more unto the perfect day. Canada. T he new departure th us inaugurated grew. In 1889 Mr. Frost was appointed b y Mr. H udson T ay lo r as Secretary to the Mission in N o rth A m erica. In 1893 Mr. T aylo r appointed him as Home D irector for the sam e H om e area, in which office he has remained up to the present tim e. A n d it m ay be recorded here th a t in 1904 Mr. F ro st w as ordained to th e Presbyterian m i n is t r y , and received th e degree of D .D . from W estm inster College ten years later. From the tim e of Mr. H udson T aylo r's first v isit to N orth A m erica in 1888, about #four hundred men and women have gone forth thence to th e foreign field in connection w ith the China Inland Mission, n ot to speak of those w ho have been influenced to offer to th eir own Boards. W h a t th a t has m eant to China none can know until th a t d a y when th e Books shall be opened in H eaven. The first gift to the w ork w as a sum of $5, and the to ta l income of the M ission in N orth A m erica for the first year w as $3,389. Y e a r b y ye ar since then it has increased, until it is safe to say,— and we w rite in England some weeks before the to ta l can be know n,— th a t th e to ta l for 1929 will be somewhere round about half a m illion dollars. From th e beginnings of th e w ork in 1888 up to th e present time, the large sum of approxim ately four and a h alf million dollars has been poured in to th e M ission's treasu ry b y generous friends in the U nited S tates and Canada. I t w ill be seen from these figures alone w h at great things for th e evangelization of China have come out of th a t visit Dr. F rost p aid to P yrlan d R o ad forty-tw o years ago. A n d w ith G o d ’ s blessing we shall see even greater things th an these, if th e L o r d tarry. A n d now D r. Frost, who is w ell p a st th e three score years and ten, feels th a t th e tim e has come for him to la y down th e burden of leadership he has borne so long, and m ake w a y for a younger J a n u a r y , 1930 . man, th e R ev. R o bert H. Glover, M .D ., who possesses both a personal acquaintance w ith China as a M ission F ield and w ith N orth Am erica as a H om e Base. T o m ark its appreciation of all th a t Dr. F ro st has been to the w ork of the Mission, and to record its esteem of him personally as a ' beloved brother, and faith fu l minister, and fellow -servant in C h r ist , ’ th e Council of th e Mission in G reat B ritain has p u t on record a special M inute, th e la tte r p a rt of which is reproduced below for the sake of our readers. W e are sure th at all friends of th e Mission in all lands w ill unite w ith the Council in praise to G od for Dr. F ro st’s fruitful m inistry in N orth A m erica, and w ill also u nite in prayer th a t G o d ’ s richest blessing m a y continue to rest upon him and upon his wife in th e rem aining years of their pilgrim age. A n d we are sure Dr. F ro st would n ot w an t us to forget to ask for G o d ' s richest anointing for Dr. R . H . G lover as he takes up th e m antle of leadership, w ith all the burden th a t th a t involves. 6 ‘ The Prayer Companionship.5 B y B rig.=Gen. G . B. M ackenzie, C .B ., C .M .G ., D .S .O . H A V E p rayed about th is and shall be glad to have P rayer Com panions allotted to me— rather lin ked On b y w a y of th e Throne,’ w rote a m issionary. D ivine links are not form ed b y m an’s device. W hen M ary was lin ked t o John b y w a y of th e Cross th e lin k of companionship was designed and form ed b y th e Crucified. So th e link betw een Missionaries and P rayer Com panions w ill only be b y w a y of the Throne if i t be designed and form ed of th e L o r d . Letters from M issionaries and P rayer Companions, th e circum stances attending th e grow th of th e Com panionship, and the results already apparent, alike indicate th a t th e design and form ation of th e Com panionship are of th e L o r d . F irst. M any missionaries have expressed in w ritin g their belief th a t th e Com panionship is o f G o d . One hundred and sixty-n ine missionaries w ho w en t out from th e U n ited K in gd om h a v e asked for P rayer Companions. These have n ot undertaken th e onerous responsibility of more letterw ritin g ligh tly or w ithout prayer. A s one wrote : ‘ Tim e is to o precious to be used in w ritin g to anyone to whom prayer is perhaps not m uch more th an a form, y e t of course one w ill not begrudge th e tim e in w ritin g to Com panions who have been ta u g h t of th e Spirit to expect answers to prayer and to get them . One w ill indeed praise G o d for even one such Com panion.’ A nother w rote : ' E ven if amongst the tw elve Companions there should be but one “ E p ap h ras,” who knows how to wrestle in prayer, it w ill be an unspeakable help. H ow m uch more if th ey are all like th is! ’ T w en ty other missionaries, whose particular circum stances do not perm it them to join the P rayer Com panionship, have expressed their cordial agreem ent w ith it. N o t a single letter of disapproval has been received from China. Secondly.— Letters received from those who ask to be enrolled as P rayer Com panions again and again attribu te their desire to a call of G od. Thus a German lad y writes from O stfriesland : ‘ In the Septem ber num ber of C h i n a ' s M i l l i o n s I have been reading th e summons for th e P rayer U nion Com panionship. I t appealed to me directly w hen I w as reading it, bu t I brought the thin g before the L o r d t o ask H is will. A s He continually reminded me of it, I am certain He w ants me to enter th e ranks, and I hu m b ly offer this service, v ery conscious of the great responsi b ility on the one hand and of m y weakness on th e other.’ ‘ I have prayed m uch about it and feel th a t G od would have me do th is special w ork for Him, as a t present I am unable to go in person,’ w rote the daughter of a C.I.M . m artyr. ' I th an k you for you r letter in vitin g me to become one of Miss S 's P rayer Companions. I realise th a t to fill such a position involves great responsibility, b u t I accept it as a call from G o d , and tru st th a t H e m ay n ot be disappointed in me for H e e xp ecteth ,’ w rote another. Y es, ‘ H e exp e cte th .’ Thirdly.— D uring th e bu ildin g up of th e Com panionship the hand of the L o r d has been evident. Correspondence has come in a t a ra te at which it could be dealt w ith. Letters arriving sim ultaneously or n early so from missionaries in China and applicants a t home h ave, when read together, seemed to be p arts of th e sam e design. I t has come to ligh t th a t on several occasions missionaries were strengthened b y receivin g additional prayer support ju st a t a tim e w hen th e y were in dire need of it, though th a t need was n ot know n in En glan d. T heir Com m ander knew and pushed up reinforcem ents. A s soon as th e need becam e known I J a n u a r y , 1930 . 7 in E n glan d an S.O .S. w as sent ou t b y postcard to their enlarged circle of Com panions. O ften, after the lin k had been formed, letters were received tellin g of unknow n circum stances which rendered the Com panionship p articularly appropriate. Thus a Prayer Companion ’ of a m issionary w ho w ent out in the ‘ 100 ’ in 1887 was found to be th e sister of tw o missionaries who w ent out in the * 100.’ ‘ I cannot tell you how glad I am th a t Miss ------ has been chosen for me. M y heart leap t up and I said to m yself, “ T his is from G o d ” as I read about her,’ wrote th e P rayer Companion of a m issionary w orking in Shanghai. P rayer Com panions are of all conditions. Up to now tw en tyfive retired C.I.M . missionaries have joined, and at least tw en tyeight relatives of C.I.M . missionaries. There are several Com panions who have wished to go abroad as foreign missionaries ^3ut were unable to do so, and some y e t hope to go. One such wrote : ‘ A fter careful consideration and prayer I feel led to offer for work in the P rayer Companionship. I am deeply interested in the w elfare of China’s millions and the servants of G o d out there. I ta k e C h i n a ' s M i l l i o n s regularly and am also a m em ber of the Prayer Union, and, when I am a little older, hope, G o d willing, to go out in H is service to C hin a.’ There are also several invalids or sem i-invalids. One Com panion has lain in bed for fourteen years. She can on ly use her left hand and is alw ays in pain, but she has access to the Throne and finds jo y in helping b y prayer. T he case of one la d y is exceptional. She is prayin g th a t a la d y m issionary m ay be perm anently located in Sinkiang and is a P rayer Com panion-designate to th a t m issionary. T hen there is an increasing number of those whose hearts G o d has stirred to accept with gratitude and hum ility, this m inistry from H im and for Him. One of these wrote : ' In obedience to m y L o r d and w ith H is com m and to “ w atch and p ra y ,” I wish to offer as a P rayer Com panion.’ ' Please pray th a t th e L o r d w ill specially anoint me for th is w ork of inter cession, and th a t I m a y be k ep t faith fu l,’ wrote a C ity m issionary. Fourthly.— I t is early to speak of blessing in China as resulting from th e prayers of Com panions at home. Second letters to Com panions are on ly beginning to arrive, b u t th ey are distin ctly encouraging. N o t only are answers to requests for prayer recorded b u t th e knowledge th a t missionaries have th at th ey are being prayed for and the consciousness of receiving help through prayer has increased their spiritual buoyan cy. T hey have received a rem ittance of hope. A t home the Com panionship is bringing jo y to m any. ‘ T he association w ith Mr. and Mrs. has already been of great benefit to me, and I hope to them also,’ w rote one. ‘ The first tim e I prayed for dear M is s , ’ wrote one living in an A ged P ilgrim s’ Home, ’ G o d gave me a wonderful m ani festation of H is grace and favour. H e filled me suddenly w ith such an ecstasy of jo y as I cannot describe. I take it th at G o d is sm iling upon our P rayer Companionship. I am confident th a t H e is going to bless i t . ’ There is room for every reader of these lines in this Com panion ship if he or she know w h at it is to get answers to prayer and hear th e L o r d callin g them to help in th is w ay. W ill any such please com m unicate w ith the Secretary, China Inland Mission, N ew ington Green, N .16 , m arking the envelope w ith the words ‘ P rayer Com panionship ’ ? Please continue to p ra y th a t th e rig h t people and only th e right people m ay join, and th at e ve ry lin k m ay be b y w ay of the Throne. Many Methods_One Object. : Mr. R. E . Thompson, in a Utter from Hwailu, Hopei, to his friends in Northern Ireland, describes some of the many ways in which the Gospel is made known. ' IT T ) R E T H R E N , p ra y for us, th a t the W ord of th e L o r d |~ j) m ay run and be glorified, even as also it is w ith y o u .' A s we here in C hina enter on th e autu m n ’s work, our deep desire is th a t the W ord of th e L o r d m ay ru n and be glorified even as also it is w ith you . I n ou r m inds we picture how it is w ith yo u in th e N o rth of Ireland. T here are th ou san ds of keen Christians ; E van g elists conducting special m eetings throughout c ity and country ; faith fu l m inisters in m an y churches ; Gospel work going on in halls, cottages and open-air meetings, and conferences for th e deepening of spiritual life. T ru ly com pared t o th is land th e W ord of th e L ord does ru n and is glorified in our favoured U lster. O h, th a t in answer to your p rayers the W ord o f th e L o r d m a y so run and be glorified here in the m idst of heathenism I b y Chinese brethren. E ach evening a v ery delightful hour w as spent in an informal gathering in th e open air, when m any m atters affecting th e L o r d 's w o rk in th is district were freely discussed. A t th e close of the m eetings m a n y seemed ready to te stify th a t th e y had received help and th a t th e y were returning to th eir hom es refreshed, while m a n y expressed th e hope th a t su ch gatherings m ight be held oftener. Flitting. T he p ast week h as been a bu sy one and th e above title fu lly describes it. Mr. and Mrs. Clifi, who h a d lived in H w ailu for the p ast few years, m oved house fo r a new centre in th e county o f Ling^Show. M ovin g house in C hina is as troublesome as a t home, if n o t m ore so. T he furniture m oving v an of N o rth China is th e ordinary tw o-w heeled springless cart draw n b y tw o mnles, and packin g these is a business n ot to be coveted! Mr. Cliff m oved ou t on T hu rsd ay morning a n d b y T hursday evening we had v acated the b o y s’ school and m oved in to the em pty house. W e are glad to be settled in this ou r new home and are finding it, com pared t o the b o y s’ school, which w e h ave occupied since com ing here, m uch m ore com fortable and convenient. S t r e e t P r e a c h in g H a ll. H w a ilu C o n fe r e n c e . . W e retu rn ed from S hou -Y an g in tim e for th e above. T he meetings were h eld each d a y for a week. A num ber were able t o come and sta y all thé tim e, and we were v ery glad of this op p ortun ity of havin g fellowship w ith some of th e believers from th e cou ntry districts. D uring th e w eek Mr. G reen gave helpful messages, ta k in g * Nehem iah ' in th e mornings and ' R om ans ' in the afternoon. T he other addresses were given W ork in a street preaching hall m a y be described as con ducting open-air m eetings in sid e! T h e preaching hall is a room opening on to the street. T he fron t of th e room is a large door w h ich w h en open causes us to be as nearly outside as possible and y e t be inside. D uring th e m onth of Septem ber we h a v e been able to open th e preaching hall each m arket d ay, which is every fifth d a y of th e m onth. On m arket d a y s sleepy H w ailu becomes a v ery bu sy place. People from a ll quarters com e in to bu y and sell. W hen th e business of the d a y is over and th ey h a v e tuaaed th eir steps hom eward, we seek t o g e t them in t o rest awhile and listen to th e message of salvation. I wish y ou could be w ith m e as I stand outside the door and in vite th e passers b y in. H ere th e y come h eavily laden ; m an y w ith new farm imple ments, and others w ith loads of various purchases. Y o u g iv e one a tract, he m ay te ll y o u he cannot read it, so you in vite him in to hear. Y o u assist him w ith his lo ad which he leaves in you r charge b y th e door w h ile he finds a se a t a n d listens t o Mr. H u or Mr. L ing, our Chinese fellow workers, explain the w a y of salvation from picture gospel posters or a Scripture te x t w ritten on th e blackboard. M any now engaged in th e L o r d ’ s work heard th e Gospel for th e first tim e in th is w ay. Tent Work. P h o t o òyl F o r a num ber of years during th e w in ter and spring m onths te n t w ork has been carried on throughout th is district. Mr. G reen assures m e th a t in a ll his tim e here there h as been no more fruitfu l w ork th an th is. The workers are for th e m ost p a rt y ou n g Christian farm ers, w ho during th e summer and autum n are b u sy on th eir farm s. T h e te n t is pitched in a village and open all day .for a ll w h o wish to come in and hear the message of L ife. T h e length of tim e spent in one village is u su ally a m onth. If th e tim e spent has resulted in a num ber desiring to know more abou t th e T ruth, one of th e workers sta y s for a tim e t o give helpful instruction and t o seek t o gather th e new believers in to a little group fo r worship on th e L o r d 's D a y . I n this w a y a v illag e church has often been formed. D uring th e com ing m onths there w ill be tw o ten ts in constant use, one i n th e north a n d one in th e south of this large district. [R . B - T ho m p son . G A T E W A Y IN Q IR L S ' S C H O O L C O M P O U N D . H W A IL U . J a n u a r y , 1930. 8 I hope w ith th e aid of a g ift from som e in terested friends, to be able to purchase a bicycle a n d so be able often t o visit one of these tents. B i b l e S c h o o l a n d G i r l s ’ S c h o o l. The W om en's B ible School here in H w ailu h as been opened. T his term Miss C larke h as seventeen women. A sm all G irls' School h as also been started w ith tw elve little girls from Christian homes. E v e ry effort is m ade to keep th e conditions under which these w om en and girls liv e w hile in school as m uch like their home conditions as possible, so th at th eir tim e a t school w ill in no w a y unfit th em for life and w ork am ongst th eir ow n people. T h e purpose o f th e G irls' School is to w in these little ones for the L o k d and t o give th em a simple education so fittin g them for further stu d y in th e Bible School and useful service some day. Miss C larke is assisted b y tw o v ery able teachers. Miss P ai and M iss Teng, also a m atron. Miss P a i .comes of a Rom an Catholic fam ily, and during th e B o re r year— 1900— fourteen m em bers of her fa m ily were massacred. A fte r her conversion she studied in th e N anking B ible School. M iss T en g is a produ ct of a C.I.M . G irls' School and a C.I.M . B ib le School in th e province of S ha n s i . W e th an k th e L ord for these able helpers, and the purpose of every C .I.M . School and Bible School is t o provide more su ch helpers for this great needy land. T h is term the wom en are stud ying L uke, A c ts and Genesis, also Old Testam ent history, readin g, w ritin g and homiletics. T he memorising of Scripture is given an im portant place. A n y Christian woman from the age of 15 to 45 years m ay enter th e school. There are few idle m om ents during th e term . These women grind a ll th eir ow n grain and keep th eir rooms clean and tid y as well as attend their classes. T h e im portance of such work as Miss Clarke and her C hinese colleagues are doing cannot be over estim ated. The need of the Church in China is a greater number of Spirit-filled. Bible-instructed m en and women. P h o to 6 rl [ 1?. £ . T h o m p s o n G R IN D IN G M IL L E T A T H W A IL U . T h e four missionaries and the Biblewom en were perched on top of th eir belongings and so th e y would trav el for 25 miles, over inconceivably rough roads and across rivers and through clouds of dust. These ladies w ill have a sto ry to tell when they return. In th e m eantim e please p ray for these la d y workers and Biblewom en ou t in the villages seeking to reach the women w ith the Gospel. N o te s. D o n 't forget — There are 3,000 villages in the H w ailu field. H undreds have no Gospel witness. D o n 't fo rg e t — V illa g e W o r k . A n effort is being m ade this autum n to ta k e th e Gospel to some of these hundreds of villages. Y o u m ay h a v e p a rt in th is work b y p ra y er fellowship. T his morning Miss Mower and a Biblew om an accompanied b y th e three new workers, th e Misses Onions, Horsm an, and Gorm an started off t o v isit some of th e villages in th e northern section of th e field. I wish yo u could have seen them sta rt w ith their baggage p acked in to a springless two-wheeled cart drawn b y tw o mules. D o n 't forget — T w o hundred new workers h ave been appealed for. needs them . H ow m an y shall there be from U lster ? China Progress in North-East Szechwan. A circular letter from Miss E . Wright and Miss R. Dix at Pachow, dated September 2 . N our last letter we mentioned th a t a youn g E van gelist's w ife (Mrs. Tsai) w as liv in g w ith us, and y o u m ay be interested to hear more of this youn g couple. Their hom e is on the hills, 30 m iles aw ay from Pachow, a w ild and beautiful spot, w ith here and there a farm house, owned by members of either th e Tsai or the M a d an s. T he nearest village is abou t eigh t m iles aw ay, where on m arket d a y s the m en folk of th e fam ilies go to sell farm produce, and bu y the necessary goods for their homes, w h ich would be sure to include a small earthenware p o t of oil, for cooking purposes, and a sim ilar one of lam p oil, half a pound of sa lt, p ro b ab ly a foot or tw o of m aterial for m aking shoes, and so m any threads of pink, yellow and green silk to w ork the flowers, and on high days an d h o lid ays a piece o f pork, through one end of which is threaded a strip of palm le af to ca rry i t b y . U su ally a bundle of cotton wool, ready prepared for spinning, m u st be purchased, from w h ich th e wom en and girls spin the thread for w eavin g th e cloth for th e fa m ily 's w ear. Ma Pure-heart w as brou gh t u p amid these surroundings, a very countrified, uneducated, happy-golu ck y girL I J a n u a r y , 193 0 . Y o u n g T s a i is a n o n l y s o n , a n d h is f a t h e r a n d u n c le s d e c id e d t h a t h e m u s t b e e d u c a te d . B chool in th e A t fir s t h e w e n t t o a l i t t l e c o u n t r y W h ile q u it e a l i t t l e la d h e u s e d t o s p e n d a l o t o f ti m e t e m p le , w h ere he m y s t e r io u s c h a r a c t e r s in becam e a box a s p ir it m e d iu m , w r it in g o f s a n d , a n d . a s h e h im s e lf e x p r e s s e s i t , w a s ’ h o t - h e a r t e d ' i n s e r v in g t h e d e v i l . L a te r he w e n t t o s c h o o l a t a n e ig h b o u r in g t o w n a n d d u r in g t h i s ti m e w a s c o n v e r t e d , a n d b e c a m e a s z e a lo u s t o s e r v e h is n e w M a s te r a s h e h a d b e e n t o d o t h e w o r k o f t h e e v i l o n e , a n d r e a lis e d th e D iv in e c a l l t o d e v o t e h is lif e t o t h e L o r d 's s e r v ic e . W hen he w as about nineteen, and Pure-heart eighteen years of age, th ey were married, and he w ent to the Theological College in Paoning, where he to ok th e tw o years' course. During th e vacatio n he used to come home and do evangelistic work in Pachow and the districts surrounding his home. W hen his College course w as finished he w as appointed to Pachow, and fo r three years did go od work, being m uch used among the Christians, as w ell as in evangelistic w ork in the c ity and outstations. T hen cam e th e opp ortun ity of further stu d y in Chengtu. B u t w h at about his w ife ? W hen he return s he 9 Photo by\ [ Chinese. B IS H O P KU . ( A s s is t a n t B is h o p In W e s te r n C h in a ). w ill p robably have charge of a w ork in a c i t y ; •will she be able t o help ? H e believes th a t she is th e L o r d ’ s , b u t she cannot read a n d is in every w a y a ' cou n try cousin ' of the m o st pro nounced ty p e ! H o w can she tea ch a n d h elp the wom en and girls in a c ity in these d a y s of advancem ent and education ? T h is is where w e com e in. A s soon as w e were back, M r. Tsai w rote t o ask if w e would le t her liv e w ith us, te a ch her to read and write, especially Instruct her in th e Scriptures, teach her to bring up her three little sons properly, a n d gen erally rub off th e rough corners! O f course w e agreed, and h a v e been doing ou r b e st during th e p ast fou r m onths. She has done w ell a t her books, though som ew hat ham pered w ith fa m ily cares, an d h as learned m a n y spiritual lessons, and is keen to get on. She is spending th e summer holidays a t hom e, b u t return s to us shortly. W ill yo u p ra y fo r her, th a t she m a y h a v e a really deep sp iritu al experience and become keen to w in others, a real helpm eet for her husband, a n d a true and fa ith fu l w orker for th e L o r d , w herever th e y m a y be appointed ? T his y e ar eigh t o f our Christian school girls h a v e been w ith u s on th e hill, and it h as been a v e r y h a p p y tim e for us all. Some of th em w ill be leavin g us a t th e end o f th e year, after spending five or six y e a rs in the school, a n d w e valu e th is time when, w ith o u t th e restrictions of school life, w e h a v e been able to g e t in to closer to u c h w ith them . E v e r y m orning th e y get up early and h a v e an h our’s qu iet tim e in a near-by wood, and each evening th e y ta k e tu rn s in leading prayers. W e hope th a t th is first little piece of w o rk w ill help th em t o gain courage for fu rth er service in th e S u n d ay School a n d other classes w hen we return t o th e c ity . T h is tim e up here has m eant a great deal t o th em in strengthening th eir spiritual life. M iss M . W allis, w ho is spending th e sum m er w ith us, en route for T aip in g, h a s been ta k in g a d a ily B ib le S tu d y class w ith the J a n u a r y , 1930. girls. T h e y also h a v e one lesson a d a y in Chinese classics from a Chinese teacher, a n d one other lesson, i n su bjects th e y needed a little coaching up in, from one o f us. T h e afternoons are free for gam es and w alks.. Som etim es w e a ll go fo rth arm ed w ith baskets and rakes t o gather wood and fir cones from th e woods to ligh t th e fires w ith ; i t is great fu n fo r th e c ity girls. Y o u w ill rejoice w ith us in fifteen baptism s on M a y I I , rinring a short v isit from B ishop and M is. M owll. F iv e o f th ese were school girls, also Mrs. Tsai, th e E va n g elist's w ife, a n d a young wom an w ho w as con verted a t a lantern service, show ing th e life of C h r is t , given a t th e summ er bungalow some four years ago. T h is is one of the v ery few cases w e h a v e seen in our work in China of alm ost in stan t conversion. A fte r hearing o f G o d ’s love for th e first tim e, she w en t hom e, b u t n o t to sleep. Most o f th e n ig h t w as ta k en u p w ith going over and over a ll the wonderful th in gs th a t d ie h a d heard, and early n e x t morning her m other cam e to a sk i f th e th in gs w e to ld h e r o f th e life o f th e LORD J e s u s were rea lly true, and if H e really died for aii, or w as it ju s t some tale w h ich w a s go od to listen t o b u t h a d nothing to do w ith us. Y o u can im agine w ith w h a t jo y w e were able to sa y w ith assurance, ' T h e L o r d J e s u s died fo r you.' Both m other and daughter were raw cou n try women, who h a d never been ou t of th eir ow n v illage, and th e girl, even though sh e only lived seven miles from the river, h a d never seen it, and could n o t i magine w h at a b o at w as lik e ! I t has been a great jo y to* see th is girl and her m other grow ing spiritu ally. T he girl, who is n ow nineteen years of age, has dedicated her life t o G o d for HIS work. I kn ow we can cou n t on you r prayers fo r Chuen-lan, th a t she m ay be a real soul winner am ongst her ow n people. A t th e end o f th e term special m eetings for th e scholars were h eld on th e la s t d ay. first in th e girls' and then in the b o y s' schools, a n d special appeals were made, and I a m sure yo u w ill jo in u s in praise to G o d for s ix girls a n d several b o ys w h o stood up t o te stify th a t th e y accepted C h r ist a s th eir Saviour. A grea t m an y missionaries gath ered togeth er in Paoning for special m eetings in June, and June 16 w as a red le tter d a y in th e h isto ry of our diocese, for th en A rchdeacon K u , an old schoolboy of M r. A ld is's in Paoning, and converted from Moham m edanism w hile a t school, afterw ards ordained b y B ishop Cassels, a n d one w ho h a s been a real leader in the Church, w as consecrated B ishop, the first Chinese Bishop in these parts. D uring th e Q uiet D a y before th e Consecration, and righ t on through th e service, every one fe lt th e LORD'S Presence in a v e r y real w ay, a n d it w as a tim e th a t w ill long be remembered. W e are now dow n again in the c ity , and h ave to -d ay opened school w ith th e usnal num ber o f scholars. W e are hoping re a lly t o be able to go to N anchiang (a w alled c ity north of Pachow ) v e r y soon, a n d afterw ards v is it each of th e out-stations, teach ing th e wom en a n d visitin g isolated Church members. W e had three lantern services on th e h ill th is year. A t one gathering n ea rly 200 people were present, and a t th e other tw o 100 o r m ore each tim e. T h e people listened q u ietly and well t o th e story of th e b irth , life a n d d eath o f th e LORD J e s u s . T he w o rk on th e h ill is v e r y h a rd ; th e people for th e m ost part, and especially th e women, are alm ost a ll m ediums and have intercourse w ith demons. Thousands o f pilgrim s go t o th e tem ple each y e ar to p a y th eir v o w s a n d worship. Departures. J a n u a ry 24, 1930.— P e r P . and O . s.s. Rawalpindi. R e v . and M rs. T . G . W illett (on a visit). M iss J „ Gregg. Birth. O ctober 24, 1929.— T o M r. and M rs. F . E . Parry, a t Chef00. a daughter. Marriage. O ctober 26, 1929.— A t Shanghai, M r. B. Lam bert to M iss A . Smirnoff. 10 Our Shanghai Letter A letter from M r. J. Stark, dated October 16. A F T E R giv in g details o f th e captu re and release of Mr. Cecil Sm ith, Mr. S tark p ro ce e d s:— M r. D . F . P ike h a d been escorting M r. Jensen and M r. Fisher to th e long v a ca n t station of H ingi, which I am glad to s a y is now re-occupied, and w as on his w a y b y th e direct route t o Puanhaien, where h e w as to m eet Mr. Sutherland, who had been appointed to th a t c ity . W e learn from Mrs. P ike th a t on Septem ber 14, w hen 20 li from Tsingshan, he was suddenly hai led b y a group of m en, w ho sent b u le t s whizzing around him . M r. P ike go t off h is horse, and th ey a t once cap tu red him, dem anding h is m oney, of which he had v ery little, as he w as expectin g to receive furth er supplies a t Puanhsien. T h e y stripped him of a ll his outer garm ents, and these th e y i mmediately p u t on. T hen then bound him, and after searching his belongings, w h ich th e y appropriated, th ey beat him and led him aw ay, together w ith his horse. H ii Chinese b o y and th e tw o m en h e h a d w ith him, w ho were also stripped of th eir outer clothin g and robbed, were n ot perm itted to accom pany him , though tw o of them begged to be allow ed to do so. T h e y follow ed Mr. P ike till tow ards evening, b u t were threatened w ith p oin ted pistols and com m anded to desist. T h e y were th us com pelled to leave him alone w ith these evil men. W hen th e y le ft, M r. P ik e 's captors were demanding $20,000. W hen Mrs. P ik e ’s le tter w as w ritten on Septem ber 26, she h a d heard nothing further either from or of her husband, whose capture had been reported to the Chinese officials re sponsible for th e district, w ith th e request th a t th e y do th eir best for him. W e sym pathise deeply w ith our dear friends in all th e strain and a n x ie ty of th eir try in g experience, and are united in earnest p ra y er t o God th at He will graciously p ro tect and deliver. [A s w e go to press there is still no new s o f Mr. Pike.— Ed.] W ith th e excep tion of tw o or three of th e provinces, where order is being in large m easure maintained, China generally seems to be seething w ith unrest. R um ours are rife, b u t ju st w h at is th e real significance of m an y of th e alleged happenings i t is difficult to sa y w ith certain ty. T h e doubtful allegiance and in some instances open re v o lt of m ilitary leaders are causing th e Central G overnm ent an xiety, w hilst m ilitary m ovem ents in more than one of the provinces are occas’oning the people concern. A t C how kiakow , in H o n a n , th e sudden w ithdraw al of troops a week ago created panic. W om en a n d children hurried ou t o f th e c ity , and m erchants w ith large shops removed th eir stocks on to boats. T h e c ity gates were locked and no one w as allowed out. Mr. Brock, w riting on O ctober 9, says : ' T his m orning m a n y w ho stayed ou t in th e open or on the north side returned, b u t th e situation w as still c rit ca l t ill a little w h ile ago. W e now hear th a t our M ilitia C hief is hurrying here, and also troops from Shenkiu. T h e ban dits are a consider able distance aw ay, but, as th e y m ove rap id ly, th ey are greatly feared.’ Mr. Joyce, in a letter dated K aifen g, O ctober 1, writes : 1 W h ilst m ost o f our fellow-missionaries, a fter some delay, have been able to return t o th eir stations, it does n ot follow th a t conditions in th eir districts are e xa ctly peaceful. The brigand menace still exists, and the present uncertain p olitical situation does n o t augur w ell for th e future. A letter received to -d ay speaks o f F ukow and Sihw a still being harassed b y brigand bands.’ Sowing and Reaping. B u t if we observe the w ind and regard the clouds too much we shall n ot sow and there w ill be no h arvest to reap, and I am glad to s a y th at, notw ithstanding prevailing conditions, discouraging as th ey are, th e incorruptible seed is being w idely Scattered. T h e Gospel, which is the on ly effectual remedy for China’s ills, is being proclaim ed w ith courage and expectancy, and we h a v e been cheered b y the receipt of reports of more than 550 baptism s from various p arts of ou r great field since the date of m y last letter, as also b y other indications of progress a n d blessing in th e work. I previously reported th e m ilitary occupation of K w eiting, the city recen tly opened b y Misses M oody and W righ t H a y in K w e ic h o w . I am glad to s a y th a t a le tter since received mentioned th a t the soldiers h a d le ft the premises. Miss M oody, writing on Septem ber 17, says : ’ On Sun day w e had a group of tw en ty-odd men and women P h o to b y ] IR. B . PorU r. W A Y S ID E P U L P IT A T L U A N -S H IH -K A O , N E A R W A N H S IE N , S Z E C H W A N . M r . E. A . S a d le r la e x p la in in g o n e o f t h e p o a te r a t o t w o p a a a ln g o o o lle a . J a n u a r y , 19 3 0 . 11 a t th e service, and later som e wom en w e kn ow slig h tly came In to viait us a n d to listen to the G ospel.' From Notsu, in th e adjoining province of YUNNAN, Mr. A rth u r B . A ll en te lls o f a v isit, which in A u g u st he and tw o helpers paid to a trib a l village, where th e leading m an had burn t his idols and taken a definite sta n d for C h r is t , and fam ilies had turned to th e LORD. T h e y dedicated a room as th eir p lace of worship, M r. Allen w r ite s : ' T h e y m ade th e three o f us sta y th e n igh t w ith them . A b o u t u p.m . some tribes girls, w ho h a d been escorted over from a neighbouring v illag e, began a dance (separately) w ith th e y ou n g men o f our village t o th e tune o f several stringed instrum ents p layed b y the young m en go in g round in a circle, much lik e fo lk dancing. Y o u n g m en aim t o m a rry o u t of th eir ow n village because a ll are so closely related, and th is w a s their w a y of becoming acquainted. T he C hristian fam ilies decided th e custom needed some changing and w e agreed w ith them. W e are p rayin g m uch for this v illag e th at th e H o ly S p irit w ill continue H is work in th e hearts of th e people.’ Mr. A . G. Nicholls, w ritin g from W utin g, in th e same province, on Septem ber 4, rep orts th a t a R etreat fo r M iao evangelists had ju st been held, beginning w ith a few d a y s’ B ible stud y, and ending w ith a three d a y s’ Conference of all the out-station leaders, w hen about six ty deacons gathered from north, east, south and west, some o f th em tram ping three or fou r d a y s in order t o be present. Mr. N icholls says : O ur hearts and m inds were prepared b y m eeting each m orn ing a t seven o ’clock f o r praise, p ra y er and B ible reading, seeking the L o r d s blessing upon ourselves and th e churches, nT1r< asking for the conversion of sinners T h e item th a t pleased us m ost w a s thp conversation on the w o rk of G o d . I t w as pointed ou t th a t there were heathen around the doors of th e o u t-stat:.ons. and t h a t these unbelievers should be reached. I t w as suggested th a t youn g m en, who knew Ch in ese character and could speak Chinese, should go ou t in th e slack w eeks a n d preach to th e heathen N osu, Lisu, L ak a, H antze, M iehch'a, W h ite M iao and Chinese.’ M r. F . S . Jo yce, Superintendent of th e w ork in H o n a n , w rites : I t is proposed to h o ld th e Provincial D eleg ates’ Conference a t Y en ch en g, on N ovem ber 21-24, when church delegates are being asked t o m eet the M ission representatives t o disniRs -the M ission's Statem en t of P o licy. Some churches h a v e already expressed th eir acceptance o f th e Policy, b u t there are others w ho h a v e not, and it is hoped th a t th ey also m a y be led to accep t i t as th e result of th e proposed Conference.’ A n n u a l C A t th e present tim e there is special need o f p ra yer for a ll our educational w ork, which presents peculiar difficulties in view o f th e G overnm ent regulations, aim ing a t th e restriction o f religious lib erty a n d th e exclusion of the teaching of Scripture in Mission schools. W e are th an kfu l th a t in m any stations th is w ork is being continued as before. Miss E . D. Todm an, w ritin g from Y a n g chow, in the province o f K i a n g s d , sa y s : 1 W e are still going on a d a y a t a tim e, hoping th e rum ours th a t reach us abou t th e certain ty o f a speedy closing of ou r school are unfounded. W e h ave fifty scholars, tw en ty of whom are boarders, and •fifteen of th e num ber boys. ' W e h ave been conscious of a better sp irit in th e school th an last term , and I really believe some of th e girls are interested in the Gospel. W hen I tell yo u th at more th a n h a lf th e scholars are new, you w ill understand th a t it is n ot altogether an easy m atter to preserve th e original to n e of th e school. B u t we do feel th is provides abundant op portun ity for w ork for th e Lord . D o p ra y for th e few Christian girls here, th at th ey m ay in no w ay bring dis honour on th e N am e of th e L o r d , and th a t th e y m ay realise their responsibility tow ards the other girls. A n d ask, above all, that we m ay see a saving w ork of the H o ly Spirit in our m id st.’ I n a previous letter, I referred t o Mr. T . Sorensen's con tem plated journey in to M ongolia. I n regard to th is he w rote on Septem ber 18 as follow s : ‘ I h a v e recen tly returned from a m on th's itineration in M ongolia, visiting several Lam aseries, where I found qu ite a num ber of lam as could speak and read T ibetan. I travelled 1,200 m iles b y m otor-car t o atten d a large religious festiv a l where about 20,000 M ongolians were gathered to worship the P a n Chen L am a of T ibet. I renew ed th e friendship of th e Pan Chen L a m a b y calling on him and was. m uch t o the surprise of th e M ongolians, received b y him in his p rivate te n t sittin g dow n t o partake of h is food. A large am ount of Christian literature w as distributed among the people b y th e missionaries atten din g th e festival. ‘ T h e difficulties and hardships o f m ission w o rk in M ongolia seem even far greater th an w o rk in T ib e t, b u t I should th in k an occasional journey w ith Christian T ibetan literature in com pany w ith a M ongolian speaking m issionary m igh t 1>e of som e h elp in th e evangelisation of th e co u n try.’ I tru st th a t th e inform ation contained in this le tter w ill not o n ly acquaint y ou w ith th e situation in China, but also enable you to p ra y m ore in telligen tly fo r th e work. o m r a d e s h ip R a l l y . T o be held (D -V .) in the CEN TR A L H A L L ., o n J a n u a r y 2 n d , 1 9 3 0 , fr o m 2 .3 0 t o 8 p m . Interesting program m e w ith special n ew features. The evening meeting w ill be held in the L arge H all a t 6.45 p.m . There w ill be a Lantern Lecture by the new Comradeship Leader, the R ev. F . H. E aston , and the Rev. B ryan S . W . Green, B .D ., w ill give a closing address. T ea tickets on application (1 / - each). W E S T M IN S T E R J a n u a r y , 193 0 . 12 From the Front Line Extracts from the letters of missionaries in Kiangsu, Szechwan, Shantung, Hopei, Honan and Hunan. Kiangsu. I S S B . W E B S T E R , author of ' N o t b y M ight n or b y Power,' is now stationed a t Chinkiang. K i a n g s u , where she i s g e ttin g in to touch w ith non-Christian Chinese, n otably the m anagers of a m ost efficient orphanage and th e teachers of a girls' school. In reference t o th e la tte r she says : ‘ Such a lot of capable youn g Chinese— one c o v e ts th em fo r th e L o r d ! I do hope y o u w ill seek t o impress on p raying Christians a t home th e possibilities of th e case. G o d is able t o quicken them, and, quickened, th e y h a v e th eir equipm ent as regards language and knowledge of th e people and th eir custom s.' M r. K eng, th e story of w hose conversion is n arrated in * N o t b y M ight,' is living a t Chinkiang, a n d M iss W ebster asks p ra y er th a t G o d m a y continue to bless a n d use him ' T he th ou gh t th a t im presses m e most, ’ she says, ' as I come and go am ong th e people, is how very unoccupied the occupied areas are. . . . W e seem h ard ly to h ave touched the fringe o f things, and this after more than half a cen tu ry of occupation.' M S zech w a n . T he following e x tra ct from a letter w ritten b y Miss E . M. B arber, Liangshan, S ze ch w an , is a comm ent on Miss W eb ster's reference to occupied areas : ' W e have been havin g m uch to en courage us up here. E v e ry b o d y seems so pleased to see us again, and w e have had more people coming for medicine and teach ing th an ever before. Y e ste r d a y we had the great jo y of hearing that tw o fam ilies wish to p u t a w ay idolatry, and worship th e One T ru e G od. W e are hoping th a t Pastor Chang, w ho was ordained D eacon a t Paoning in June, and has now returned to Liangshan, w ill go ou t to v is it them , and th at th ey m ay be used to lead m an y others in to the ligh t. S o m an y o f the wom en who have come fo r medicine h a v e said, " W e never knew these things. N o one e ve r to ld us. W e are ju s t ignorant cou ntry people, how could we know ? ” Their words have added force to th e " C all " which I have been hearing ever since I last w rote to yo u and to ld yo u of m y v isit to T 'u Men Ch'ang, to g o to th e unreached marhets of thiq district. Liangshan is th e governing city o f 48 m arkets, and some o f these are qu ite b ig places w ith m any hundreds o f inhabitants. I n only e ig h t of them are there any Christians. J a n u a r y , 193 0 . though som e others h ave " believers " liv in g in th e cou ntry around. ' W e are a ll thrilled w ith th e Forw ard M ovem ent to w hich, as a Mission, w e are now called, and we long th at this same urge to " preach th e G ospel to every creature " m a y be fe lt b y th e Chinese Christians. W e are p ra yin g th at a W om en 's E vangelistic Band m a y be form ed in our Church, and th a t those who h a v e tasted of G o d ' s goodness m ay be w illin g to give a w eek a t a tim e to go to these unreached places. T h e men of these m arkets m a y h ave had the chance of hearing the Good N ews once or twice, but th e wom en certain ly have not. Although n ot v e r y many o f our Christian women can read, th e th ou gh t is th a t we could teach them a little each morning, and th a t th e y could then go ou t to in vite th e women of th e place to come for a preaching service each afternoon, a t which th e y could te ll ou t w h at th e y had learned in the morning.' From Suiting, tw o d a ys and a half north of Liangshan, th e R ev. K . G. B evan sim ilarly la y s stress on th e great need of districts round our cen tral stations : ‘ I n the five counties of Suiting, Sinling, Tunghsiang, T aiping and Chengk’eo, there are tw o salaried Chinese workers, one of them , H siao T u n g F an , alm ost blind and tie d t o Suitin g city, and effective vo lu n tary workers in three places. The missionary staff consists of Miss Fow le and M iss Sanderso n in Suiting, the Funnells a t present in Suiting, and, I hope, free in th e a u tumn for country work, and ourselves, u p to th e present th e o n ly itinerating missionaries. I am th e only ordained m an for a population of th e size of London, I should estim ate. W ere w e half-a-dozen couples instead of on ly one I would know e xa ctly where to dispose such meagre forces. I f there is any p a rt of China for " fo r w a r d w o rk ," this surely is it. T hough the c ity people have, in m a n y cases blinded b y prejudice, refused the Gospel, th e cou ntry folks welcom e it. T he old sp irit of seeking advantage through alliance w ith the foreigner is over now, I th in k : th e people who jo in us are despised w ith us. So. we p ray, m a y G o d give us a good share of the " T w o H undred " here.' Sh a n tu n g . A circular letter from Miss H . W ithers, at Chefoo, tells of blessing amongst Chinese servants a t the Schools : 1 1 w ill n ot stop to tell yo u of the holidays, for th ey were m uch th e same as seaside holidays anywhere, b u t I must tell you th at tw o of th e men for whom [ P • D ■L e a r n e r . P h o to by] THE 13 IN T E R IO R , M E M O R IA L HALL, C H E FO O . y o u have been p rayin g were baptised during th e holiday month. ‘ First, L ao Hsu. Y o u w ill remember th a t he came under conviction of sin after th e destruction of his home, an ' th e loss of all his goods, when local brigands burned down the village where his hom e was situated. H e cam e to the L o r d as a little child, and has grown in knowledge of H im since as he h as studied th e Bible, especially Rom ans. Peace, how ever, did n ot fill his heart, for a struggle w ent on for a long tim e against op en ly confessing his L o r d in baptism . E ig h t years ago he had been “ almost persuaded " . . . and had drawn back. Some of the servants remembered this, and were givin g him a v ery bad tim e. I t is only since th a t I have learned how fierce th e persecution was, so m uch so th a t he wanted to throw up his work and leave us, bu t we exhorted him, and some of us, Chinese and foreigners, p rayed for him. Im agine m y jo y , when on the following Sunday, a t th e Chinese service, his name was read out as one am ong others wishing to be exam ined for baptism . From th at tim e jo y came to him and the persecution w as never so bad again, in fact it alm ost ceased, and in any case it had ceased to have any power. Am ong th e tw enty-one baptised a week later none had a happier face th an H su. H e still remains here, stud ying the W ord eagerly. ‘ Second, P i K ’o -t’ong, one of the laun dry men who came to the W ednesday B ible class. T he stu d y of M atthew brought him to the L o r d . F rom the beginning he had shown th e keenest interest, early bu yin g for him self a good, large-print copy of the N ew T estam ent. H is testim ony before th e Church w as very clear, though he pleaded th a t he knew little beyond the fa c t th a t he w as a sinner indeed, b u t saved and forgiven b y the L o r d J e s u s . . . and M atthew up to Chapter x x v i . ! Since then w e h ave finished M atthew . T he stud y of th e la st d a y s of our L o r d on earth was so v ery interesting to these men, who, though th ey knew about th e death of the L o r d h ad never studied th e details before, th a t now we are stud ying th e L a s t W eek's events chronologically before stud ying another book. T h e men are keen, not on ly appreciating th e e x position, bu t learning th e characters thoroughly. There are on ly tw o in the class now w ho h a v e n o t ta k e n a decided stand. Please p ra y th a t these tw o m ay be saved and th a t th e rest m ay become soul-winners. H op ei. Miss D oris Onions, one o f th e younger workers station ed a t H w ailu, w rites : Ja n u a r y , 1930. ‘ I kn ow th a t you w ill be interested to hear a little abou t m y first v isit to an out-station. W e had alm ost given up th e idea of gettin g ou t a t all until the harvest was over, which keeps everyone so bu sy, b u t Miss Clarke th ou gh t th a t it m igh t be possible to get a w eek in before th e harvesting began, so it w as decided th a t we should v isit T sin g H sing and surrounding villages, about 70 li (or 23 miles) from H w ailu, and being on th e m ain railroad w hich runs into S h a n s i , it is n ot difficult to reach. ' The first thing, o f course, is th e p a ck ing, a v e ry different m atter from p acking in England, where you are accustom ed to using ju st suit cases, etc. W e u su ally get Subjects for Praise and Prayer. PRAISE. For 56 new workers in 1929. For blessing amongst tribespeople in Yunnan. p. 12 For conversions amongst Chinese servants at Ghefoo. p. 14 For answered prayer in Honan, p. 15 For encouragement at Yuanchow, Hunan. p. 15 For Dr. Frost’s long and faithful service in North America. p: 6 For the Prayer Companionship. p. 7 PRAYER. For For For For the political situation. p. 5 Mr. and Mrs. Pike. p. 11 Bishop Ku. p. 10 unoccupied districts in Szechwan. p. 13 For varied activities at Hwailu. p. 8 For Mr. Keng. p. 13 For revival in the Chinese Church during 1930. For Mr. and Mrs. Willett as they sail for China. p. 4 alm ost everyth in g into our bed-bags w ith our bedding, and it is all rolled up in to one big bundle. W e ta k e a few e x tra things in the w a y of food, etc., and, for the tim e we are out, live on Chinese food. ‘ W e spent four d ays in T sing H sing city, visitin g th e hom es of th e Christians there, and gettin g in to other homes too where opportun ity occurred. W e usually stayed in during th e morning to receive a n y callers or enquirers, and in the afternoon and evening go round visitin g. I should like y o u t o p ra y for one wom an w ho cam e in specially seeking th e L o r d . She had heard th a t we h ad come to th e c ity , and so m ade use of th e first oppor tu n ity to come along to see us. T h a t she w as in earnest about her soul w as v ery 14 evident from th e fa c t th a t she talked of nothing else and w en t straigh t to th e poin t and asked m an y questions con cerning th e w a y of life. I w as in an inner room w hen d ie arrived, and m y p a rt w as to p ra y w h ile Miss C larke ta lk e d to her. ‘ W e feel sure th a t she w as one whose h eart the L o r d had opened. Continue to p ra y for her, th a t she m a y be led on in th e truth. She first heard th e G ospel several years ago through Mr. and Mrs. Green. W hether she heard an y m ore since th en until our visit, w e do n ot know, neither do w e know w hen she w ill hear again, b u t we do know th a t th e G ospel is th e power of G o d u nto salvation to everyone th at believeth, and th a t th e seed which falls on prepared ground will spring u p and bring forth fruit. ' W e had m an y opportunities of preach in g the Gospel as we w en t round visitin g in th e various homes. One never lacks a crow d in China. W e would enter in to one house and in a v ery few m inutes th e house w ould be fu ll of people, w ho had come to look a t th e foreigner, bu t th e y also heard the G ospel before th ey w ent aw ay. Some would listen very a tte n tiv e ly , others w ould begin to go aw ay after th eir curiosity was satisfied. On some occasions I w as able to help a little, and found a Gospel poster v ery useful to use, b u t m y vocab ulary w ouldn’t carry me v e ry far, so th a t the greater p a rt of the speaking fell to Miss Clarke. I found the children to be a great help, and th ey never w earied of learning to sing “ JE SU S loves me ” or repeating a Scripture verse. Som etim es it m eant ju st sittin g to be stared at, and answering the usual questions concerning m y age and where I cam e from . T h ey w ould finger m y clothes and ask w ho made them . T h ey looked a t m y feet and exclaim ed a t the size of them Such is th e usual procedure in China. ' From T sing H sing we went a further 20 li (7 miles) to the village of T ai-to , right up am ongst th e m ountains, where there are quite a num ber of cave dwellings. T his tim e we stayed in the home of one of th e Christians, w hich w as also a cav e dwelling, consisting of three caves, one v ery large one in w hich all the fam ily lived, a sm aller one used for a kitchen , and another one in w hich we lived. W e found the people in T ai-to were gettin g v ery b u sy w ith th eir harvest and conse q u en tly were n ot easy to g e t at. U su ally th e y were free in th e evenings a fter sunset, and th en th e y w ould gath er together in our cave for a service. I am sure th a t these little gatherings were a real h elp to th e Christians, for th e y g e t -very little help of th is kind. T sin g H sing is th e nearest place for them to attend a service, and it is v ery seldom th a t th e wom en can ever g e t th ere, bo m uch claim s them in th e hom e. O ur hostess would t r y and g e t a few m in utes off t o com e in t o us to learn, b u t before lo n g she would be railed a w ay to atten d t o som ething or othe r in th e hom e o r to do w ith th e children, and she is only one am ong the m an y in China. P ra y for theni ‘ W e are hoping to get ou t again v ery shortly. T h is tim e it w ill be t o some oi th e northern out-stations, in the districts o f P in g Shan, Ling-Sheo, a n d HsingT ang, which is now M r. C liff’s portion o f th e field. W e shall probably be up there w hen yo u receive th is le tte r.' . H onan. Mrs. F ord, of T aikang, H on an , tells o f a recen t answer to p rayer :— ‘ A lo v e ly answer t o p ra y er ! M y husband and I spent a week-end in a cou n try v illag e where there are some believers. O n Sunday m orning a Christian wom an brou gh t along a heathen widow, who was in great distress. She lives in a tin y v illage, and tw o n igh ts before several m en h a d broken' open her door and dragged a w ay her sixteen-year-old daugh ter— " G o ld e n ." She held on as long as she could t o th e girl, b u t th e m en beat her so dreadfully she w as obliged to let go. T h e y took " G olden " a w ay north, over th e Y e llo w river, and sold her to some b o at people w h o m eant to take her a w ay and sell her as a slave, o r worse. ' T here seem ed n othin g anyone could do. T here w as no one to help, b u t th e Christians exh orted th e m oth er to believe in J e s u s and p ra y ed w ith and for her, and th is is how G o d answered. A youn g soldier heard " G olden ” crying in th e boat and asked her w h y. She to ld him, and on gettin g b a ck to head quarters a t K a ife n g he reported ■the m atter. T h e g ir l w as recovered and ta k en to K a ifen g. T h e m other heard a b o u t it, borrowed m oney for food on th e w a y , and tram ped th e seventy-odd miles to K a ifen g, where her daughter w as restored to her. “ G olden " w as one of th o se who attended our S tation class in June. She says she believes, a n d wc tru st th e m other to o h a s tu rn ed t o the One W ho answers prayer and hears the poor and n eedy w hen th ey cry to Him . ‘ There was m ore th an a m onth in betw een " Golden ” being taken aw ay and her gettin g hom e again .’ ' W e h a d a v e r y blessed Conference a t K illin g Some 175 C hinese pastors and preachers, besides m an y missionaries, were present. N early all o f th e meetings were in th e hands o f th e Chinese, a n d it w as a blessing to s it a t th e feet of these Spirit-filled Chinese pastors and evangel ists. One could again see w h at the L ord can do if one is w h o lly yielded t o Him . A ll th e delegates to th e Conference said th a t th ey had been richly blessed and th a t th e y w ill retu rn hom e w ith a new \ Ision for lost souls. M ay the L o r d use these delegates m ore th an ever before. ' A few d a y s a fter I had le ft Yuan ch ow , a new b attalion o f soldiers cam e to this place. T h e M ajor w ith other officers cam e .to our Chinese evangelists and asked them if the soldiers could com e to th e m eetings, and w h at tim e would be m ost convenient for them . T h ey are com ing now four tim es during th e week, and tw ice th e evangelists go to the bar racks and teach th em G ospel hym ns and ha v e a Bible reading w ith them . O ver tw en ty soldiers are also com ing to the meetings for enquirers. W e are v ery th an kfu l th at th e L o r d has opened again th is door among th e soldiers. N ow we have to p ra y them th ro u gh to a fu ll know ledge o f ou r L o r d J es u s C h r is t , their Saviour. K eep on p rayin g for the w ork am ong the soldiers, so th a t m any m a y soon be b o m again. ‘ One of th e soldiers, w ho had been baptised a few m onths ago, w e n t hom e for a few weeks. H e took w ith him some sm all N e w T estam ents and some tracts. H e to ld his people a t hom e about his Saviour and th e y g o t interested. Before he left home and returned t o th is place, some seven o f his fa m ily had decided for C h r is t and b u rn t th eir idols. W e are H un an . Encouraging new s comes from Mr. Herm ann B eck er, Y uan ch ow , H u n a n : ' T h e L o r d h a s again answered yonr p rayers and w e h a v e seen th e m arvellous m an ifestation of th e pow er o f G o d a t a n iin M f r/m fq -P11Of a t Killing. J a n u a r y , 1930. 15 v ery th a n k fu l, for th is p ro ved th a t th e soldiers w h o were baptised are really witnessing fo r C h r is t . ' O ur fou r Chinese preachers a t th is place are h a v in g a d a ily prayer-m eeting am ongst them selves and are asking th e L o r d for a re v iv a l in th is district. T hej’ are w orking h a rd t o bring souls t o C h r is t . W e are grateful for ou r Chinese workers. T he L o r d is using th em and th e y are longing for a burning h eart for G o d and fo r souls. ‘ W e h ave still 206 children in the orphanages. T h e Chinese workers in th e orphanages are a ll C hristians and th e y are doing v e r y w ell. These workers and teachers are also p rayin g for the children so th a t th e y m a y find C h r ist as th eir S aviou r w hile th e y are stayin g in th e orphanages. W e can praise G od for th e support o f these children. H e is p ro vin g to us again and again th a t He is th e F ath er of the orphans. 1 T he fou r Evangelistic Bands have been w orking in m any places during th e summer. A gain several fam ilies have burn t th eir idols and are following th e L ord a s th eir S aviour. G reat persecu tion has broken ou t a t tw o places where th e W om en's Evangelistic Band h as been w orking. A ll those w ho have decided for C h r is t have to suffer m uch and we need to p ra y earnestly for them , so th at th e y m ay witness for C h r ist in spite of th e persecution. W e know th e L ord is w ith them and w ill keep all who are really H is. ' Miss W egner is now w ith us and will help us in the work, so th a t I am more free to do evangelistic work. P ra y for us missionaries, for th e Chinese evangelists and Biblewom en, for th e evangelistic bands and for th e orphanages. NEW YEAR GIFTS. (For other Gifts see In set) 2/6 N et. 2/6 N et. HUDSON T A Y L O R The Man Who Believed God 250 Pages, Crown Octavo, with Portrait. Bound in Cloth. By MARSHALL BROOMHALL, M.A. SOME EXTRACTS FROM REVIEWS. " A fascin atin g s tu d y ." — Evangelical Christendom. " A life-like and arresting p ictu re.” — Life o f Faith. '• I t is adm irab ly w ritten , w ell prin ted in good, readable ty p e , a n d I know no L ife th a t m ore clearly interprets th e principles, a n d adorns th e doctrine o f a sanctified person ality consecrated to G od and th e G ospel of H is S on ." — D r . S a m u e l C h a d w i c k i n Joyful News. 4d. N et. Just Published. OUR SUFFICIENCY. C.LM. CALENDAR, 1930. 1 /3 N e t. //S\ ^ 1 3 N et OR, Three Watchwords o f the China Inland Mission. CONTENTS : Foreword. Out of the Depths. Jehovah-jireh. Ebenezer. Jehovah-nissi. The Knowledge of God. By MARSHALL BROOMHALL, M.A. I t is alw ays profitable to stu d y origins, to go b a ck to th e b irth d a y o f new nam es, and to find ou t how th ey w ere m ade to yield th eir w ealth. T h a t is w h at this booklet seeks to do. Artistically got up. this little book would make an attractive, helpful, and inexpensive New Year's gift. 6d. N et. 'BE 6d. Net. S t r o n c a my Courageous." MASON OF KWANGCHOW. By REV. F. HOUGHTON, B.A. EXTRACTS FROM REVIEWS. " A w onderful life sto r y of absorbing in terest."— Women's Work. " T o th e grow ing num ber who are interested in the su bject of th e Indigenous Church, th is b o o k w ill be o f special in terest.” — World Dominion. R e c e n t - Re p r i n t s . THE J U B IL E E S STORY OF B y M a r s h a l! . B r o o u i a u . , M .A . P E AR L’S SEC R ET. By M r s H o w a r d T a y l o r . THE C .I .M . p e c ia l OUR 4 /- n e t. By Beautifully Printed ia Colours. P r ic e . ROCK. M a r sh a ll B r o o m h a ll , M .A . 3d . N e t. F A R M E R W U .: The Man who Baptized Himself. t /• n e t. B y R e v . C. N . L a c k . 3 d . n e t. C h i n a ’s M i l l i o n s . " p o s t f r e e 2 s . 6<i. p b r a n n u m f r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N .1 6 o r M e s s r s . M a r s h a l l , M o r g a n & S c o t t , L t d . , 12 , P a t e r n o s t e r B u i l d i n g s , L o n d o n , E .C .4 , o r f r o m a n y B o o k s e l l e r . J a n u a r y , 19 3 0 . 16 V o l. L Y !. No. 2 . F E B R U A R Y , 1930. t - .. •• • • J . ^ i^ A fO R T H W E S T Photo by T w open ce. G. F in d la y Andrew Our cover illustration show s a section of road in North-W est China constructed by the China International Fam ine Relief Committee. Instead of offering indiscriminate charity, the Committee provided productive employment for large numbers of Chinese, and thus both they and their fam ilies were saved from certain starvation. Telegrams—L a m m e r m u ik , CHINA Founder : T h e L a t e J . H u d so n T aylor Home Director : REV. W . H . A Secretaries : P . M a r c u s INLAND , M .R .C .S . Telephone—3060—3061 —6678 Clissou > General Director : D . E . HOSTE. Assistant Home Director : R e v . J. R u s s e l l H o w d e n , B .D . Treasurer H . M i l l n e r M o r r i s . W o o d , J o h n B . M a r t i n , R e v . T . G e a r W i l l e t t , R e v . F r a n k H o u g h t o n , B .A . l d is . Publications Department. Editorial Secretary : R e v . F . H o u g h t o n , B .A . Assistant Editorial Secretary : R E V . T . W . G o o d ALL. Candidates’ Department. Secretary : J . B . M a r t i n . Warden o f M e n ’s T raining Home : R . H H ouse, 45, N ew ington Green, N .i6 . Deputation Department. Secretary : R e v . T . G e a r W MISSION. NEWINGTONGREEN,LONDON,N.16. K in la n d -L o n d o v . ogben, In g lesb y i u . ktt Secretary o f Women-Candidates' C ouncil and Warden of T raining Home : M ISS G . B l T h a m , 50, A berdeen P a rk , N .5. SCOTTISH CENTRES Secretary for Scotland : R e v . A r t h u r T a y l o r , F .R .G .S ., 16, B elm ont S treet, G lasgow , W .2 . Telephone t W e s t 800 Secretary fo r Edinburgh and D istrict : G . G r a h a m B r o w n , 19, M ayfield -Gardens, E d in bu rgh . Telephone : 41405. Financial Department. Secretary: J. B. M ARTIN. Accountant : W . S. H A Y E S. A ll donations should be addressed to th e Secretary, C h i n a I n l a n d M i s s i o n , N ew in gton Green, London, N .16 . O rders (payable a t G .P .O .) and Cheques, w h ich should be crossed, p a y a b le to th e C h i n a I n l a n d M i s s i o n . Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 2 1 , L o m b a r d S t r e e t , L o n d o n , E .C .3. M oney Donations received in London for General Fund during December, 1929. Rect. 6922 6923 6924 6925 6927 6928 6929 6930 6931 6933 6934 6935 6936 6938 6940 6941 6942 6943 6944 6945 6946 6947 6948 6949 6950 6951 6952 6953 6954 6955 6957 6958 6959 6960 6961 6963 6934 0965 6966 6967 6968 6969 6970 * 6972 6973 6974 6975 6976 6977 6978 6979 6982 6983 6984 6985 6986 6987 6988 6990 6991 6992 6993 6995 6996 6997 6998 £ s. £ s. d Rect. 6999 1 0 2nd 1 1 1 0 0 7000 0 10 1 0 0 7003 0 10 1 1 0 7005 60 0 30 0 0 7007 3 10 0 14 4 7009 0 15 0 7010 1 13 4th. 9 18 t 4 0 0 7011 1 0 5 0 0 7012 10 10 0 5 5 0 0 7014 2 0 2 2 0 7015 1 0 1 0 0 7016 1 7 5 0 0 7018 2 0 2 10 0 7019 0 2 0 5 0 7021 2 0 2 0 0 7022 2 2 0 7023 1 0 2 10 0 10 0 7024 0 10 1 0 0 7025 1 0 1 1 0 7026 0 13 6 7027 1 5 0 5 0 15 0 7028 0 10 0 7029 1 0 0 7 6 7030 0 6 2 0 25 0 0 7033 3rd. 7034 0 5 1 10 0 7035 0 10 3 0 1 10 0 703ft 1 10 2 13 0 7039 2 10 5 5 0 7040 0 10 0 5 0 7041 0 6 0 7042 0 10 2 0 0 5 0 7043 0 5 1 18 0 7044 1 0 0 10 0 7046. 5th. 3 0 0 1 1 2 0 0 7048 5 0 5 0 0 7050 2 0 0 7051 0 10 0 10 0 7052 1 2 3 0 0 10 0 7053 0 10 0 7054 2 0 1 0 0 7055 2 2 0 10 0 7057 50 0 5 5 0 10 0 7058 1 0 1 0 0 7059 0 10 5 0 0 7060 3 0 0 7061 3 0 1 1 0 Anon. 1 0 2 0 0 2 G7063 0 10 1 0 0 7064 2 0 0 10 .0 7065' 5 0 0 5 0 7066 0 5 0 7 0 7067 0 10 2 2 0 7068 0 14 0 5 0 7069 2 2 1 1 0 7070 Ö 10 0 10 0 7071 1 0 4 0 0 7072 10 0 6 0 0 7073 2 2 0 7074 1 0 2 0 0 7076 0 10. 0 2 5 0 0 7077 0 7 9 8 6 7078 6th. 0 10 0 2 10 1 0 0 7081 2 0 1 0 0 7082 0 10 5 0 0 7083 * A Little White Bird. d Rect. £ s. d Rect £ s. 0 7085 0 10 C 7164 4 8 0 7086 0 10 f 7165 1 1 0 7088 1 2 6 7166 0 10 0 7090 3 0 C 7169 0 2 0 7091 2 0 0 7170 0 7 0 7093 3 0 0 7171 5 0 3 7094 29 6 5 7173 3 0 7095 0 9 8 7174 1 0 0 7096 2 0 0 7175 4 0 9 7097 0 10 0 7176 34 5 0 7098 2 2 0 7177 1 1 0 7099 1 1 0 7178 0 5 0 7100 1 0 0 7179 8 0 0 7101 0 10 0 10 th 0 7102 1 0 0 7181 4 0 6 7104 1 0 0 7182 2 0 0 7107 1 17 0 7183 20 0 2 0 0 7108 5 5 0 7184 0 7109 2 0 0 Anon 5 0 6 7110 1 1 0 7186 3 3 0 7111 0 10 0 7187 5 0 0 7th. 7188 1 0 0 7113 25 0 0 7189 5 0 0 7114 1 0 0 7191 1 0 0 7115 20 0 0 7192 2 0 0 7116 2 10 0 7193 10 0 0 7117 1 2 6 7195 1 0 0 7120 2 2 0 7196 0 16 0 7121 10 0 0 7197 0 2 0 7122 30 0 0 7198 4 15 6 7123 5 0 0 7200 1 0 6 7124 0 10 3 3 0 7201 0 7125; 3 3 0 7202 1 0 0 7126 5 0 0 t 9 9 0 7127. 21 0 0 7204 0 10 0 7128 1 12 9 7205 0 2 0 4 9 7206 7129 0 11 4 7130 1 1 0 7207 1 5 0 7131 0 12 6 7208 1 2 0 7132 1 0 0 7209 2 0 6 7133 1 10 0 7210 3 0 0 7134 2 0 0 7211 1 0 0 7135 0 10 0 7212 1 0 0 7136 1 0 0 7213 1 0 0 7137 0 19 9 7214 2 0 0 7138 0 10 0 7215 1 15 0 7141 0 17 0 7217 0 10 0 7142 1 0 0 7218 0 10 0 7143 0 2 6 7219 1 0 0 7144 1 10 0 7221 2 0 0 7145 0 2 0 7222 2 2 0 9th. 7223 0 5 O 12 0 7146 1 1 0 7224 0 7147 6 0 0 7225 Ö 10 0 7148 2- 0 0 7226 1 10 0 7150 5 5 0 7227 2 0 0 7151 5 0 0 7228 5 0 6 7152 0 2 1 1 0 7229 0 7153 2 0 0 7230 1 1 0 7154 52 10 0 7231 7 8 0 715520 0 1 9 6 7232 0 7156 2 13 11 7233 1 0 0 7157 10 0 0 7234 2 0 2 0 0 0 7158 11 th. 2 0 0 7235 6 7159 25 0 7160 1 1 0 7236 0 2 2 3 2 7237 0 7161 1 5 0 7162 0 5 0 7238 1 0 2 0 0 7239 0 7163 0 5 t Legacy. i Thankoffering. f t Readers of The Record d IRect d Rect £ 5. d iRect £ s. d Rect. £ 5. d Rect £ £ s d Rect. £ s. d. 4 7240 30 0 0 7313 19 18 3 1 0 7389 2 2 C 7461 0 5 0 7533 3 0 C 7608 0 7241 10 0 0 0 12 2 7314 0 5 0 7390 1 0 0 7536 1 0 0 7609 2 2 0 7462 0 7242 0 17 10 13th 7391 1 0 0 7463 3 0 0 7537 1 0 0 7610 1 0 0 6 7243 0 7 0 t 700 0 0 7392 0 2 6 7538 0 10 0 7611 2 2 0 7464 1 6 0 6 7244 0 10 0 7539 2 2 0 7316 0 10 0 7613 1 0 0 0 17 2 7465 1 0 0 7393 0 7245 2 0 0 7318 0 5 0 7540 0 10 0 7614 4 14 6 10 10 0 7394 5 0 0 7468 0 7247 10 7469 0 0 7541 5 0 0 7319 7395 9 0 0 12 7615 3 5 0 0 1 0 8 4 0 t 500 0 0 7320 0 11 0 7397 0 10 0 7542 0 8 9 7616 20 0 0 48 0 0 7470 0 7249 3 0 0 7301 23rd 5 0 0 7398 0 10 0 7471 0 6 6 7543 0 10 6 9 7250 1 0 0 7322 3 0 0 7399 2 15 7 7544 1 0 0 7619 1 0 0 1 1 0 7472 0 7251 2 2 0 7323 2 10 0 7473 0 10 0 7545 0 9 3 t 714 18 1 1 0 0 7400 0 12 6 7621 0 7252 100 0 0 7324 3 0 0 3 0 0 7401 1 0 0 7474 0 12 0 7546 0 7253 300 0 0 7325 0 10 0 7622 2 0 0 0 10 0 7475 1 0 0 7547 5 0 0 7402 7254 0 10 0 7548 0 9 3 7326 2 0 0 7476 1 0 0 7623 5 0 0 1 0 0 7403 0 7255 0 10 0 7327 0 5 0 § 1 0 0 7549 1 0 0 7624 10 0 0 3 0 0 7404 0 7256 2 12 6 7550 0 5 0 7328 2 14 0 7625 2 10 0 0 2 6 7405 0 10 0 7478 0 7257 0 5 0 7551 0 14 6 7626 1 0 0 7329 0 10 0 7479 2 0 0 7406 5 4 4 0 7258 0 10 0 7553 22 0 0 0 5 0 7330 0 12 0 7628 1 0 0 7408 1 0 0 7480 2 0 0 0 7259 0 10 0 7554 0 10 0 7629 1 0 0 7331 2 3 0 7409 1 1 0 7481 0 15 0 7630 0 7260 0 10 0 7332 1 0 0 7482 1 0 0 7555 5 0 0 2 12 6 7410 0 5 0 7631 0 7261 0 5 0 7333 0 10 0 7483 0 10 0 7556 5 5 0 0 10 0 7411 0 7262 0 15 0 7334 2 7 6 7557 0 12 6 7632 3 0 0 0 10 0 7484 0 10 6 7412 0 7263 1 15 0 7558 0 2 6 7335 0 3 0 7633 0 6 0 0 3 3 7413 1 1 0 7485 9 7264 0 4 6 7559 1 0 0 7336 0 15 0 7634 1 0 0 1 11 0 7414 - 0 7 6 7486 18th 0 7265 7560 0 5 0 0 3 0 7337 0 6 6 0 10 0 7415 1 0 0 7635 0 7267 1 10 0 7561 0 15 0 7487 50 0 0 7636 3 13 0 1 0 0 7339 0 10 0 7416 0 7268 20 th 1 6 4 7340 1 0 0 7417 1 0 0 7488 200 0 0 7638 1 9 11 3 7269 0 4 6 7489 0 6 0 1 1 0 7341 0 2 6 7418 5 0 0 7562 3 0 0 7639 0 10 0 6 7270 7 10 0 7342 0 2 6 7490 5 0 0 7563 7 0 0 7640 1 2 6 7419 0 5 0 0 7271 3 14 10 7564 5 5 0 7641 0 10 0 7343 4 0 0 7420 1 5 0 7491 0 7272 0 10 0 7341 5 0 0 7565 2 0 0 7642 1 0 0 0 14 0 7492 20 0 0 7421 0 15 6 7566 10 0 0 7643 0 7273 1 0 0 7347 0 10 0 7422 0 2 6 7493 1 0 0 1 0 0 7567 0 7274 1 1 0 7348 0 10 0 Anon 1 5 0 7644 1 0 0 0 13 0 7423 t) 0 0 7349 500 0 0 7645 5 7275 0 7 0 7495 20 0 0 t 1 7 0 1 7 1 7424 0 7276 1 1 0 7646 5 0 0 7496 100 0 0 7569 Ì 0 0 7350 0 9 8 7425 1 0 0 17 th 7497 1 10 0 7570 0 10 0 7647 0 10 0 6 7277 0 10. 0 7351 0 10 0 5 0 0 7498 0 7 0 7571 0 2 6 Anon. 0 10 0 8 7278 0 6 3 7352 1 0 0 7426 0 10 0 14th 0 10 0 7572 0 7 6 7649 0 7279 0 17 0 5 0 0 7499 7427 0 5 6 0 12 0 7573 0 2 6 7650 0 7281 0 5 5 7356 0 10 0 7429 0 17 0 7500 0 7282 2 2 6 7574 0 10 0 7651 0 5 0 7357 3 3 0 7501 0 10 0 0 18 0 7430 1 0 0 7575 0 12 6 7652 0 7283 1 1 0 Anon 25 0 0 7502 0 5 0 0 3 0 7431 10 0 0 7503 0 5 0 7576 0 7284 0 5 0 7653 3 0 0 0 1 11 7359 1 0 0 7432 0 2 17 0 7577 12th 10 0 0 7504 20 0 0 7654 5 19 0 7360 1 0 0 7433 1 0 0 7579 1 0 0 0 7285 2 10 0 Anon 1 10 0 7655 2 6 3 7361 1 0 0 7434 2 0 0 7580 0 7286 0 6 0 7656 40 0 0 7506 1 10 0 7435 9 11 5 3 0 0 7362 3 3 0 0 7287 0 2 6 7507 5 0 0 7581 0 10 0 7657 0 17 0 7436 0 15 0 7363 0 7288 0 10 0 7582 2 0 0 7364 0 5 0 7437 1 0 0 1 1 5 0 7658 1 0 0 1 4 0 0 7583 0 5 0 1 5 11 7659 0 t 703 12 1 7365 4 0 0 7438 1 0 0 7509 24th. 0 7290 1 0 0 10 10 0 7367 5 0 0 7584 1 0 0 7439 1 10 0 7510 0 10 0 7586 1 0 0 0 7291 5 0 0 7662 1 0 0 7368 1 1 0 7440 0 7 6 7511 2 0 0 7441 0 7 6 7587 5 10 0 7663 1 0 0 0 7293 0 5 0 7512 55 0 0 7370 0 10 0 7588 0 2 0 7664 10 0 0 0 7294 0 11 0 7513 1 0 0 7371 17 0 0 7442 2 4 0 21st. 2 2 0 0 7295 3 14 9 7515 7665 0 10 0 7372 1 1 0 7444 0 5 0 7590 3 10 3 7666 0 10 0 0 7296 5 12 0 A.T.H 0 10 0 7516 1 1 0 7373 0 4 0 7591 5 0 0 7667 0 5 0 0 Anon. 5 5 6 7374 0 5 0 7446 2 10 0 7517 4 10 0 7592 0 10 0 0 5 0 7518 0 2 6 7668 0 7298 0 15 0 7376 1 2 0 7447 0 10 0 t 194 9 4 7669 1 4 0 0 7299 0 1 0 7519 0 10 0 7377 5 0 0 7448 2 2 0 0 2 6 11 1 10 0 7670 0 10 0 7378 0 6 0 7520 6 7300 1 5 0 7449 500 0 7595 1 1 0 7671 Ì 0 0 8 7301 2 2 0 7379 1 1 0 t 0 5 0 7450 1 5 0 7596 1 0 0 7672 10 0 0 0 10 0 7522 6 7303 0 7 6 7380 0 10 0 t 5 0 0 7597 5 0 0 1 0 0 7523 1 4 0 7673 0 7304 0 15 0 7381 20 3 6 7452 1 0 0 3 1 0 7598 1 0 0 7525 8 0 0 7675 0 7305 0 8 0 7382 0 16 0 7453 19th. 7599 0 5 0 7676 5 0 0 0 10 0 0 7306 0 10 0 7383 1 0 0 7454 0 7 6 7526 30 0 0 7601 1 0 0 7677 1 13 4 16th. 7455 0 5 9 7307 0 15 0 7602 1 6 0 7678 0 11 0 0 7308 0 2 6 7527 0 5 0 7384 0 2 0 7456 2 2 0 7603 0 10 0 7679 30 0 0 0 17 6 7385 0 7528 6 Q 6 7309 0 0 7457 6 0 5 0 7680 3 3 0 7604 12 0 0 0 7310 25 0 0 7386 0 16 2 7458 1 10 0 7530 2 0 0 7681 0 10 0 5 0 0 7605 0 7311 0 10 0 7387 9 10 0 7459 10 3 9 7531 0 2 6 7682 0 10 0 5 5 0 7606 0 1 0 7532 0 7312 2 2 0 7388 0 5 0 7460 ** In Memoriam. * Readers of The Eng lish Churchman. § A Well Wisher. II A Friend §§ To help lighten the darkness. i! II One of His little ones. (Continued on page 32.) . , . MONGOLIA I MILLIONS CHINAS The Zeal of the Lord. ' The zeal of Thine House hath eaten me up.’— Psalm lxix. 9. world, pierce our sluggish ears, and rouse us, spirit, soul, and body,.to one mighty, continued, unconquerable effort for China's salvation.' Thus wrote Hudson Taylor m any long years ago. That m ighty, continued and unconquerable effort is still needed. Assuming th at we have G od’s Message fo r the world in the Gospel, then the essential attitude of mind is persistent real in making it known. Enthusiasms and excitements are short-lived. Th ey are the spurts of life, not the steady run. Unremitting zeal is a test both of character and work. He Who called Himself ' The First and The Last, the living One,’ i.e., the Ever-Persisting One, rebuked the Church at Ephesus because it had lost its first lo v e ; and the Church at Laodicea because it was neither hot nor cold, and the word translated ‘ hot ’ is zestos. I t had lost its zest. ‘ Be zealous and repent,’ was the L o r d ’s message to the Churches. His people had been redeemed to be ' zealous of good works.’ Zeal is a Divine attribute, a characteristic of God Himself. I t marked the spirit and actions of Ch bist , causing his disciples to remember th at it was w ritten : ' Zeal for T h y House shall eat Me up.’ And it is this zeal th a t we need too. Charles Wesley has voiced this need in well-known words :— H OUGH few homes in our favoured land are without a fire, m any have suffered from frozen pipes. Trusted fires have failed during the test ing hours of night. Nevertheless, some have had stoves which maintain their glow while the household sleeps. The open grate and the blazing log m ay be more attrac tive ; but the less pretentious and more persistent fire has a value of its own. Perhaps this simple and homely parable m ay be allowed to illustrate the difference between enthusiasm and zeal. Enthusiasm is the blaze, the attractive fla re; zeal is the glow, the steady flame. Enthusiasm is spectacular ; zeal bum s unseen. Both have their place. We thank G od for the enthusiasms which kin d le; but we should be not less grateful for the zeal which abides. I t is a joyous thing to see the ardour of the youthful lovers ; but the calm zest of the aged couple is not less beautiful. T A fresh-lit fire Sends forth to heaven great show s o f fume. A nd watchers, fa r aw ay, a d m ire ; B u t w hen th e flames th eir pow er assume. T h e m ore th e y b u m th e less th e y show, T h e clouds no longer sm irch th e sky. A n d th en th e flames intensest glow W hen far-off w atchers th in k th ey die. In one of his suggestive letters Baron von Huge] wrote : ' The soul's health and happiness depend upon a m a v i m u m of zest and as little as possible of excitement. Zest is continuous, and pertains to joys that steady us and give us balance, while excitement comes from breaking loose, from losing balance and centrality. Zest is natural warmth, demands spaciousness of mind, while excitement is fever heat, distracting and impulseled.' W e have been led to this line of thought because the best part of a year has now elapsed since the appeal went forth for two hundred workers, and, human nature being w hat it is, the first and early enthusiasm is easily spent. No great work is begun and completed in a burst of enthusiasm. If China, or any other country, is to be fu lly evangelized something much more lasting will be necessary. ‘ Shall not the low wail of helpless, hopeless misery, arising from one-half of the heathen F ebruary, 19 3 0 . I w a n t a n e v e n s t r o n g d e s ire , I w a n t a c a lm ly f e r v e n t z e a l, T o s a v e p o o r s o u ls o u t o f t h e fire , A n d s n a t c h th e m fr o m t h e v e r g e o f h e ll, A n d t u r n t h e m t o a p a r d o n in g G o d , A n d q u e n c h t h e b r a n d s i n J e s u 's b lo o d . Isaiah has given us more than one astounding picture of the zeal of G od . In one of the most heartening passages of Scripture we are told that it displeased G od th at there was no justice. ' H e saw th at there was no man, and wondered th at there was no inter cessor : therefore H is own arm brought salvation unto Him, and His righteousness, i t upheld Him. And H e (note the astonishing figure concerning God Himself) pu t on righteousness as a breastplate, and an helmet of salvation upon His h ea d ; and He p u t on garments of vengeance for clothing, and was clad with zeal as a mantle,’ or as it has been translated : ' H e wrapped 19 * L et not your zeal get out of hand, and cause you to fret. ,Wait patiently.’ B u t there is one other passage of even greater .significance, a ‘passage majestic alike in its message and in its music. 1 For unto us a Child is born, unto us a Son is given ; and the government shall be upon His shoulders, and of His peace there shall be no end.’ And this immeasurable promise is signed and sealed with the words: ‘ The zeal of Jehovah of Hosts will perform this.' W hat shall we say to these things.? First, th at with the zeal of the L ord of Hosts to trust in there is no place for fear or panic though the rulers of the earth do take counsel together against the L ord and against His Anointed, And second, that we ourselves need to seek to be baptised with the L ord ’s zeal, with the same spirit. • We have already quoted part of one of Charles W esley's great hymns. W e cannot do better than turn another verse of the same song into a prayer : Enlarge, inflame. W ith boundless So shall I all m y A n d lo v e them And lead them to T he sheep for whom Thine ; died. M. B. Subjects for Praise and Prayer. P R A IS E . For For For For th e life and ministry of Mrs. Hsi. th e simple faith of Chinese believers. progress in H u n a n and K ia n g s i . all the mercies of 1929. P.27. Pp.24.25 P p .23, 28 P.30. PRAYER. P h o to by ] [ / . \ \ D un ca n . NORTH W ALL. FU S H A N , SHANTUNG. Him self in zeal like a robe.’ W hat a subject for meditation when tempted to believe th at G od has forgotten to be gracious, or th at our way is hidden from Him, or th at iniquity is being allowed to prevail ! There is scarce space left to do more than allude to those other passages where the zeal of G od is mentioned. One of these was when Sennacherib, the m ighty king of Assyria, was with unbridled pride arrogantly threaten ing Jerusalem. ' W ith the multitude of m y chariots am I come up to the height of the mountains, to the innermost parts of Lebanon,’ he cries, ' and I will cu t down the tall cedars thereof, and the choice fir trees thereof; and I will enter into its farthest height, the forest of its fruitful field ; I have digged and drunk water, and with the sole of m y feet will I d ry up all the rivers of E gyp t.' B u t a hook was to be put in his nose, and a bridle in his lips, and he was to be turned back b y the way he came. And the promise was : ‘ The zeal of Jehovah of Hosts will perform this.’ There are not lacking proud Assyrias to-day. This then is a word on which to stay our hearts. God changeth not, neither is weary. ‘ Fret not,’ says the Psalmist, and it is instructive to note that the Septuagint reads there : Me parazelou, or in other words, F e b r u a r y , 193 0 . 20 F o r the zeal w h ich abides. P. 19. For workers in S in k ia n g , especially th e Misses French and C able a t T ihw afu . Pp. 21, 22. For all persecuted Christians. P .24. F o r Chinese pastors and evangelists. P .26. F o r the difficult w ork a t our business centres. P .28. F o r offers of service. C .I.M . Prayer M eetings for February. C roydon.— Y .W .C .A ., 8, Sydenham R oad. M onday, F eb ru ary io , 8 p.m. Speaker : Mr. Gordon W elch. B rom ley.— 28, O aklands R oad. T hu rsd ay, F ebru ary 13. 3.30p.m . Speaker : R ev. W . H. Aldis. Tooting.— C .A .W .G ., 87, T rin ity R o ad . M onday, F ebru ary 24, 8 p.m . Speaker : R ev. F . II. Easton. Friends o f the Mission are w arm ly in vited to attend these m o n th ly gatherings, o f which n otice w ill be given in C h i n a ’ s M m jO N S. T h e y h a v e been arranged m ore especially fo r those w ho cannot regu larly atten d th e w eekly P ray e r M eeting held every W ednesday evening a t 6 p.m . a t th e C hina Inland Mission. N ew ington Green, N .16. T he w eekly P ray e r M eeting in Glasgow is held a t 16, Belm ont Street, off G reat W estern R oad, Glasgow, W .2, a t 8 o 'clo ck every F rid ay evening. Enduring Hardness. A Report, from M r. H. French Ridley, o f a year’s work at Tihwafu, the capital of Sinkiang (Chiaese Turkestan), dated September 25, 1929. I02Q. March n t h to A pril 16IA.— I v isite d T u rf an and D istrict. M a y 8th to 21 st. M r. M ather v isite d Muh-li-ho, eigh t stages aw ay, where th ere are tw o Christian men (brothers). June 26/A. Messrs. H unter a n d M ather le ft for a jou rn ey in th e m ountains »ninng th e Q a a i a b and th en proceeded t o Hi where th ey are a t present. - Street Preaching and Selling Books .— Messrs. H u n ter and M ather w e re ' out e v e ry afternoon w hen a t hom e and disposed o f m a n y tra c ts a n d books. B oys' Class.— C lass attendances were grad u a lly grow ing w h en th is w ork w as brou gh t t o a stan dstill. T h e b o ys a ll cam e from one school, and th e enem y for bade th em to com e, as w ell as telling them huge lies abou t u s w ith th e inten tio n of frightening th e b o y s. W e m ay be able to get a class to geth er of boys from different schools. Guest Room.— N o t few er th an 6,000 h a v e visited th e G uest Room , including Chinese, Dungans, and Chanteos. M any come again and again, but som ething holds them b a ck from takin g th e decisive step. T h e fea r of the A h-hengs (mullahs) no doubt deters the D ungans and Chan teos, nevertheless th e seed is sown and th e reaping tim e w ill com e. Schoolboys are a lw ays com ing in and listening to th e old, old story, w h ich helps to soothe our sorrow o v e r th e stoppage o f the B o y s ' Class. M any little girls, our neighbours, often p op in, and some of th em learn a little hym n, and hear the G lad News. Women's Work.-— W e are expecting in a v ery short tim e a prolonged visit from the Misses F ren ch and Cable to w ork am ong the women. Elder Liu is coming w ith them . T h is w ill be a great lift to th e w ork here. T w o Christian w om en arrived here in th e beginning of Sum m er from Liangchow . b u t their present circum stances forbid th eir giving t ime to th e work. There is a grea t need fo r m issionaries t o w ork among the w om en in th is city of 60,000 inhabitants, n ot t o speak of other cities as bereft of w om en workers as here. The ' Two Hundred..'— I n answer to th is appeal w e hope there w ill be some youn g men specially fitted for th e needs o f this Province. T h e romance o f work in th is p a rt of G od’s grea t parish is little know n to th e outside world. Cen tu ries ago great arm ies marched to and fro sh aking th e foundations of empires, b u t n ow th e cou n try is grasped in the F ebruary, 19 3 0 . throes of desert sand. T h a t sense of rom ance w ill soon p ale before th e lone liness a n d desperate uphill work that m u st be faced . Men sent of G od w ith th e sp irit to endure are needed for a province lik e this, where c itie s are shut off from each other b y d a y s of desert TTiArrhes. F isti to Turfan.— H a vin g been kept a t home la st y e ar through the abscnce of Messrs. H unter and M ather, as soon as th e w in ter w as over I sought a change. I h a d intended going northwards, but th e L o rd guided me southw ards. Hami and T urfan were tw o places I h a d often th ou gh t I would like to see. Ham i 1 sa w three years ago. N ow I w as on the w a y to T urfan w ith ' tw o riding anim als and a p a ck anim al. T h e first tw o days there is a gradual clim b tow ards the Tien-shan or M ountains of H eaven. Soon a fter leavin g th e c ity w e entered desert land, 15 m iles brou gh t us to the first inn, where are a few houses in the m id st of a little oasis. On th e second d a y there w as a te rn b le w ind which peeled th e skin off one side of m y face. W e could only go a half stage. O n th e third d ay w e arrived a t the tow n of Ta-pa-cheng, 30 m iles distant. The road lies p arallel to a lake for 20 miles. On th e fourth day we crossed th e pass. It w as m uch easier than I expected. W e rested where there were two houses, b u t on ly one innkeeper, w ho is also a soldier and a guard ian of the road. Then cam e another 30 m iles downhill, passing two other houses on the way. T he following morn in g after go in g 7 miles, w e cam e to a few trees and the beginning of v egetation , w a ter ooz ing ou t of th e earth, w hich m akes the Oasis of Turfan. There are tw o cities a t T urfan about a m ile from P h o to b y ] each other. In th e old d t y is the Y am eii and th e D istrict Mag 21 istrate : i t h as a m ixed population of Chinese D ungans and Chanteos. I n the N ew C ity where I stayed are Dungans and- C h a n te o s; th e innkeeper was a Dungan. N earby lives a n a tive 'd o cto r (an enquirer) called Y a n g , w ho was form erly a servan t of M r. H unter's. He cam e t o help me w hen n o t' engaged. The first m orning I w a s o u t I cam e up again st opposition b y a D ungan. I said to him th a t if he did n ot w ant to listen, th e whole c ity w a s before him. H e w ent aw ay, b u t cam e again and again ; he seemed to tu rn up wherever I w as ; finally his anger subsided and he often cam e to the inn in th e evening t o have a chat. More or less every d a y I was up again st opposition. M ud w as thrown a t m e b y young fellows, and h ard ly a d a y passed w hen tra c ts were n ot burnt. One d a y some people in vited me to sit down in th eir shop, then w anted me to go ; w hen I was talkin g p u t paper on m y hat. jostled me, etc. I m oved to a place in a side street. A man objected, b u t I held to th e spot, and a Chanteo J A TURKI I P . C . M a th er. ANO C H IL D . Photo byi IG . F . A n d rew A s e c t io n o f r o a d I n N o r t h - W e i t C h in a m a d e b y t h e C h in a I n t e r n a t io n a l F a m in e R a lla r C o m m it te e . began to interpret for m e, which exas p erated some of th e people, w h o swore a t him, b u t h e w as equ al t o th em and d id n o t care. H e w as ofte n in th e crow d w hen I w as speaking. F in ally X m ade m y w a y t o th e steps of a Chinese Tem ple, and th e keeper brought me -a form t o ait on. W hile I w as speaking an elderly. D ungan asked m e a few ques tions, w en t a w a y and brou gh t another m an who asked m ore questions, but ' finding bift ground slipping from him h i cleared off and left me w ith a sy m p ath etic audience. A fte r eight d a y s we le ft to ta k e a trip round th e district. Our first day's m arch of 76.1i (23 m iles)'w as over m an y sand-dunes, a n d we reached A stan a in the early afternoon, havin g passed only one house a ll the w ay. T his oasis supports about 1,000 fam ilies. M any listened v e r y a tten tively, one youth bu rn t tw o tracts, b u t w as rebuked severely. H ere I m e t a m an t o whom I h a d sold a N e w T estam ent in T u r fa n ; as he is a w ealth y m erchant, and his hom e in A stan a, h is presence w as a help. T h e y in vited m e to sta y a fe w days. A little beyon d A stan a are the ruins of K ara- E o d ja ; in b o th these places D r. A u rel S tein found m a n y things o f interest, T he w alls o f K a ra -K o d ja are abou t five m iles in circumference, m uch o f them is still standing. T en m iles beyond K a ra -K o d ja in a v a lle y in th e hills is th e village o f T o y o k , w ith 250 fam ilies a l l dependent on vineyards fo r su b F e b r u a r y , 1930. sistence. H ere is a M osque th at w a s once a little T ib etan Lam asery, and is now a place o f p ilgrim age for Moslems. F ro m there w e w en t on t o th e c ity o f Lukchen, bordering on L o b N or. T h e population is chiefly Chanteos w ith a sprinkling o f D ungans. A fte r a little refreshm en t w e w en t on th e street. Y a n g (i.e., the enquirer), to o k th e books, and I a scroll. A t first there w a s a rush fo r th e books, and w h en th e excite m ent .cooled down, I found a good sta n d w ell above th e people. X h a d n o t been sp eaking lo n g w hen a youn g Chanteo m ullah brou gh t n ear to m y fee t a Gospel of M ark h a lf burn t a n d s till burning T here w as a la u gh t ill I rem inded them th a t i t w as th eir " letters ” th ey were burning, n ot mine, which stopped th eir laugh for the tim e. A s I continued preaching, a piece o f m u d w a s th row n a t mfe, th en another and another. I k e p t on t ill I h a d finished m y subject, then g o t down, w h en the you n g fo lk s began to hiss and sh out a n d crow d around me. I m o ved slow ly to th e other side o f th e street, where there w a s a shop, a n d then slipped in beside the shopkeeper. He w a n ted m e t o g o and I sa id I would w hen th e crow d h a d dispersed, b u t not t ill then. A considerable tim e elapsed when a soldier from th e P rin ce's Yam en cam e along and asked m e t o follo w him. I said I w ould as soon as he h a d cleared th e road, which he d id b y a b ig y e ll and a flourish o f h is b a to n . I th en followed, b u t as he tu rn ed d own the street where 22 th e in n was, w ith th e crow d follow ing, I refused t o proceed t ill he checked them , as I d id n o t w a n t th e innkeeper to. h a v e trouble. O n th e w a y he asked me several questions, b u t once in th e inn th e b ig doors w ere closed a n d we were le ft in peace. T h e follow ing m orning w e -departed fo r t h e c ity o f P i-ch an t o th e NJE. F o r m iles after w e le ft th e d t y the ro ad la y betw een orchards, th en th ro u gh desert again t ill w e neared Pi-chan, w h ich is a lo v e ly oasis, 30 m iles from Lukchen. A fter I h a d retired t o rest, th e y cam e from th e Y a m e n t o see m y passport. O n Sunday m orning th e official called on m e a n d inform ed m e th a t b o th he and h is w ife h a d been edu cated in M ission Schools. I visited three of th e Mosques and le ft books. One of th e Ah-hengs w as a Sining m an w h o h a d been t o M ecca. T h e n w e w e n t t o a large v illag e tw o miles a w ay and le ft books a t th e Mosque. H ere I m e t several D ungans. from Sining, one w h o had kn ow n our Moslem teacher before the rebellion. I n th e afternoon v isited th e shops a n d preached o n the street, b u t w a s interrupted a good deal b y a heckler. On A p ril 1 s t w e se t o u t on ou r return jou rn ey b y th e N o rth ern ro u te. A little over a m ile from th e d t y we entered desert again. F o r 50 m iles t o th e foot of th e B ogd o P eaks there w a s nothing b u t desert. T w e n ty m iles' m arch brought us t o the village of Lien-m ula-sin, where we sta y e d in a n in n belonging to a D un gan from Sining. H e h a d a feast and sent us in o il cakes a n d b o iled m utton. T h e schoolm aster here is a Christian, a D ungan baptised in T ihw a. H e w a s g la d to see u s and sp en t th e even ing w ith us. A p ril 2nd w e k e p t t o th e north of the Fire M ountains, u n til a few m iles from the in n , w hen w e passed dow n a ravin<* t o the little C hanteo village o f Shenching. T here were little farm steads here and there n ea rly a ll th e w a y , there being m an y little springs. O ur room here w as a large one nearly a ll covered b y th e kang (brick bed), and w e h a d e v e ry attention. N e x t d a y w e were b a ck once more in T urfan. A p ril 5th found us on the street three tim es. I n th e afternoon som e youngsters began t o hoot, but some D ungans checked them . One Gospel w as to m t o pieces and sen t b a ck to me. I h a d a v e r y qu iet audience in th e evening, preaching from the tem ple steps. I n the afternoon of A p ril 6. w e w en t outside th e W est gate a n d h a d a v e r y quiet, atte n tive audience, t ill a long whitebearded A h-heng w ith one eye cam e along from his sch ool a t th e Mosque and cursed me. M y audience stoo d still, th en he cursed th em a n d to ld th em t o go. Some slunk a w ay b u t s till som e remained, which enraged th e old m an so th a t he ordered his scholars t o p e lt m e w ith m a d T h e y began in earnest, so, as a t Lukchen, I slipped in to a shop nearby. A n old ttihti w earing a tu rb an along and sa id h e would see m e in to th e c ity , but as soon a s I go t on th e street, he le ft me, an d th e scholars began t o p e lt again. I w alked slow ly in to th e c ity and once w ith in the gates, slipped in to a carpenter's shop, w ho w as v e r y displeased a n d began t o p u t up th e shutters, threatening to lock m e in , which I knew he w ould n ot do. T h e n another turbanned C hanteo cam e a n d asked me t o follow h i m ; a s several said he w as responsible for th a t p a rt of the street, I follow ed him a little w ay w hen th e official cam e along w ith three soldiers. T h e crow d k e p t b a c k ; X gave th e official p articulars so th a t a ll could hear, then returned w ith th e official as far as his Y am en, then w e n t to the inn, b a d ly bespattered w ith m u d and ro tten fruit. T h e following day when preaching, m ud w as a g a in ' throw n b y youngsters behind th e crowd, though th e people listened a tte n tive ly . T he E n em y of souls is n ot w illing t o le t.u s enter his precincts easily. N o t for a m om ent do I thinlr a n y p hysical harm w a s m eant, only th a t ou r presence, w as n ot welcome. T he Ah-hengs no d o u b t 'were behind i t a l l I sold a ll th e books I to o k w ith me, a n d several people came t o th e inn* for conversation, whose sym pathies were w ith me. On A pril lo th I set ou t on m y return journ ey, arrivin g in T ih w a on th e 16th. I shall not easily forget m y first trip in Sinkiang. M an y p rayers are going up for this Province, and th e y are m uch needed, for there is" a lo t of stiff work t o be done a n d m an y more workers are required. Progress and Persecution in Hunan. A Letter from M r. Hermann Becker, Yuanchou), Hunan. H E last few w eeks w e h ave seen again th e glory of G o d in the w ork here. T he L o r d has been v e r y gracious to us and we praise H im for a ll His saving grace and loving-kindness. S ince w e w rote ou r la st circular letter we h a v e baptized and taken in to church fellow ship th irty souls. T w e n ty o f these w ere soldiers. T he H o ly S p irit h a d been w orkin g in th e h earts of m a n y o f these soldiers who h a d been com ing to all the m eetings. O ver s ix t y had decided for C h r i s t and cam e to th e enquirer meetings. One d a y these soldiers g o t orders to figh t a t anoth er p lace and to leave the n e x t morning. B ut in th e evening th e vice-m ayor w ith th irty-tw o soldiers came to us and all asked for baptism . W e e x amined them , and nineteen of them w ere baptized. A m ongst th em were the vice-m ayor and another officer. M any enquirers h a d left before th e y could be bap tized, b u t w e hear th a t th e y will retu rn to th is place. W e h a v e now th e hope th at th e w ork am ongst the soldiers w ill go on. W e are v ery thankful fo r it. T out-station, he stopp ed for h a lf an hour and w anted t o see us. W e q u ick ly got dressed to m eet him. In his first sentences he said : ' Mr. Becker, I am glad to see you . I h a v e been w aitin g for baptism so long, and now I am here and w a n t to be ba p tized .' I asked him : 1 W h a t tim e w ill you leave to-m orrow m orning ? ' ' I h ave t o leave now a t once, as m y friends did n o t sto p here b u t w en t o n ,' he said. So he w anted t o be bap tized th at night. W e ta lk e d i t over w ith our preacher and th en we baptized hi m a t 2.30 th a t night. Surely the L or d ' giveth songs in the n igh t ' (Job x x x v . 10). O ur hearts were full o f jo y o v e r th is experience and the soldier went on his w a y rejoicing. Children's Day. L a st Sunday w e had our ' Children's D a y .' W e p u t up in vitatio n posters all over the c ity a n d ga ve o u t 2,000 in v ita tion leaflets. I t w as rain ing on S atu rd ay and o n S u n d ay m orning, b u t in spite of i t w e had a v ery large atten dance of men and wom en a t the m orning Bervice. In th e afternoon a t 2 o'clock we had the children's service. I t h a d stopped raining b u t started again in the evening. T he children's m eeting w as v ery well Songs in the Night. Mrs. B eck er and I h ave been visiting se v eral out-stations and h a v e been aw ay te n days. One n igh t a t 2 o'clo ck some on e kn ocked a t th e gate o f one of our ou t-statio n s. W e did n o t kn ow w h at w as th e m atter. T h e ban dits and retreating soldiers a re often doin g so. T h e y break open th e gates and ro b w h a t th e y can g e t. B u t th is tim e som ething extraordin a r y happened. T h e p reach er opened the g a te a n d a soldier entered . I t w as one o f o u r enquirers w ho h a d been a real blessing to oth er soldiers. H e h a d walked th a t flight alread y te n m iles and had orders t o g o o n a fu rth e r th irty miles. A s h e h a d h eard th a t w e w ere a t th at F ebruary, 19 3 0 . P h o to by] [H . B ecker. F IR S T E V A N G E L IS T IC B A N D . Y U A N C H O W . H U N A N . 23 One youn g wom an cam e a lw ays to the m eetings. H e r husband did n ot want h er to com e and often when she returned .hom e h e b e a t her with clenched fist or with anyth in g he could ta k e hold o f. One d a y when she again returned from th e m eeting h e r husband w a s w aiting fo r her. H e h a d in his hand a cup fu ll of hydrochloric acid, and asked her" to drink it Seeing w h at it w as she w as n o t w illing to ta k e it, as he w anted to poison her- T hen h e tried to force i t in to her m outh and as she resisted it ran down her cheek, n eck and shoulder, and she w as burnt severely. B u t in sp ite o f th is suffering she is com ing to the m eetings. P ra y for th is one and others w ho are suffering for C h r ist . A n oth er youn g wom an m ade a v e r y P h o t o 63-] M R S . B E C K E R R E T U R N IN G FROM A N O U T S T A T IO N , Y U A N C H O W , H U N A N . attended. Besides our 200 orphans we had 713 children and o v e r 200 adults in th e m eeting. T h e children were eager to h ear a n d answered m an y questions. A fte r th e service w as o v e r th e y all received a postcard o r a B ible picture card w ith a scrip tural passage p asted on it. One b o y , whom I had before, cam e t o m e and s a i d : Becker, w ill yo u n o t give m e a T estam ent ? I w a n t to g iv e m y heart to J e s u s .' I praise G o d for th is little b o y of abou t 12 y e a rs of age. S e v e r e P e r s e c u tio n . Y o u su rely w ill be glad to read this le tter and you w ill w ith us praise the L o r d for H is blessings in th e w ork here. B u t there is another side t o it, which does n o t re a d so nicely. T h e d e v il is doing his b e st to g e t ou r enquirers a w ay from the Church. M an y o f th ese are being severely persecuted b y m em bers o f th eir fam ilies. A t som e o f the outstations the enquirers are suffering like Job. C hildren are d y in g or are ill fo r a lo n g tim e. Some h a v e lo st th eir pigs h a v e eith er run a w ay and been o r died. N eighbours are using th is to ridicule th eir faith . One fam ily who h a d b u rn t th eir three idols lo st nine of th eir p igs soon afte r. .T h a t w as v ery hard for them , b u t th ey are still in faith. good s ta r t in th e first came. H er husband wai com ing to us. T h ey h a d a little shop and during th e tim e of the m eetings he w e n t aw ay, so she had to s t a y in th e shop. One d a y she cam e and to ld our Biblewoman th at i t w as im possible for her t o com e to th e m eetings, b u t she w anted t o read a n d learn th e b o o k for enquirers a t home. She to o k the book w ith her, and when someone cam e to b u y som ething she asked him a b o u t the m eaning of th e characters she could n o t understand. One d a y her husband saw her reading th e book, and ga ve h e r in his anger a v e r y severe beating. I t w as to o m uch for her. She could n o t stan d i t a n y longer and took opium , poisoned herself, and died. She w as such a hopeful wom an and w e are v ery so rry th a t she to ok her ow n life. B u t she had com e o n ly a short tim e and had n o t th e understanding to know th a t she did wrong and ou gh t to the suffering for J e s u s ’ sake. P ra y 1 for us and for th e w hole work in d istrict of B u n a k . Recent Answers to Prayer. The three stories subjoined shpw w God responds to the simple faith of Chinese believers sometimes are, have learned to obtain promises. {Supplied by M r. A . B . Lewis, Kiangsi.) T N a v illag e n o t fa r from th e K w an gsin R iv e r liv es a C hristian wom an, -whom we w ill re fer to as Mrs. A . S h e is n o t a gifted C hristian w orker, b u t has sim p ly learned to know th e L o r d as her S aviour. I n th e same v illag e a heathen wom an, whom w e w ill call M rs. B „ la y d y in g ; th e fa m ily had done all th ey conld fo r her, b u t i t w as of m F aB R U A R Y . IC ttO . A neighbour beth ou gh t herself o f Mrs. A ., whom she th o u gh t w ould perhaps pray for her. Mrs. A . w as du ly approached w ith th is request, b u t fe lt ra th er diffident abou t it. She replied, ’ I am on ly a v e r y ignorant wom an, and I am afraid m y p rayers w ill n ot cou n t for m uch .’ H ow ever, being pressed b y this friendly neighbour, she consented to go w ith her. W hile on th e w a y , th e y were m e t b y frien d s w h o said th a t M rs. B . h a d already died. M rs. A . w as abou t t o retu rn home. 24 ill-instructed as they b u t the neighbours pressed h e r to come along and see for herself. A rriv in g a t th e house th e y found th a t M rs. B . w a s to a ll appearances dead, dressed in a ll h e r grav e clothes, and th e custom ary coin alread y p la ced in her m outh. T h ey begged th a t M rs. A . w ould still p ra y fo r her an yw ay, and w hile she was th e woman revived and opened I She continued t o m ake progress -from th a t tim e, and w a s soon well on th e w ay to recovery. A s yo u m a y suppose, th is made a v e r y g re a t sensation in th e village, and a wom an we w ill call Mrs. C ., w ho b a d been an in veterate gam bler, heard th e story. S h e h a d been addicted to gam bling since she w a s eleven years old, and so great w as th e hold i t h a d over her th a t even w hen h e r so n la y dyin g, she sa t a t th e gam bling ta b le , and would not eve n m ove to see him before h e died. T his is an extraord in ary th in g for a country wom an, for th e y d o tr u ly love th eir children. Mrs. C . heard the sto r y and w as so im pressed th a t she d eclared ," I f G o d can raise even the dead, then I am going t o b elieve in H im .' She gave herself entirely to th e L ord and w as rem arkably changed, being com p letely delivered from her lo v e of gam bling. She h as becom e an energetic w itness fo r th e G ospel.and largely through h e r efforts qu ite a num ber h a v e turned t o th e L o r d . N ow som e fifty o r six ty people m eet e v e ry S u n d a y in th e village t o worship G o d . Please p ra y for them . n. (Supplied by M r. R. Gillies, Shansi.) /■ 'iLD K w o h w as a m an o f prayer. In the old and sordid ham let p a ra d o x ica lly called * N ew V illage ’ gam bling, sw earing, quarrelling, were popular. The p ra y in g neighbour w as som ething to abuse and jo k e a b o u t! B u t th e d u sty old farm er w as a new m an in C h r i s t J e su s, and m an y a new th in g took place in the o ld village. O n e d a y the dreaded cry of ' w olf ’ aroused th e »com m unity. Someone shouted in a t his door, 1 O ld K w o h ! T he w o lf p assed where you r N um ber Four b o y w as p la yin g a n d the child has g o n e ! In sta n tly O ld K w o h dropped on his knees, and th e pleading v oice spoke as to One v e r y fam iliar, 1 L o r d , save m y .boy.' ' A s stu p id as e v e r,' sa id a neighbour. ‘ W h y does he n o t a ct as a father should ? ' E veryon e else w a s join in g th e excited crow d on th e village ou tskirts w ild ly gazing a t th e crops, expectin g to locate the foe and his prey. A little la te r on when N um ber F our w as b rou gh t home safe b u t scared and sobbing the K w o h fa m ily gathered fo r a p raise m e e tin g ; and th e neighbours w ere silent fo r once in th eir criticism s of th e C h ristian 's m ethod. T h e w o lf w ith a firm grip on little N um ber F o u r h a d d ash ed th ro u gh a crop o f ta ll grain. B u t e ven a w olf's v isib ility is im paired w hen a v ib ra tin g bundle of h u m a n ity is protruding from its ja w s as i t sprints along, and so it cam e abou t t h a t rig h t ahead la y a labour in g la d fa s t asleep a t th e edge of th e grainW hen the w o lf stepped on th e sleeper b o th g o t a sudden sh ock. T here w as a F ebruary, 19 3 0 . y e ll and a how l and th e th u d of falling • F o u r ' and a h a s ty scam per , o f cruel paws. A n d the p ra y er h a d been in stan tly answered thus. IH . (Supplied by M rs. Howard Taylor.) A / f l S S M A R IE M O N SE N , from the province of H o n a n , N. China, to ld in on e of her m eetings of a rem ark able answ er to p ra y er which she herself h a d witnessed. One o f th e Christians, a poor, ignorant o ld Chinese wom an, lived in a house w hich b a d ly needed repair. T he straw roof leaked in several places, and one of th e b ig beam s w as ou t of its so cket and in danger of f a ll i n g The w eather looked threatening, and fearing a storm she did her b e st to obtain straw to m end the roof a n d to g e t a m an t o fix the beam. B u t th ere w as no straw to be had, and no one would p u t them selves o u t to help. H er son w anted her to leave the house and g o to liv e w ith a friend. B ut she w as sure th a t h e r H eaven ly Father knew all abou t it and would w atch over H is child. ‘ L o r d ,' she k e p t prayin g, ' Y o u know I tried t o g e t a m an to fix th a t beam and to b u y straw , and couldn't. N ow please, LORD, look a fter i t ; Y ou look a fter it.' T he storm cam e and cam e a t night. A fierce w ind shook the house— and, to th eir jo y and wonder, shook the beam into P h o to by1 its place again I I t poured rain, b u t none cam e through th e roof. In th e morning th e y fou n d th a t th e w ind had blown a lo t of straw from a neighbouring roof o v e r to theirs and filled up the holes'. S o m uch for a childlike fa ith th at tru sts G o d in all things. Miss Monsen saw th e place n e x t d ay, and found the old wom an fu ll of jo y and her son much impressed. R eview s o f Books. M e a l in a B a r r e l . B y Am y C a r m ic h a e l. i s . 9d. n et. T o be ob tained from the S .P .C .K . House, N orthum berland A venue, W .C.2. W e m ake it our ru le to review on ly books which h ave direct reference to m issionary w ork in China. ' Meal in a Barrel ' m a y be regarded as an exception, b u t its record of D ivine provision exactly and p u n ctu ally supplying the growing needs of th e w ork a t D ohnavur, South In d ia, w ill be an encouragem ent to the faith of a ll those w ho h ave found i t good to follow th e m ethods of Hudson T ay lo r and George Müller, and of others who have n o t y e t dared to venture along th e same safe path of simple trust in G o d . W h e r e E a s t Me e t s W e s t i n C h in a . B y C h a r l o t t e B a c o n , M .B ., Ch.B. 2s. 6d. net. M arshall, Morgan and Scott, L td . A n interesting, realistic and deeply spiritual n arrative of m issionary experi ence in the southern province of K w a n g s i . U ■H . K i t c h t n - T H E P O S T O F F IC E , K A IF E N O . H O NA N. T h e P o s t O ffic e la a b o u t h a l f a m ile f r o m t h e C .I.M . H o s p ita l. 25 Miss A . Tranter tells the story of the Chinese Pastor recently ordained at Lanchi, Chekiang. N the early d a y s of th e L an ch i Church, one of th e m ost earnest believers w as a bean curd seller, poor and illiterate, b u t faith fu l. B y his life and testim ony, as well as b y frequent in v ita tion, he w as th e m eans of bringing quite a few to hear th e W ord of G o d . A m ong these w as a you n g m an of 23, an agri cultural labourer, of brigh t and cheery disposition. H e could neither read nor write, b u t from th e first show ed a heart opened b y the L o r d to receive H is tru th . A b o u t th is tim e M iss Palm er com m enced an even ing class of B ible S tu d y, especially fo r those who either could n ot read or else v ery indifferently. T h is you n g man, Chu Sin Fah, was one of th e m ost eager students, and as he becam e more pro ficient, his love for G o d ’s W ord grew. N o t on ly so, bu t fa ith in C h r i s t , the liv in g W ord, was engendered in his heart, and he becam e a rejoicing believer. H ow he loved to sing a t the to p of his voice, as he w ent abou t his w ork : ' Oh, hap p y d a y th at fixed m y choice On Thee, m y Saviour and m y G o d . ’ or perhaps : ' I am so glad th at our F ath er in H eaven Tells of H is love in th e B ook H e has given.' A lth ou gh he gave up regular occupa tion to do so, he w as glad to become em ployed at th e M ission House, as th ereby his opportunities for stu d y and for understanding th e G ospel were in creased. I Service and Training. I t w as not v ery long a fter his con version th at he begged to be allowed to serve - C h r i s t b y ta k in g th e Sunday services a t some of th e cou n try outstations, and so little did h e th en under stan d of th e proprieties of th e House of G o d , t h a t after a few w eeks com plaints were sent in to th e H om e Church th a t a preacher should n ot be sent who knew no better than to preach in a short coat, w ith no stockings on his feet. (It should be explained th a t in China a long gown is absolutely essential for an y public occasion.) T his w as soon rectified, and a present of a nice gown w as m ade to him, w h ic h he kept strictly for Sundays, carrying it on his long journeys, and donning it on arrival. I t was not long before he began to feel his lim itations in other w ays, and it was found possible for him to take the tw o y ears’ course a t th e H angchow B ible Training Institute, he being one of the first students. H e had n ot a brillian t F ebruary, 193 0 . record— it w as n ot to be expected— bu t a v e ry good average one, and returned to L an ch i to prove an acceptable preacher. T his was about th e y e ar 1913, and for several years he grew in know ledge of th e W ord of G o d and in general ab ility, b u t as to his spiritu al life continued more or less an average Christian. P rob ab ly G o d was deepening and strengthening his life in the inner m an, w hile y e t unseen b y others. C ertain ly th ere were desires and a reaching out a fter some th in g more th a n he h a d y e t attained. Grace and Gifts. There cam e a day, seven or eight years ago, when, through th e faith fu l testim ony and th e pow erful p ra yer life of a fellowbeliever, he w as given a glim pse of a fuller life in C h r i s t th an he had y e t apprehended, and after th a t one could often see the yearn in g and longing in his face as he ta lk ed of th e th in gs of G o d . T o him it was given to wrestle in prayer for souls, and one b y one he brou gh t th e Church m em bers to the T hrone of Grace, pleading for them as he realised their various needs and short comings. G o d was m akin g him tru ly a ‘ lover of souls, ’ and he w as able n ot on ly th u s to p ray, b u t to deal fa ith fu lly and lo vin gly w ith them face to face when th e y stra yed from th e w ays of G o d . H e cam e to be m uch in request for an y special evangelistic w ork, for, while retain ing his som ew hat uncultured e x terior, his preaching w as pow erful, alw ays suited to his audience, and plain and poin ted in giv in g th e fu ll Gospel message. H e has one peculiar g ift w hich has been of mtich use in personal dealing. W hile lackin g educational advantages, he can not on ly q u ickly detect th e district from w hich a visito r m ay have come, bu t can also adapt his dialect, thus at once opening th e heart, first to him, and th en to th e message he has to deliver, and he does n ot fail to m ake th e m ost of th e opportunity. W hen in 1927 the missionaries were obliged to leave L an ch i and go to the coast, Mr. Chu w as alread y prepared b y G o d to be shepherd of th e flock, and faith fu lly and earnestly did he fulfil his trust. H e had also com m ended him self to th e Church in a peculiar measure, so th a t when a te n ta tive suggestion was m ade to them as to th e ad visab ility of electing a pastor, th e th ou gh t w as ta ken up, considered, p rayed over, and even tu a lly acted upon, and G o d ’ s choice of 26 Mr. C hu has been confirmed b y th e Church in its unanim ous decision. The Ordination. A n d now th e consum m ation has come in th e ordination of Chu M eng E n ( = ‘ received grace,' th e nam e he has chosen for him self in view of th e grace of G o d vouchsafed to w ard him ), as Pastor of the L an ch i Church. On N o vem ber 21, during the usual A n nu al Con ference, th e ordination service to o k place. Mr. Hanna, of Y u n n a n , cam e from Shanghai as th e special M ission repre sen tative, others ta k in g p a rt being Mr. W eller, of Yenchow , P astors Cheng and T ing, of K in h w a and U-ni, and tw o faith fu l elders of th e L an ch i Church. T he chapel was alm ost full, and an unusual quiet prevailed, all present seem ing im pressed with th e solem nity of th e occasion. Mr. Chu him self had been borne down for weeks p a st w ith a deep sense of his unworthiness and personal insufficiency for th is new office, and signs of th is were pla in ly visible in th e look of awed hu m ility on his face as he cam e forw ard to ta k e p art in the cerem ony. Mr. H anna first spoke from th e W ord of G o d of the qualifications, equipm ent and w ork of a pastor, th en p u t to Mr. Chu a few pointed questions as to his readiness to follow th e call of G o d , which he answered sim ply and briefly. He was th en asked to retire, while th e Church w as given an opportunity, through one of its officers, to te ll of th eir readiness to receive him as th eir pastor. W hen he w as recalled, Mr. H anna gave him a solemn charge, and he follow ed w ith a sh ort testim ony concerning his salvation and subsequent life. H earts were bowed in th an ksgivin g and overwhelm ing gla d ness as, b y th e la y in g on of hands, Chu M eng B n w as solem nly set apart— as we believe— b y th e H o ly G host and b y th e Church, for th e service of G o d . T hen brief messages were given b y Mr. W eller and th e tw o Chinese Pastors, ta k in g th e form of a charge b o th to Mr. Chu and to th e Church. A n d thus ended a service frau gh t w ith great possibilities, and now begins another service, w hich through th e enablings of G o d m ay also bear great and lastin g fru it to H is glory. [Miss T ranter is one of forty-seven missionaries who returned to China from G reat B ritain during 1929. She has been reappointed to th e Lan chi district, bu t her m ain w ork w ill be to reach the wom en in the unevangelised areas rather th an in connection w ith th e churches already established.— E d .] The Ilomc-calI of Mrs. Hs! Miss S . M . Rotncke. of Chaocheng, Shansi, tells the story of the last days on earth of Pastor Hsi's widow.* I I E R E h a s been a lo n gin g in m y heart-these d a y s t o w rite t o yon. dear friends, w h o are p rayin g for Chaocheng, a n d especially fo r M rs. H.*ri. T hese are strange days— th ere is a quiet hu sh o v e r th e w hole place ; ou r dear old m oth er in th e C hurch is n earing th e gate o f heaven. E v e r since th e end o f D ecem ber last y e a r (1928), w h en Mrs. H si g o t th e last stro k e, she has been qn ite helpless. T his m eant a g re a t d eal to her, as she fe lt it s o being a burden t o others. B u t th e L ord ga ve th e com fort a n d patience needed d a y b y d ay. Oh, w h at a lesson she h as been t o us in th is, her heart co n stan tly tu rn in g to G o d in prayer, as fa r as she w as able. H er m in d w as quite clear m ost o f th e tim e, and she w as so g la d to h a v e someone com e to sin g and p ra y w ith her. She fe lt it n o t to be able t o g e t off the ' k a n g ’ a n d sit o u t in the T c o u r ty a r d this sum m er as usual. B u t th e L o r d undertook in sp ite of th e great heat. A s I left her to g o a w a y for a tim e in th e sum m er she w ep t like a child and sa id she would fee l so lo n ely ! I felt qu ite a t rest abou t her though, as her sister, Mrs. L i, h a d promised to sta y w ith her a ll th e summ er, and n othin g could be better. A s X w as leaving, Mrs. H si said, ' I do th a n k dear. Mrs. H o ste and Mr. and Mrs. L u tle y fo r so kin d ly helping me to sta y o n here in Chaocheng to the end. ’ Often she has also asked m e to send her warm greetin gs and th an ks to a ll th e dear friends abroad who h ave p ra y ed for her a n d sent th eir lo vin g gifts. H ow she used to p ray faith fu lly fo r y ou all, as long as she w as able to do so. O n n y retu rn , A u g u st 16, I saw she w as m uch changed, b u t she knew me an d w as so th an k fu l th a t we could be to geth er again. T h e follow in g day she looked as th ou gh she were ju s t g o in g to le a v e us. B u t again she g o t b e tter and h a s been lingering on a whole m onth ! Sh e has been able t o ta k e a little food and also haß. been able t o jo in in a few w ords of prayer. T hree days a go X heard h e r p rayin g by herself. I w en t in— she w as q u ite clear in tn»r m ind, a n d we h a d our la st little tim e o f blessed fellow ship in prayer. T he L o r d w as so near, a n d X .felt as though H e were g iv in g us th a t as th e finishing • ‘ Pastor Hsi: One .of China's Scbolais,' and * Pastor Hsi— one of China’s Christians,’ by Mrs. Howard Taylor. 2s. 6d. each. F e b r u a r y , 19 3 0 . u p o f m a n y h a p p y tim e s to g e th e r on th a t ' k a n g .' A n d so i t was. T h e n e x t d a y she suddenly changed, and w e exp ected her t o leave us th a t afternoon. O ver a n d over a gain w e h a v e th ou gh t th a t th e la st b rea th h a d come, b u t still she is lingering on— th e th ird day— p erfectly peaceful, resting in His arm s, as i t looks. I t is as th ou gh she had alread y ‘ crossed th e Jo rd an ,1 b u t is still w ith us. N ever h a v e I witnessed such a home '•«11 as th is, w ith o u t sickness and pain, as i t seems, ju s t as a lig h t slow ly, v ery slow ly, burning down. T h e wom en h a v e been reading togeth er th e ' P ilgrim 's Progress ’ th is summer, and th e girls' school teach er h as also ta k en i t a t m eetings w ith th e c ity women lately, so th ey a ll seem t o enter in to this p a rtin g b y th e ' river-side ' in a special way. October 3.— F our m ore d a ys o f struggle betw een life and death, and on Septem ber 20 H is dear servan t passed in to rest and etern al jo y and happiness. I t is good indeed t o kn ow she is there. T h e last one or tw o d a y s were hard, and oh, how we longed fo r her t o be se t free from this m o rtal body ! A few w eeks ago she said, ' Oh, i t seems so hard t o d ie and i t takes such a long t im e ! ' B u t, a fter all, ' our ligh t affliction, which is b u t for a moment, w orketh fo r us a fa r more exceeding and etern al weight of g lo ry .' She lo v e d this verse, and now she is experiencing it. F o r five d a y s.a fte r she had entered the g a te of heaven her b o d y rested here in her m iddle cave, and there w as deep stillness o v e r th e cou rtyard. A friend who entered th e p lace said i t w a s ju st like com ing in to a church. O ur dear old m other had fallen asleep, and everyone fe lt it. Messages were sent round a t once [Mi$t S. Romehe- P h o t o fry] M R S. H S I A T C H A O C H E N G . M r« . H s i Is s e e n le a r n in g t o r e a d t h e p h o n e tic s c r i p t w i t h t h s a id o f a s m a ll b o y o f s e v e n y e a r s o ld . w h o s e m o t h e r s t a n d s b e h in d . 27 a ll over th e district and to th e relatives. On Septem ber 25 a service w as held here in the chapel, and in spite of th e bu sy h a rv e st tim e qu ite a num ber of men and wom en h ad gathered. W e on ly missed som e of you w ho h a v e been her dear friends for so m an y years, b u t now are so far aw ay. Mrs. K n ig h t and Mrs. T rud in ger had prom ised to come bu t were hindered b y rain. W e all follow ed her outside th e c ity gate, singing hym ns all th e w a y as we w alk ed through th e streets— ‘ H e leadeth me, O blessed th o u g h t,’ w hich was her special favourite, and also several of P astor H si’s own hym ns. Ju st to-d ay, while I am w riting, Mrs. H si, w h o w as the first w itness am ong th e w om en in South S h a n s i , is being buried in Sichang, b y Pastor H si's grave, about one and a half d a y s’ cart jou rn ey from here. Some of our people have gone down, and I should also v ery m uch like to have been there and follow ed her the v ery last step, bu t it did not seem to be the L o r d ’ s wiU. Mrs. I,i and I long to go down to Pastor H si’s village, and if possible have a tim e w ith some of his m an y relatives, w ho are C hristian s only b y name. H ow m an y tim es Mrs. H si has prayed th at we should g e t an op p o rtu n ity there. W ill y o u ask th e L o r d to prepare th eir hearts ? * * * * * I t is w ith than kfuln ess to G o d th a t I lo ok b a ck upon th e p a st nine years of blessed fellow ship w ith dear old Mrs. Hsi, and I th an k G o d for lead ing m e to Chaocheng to w ork w ith th is hum ble and dear serva n t of G o d . I t has been a privilege indeed, and often in th e past years I h a v e th ou gh t of th a t word, ' T he lines have fallen unto me in pleasant p la ces.’ Mrs. H si was first of all a w om an of prayer and sim ple faith in G o d . E ven after she had had her first stroke a few years ago and was n ot able to go about, she insisted one day on h a v in g a devil'possessed wom an to sleep w ith her on her ' k a n g .’ The woman had been sent in to us in hope th a t she would be delivered. Mrs. H si was so accustom ed to deal w ith such people and said, ‘ W hen I have her n ex t to me alone in the night, I can la y m y hands on her and p ra y for her, and G o d w ill hear.’ I have been to ld th a t w hen P astor H si had difficulties in carrying on the w ork in a n y of his opium refuges he sent his w ife to the place, and soon th e w ork w ould go sm oothly. She w as a splendid house keeper and h ad great insight as to dealing w ith servan ts and others. H ow often I h a v e been helped and guided b y her wise counsel and a d vice! F o r n early th ir ty years she h as been in charge of th e w om en’s w o rk here, and everyone w en t to her. She fe lt it a good deal h avin g to give it up w hen she could n ot w alk about a n y more, b u t even th en th e leaders in th e Church, as w ell as th e women, alw ays w en t to see her. One of th e wom en said th a t Mrs. H s i’s patience and con stan t calm and hum ble spirit have been such a lesson to her, and so th e y have to us all. L a s t y e a r when th e H o ly Spirit began to w ork in a special w a y in our m idst we could not b u t w ish th a t she had been more able to share w ith us. She w as too feeble th en to under stan d really how w onderfully G o d was. answering her m an y years of prayer. B y th e grace of G o d , I believe th a t m an y dear wom en shall share w ith her in th e glo ry some day. W ill y o u please p ra y for an abundant harvest of souls in Chaocheng ? W ill you also p ra y for us, who are le ft behind, th a t we m ay have th e love, wisdom and pow er from on high to lead precious souls in to th e K in gdom of G o d ? ‘A sk, and it shall be g iv en .’ Always Advancing. The following letters show how the advance is being pressed, in spite of difficulties. From Hankow. Mr. Owen W arren, who recen tly returned to th e im p ortan t business centre a t Hankow, writes :— One of our missionaries, who lives in a c ity all b y herself, after asking us to atten d to a certain m atter of business, adds : ‘ T he c ity is full of troops. The la st ten days m any thousands have passed through. T h e y are occupying the chapel and m ost of th e rooms. B u t w ith the troops here we are having a little rest from brigands who recently attem pted to enter the city. M any villages around have been raided and burned. Several Christians have been carried off. B u t in spite of all this unrest I have d aily opportunities of preaching the G ospel.’ To-night, N ovem ber 21, a postcard comes from another c ity (Yencheng, H o n a n ) acknow ledging th e receipt of certain goods and ends w ith a P .S. : ' W e have ju st concluded our A n nu al Conference. G reat crowds. O ver a th ou sand here on Sunday. M uch spiritual blessing. Seventy-nine were baptised and we tru st will rem ain steadfast. ’ I am not surprised th at to th e workers of th at station has been gran ted this great spiritual joy. Y e a r in, year out, th ey are seldom at home b u t con stan tly at w ork in - the outstations. Those seven tynine are men and women who have long F ebruary, 19 3 0 . been under instruction and w ho have been welcom ed into th e fellowship of th e Christian Church only after careful exam ination. S urely there m ust have been jo y in the presence of th e angels ! From m y old station (Chowkiakow, H o n a n ), which is also in th e troubled area, Mrs. T alb ot writes : ' I h a v e had the privilege of spending long d ays in the country each week since m y return. In this w a y I have visited several different places where isolated Christians live. I t has been a pleasure to m eet them and see their bright, bold witness for the M aster. A s th e district has been so disturbed I have n ot ventured to sta y the night. ’ These few extracts from recent business com m unications to our office w ill m ake it clear th at in spite of w ar and rumours of war, it is still possible to preach and to teach, though I th in k th is w ork of our up-country missionaries calls for more courage and determ ination of purpose than at any tim e since I came to China. From Kiangsi. The R e v. A . E . B eard gives interesting details of forw ard evangelistic w ork in the P oyan g (until la te ly called Jaochow) d istrict of K i a n g s i :— Y o u will p ro bably be glad to hear th a t the work of forw ard evangelism is 28 being w ell ta ken up b y the believers throughout this district. T he m ovem ent had its birth, to the best of m y know ledge, at a sm all conference held a t an outstation some eight m iles from th e c ity of Loping early in 1928. A lthough th e num bers present were n ot large, m uch blessing resulted and each after noon th e various delegates w ent out to the surrounding villages to preach th e Gospel. T he H o ly Spirit w arm ed th eir hearts in this w ork and it w as Redded, before the conference closed, th a t three or four conferences be held each year a t th e different centres for B ible stu d y and evangelism . T he m atter of forw ard evan gelism was m uch ta lk ed about and p rayed over at m an y of th e outstations and tow ards th e end of last year, at th e Conference in th e c ity of Teh-hsing, a m arked w ork of th e H o ly Spirit took place. A m anifest spirit of prayer w a s v ery apparent and the H o ly Spirit w orked m ightily in the m idst, w ith th e result m an y sins were confessed and quite a num ber re-dedicated their lives to G o d . A t th is conference th e local church form ed th eir own little Preaching B an d and w ere out for a m onth or so during the first h alf of this 3’ear. T h e y m et w ith con siderable encouragem ent and w e believe it is th e sta rt of bigger things in th a t dis trict in th e m atter of forw ard m ovem ent. D uring th e first m onth of th e current Chinese y e ar another conference was held a t a sm all ou tstation some 17 miles from Loping, and again m uch blessing resulted. A t th is Conference i t was decided th a t there m u st be m ore co operation betw een th e various outstation churches a n d there and then th e Jaochow U n ited E van gelistic Society w as formed. O f course, th is w ork of evangelism needs fu n d s and th e Christians, know ing th a t t h e y m nat n ot, as in th e past, entirely dep end upon foreign funds, rose to the occasion. A delegate from a distant Jaochow outstation, a silversm ith b y •trade, rose and said th a t he w as slow of speech and unable t o assist personally in th e w o rk of evangelism , b u t w as ready t o assist financially. H e contributed t i . o o a n d th e ball havin g been set rolling, more m on ey w as promised. One widow of considerable m eans con trib u te d $20.00 and b y th e tim e the Preaching B an d h a d been form ed and started o u t on ly tw o w eeks ago, the funds from Chinese sources had am ounted to 180.00 W e do indeed praise G o d for th is w ork of grace, and tru st i t w ill lead to m uch bigger things. A t present -the Band, which is p a rtly com posed o f paid workers, has on ly sufficient funds for a m on th or tw o ’s work, but w ith the L o r d 's help we believe it w ill eventually becom e a perm anent thing, and through its agency the glorious Gospel message •will soon be proclaim ed in every untouched p a r t of this large Jaochow district, as well a s in o u tly in g .d is trictsin th e neighbouring P rovin ce of A n h w e i. I n ou r issue of N ovem ber, 1929. we p rin ted a le tter from Mr. A . B. Lewis, g iv in g details of th e proposed advan ce In K ia n g s i. T h e follow ing is th e sequel up t o d ate :— O f the cities we are planning to open. I h a v e already to ld yo u abou t Tuchang. (Mr. and Mrs. W u st were hoping to o ccu p y this city, where one o f th e Biola B an ds h as been doing valu able work.) Q f th e others 1 can add th e following : M r. E . C. T w eddell has visited Hsingkw oh, n ear K a n chow, a n d has been able t o re n t suitable premises. T h e .d istric t i s still la r g e ly ’ a t th e m ercy of bandits, a n d w ork is difficult, b u t he hopes to be able to keep u p a w itness there. Y u tu h h a s also been visited, and a Chinese worker, Mr. L ai, has spent quite a little tim e there, b u t our hopes of Miss Smirnoff opening th is station h ave h a d to be put aside, as she has becom e engaged to M r. B . Lam bert, in the Treasurer’s departm ent, in Shanghai. W e rejoice in th eir happi ness, and look to th e L o r d to open up anoth er w a y fo r us in Y u tu h . Miss M ary B ax te r has offered to h elp if required a n d she w ill p robably v isit there this autu m n (D .V.). T ingnan on th e K w a n g t u n g border, has had some stead y work and th e little b a n d of enquirers h a v e been stud ying th e B ible w ith the help of Chinese evangelist, Mr. H su. rhignnan_ also on th e border of K w a n g t u n g , is s till w ith o u t any other w itness save the C hristian wom an, M rs. W u ; however, sh e continues to d ° w h at she can. W e are also seeking to find premises in Shangy n , a c ity w est of K anch ow , and Mr. and Mrs. B lasncr are rea d y to go in there as soon as a place can be secured ; so f a r w e h a v e n o t been successful. D uring th e sum m er Mr. Blasner had the m isfor F e b r u a r y , 1930. tu n e to be bitten b y 3 poisonous snake. H e has had a v ery bad leg and is n o t fu lly recovered y e t b u t in th e goodness of G od his life h as been spared. I can report n o fu rth er progress a t W annan. T h ey h ave a Christian man there as m agistrate, b u t so fa r he has n o t openly identified himself w ith the Christians. Mr. and Mrs. H all w ill v isit th e d t y , a n d w e m a y w a it upon th e L o r d to work. B a n d it conditions are tr u ly deplorable, th e cou n try north of th e riv e r is entirely a t th eir m ercy. A t K w eich i I stood on th e c ity w all, a n d saw in th e distance the sm oke of burn in g homes rising in a cloud in to th e air. Refugees from this district are crow ding in to th e city. From Yunnan. Mr. Cooke, w riting from Gospel Moun tain , Yu ngkan g, Y u n n a n , tells of a case of demon possession in th e Lah u t r ib e :— F o r some tim e we h a v e been puzzled b y reports com ing from one of the Lahu districts across th e Meng T ing R iver from Gospel M ountain. One of the Christians has supposedly had a g ift of prophecy and h a s foretold all kinds of trouble. W h a t he has said about things near a t hand has come true, so th a t all th e Christian s in his v icin ity have been p u ttin g him u p on a pedestal and worshipping him, so to speak. The sick h a v e gone to him and th ey sa y every one for whom he has prayed has recovered. U sually he has attributed the sickness to some sin, such as going t o m arket on Sunday, drinking wine, or som e such th in g, and he a lw ays is able to tell correctly w h at th e y have done, so th ey say. even though he h a d no w a y of kn ow ing. B u t i t has been mix ed w ith a lo t of nonsense such as forbidding to eat p ickled bam boo, onions, a n d other such things. A s a result o f his prophecies a num ber h a v e become Christians, so we h ard ly kn ow w h at to think. T his la s t week w e h ave been holding a B ible School for th e L ah u in his district and h e attended th e school. One day th e y called m e to go and see him. I found him shaking all over and groaning. A s soon as I cam e in the room he started talking. A s near as I can remember, this is w h at he said, ’ I am afraid I He is coming ! T h e tim e is a t hand !’ I stopped him and asked him, ’ D o you confess th a t JESUS C h r ist is come in th e flesh ?’ He evaded th e question and repeated w h at he said before. A gain 1 put the question and com m anded him in J e s u s ' nam e to answer. H e said, ' I don ’t know.— Oh ! h e is coming, e tc.' C learly, according t o 1 Jno. 4 : 2 and 3, i t w as an e v il spirit and n ot of God, so w e p rayed for deliverance for him, b u t he w ent on as before, shaking and groaning. Then I comm anded th e demon to depart, speaking in E n g lish. Im m ediately he cam e to him self, b u t w as com pletely exhausted so th a t he had to g o to bed for th e rest of the d a y. H e then confessed th a t he k e p t a divining basin and accepted offerings and worship. B oth m oney and beeswax given as offerings were in his possession. T h e following d a y tw o L isu went to his home and broke th e basin for him. A t once he started shaking again, but he refused to g iv e in, sayin g over and over again, ' 1 only believe in Jesu s, I only believe in J e s u s .' A fte r th e L isu had prayed several tim es he m ade them throw th e beeswax and m oney aw ay, after which he becam e quiet again. P ray for this m an. Y o u m a y call him Mr. Tiger. m & P h o to bj'l [ / . H . K ita k c n THE 29 BUND, HA N K O W . Editorial Notes W HOME DIRECTOR IN NORTH AM ERICA.— A s w as intimated in the Jan uary issue of C h i n a ’s M i l l i o n s , our General Director, Mr. D. E . Hoste, has appointed the Rev. R . H . Glover, M .D., to be the Home Director in North America, to succeed Dr. H. W . Frost, who has ju st laid down the responsibilities he has borne so splendidly for thirty-six years. W e desire to offer Dr. Glover a warm welcome and assure him of our constant prayer ful remembrance as he takes over this important office. The appointment of D r. Glover adds another to the long list of proofs during the history of the Mission th a t when the need arises for a m an to fill a certain position, God has His man prepared, and we are confident th a t Dr. Glover is the one whom G od has chosen for the leadership of the Mission in Canada and th e United States. Dr. Glover brings to the office very m any qualifications, which seem to fit him in a peculiar w ay for his present position. B o ra in Canada, he took his A rts degree a t the University of Toronto, then proceeded to the University of New York, where he qualified as M.D. H e next went to the New Y o rk Missionary Training College, where he graduated in Theology and Missions, and in 1895 sailed for China in connection w ith the Christian and Missionary Alliance, working first as a pioneer in the Province of K w a n g s i and later in an executive position in Wuchang. H e w as called back home in 19 11 to be Deputation Secretary of the Mission and a little later became the Foreign Secretary of the C. and M.A. Mission, in this capacity visiting fourteen of the sixteen fields in which the Mission had its centres. In 1921 Dr. Glover became Director of the Missionary Course in the Moody Bible Institute, and during the five, years in which he held this office a large number of Photo 6rl - Ü. H. KUchm A C O R N E R O F A S T U D Y B E D R O O M IN T H E T R A IN IN G H O M E . A N K IN G . A b o u t f i f t y n e w w o r k e r s a r e n o w s t u d y in g a t t h e M is s io n 's T r a in in g H o m e s a t A n k ln g a n d Y a n g c h o w . F ebruary, 19 3 0 . 30 students passed through his hands and are to-day in most o f th e Mission fields of th e world. A n d now w ith all this experience behind him Dr. Glover has joined the fellowship of the C.I.M., and is the newly-appointed Home Director. N ot only, how ever, has Dr: Glover all these qualifications, bu t he is one who has long had a deep love for the C.I.M. and a true heart loyalty to all the great truths and principles for which the C.I.M. has always stood, as well as a real passion for the evangelisation of the world. W e thank G o d for giving Dr. Glover to the C.IJM. W . H. A l d i s . A R e v ie w o f 1929.— While it is too early to review the events of the year 1929 as they affected the work on the field, it m ay be of interest to set down a few facts with regard to the progress of the work a t the home base (i.e. in Great Britain) during last year. Amongst the many reasons for thanksgiving is the appointment of the R ev. W . H. Aldis as Home Director. H is colleagues on the Home Staff, missionaries on fur lough, and our ever-widening circle of supporters and prayer helpers, all are increasingly convinced th at this appointment was of Go d . W e have abundant evidence o f the fruitfulness of his ministry in N orth America during September and October, and we praise God for a leadership which inspires such unstinted confidence and affection. In a year when a great call to advance was issued it is encouraging to note the increase in the number of intercessors, for progress depends on prayer. On January x there were exactly 400 Prayer Companions, linked up to 127 missionaries on the field, while 850 new members have been added to th e Prayer Union during the year. A re there not m any others amongst our friends whose praying would gain in definiteness if they were linked up with over four thousand others in the Prayer Union ? W ith thankfulness and hum ility we record the marvel of G od’s continued provision for all-our financial needs. There were months in 1929 when faith was severely tested, bu t if faith ever wavered. His faith fulness remained the same. A g ift of £2,000 from a new donor after the Valedictory Meeting was a great encouragement when funds were particularly low, and the total sum received for the year (£58,557) was more than ¿2,600 in advance of the income for 1928. T h at this large sum did n o t reach us mainly in big donations is evidenced by the fa c t th at there were 662 more donations in 1929 than in 1928! F or letters such as the following from donors who rejoice to give up to, and beyond, their power, we give special thanks to Go d . The work in China will prosper as long as the spirit of the churches of Macedonia (2 Corinthians viii. 1-3) possesses Christians in E n g la n d :— ‘ I herewith enclose 25s., a token of deep gratitude and love to our Heavenly Father, and p ray th a t H e W ho blessed five loaves and tw o small fishes to the feeding and satisfying of five thousand, m ay b y His wondrous power bless this tin y gift of love to the feeding o f souls with the Evangel of J e s u s C h r i s t . The g ift is very small, bu t the love behind the sending is very great. ' M y friend and I are two ordinary working women, w ith no private income whatever, b u t wholly depen dent on our earnings; next week we shall both be out of work (that is, as far as human knowledge can see), bu t we are not in the slightest depressed or discouraged a t the prospect, for w e are absolutely con fident that our H eavenly Father will in H is own tim e and H is own way provide us w ith fresh work ; for He has promised to supply all our needs and H is promises cannot be broken, H e is faithful W ho prom ised;, we therefore are sending you this 25s. (for your work in China) as a thankoffering and a token of loving gratitude for the provision we know th a t H e w ill make for us.’ The growth of the work of the Deputation Department is shown by the fact th at about 900 meetings were held in the interests of the Mission during the year, and a t both T H E P R E S E N T C .I.M . H E A D Q U A R T E R S . SH AN G H AI. the Annual Meetings and the Vale dictory Meeting there was probably a larger attendance than in any previous year. p u t upon its (*.«., the Mission's) resources for m any a ‘ Hudson Taylor— The Man who Believed G od ’ was year,’ and although the Mission was steadily growing, the most important book published during the year, the statement remained true for some years. But for and it is already in its second edition. Through the a long time now the accommodation in the Mission enerosity of an American lady a special presentation Home and in the administrative departments has been edition is being prepared, and will be distributed mainly wholly insufficient. Nor is it remarkable that accom amongst University students in Great Britain, North modation which was ample in 1890, when the member America and Australasia. Prayer is asked th at the ship of the Mission was under 400, should be wholly reading of this book m ay lead not only to many offers inadequate when our numbers have grown to nearly of service for China, bu t also to widespread spiritual 1,200. blessing A s the need of new premises became increasingly Fourteen recruits sailed for China in 1929— the evident, it naturally became the subject of much first p arty of the Two Hundred. I f Great Britain is prayer, and an excellent site has now been procured to supply her quota we must pray that a much larger on Sinza Road in the neighbourhood of Bubbling Well number m ay be ready to sail this autumn. Cemetery. Plans are being prepared, and the building work will be under the superintendence of Mr. H. T. T h e C o m ra d e sh ip R a lly .— N o one who had the Ford, of Taikang, H onan . Special prayer is asked privilege of attending the Comradeship R ally a t the for him in his difficult work, as well as for the executive Central Hall, Westminster, on January 2 could question of the Mission in all decisions which must be made in the vitality of this branch of our work. It was neces this connection. Further reference will be made to this important sary to use the large hall for the afternoon gathering as well as in the evening, bu t the meetings were memorable matter in succeeding issues. Meanwhile we append for their spirit more than for their size. A n attractive three observations. feature in the afternoon was the presentation of a (1) The need for new premises is a sign that God * living report ’ by the Comrades themselves. is enlarging our coast. T h e final parties making up the Two Hundred will (D.V.) find increased accommodation N e w C .I.M . P re m is e s a t S h a n g h a i.— In a book to receive them when they land in Shanghai. (2) The provision of money for the purchase of the entitled ‘ Sketches In and Around Shanghai,’ published at the offices of the Shanghai Mercury in 1894, there new site is another signal instance of Go d ’s loving is a short article describing the ‘ new and handsome forethought. premises on the Woosung Road . . . erected for the (3) I t will be a wrench to m any to leave the present China Inland Mission.' ' These buildings,’ says the premises, which are being sold. Hudson Taylor's words writer, ' have been built mainly through the munificence a t the Annual Meeting in London, in 1894, are true of one donor, a member of the C.I.M .,’ and he observes for all the succeeding years : ‘ In those premises . . . very ju stly th at th ey ‘ furnish a magnificent monument fives have been spared, sick ones restored, and weary of liberality to a good cause.’ Probably most members ones refreshed not a few, who otherwise might have of the Mission then living would have supported him been lost to the work, or who might have had to in the prediction that the new premises would be come home a t considerable loss of time as well as ' amply sufficient fo rja n y strain th at is likely to be expense.’ F ebruary, 19 3 0 . 31 Donations received in London during December, 1929— Continued. Rect. 7683 7684 7685 7686 7687 7688 7689 7690 7691 7692 7693. 7694 7695 7696 7697 7699 7700 7701 7702 7703 ** 7705 Anon 7707. 7708 7709 7711 7712 7713 7714 tt 7717 7718 7719 7720 7721 7722 7723 7724 7725 7726 7729 7730 7731 7732 £ s. d. Rect. £ s. d. Rect. £ s. d Rect. 3 0 0 7733 1 1 0 7787 2 2 0 7839 1 0 0 7734 0 5 0 7788 0 2 6 7840 -0 7 0 7735 3 0 0 7789 58 6 2 7841 0 10 0 7736 3 0 0 7791 4 1 5 7842 1 0 0 7737 2 17 6 7792 5 0 0 7843 5 0 0 7738 4 0 0 7793 0 16 6 7844 0 12 6 7739 1 0 0 7794 0 2 6 7845 2 0 0 7740 0 2 6 7846 0 10 6 7795 7 10 0 7741 1 1 0 7796 0 5 0 7847 30th 0 5 a 7848 7742 5 13 1 7797 3 0 0 7743 2 17. 9 7798 1 1 0 7849 -, 10 0 0 7744 0 10 0 7799 0 0 7850 2 0 0 7852 0 5 0 7801 Ï 10 0 7745 1 0 0 7747 0 10 0 31st 7853 24 0 0 7748 0 10 0 7802 0 7 6 7854 0 10 6 7749 0 13 8 7855 2 0 0 7803 0 15 0 7804 10 0 0 7750 0 5 0 7856 0 •> 6 §§ 22 10 0 7751 I 1 0 7805 0 10 0 7752 40 0 0 7806 1 5 0 7858 2 0 0 7807, 2 0 0 7753 1 0 0 7859 1 0 0 7754 4 0 0 7808 5 0 0 7860 1 0 0 II 1 0 0 7809 5 0 0 7861 0 5 0 7757 0 10 0 7862 5 0 0 7810 0 5 0 7759 0 17 0 7811 6 10 0 7864 0 12 0 7760 1 1 0 7812 1 10 0 7865 2 2 6 7761 0 10 0 7814 0 0 7866 2 2 0 7815 f, 0 0 7867 6 0 0 7762 8 7 8 7763 1 0 0 7816 1 2 6 7868 0 2 6 7764 1 0 0 7817 0 5 0 7869 0 10 0 7766 0 10 0 7818 2 Ó 0 7870 0 15 0 7767 1 0 0 7819 2 2 6 7871 0 10 0 7820 11 0 0 7768 6 12 6 7872 0 10 0 7771 1 0 0 7821 1 13 0 7873 0 10 0 7772 1 1 0 7822 3 0 0 7874 0 5 0 7824 10 0 0 7773 1 1 0 7875 0 10 0 t 135 0 0 7825 1 10 0 7876 1 1 0 7776 3 5 0 7877 1 0 0 7826 2 0 0 7827 7 7 0 7777 2 0 0 7878 0 10 0 7778 0 10 2 7828 2 0 0 7879 1 15 1 7779 1 1 0 7829 1 0 0 7880 0 15 0 7780 1 0 0 7831 0 10 0 7881 1 0 0 7781 0 10 0 7832 1 0 0 7882 0 2 0 7782 0 5 8 7835 15 0 0 7883 2 0 0 7884 1 1 0 7783 1 0 0 7836 1 0 0 7785 3 17 2 7885 1 0 0 7837 1 19 o 7786 0 5 0 7838 4 0 0 7886 s. d 'Rect. £ s. £ s. d. Rect £ s. d. Rect. 4th. 0 7887 2 1 (5 0 10 0 7939 0 7013 2 8 0 7940 7888 1 0 8 3 6 0 2 0 1 ( 7889 1 18 0 7941 3 3 9 7017 6 0 7020 7942 1 0 0 7890 3 0 0 1 1 < 0 10 0 7031 24 10 ( 17891 1 0 0 7943 0 1 0 1 10 0 7944 1 0 0 7037 0 17 ( 7892 2 0 0 15 0 7038 1 0 6 7945 0 17 ( 7893 5th. 2 12 0 0 7 ( 7891 0 8 6 7946 1 4 0 7047 50 0 0 2 0 7896 15 0 0 7947 0 10 0 4 6 17948 3 0 0 7049 5 0 0 7897 1 1 0 10 0 7056 0 5 017949 1 0 0 7898 5 0 1 0 017950 25 0 0 7075 1 0 0 7899 1 5 0 ;7951 2 0 0 7079 10 0 2 0 0 7900 3 8 0 2 0 7952 5 0 0 7080 5 0 0 7901 6th. 0 10 0 8 0 0 7953 0 10 0 7902 1 1 0 7084 18 0 1 0 0 7954 0 10 0 7903 1 0 0 7087 10 0 0 15 0 7955 7 10 0 7904 2 0 0 10 II 7089 0 10 0 7905 10 0 0 7956 1 0 0 12 0 7105 10 7957 2 0 0 10 0 7906 2 0 0 710G 80 0 1 0 0 7958 0 15 0 7907 7 th. 0 10 0 0 12 6 7908 5 0 0 7959 17112 2 0 1 5 01 ä 2 0 7911 1 0 £7 ,501 15, 6 7118 ? 10 0 7912 1 0 0 2 17 7119 1 0 0 7913 2 0 0 17139 7 10 0 17 6 1 2 6 7914 7140 1 0 0 5 0 1 5 0 7915 9th. 100 0 0 FOR RPITRItT. 0 15 6 t 7149 3 0 3 1 6 1 4 0 7917 2 0 1 0 11 r U K fU S E S 7107 0 15 0 7918 7168 1 10 2nd. 0 17 10 0 6 7919 0 10 3 19 10 6926 16 16 0 7172 1 0 0 792(1 10 th. 1 0 0 6932 1 0 0i 0 14 0 7921 10 0 3 2 10:7180 2 0 0 6937 0 10 0 7922 5 0 0 10 0 6939 15 10 6Î7190 0 2 (•) 7923 ¡7194 3 0 3rd. 0 10 0 0 8 0 7924 7199 0 18 2 0 0 7925 2 0 0 0 10 6956 0 10 0 3 0 0:7216 0 10 0 7926 1 0 0 6962 11 th. 5 0 0 0 13 0 7927 1 0 0 6980 3 0 5 0 O'7246 1 0 0 6981 1 0 0 7928 8 0 0 10 0 6989 10 0 0Ì7266 1 0 0 7929 5 0 0 10 017280 1 6 6 6994 1 0 0 7931 12th. 1 2 61 0 6 0 7932 1 0 0 7001 2 0 1 0 017292 0 12 0 7002 0 10 0 7933 0 17 1 2 617302 6 10 0 7004 1 0 0 7934 13th. 3 -2 6 0 15 0Ì7935 15 0 0 7006 10 0 1 1 0 7008 20 0 0 7317 5 0 0 7936 £ 4 , 0 10 0 0 10 d Rect 7338 0 7345 0 7346 0 5 7353 0 7354 0 7355 7366 T again in Septem ber. T hey were amongst the num ber of missionaries who did not leave their interior stations during the u pheaval of 1927. T h ey have a won derful story to tell. There will be a L an tern Lectu re b y our Scottish Secre ta ry, the R ev. A rthu r T aylor, F .R .G .S ., and other speakers will include Dr. Tom M urray, Mr. H enry Guinness and Mr. R aym on d Joyce of the B .T .I. (two sons of the Mission who are in training w ith a view to service in China under the C.I.M .). Com rades dressed in Chinese costum es w ill act as ushers, Mrs. W yb ar and Mrs. Paterson w ill sing, and there w ill be dem onstrations depicting life in China. A ll who possibly can do so should note the date and endeavour to be present. T he m eeting will commence sharp a t 7 30. £ 14th 1 12 1 0 0 2 0 5 0 0 8 50 s. d. Rect. 0 7851 4 2 11 13 3 0 1 0 0 10 5 0 £ Personalia. 1929 . Arrivals. Decem ber 22.— R ev. G. T . & Mrs. Denham from Pachow, Sze. 1930. Jan uary 10.— Mr. and Mrs. G. B. Jackson and child, from H ankow. Marriage. October 24, 1929.— A t Y u n n an fu , Mr. J. O. Fraser to Miss R . M. D ym ond. Birth. N ovem ber 13, 1929. A t H ungkiang, Him . to Mr. and Mrs. A . H aym an, a daughter, Frances Em m a. D e a th . Jan uary 9, 1930.— A t Tachu, Szechwan, Miss E . Drake. A N N U A L S W A N W IC K C O N F E R E N C E A t the ‘ H ayes,? Sw anw ick, D erbyshire. A p ril z z — 2 8 . (For particulars see inset). “ C h i n a 's M i l l i o n s , ” t o s t f r e e 2s. 6(1. p e r a n n u m f r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N .16 o r M e s s r s . M a r s h a l l , M o r g a n & S c o t t , L t d . , 12 , P a t e r n o s t e r B u i l d i n g s , L o n d o n , É .C . 4 , o r f r o m a n y B o o k s e l l e r . F ebruary, 19 3 0 . 32 s. d. 1 0 0 0 0 0 0 5 2 10 0 0 0 10 0 0 0 5 3 7863 2 0 7895 0 7909 56 7784 3 0 7910 c 7790 1 0 7930 0 7800 00 7937 31st. 0 ‘5 4 9 0 7938 0 7813 2 0 0 0 7823 0 10 11 0 7830 £770 1 0 0 7833 0 11 0 0 7834 0 7369 0 7375 13 16th 0 5 0 0 7396 4 0 0 0 T407 17th SUMMARY. 6 1 0 0 7428 ............... £7,501 15 4 7 0 General 0 7443 .............. 770 13 0 7466 5 0 0 Special 1 2 6 0 7467 18th 0 Total for December 8,272 9 0 18 0 Brought forward ...50,285 3 0 7514 3 14 6 7524 19th 0 £58,557 12 0 7529 29 6 0 Total for 1929 1 10 0 0 7534 0 7535 15 0 0 20th. 0 FAMINE FUND. 10 0 0 7578 0 17 0 7585 0 3 0 Dec. 4th 7032 1 0 0 7589 12 0 0 „ 4th 7045 1 0 7092 „ 6 th 21 st. 0 1 0 6th 7103 0 18 11 „ 0 7600 1 0 7607 8 0 0 „ 10th 7226 0 4 0 7612 0 10 0 „ 19th 7552 0 10 „ 23rd 7627 0 23 rd 0 3 0 7617 10 10 0 „ 23rd 7637 0 2 2 0 0 „ 23rd 7660 0 7618 1 19 „ 30th 7716 24 th. 0 1 0 7661 25 0 0 „ 30th 7727 2 5 „ 30th 7728 0 7674 3 5 0 30th. 0 0 7698 1 0 0 11 1 7710 2 15 0 Brought forward ... 788 6 4 0 0 0 7746 2 15 0 6 7755 1 0 0 Total for 1929 ... £799 8 Il II 0.7765 25 0 0 Comradeship Rally in Glasgow. H S A nnual Y o u n g People’s M eeting of the Mission in Scotland will be held in Glasgow on Fridayevening, F ebruary 28th, in the Tabernacle, St. G eorge’s Cross, the use of which has been kin d ly gran ted by Pastor D . J. Fin dlay, J.P ., of our Scottish Council. A splendid program m e has been draw n up for th e evening, and friends are cordially in vited to be present and to m ake the gathering known to others who m ay be interested. Pastor F in d lay w ill preside and the speakers w ill include Mr. and Mrs. G raham Anderson, w ho have ju st reached G lasgow from China travelling v ia N orth Am erica. Mr. G raham Anderson, B .Sc., went to China from G lasgow more th an tw en ty years ago. H e and Mrs. G raham A nderson h ave done yeom an service in China and expect to return to th a t country & s. d Rect. 10 0 C 7769 0 10 (1 7770 9 0 c 7775 6 6 6 o 5 5 0 0 0 0 0 0 6 0 6 8 0 0 8 4 0 V o l. L V I. N o. 3. M ARCH, 1930. A PH O TO TAKEN A T A CONFERENCE HELD IN SU ITIN G , SZECH W AN , NOVEMBER, 192 9. B a c k K u x : T h e R e v . R . B. P o r t e k . T h e R e v . K . G . B e v a k . S e c o n d R o t e : T h e R e v . H . W u f p e k f e l i i , M i s s E. L . S m i t h , M r s . F u k k i u . , T h e R e v . J . E. O l s s o n , M i s s D i x , M is s A l l i b o n e , M is s L a c e y , M r s . M o w l l , M is s D r a k e . T h i r d R m t ': T h f R e v . H . W . F u n n e l l . M i s s F o w l p , M r s . R o b i n s o n , B i s h o p K u , T i i k R e v . G . W . G i b b ( D e p u t y D i r e c t o r in C h i n a ) , B i s h o p M o w l l , T h e R e v . C . H . P a r s o n s , T h e R e v . C . B . H a n n a h . F ro n t R ow : M is s S a n d e r s o n , M is s D a r b y , M r s . B e v a n , M is s B a r b e r . T w o pence. CHINA Telegrams— L a m m e r m u ir , Fou/.dev: K in l a n d -Lo n d o n . T he L ate J. INLAND MISSION. Telephone—3060—3061—6678 Clissold. NEW INGTON GREEN , LONDON, N.16. H udson T aylo r , General Director : D . E . HosTE. M .R .C.S. LONDON COUNCIL. Home Director : R e v . W . H . A ld is . Assistant Home Director : R e v . J . R u s s e l l H o w d e n , B .D . K . A l l e n , Culverden P a rk R oad, Tunbridge W ells. Rev. F Percy J a m e s B a r l o w , 2 2 , B l y t h R o a d , B r o m le y , K e n t . T. B r a g g , L .R .C .P . and S., 337, V ictoria P ark R oad, H ackney, E - 9- I- r o o m h a l i „ M .A . ( Literary Work), W e s t c r o f t , N orthchurch Com m on, Berkham sted, H erts. G . G r a h a m B r o w n , Secretary. W . M a i n w a r i n g B u r t o n , 9, U pton Park, Slough, B ucks. C o l . S. D. Cr,EEVE, C .B ., R .E ., 82, Elm P a rk Gardens, S.W .10. C. H . M. F o ste r , M .A., 55, G unnersbury A venue, E aling, W .5. R l h a r d H i n d e , 10, Laurel Road, W im bledon, S.W .20. REV. J. STU A RT H o l d e n , M .A., D .D ., W oburn Chase, Addlestone, Surrey. M arsh all F . M arcu s Treasurer : H . M j l l n e r M o r r is . H o u g h t o n , B . A . , Secretary. . G . B . M a c k e n z i e , C .B ., C.M .G., D .S.O ., 6 2, D u ke’s rank B r i g .- G e n A ven ue, M uswell H ill, N .io . J o h n B . M a r t i n , Secretary. H. M i l l n e r M o r r i s , Greystones, R eigate, Surrey. A . O r r - E w in 'G , Roselands, W est End, Southam pton. W i l l i a m S h a r p , M oorlands, R eigate. . W a l t e r B. S l o a n , F .R .G .S ., Glenconner, Brom ley, K en t. A d m i r a l S i r J . S t a r t i n , K .C .B ., A .M ., L inley H all, Bishops Castle, Shropshire. R e v . A r t h u r T a y l o r , F .R .G .S ., Secretary. R e v . T . G e a r W i l l e t t , Secretary. S.W .19. L t .- C o l . J . W i n n , R .E ., W hyteleafe, T he Grange, W im bledon, W o o d , T h e C o t t a g e , Dunsden, nr. R ead in g, Berks. FOM E DEPARTMENTS. Secretary : J o h n B . M a r t i n Deputation Secretary : R e v . T . G e a r W i l l e t t . Editorial Secretary : R E V . 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Orders (payable a t G .P.O .) and Cheques, which should be crossed, p ayable to the C h i n a I n l a n d M i s s i o n . ; Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 21, L o m b a r d S t r e e t , L o n d o n , E.C.3. M oney Donations received in London lor General Fund during January, 1930. £ s. d. Rect. £ s. d Rect. £ s. d Rect. £ s. d.. Rect. £ s. d. Rect. £ s. d. Rect. £ s. d. Rect. £ s. d. Rect. £ s. d. 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I t A'Friend Í Readers of The Christian. t A Student. § Legacy. *!Also to the Greek. 1|-Also to the Gentile. II ThankoSermsr. (Continued on page 48. ) Rect.. M O N G O LIA i CHINAS, MILLIONS The Enemy’s Second Line of Defence. * That it spread no further.'— Acts iv. 17. I. H E enemies of C h r i s t were in a very difficult position. A s in the case of the man born blind, there was no evidence whatever of mis taken identity. The man who now stood at the apostles' side was the same man who for years had been carried to the Beautiful gate. Obviously a trans formation had taken place, and the worst of it was th a t people everywhere were associating the Name of J e s u s with the miracle that had been wrought, and thousands already were believing the new teaching. And the Sanhedrim agreed that the wisest policy was not to deny incontrovertible facts bu t to see that the mischief spread no further. Now this has always been the attitude of the devil where the cause of C h r i s t has won some notable victory. H e recognises the futility of dinging to an obviously untenable position, and, admitting defeat, he cuts his losses, shortens his fine, and takes measures to ensure th at the retreat shall not become a rout. In other words, he retires to his second line of defence, and seeks to prevent the forces of C h r i s t from developing their victory. I t is thus th at a medical officer acts in face of an outbreak of plague or of any serious epidemic. The cases are instantly isolated and active measures are taken to prevent the spread of the disease. ' That it spread no further.' I t is worth noting that S t. Luke the physician uses a word which is frequently employed by medical writers. For clearly, from the point of view of the Sanhedrim, the amazing speed with which the knowledge of C h r i s t was being disseminated was like nothing so much as th e spread of a virulent epidemic. The ' jo y and peace ’ which so many had found ' in believing,’ were in the highest degree contagious. Something must be done to counteract the danger. T n. Now this is a m atter which has a definite bearing not only on the progress of Christianity generally b n t on the life of the individual Christian. If you know C h r i s t , if your life has been transformed b y the power o f His Gospel, w h at is the devil’s attitude towards you. M arch , 19 3 0 . 35 and what is the object which he seeks to attain ? ‘ That it spread no further.' You have escaped his clutches, G o d ' s Son has made you free, and the enemy will not waste his time in a futile gnashing of teeth at his failure to prevent your salvation. No, his concern now is to see that the Gospel spreads no further through you, that no one catches the disease from you, that your witness does not attract and wean away from him any others who are led captive by him a t his will.. Is he successful ? Y ou have caught the disease, bu t is it spreading ? If church membership rolls are in any degree a criterion, we m ust sorrowfully conclude th at the knowledge of J e s u s C h r i s t is a ' fever ' which m ay or m ay not be contagious, and th at apparently the noncontagious typ e is immeasurably the more common. For how many Christians there are, men and women, who are truly born again and members of the fam ily of God, who have never been His instruments to lead a single soul to Christ ? They are Christians, but no one has ever caught the disease from them, and— unless a great change takes place— no one ever will. It was not so with the Christians of Thessalonica. ' From ,you sounded out the word of the L ord not only in Macedonia and Achaia, but also in every place your faith to GoD-ward is spread abroad.' (1 Thess. i. 8). A church which is not growing is not healthy, and no Christian is in a healthy spiritual condition if the Good News is not spreading through him. For this implies th at the enemy has attained his object— 1that it spread no further.’ A t Jerusalem the attempt failed ignominiously. The Council placed a ban on the very mention of the Name of J e s u s , but the apostles were not so easily silence#. A t their n e st appearance before the Council they wer’e charged with filling Jerusalem with their doctrine: I t was the language of angry exaggeration, bu t it was none the less a tribute to their zeal and energy. The devil tried new ta c tic s; he sowed the seed of ' dissension between 'G re cia n s’ and 'H e b re w s' (Afcts'vi. 1), but the result was th at seven deacons were felt ¿part, afifl God began to use one of them as nojatily'as H e had used the apostles. And Stephen’s murder was followed b y an ever-widening dissemination of the Gospel. For the disciples, scattered abroad, preached the W orct; wherever they went they were ‘ carriers ’ of the germ. The Council might take measures to see ' that it spread, no further,’ but it was God’s -purpose that it should spread from Jerusalem to all Judaea and Samaria, and to the uttermost parts of the earth. And the very schemes which the enemy adopted to hinder its progress turned out ‘ rather unto the furtherance of the Gospel.' III. Now the spread of the Gospel in China has been sufficiently marked to arouse the opposition of Satan. W e mourn that so little has been accomplished, that such multitudes are still without the knowledge of C h r i s t , but the very realisation of the immensity of our task, and the advance which has been planned and initiated as a result, have stirred the forces of darkness to a fierce counter-attack. Famine and brigandage have been only too common an experience in China of recent years ; but is it not more than a coincidence that last year, at the very moment when advance was planned in two of the neediest provinces, K a n su a n d K w e i c h o w , conditions in these two provinces have made it almost impossible to carry out the p r o g r a m m e of forward evangelism ? Our losses b y death have been heavier than for many years past. Sickness has hindered the work, not only of the patients themselves, but of those who have ministered to them. Moreover, the missionaries themselves have been conscious of the activity of Satanic forces. ‘ As soon as a missionary lands in a heathen country,’ says a recent article in ‘ The Bible for China,’ ‘ the enemy’s whole aim is to tem pt him to such a condition of heart and mind as will render him an innocuous foe.’ If the devil can keep men and women in England who ought to be in China he will do so. And if they reach China in spite of him ? W hy, then he retires to his second line of defence1— ‘ th at it spread no further '— and the new missionary is a target for such subtle attacks as he could never have anticipated, attacks which can only be defeated if he is clad in the whole armour of G o d . The statement of the number of baptisms so far recorded in the C.I.M. stations during 1929 (see page 39) lays a heavy responsibility on all who read this magazine. E ve ry Chinese converted to G o d during last year represents a defection from the enemy’s ranks, a captive released from-the bondage of sin and superstition. If every one of these believers in Jesus has caught the disease in its contagious form so th at they cannot but speak, the things that th ey have seen and heard, so that th ey do not need to be impressed with the d uty of witnessing because the love of C h r i s t constrains them, what m ay not be the result in the 197 stations where these baptisms have taken place ? B ut will not the enemy be taking measures in every case to neutralise or silence their witness, ‘ th at it spread no further among the people ’ ? And is it not therefore our business to pray ' with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and suppli cation ’ for them, th at the contagion m ay spread from heart to heart, from house to house, from village to village, from province to province ? Nor do we forget, as we survey the activity of the enemy, the principalities and powers mustering their unseen array, th at G o d is working His purpose out, that although Satan ‘ meaneth not so, neither doth his heart think so,’ y et even in his most successful assaults he is nevertheless in some w ay carrying out the plan of G o d , W ho turns the wrath of man or devil to His praise. ‘ That it spread no further ? ’ The words remind us th at there is One W ho says to the adversary, as to the proud waves of the sea, ‘ Hitherto shalt thou come, but no further.’ F. H. News from Kiangsi. Although Kiangsi is one of the most disturbed provinces in China, there are some districts where comparative peace prevails— and everywhere God is still wording. Shouldering R esponsibility. A In m y la st letter I m ade reference to im portant Conferences to be held during the m onths of Septem ber to N ovem ber, and asked prayer for the same. These were all held in connection w ith the p u ttin g in to operation of the present policy of our Mission, viz., th e shouldering of responsibility b y th e Chinese Christians them selves. T his responsibility is threefold, viz, selfgovernm ent, self-support and self-propagation. T he first Conference held was th a t for the whole of th e north-east of th is province of K i a n g s i , and one o r tw o delegates from ten or eleven of the tw elv e central churches attended th e gathering, which was held in th e c ity of K w e ik i on th e K w an gsin R iver. Some of those who were unable to atten d were preven ted from doing so on account of th e roads being blocked b y bands of Com m unistic brigands. G od tru ly undertook in opening up the w a y for those who were able to atten d the Conference. There were on ly four other m issionaries present, v iz, R ev. A . B. Lewis, th e A ssistan t Superintendent of K i a n g s i , and th e Misses Cruickshanks (stationed a t K w eiki), M cQueen and Henderson. W e were m uch encouraged b y th e freedom and ability with which the various problem s were discussed, and also b y th e L e tte r fr o m the R e v . A . E . B e a r d , L o p in g , K ia n g s i. M U ST first of all th an k you for you r prayers and let you know th a t there have been' m arked answers to the same. One had requested th a t a fresh vision of the pressing need of perishing souls m ight be given to each believer throughout the district. D uring the recent conferences in our m ain centres there has been a ready response to the appeal for volu ntary labour and funds to carry on forw ard evangelistic work. One believer of six ty odd years has prom ised h alf a y e a r's voluntary labour, as well as m aking a contribution in m oney. A n d then th e L o r d has answered p rayer for th e church at Chingtehchen in th a t there is every prospect of a skilful and spiritual worker being supplied for the w ork there, so as to release Pastor W ang for other im portant w ork elsewhere. .A part from these things, there have surely been answers to you r prayers which eternity alone will reveal. One m ust not forget to render praise to G od for th e measure of peace and quietness which prevails in th e larger p art of this district. I M arch , 19 3 0 . 36 unanim ity o f sp irit am ongst th e delegates. T h e m atter of lo y a lty to th e fon dam ental tru th s o f th e B ible, for w h ich we as a M ission stan d , w as also broo gh t up for discussion, and the wholehearted stan d which all th e delegates to o k ga ve us much jo y w hen w e rem em bered how m a n y th ro ugh ou t th e world have departed from ' th e F a ith onee for all delivered t o the sain ts.’ One brother especially w as m ost em phatic in his assertion t h a t these grea t tru th s a ll centering around th e Cross m u st b e m aintained e ven u nto death. D uring his sh ort speech his hand w as upraised in a m o st dram atic manner. One came a w ay from th a t Conference conscious of the p rivilege - it had been t o be present, a n d i t tr u ly augurs w ell fo r th e fu tu re of the churches represented. I t now rem ains for all concerned t o k eep the’ iron red-hot by_ m uch believin g prayer. M a y the L o r d H i mself keep us a ll faithful. A fte r th e close of th e D istrict Conference, lo cal conferences w ere, h e ld in each of th e tw elv e central churches. I w as only a b le t o atten d fou r of these, three o f which were in ou r own district, which is com prised of th e m agistracies of Poyang, Loping, Teh-hsing, and Feoliang. J u st a little news of the Conference held a t L op in g, as there are item s of special interest connected w ith th e Conference on Evangelism which w as held a t th e sam e tim e. T his lasted fo r a week; tw o days of which w ere g iv e n over t o th e discussion o f th e M ission’s present policy, a s m entioned earlier in th e letter. T he other fiv e .days were g iv e n . t o p ra y er m eetings, B ible study, discussion o f Bible topics, and evangelistic w ork. T his Conference on Evangelism w as th e fourth o f its kin d and b y a ll accounts th e enthusiasm of th e believers in th e all-im portant m atters of evangelising th e w hole d istrict seems to . be ever on th e increase. T he result is th a t others are becom ing interested and beginning to realise th eir own responsibility to G od in th e m atter. T he Loping church raised th e sum of $44.00 (about ¿4 sterling) for their lo cal E van gelistic Society, and abou t 360 d a ys of volu n tary preaching service were also promised. T h e above-nam ed contribution m u st b e increased from eight to ten tim es to give a real idea of its v alu e in th is district, as it w ill be remembered th e rates o f liv in g are v a s tly different t o those p revailin g in th e homelands. In addition to this, th e y also contributed tow ards th e support o f the lead er of th e regular evangelistic Preaching B a n d connected w ith th e whole of th e Jaochow district, of which Lop in g is on ly one of seven sm aller districts or mag istracies. A dd ed to this, th e Lop in g church also increased th eir share o f th eir evan gelist's support, th u s releasing Mission m on ey fo r F orw ard M ovem ent work in needier p arts of China. W ill yo u please join w ith us in givin g th an ks to G o d for the gracions w orking of H is Spirit, and a t th e sam e tim e continue in p ra y er fo r still greater things. L e t us n ot be satisfied w ith anyth in g less th an th e speedy and com plete evangelisation of China. In T ro u b lo u s Tim es. Extract from Letter Written by M iss Cruichshanks, Kw eiki, K i „ January 2, 193 0 . E cou ldn 't h a v e proper Christm as services because our Com pound w as fu ll o f soldiers. T h e B o y s’, Girls', and B ible Schools are all fu ll o f refugees, w hile th e soldiers h ave a ll th e rest of th e Com pound except th e O ld F o lk s’ Home. T h e refugees are indeed p itiable. M ost of th em h a v e seen all th e y possess g o up in sm oke. Some o f th em h a v e been in the hand«! of th e ban dits fo r longer o r shorter periods. M r. Shu’s fam ily (San-pan-chlao) are a ll here. TTiq daughter w as taVen b y th e b an d its b u t go t aw ay. H er daughter-in-law is still in th eir hands. Scores o f y o u n g girls and wom en in th e banditin fested areas h a v e been spoiled for life b y these lu stfu l men. W M aslch, 1930. 37 P h o to by) lA .fi. B eard CON FEREN CE A T KWEIKK KlANGSI. Five C h in e s e p a s to r s are s ittin g In t h e ea o o n d ro w . On th e r ig h t o r * M ies M oQueen, Ml«» H en d erson an d th e Rev. A . B, Lewie. One n igh t a p a rty of men, women a n d children arrived here from the cou n try leading th eir anim als, p igs and cows. Some of th em h a d b e e n in -hiding fo r days, and when th e y arrived here were u tte rly spent w ith , hunger and fatig u e and cfluld do nothing b u t weep. One littiy child (two years) w as taken by th e bandits. T h e m oth er prayed and the n ex t d a y the bandit w alked in w ith th e child and p u t it in the m other's arms and walked off. W a sn 't th a t wonderful ? T h e wee chap (who belongs to well-to-do people) is still on the Com pound w ith his folks. T he Christians in Si-li-chiao h a v e been wonderfully preserved u p to th e present. D ear Liang-tsong and others are p ra ctica lly prisoners in th eir own homes. Can’t go ou t o r com e in o r use one ‘ sheng ' o f rice w ithout the permission of th e Communists. Liang-tsong would h ave been shot long ere this, b u t fo r G o d 's protecting H and over him. H e w as hiding in some long grass one n igh t when th e y were searching for him . H e fe lt th eir breath on his cheek, y e t th ey d id n 't see him. T h e LORD is a m iracle-working G o d still. T h e soldiers here are supposed to deal w ith th e bandits, b u t so fa r th e y h aven ’t done m uch. T h ey are b e tter dressed and better disciplined th an a n y other Chinese soldiers I h a v e ever seen. T h e y s a y th ey don’t belong to N an kin g b u t belong to th e G overnor of K ia n g s i , w ho liv es in N anchang. T h ey have covered up our b ap tistry and b u ilt , tw o rooms in th a t corner. W h a t can we do to p reven t it, w hen th e y don ’t owe allegiance to N an kin g ? W h a t sh all th e end b e of all these th in gs ? W e can only w a it a n d see: Y e sterd a y w e h eard th a t th e bandits h a d gone to Tonguan, pasted up th eir slogans cm th e houses and shops, exhorting the people to join up w ith the Com munists early and th ey would stan d a b e tter chance of saving their lives, etc. T h e Com m unists and soldiers h ave been fighting in iTigt an. Our Shanghai Letter. A letter from M r. Jemies Stark, at the Mission Headquarters, Shanghai, dated January 9 . H E m ost im p o rtan t eve n t in C h in a since th e d a te o f m y last le tte r is. perhaps; th e mandate of th e N ationalistG ovem m en t abolishing , extra-territoriality as from J aou ary x, 1930. T h e G overnm en t fla irra to be able t o afford adequate protection t o all foreign n ation als in th e cou ntry, and h«« nom inally assum ed jurisd iction o v e r them , though actu a lly th e form er regime w ill fo r the present be continued, pending n egotiations w ith th e foreign Pow ers fo r new treaties. Foreigners resident in tr e a ty p o rts are, therefore, in th e m eantime a t least, unlikely to be caused inconvenience ; b u t it rem ains to be seen how fa r those residing in in lan d China, even law -abid ing m is sionaries, w ill be affected b y th e n ew order of things. In view of th e w idespread disregard ' of a u th ority throughout th e pro vinces, especially th e m o re rem ote ones. It is conceivable th at th e position o f so jp e o f ou r workers m a y be m ade a n yth in g b u t easy. K n ow in g th ^ t th e foreigner w ill h a v e no redress, inexpe rienced p ossib ly unscrupulous officials m a y lend them selves tq'-all kinds o f oppression. W e sh all h a v e -to depend a ll the m ore upon d ivin e protection. A s a Mission w e m ay, and T pro b ab ly shall, suffer in th e m a tte r of irregu lar ta x a tio n . E v e n now, in m ore th a n one p lace, exo rb itan t dem ands are being made. In a c ity in th e p rovin ce of S z e c h w a n , fo r instance, tw e n ty y e a rs' la n d t a x in advance h a s been dem anded. W e are th u s able t o sym pathise all the, m ore sincerely w ith th e people w h o sim ilarly suffer. T h e continued and increasing prevalence o f brigandage in alm ost every province, w ith th e ta k in g cap tiv e o f M r, Pike, concerning w hose sa fe ty ou r hope becom es less and less assured, a n d th a t of a m em ber of th e W esleyan M ission nearer th e coast, shows how in effective official con trol is and h o w im p o ten t are the c ivil and m ilitary authorities to g iv e th e protection the G overnm ent e1aimn a b ility to provide. T h e recen t cap tu re of Yung3in, in K i a n g s i , b y Com m unists, a n d th eir a tte m p t to ta k e c a p tiv e Misses C ajan der and lo g m a n , w ho, how ever, a t great personal risk escaped th eir vigilan ce a n d sa fe ly reached K ia n , is a fu rth er exam ple of th isr T he conditions in C hina a t th e present tim e m ake travelling in some p a rts of th e co u n try almost, if n o t quite, impossible. N ow t h a t th e N atio n alist m ilitary leaders claim t o h ave defeated th e insurgents, i t is to b e hoped th a t th e y w ill direct their a ctiv itie s to w a rd th e suppression of th e lawlessness w h ich is m aking the life o f th e people intolerable, and th a t t h e c ivil auth orities w ill devote th eir atten tion t o th e alleviation of the sufferings o f the sta rvin g popu lation in th e fam ine-stricken areas. B o th con stitu te th eir m ost u rge n t ta sk . B r ig a n d a g e a n d F a m in e in S h e n s i. P h o to b fl: • I H is s A . H . L . C la r k e . S te p « 4n a n o ld t e m p i« , o n t h e W e s te rn H ills . P e k in * . T h e r e ■ a r e a u t h e n t ic ' r e c o r d » o f i h i e t e m p le d a t in g f r o m 1016 A .D . ______ ._____ ___________________________________________________ Aii-------- M arch , 19 3 0 . T h a t y o u m a y realise th e situation, le t m e q u o te from le tte rs recen tly received from S h b n s i , w h ich is b y no m eans on e o f the w orst govern ed provinces. M r. A rn old Strange, w ritin g of a jo u rn ey h e m ade from Han cluing in N ovem ber, and the conditions as h e found them , sa y s : ' A t T s'ai-u en -tsi we found th e people liv in g in con stan t fea r of n ig h t a tta c k s b y bandits. D eacon Lui, w h o ow ns a medicin e shop, is afraid to sleep in h is hom e a t n igh t, a n d prefers to do so in w h a t is alm ost a deserted v illag e a few li aw ay.' T h e con dition s a t L o yan g, t o which c it y h e and th e C hinese evangelist who accom panied him were bound, b ein g u n certain, th ey d ecided to m ake short stages, and do w h at evangelistic work th e y could along th e w a y . Mr. Strange co n tin u e s: .. 1 T he second d a y w e arrived a t a sm all to w n where w e .did a little stre e t preaching, sold a few Gospel portions, -distributed and p asted u p tracts, and then retired to ou r inn for th e night. A b o u t 2 a.m . we were sudden ly aw akened b y rifle shots and a general- uproar— th e b an d its h a d arrived . W e h a stily slipped on a few clothes, h id ou r silver, sn atched u p a few th in gs and ran o u t o f th e b a ck door w h ilst ban dits were h a ckin g a t th e fron t shutters. In th e darkness w e scram bled through bram bles a n d h alf-w ay u p an incline, a n d w ere com forted in prayer ivhilst the uproar continued. A few m inutes la te r m en a t th e to p of th e em bankm ent, ju s t a few y a rd s from us, suddenly yelled to tr y and m ake th e u proar pandem onium . T h e I>0SD h o d pre ven te d us from going those few steps furth er a n d in to th e hands of associate bandits. I n a b o u t an hour i t w as a ll o v e r a n d we returned to ou r inn to find silve r a n d m o st goods in ta ct, o n ly m y p ’ u k a i , [w added q u ilt used as a m attress] b lan ket and a gown stolen, a n d w e ..were m ost th an kfu l t o th e L o r d th at H e h a d delivered us from th e hands of these e v il m en .' A le tte r received from M r. W . E n glan d , w h o h a d been visitin g som e of t h e station s of th e S cand in avian A llian ce Mission on th e Sian plain, rep orts th a t in th e K ien ch ow district. o v e r 20,000 a re sa id t o h a v e died from starvation, and th a t Lichuan and H ingping, togeth er w ith the. H sian g y a n g d istrict, w ould n o t be fa r behind, w h ilst it is estim ated th a t in th e W uku ng d istrict iio .o o o .had alread y died, or m oved a w ay in the hope o f finding fo o d elsewhere. W e were glajl recen tly to be able t o send $5,000 fo r th e relief of fam ine sufferers in th at p a rt o f China, and *5,000 t o another d istrict fo r a like purpose. T h e m ilitary occup ation of some of ou r Mission prem ises in H o n a n , K i a n g s i , and K w e i c h o w is causing a good d eal o f inconvenience and occasioning strain a n d a n x ie ty to th e workers, foreign and Chinese a lik e, even w hen th e troops are w ell-behaved, as th e y h a v e been in m o re th a n one station. One o f our missionaries, ho w ever, writes u - O n e feels v ery so rry for these poor soldiers, arriving w et a n d h u n gry and cold, after a long d a y 's m arch through deep snow, w ithout food, a n d snow s till fallin g. W e give th em th e best accom m odation w e can, b u t w e cannot accom m o d a te a ll.’ Baptisms. N otw ithstand ing a ll th ese try in g conditions, th e w ork goes forw ard. Since I la st w rote to y o u 613 baptism s h a v e been recorded, bringing th e to ta l fo r la s t y e ar up to 3,571. F o r the y e ar ju s t ended, baptism s h a v e th us fa r been reported from a t le ast 197 o u t of ou r 263 stations. Some gleanings from recent letters w ill, I th in k, n o t on ly be of interest to you , b u t also c a ll fo rth th an ksgivin g and p ra y er. I sh all ta k e the provinces in th e order in w h ich th e y are given in ou r L ist of Missionaries'.* Cheering News. K a n s u .— Miss M ildred Cable, w ritin g from U rumch i, in SanOANG, on N o v e p b e r 6, sa y s : ' W e reached this c ity , in sa fety tw o d a y s ago a fter a long m issionary jou rn ey which h as taken us from early J u ly to accom plish. W e visited every oasis on th e main trad e route a n d also m ade a detour to B arkul, which p la ce w e h ave n ever form erly seen. In every place we found m an y people v ery rea d y to listen to w h at we had to tell, and i t w as great jo y to ta k e ad van tage q i th e openings which th e S p irit of UOD had p repared before u s.’ S h e n s i.— -Sir. C. H . Stevens, who reports tw enty-seven bap tism s a t special m eetings held a t F'engsiang. tells of a v isit he and Mrs. Stevens, w ith several Chinese workers, men and w om en, subsequently paid to I-m en-chen, an ou tstatio n in the c ou n ty o f Paochi. H e writes : ‘ N um bers o f villages around I-m en-chen were visite d and the m essage favou rab ly received. S everal Gospel portions were sold despite the p revailin g p o v erty . A good m a n y tra c ts were d istribu ted and also posted up in prom inent places. T h e Sun day services were w ell a tte n d e d ; indeed, th e little building w as fa irly packed. T here is prospect o f a v e r y encouraging w ork in t h a t d istrict if i t can be carried on continuously. W e h a v e left a fa ith fu l Biblew om an there for the present and we ourselves h ope t o p a y a fu rth er v is it in th e near futu re. O ther districts a re w a itin g fo r a sim ilar effort.' S h a n s i.— Miss A . Christensen, who has for some tim e been conducting special missions in this province, sa y s : ' Y e s, I did h a v e a m ost blessed tim e v isitin g th e Norwegian district, th e richest m onths in all m y life. W e prayed w ith m ore th an e ig h ty sin-sick souls. M ost o f these were tr u ly born again, w hile others w ho were already saved w ere se t free from «ins which h a d bound them a fter th eir conversión. H o w th e • P i a y e r U n i u p m e m t w r s w i l l n o t e t h a t t h e p r o v i n c e s a r e m e n t io n e d in t b c o l d e r g i v e s in o a r P r a y e r L is t. M arch , 1930. 39 H o ly Spirit convicted of aiual Stolen th in gs were brought back, quarrels settled , forgiveness asked for hatred, e tc., and there were jo y fu l testim onies— it was m ost refreshing, ju s t like reviva ls a t hom e. I had tw o m eetings e v e ry day, and in betw een the m eetings w e were bu sy helping people through th e " G a te ." ' H o p e i.— M r. H . S. Cliff, In a le tte r w ritten freon th e recen tly, opened station of Chinglien, reports th a t Mrs. Cliff has n ot y et been a b le t o find a suitable Biblewom an, and this considerably lessens her opportunities for visitin g. H e ad d s : ‘ B u t th ere are some wom en w ith whom she is in regular touch, w ho seem t o be v ery hopeful. So far, ou r greatest hopes are cen tred on some brigh t lads, w lio com e regu larly, and even often to our Chinese morning p rayers.’ S h a n t u n g .— In N inghai, or M owping as th e c ity is now called, ’ T he w ork,' M r. T . A . S. Robinson te lls us, ‘ is hard ; n o ’seeming- response after a ll the people have suffered and gone through. The m ilitary h a v e taken some tem ples down, and from others th e y have cleared ou t th e sm aller idols, leaving th e c ity god still in his position ; but th e w hole £lace is now th eir barracks.’ H o n a n .— Mr. John W alker, on a v isit to U -yang, one of the Yenc.heng outstations, writes : ' I am m uch impressed w ith th e hearing th e people are giving to the Gospel message, and I am hopeful of a great work of G o d ’ s Spirit here and throughout this d istrict. T here arc m a n y large, im portant, w e alth y tow n s and num berless villages destitu te of th e Gospel. I feel th a t G o d ' s tim e has come. I cannot cope w ith th e crowds who are atten din g ou r street chapel here. .M y Chinese brethren and I keep preaching one after th e other u n til our th ro ats are sore, a n d y e t th e people w o n 't go a w ay ! Y e s, the fields are w hite u nto harvest, and th e people are responsive and w arm -hearted.' K ia n g s u .— Miss A . I. Saltm arsh, w ritin g from Tsingkiangpu, says : ' I h a v e been able to go to a num ber of new places with the Biblew om an, and we h a v e had good opportunities o f preaching the G ospel and distributing tracts. T he people h a v e been very friendly, and we h a v e h a d no unpleasantness a t all. Miss W aterm an h as been able t o v isit th e cou ntry Christians.' S z e c h w a n .— T h e follow ing cheering account o f th e Mission School for G irls a t Pachow h as been received from Miss E . W r ig h t : ’ I th ou gh t a few details regarding th e school would be h elp P h o t o fcy ] in teresting stories to te ll, and th e jo y o f b ein g w ith th em again is w orth a ll i t has c o st to g e t h ere.' % K w e ic h o w .— F ro m th e recen tly opened station o f K w e itin g , -"Miss M oody writes : ' W ei Shi-kw ang has been able to v is it tw o m arkets in 'th e northe rn d istrict, e ig h t and fifteen’ m iles a w ay . I n th is more dist an t place som e hundreds o f co u n try people gathered a t the. m arket, and h e so ld th irty-se ve n Gospels, a n d g a v e a w ay tr a c ts .' O n e m an w as abou t t o strike him, ngVing -angrily, _ " W ho are yo u preach ing abou t ? " when W ei answered, “ I am -preaching a b o u t m y S aviou r,’ a n d H e w ill b e -y o u r Saviour, if y o u tr u s t H im .” I t p ro ve d to be th e soft answ er which turneth and th e m an accepted tra c ts ;’ J . D . H arrison, w ritin g from K u tsln g, where h as been preached fo r fo r ty years, s a y s : been h a v in g some blessed tim es. - F o r th e first few weeks o f th e m onth, I h a v e been going ou t e v e ry d a y , either t o t i e villages o r inside th e c ity , som etiines w ith th e evan gelist's w ife, and som etim es alone or w ith th e youn g ladies. One day I spoke from a Gospel poster in a tem ple. W e h a d been in vited to a la d y 's'h o u se, and upon a rrival th ere found th a t sh e lived in a tem ple. I t w as a unique experience fo r me. O ne-could certain ly feel th e pow ers of darkness, b u t th e pow er o f th e N am e o f Ch r is t w as sufficient t o dispel th e darkness, and we rea lly had freedom a n d blessing th ere.’ W ith Misses D ieken and K in n ey , M rs. HarHt^n also p a id a v is it to Chan-i, an ou tstatio n o f K u tidn g. O f th is centre she w r ite s : , ‘ So m a n y people there kn ow little or n othin g a b o u t th e G ospel. I spoke person ally to one woman w ho w as from a m ore distan t place. W hen I to ld h e r G o d loves her, she said in such an innocent w a y , " O h, does H e, no one ever to ld me th a t.” O u r hearts were all ju st filled to over-flow ing again and again, as we h a d addressed t o u s earnest questions abou t G o d and ou r Saviour. W e three ladies m e t fo r p ra y er each d a y for some tim e p reviou s t o ou r trip, and we feel sure th e L o r d heard and answered ou r prayers.’ K ia n g s l.— M iss M. G. M cQueen, referring to a v is it t o Y u k an , an ou tstatio n o f A njen, sa y s : ‘ W e spent another S u n d ay there a n d enjoyed hearing one of th e Y u k a n m em bers preach a m o st excellent serm on. H e is a you n g m an, whom we d id n o t suppose to h a v e a n y g ift along t h a t lin e, as he is p artially deaf, and so does n o t g e t m uch help from others. H ow ever, he seem s to stu d y his B ib le.' [B . J . M a n n . A DUSTY HONAN G ULLY. ful. W e h a v e fifty scholars. W e h a v e been asked to ta k e more, b u t w e h a v e k e p t th e num bers low er ra th er th a n h ave a m ajority o f outside scholars. A s it is now , our school m eets th e Mission requirem ents— th e three teach ers are Christians, and fifty per cent, of th e girls are C hristians or com e from C hristian hom es. W ith v e r y few exceptions, a ll th e girls in th e ' Tsu-teng ’ (Lower P rim ary), th ird a n d fo u rth years, and a ll th e seven stu d en ts in th e ' Kao-tevg ’ (H igher P rim ary) school are Christians. T he LORD h a s allow ed us to see blessing in th e school during th is year. T en girls were bap tised in th e spring, and a t a special m eetin g h eld fo r th e girls on th e la s t d a y o f th e ’ term , six others stood up t o te s tify th a t th e y accep ted C h r i s t as th eir Saviour. T he chu rch is th is y e a r fo r th e first tim e h elpin g a little tow ards the G irls' School, in giv in g f 12.00 p e r y e ar to w ard s th e salary o f th e first teacher. T h is, w e feel, is a great step forw ard .’ O f the church a t K w eifu , in th e sam e provin ce, M rs. C. B rom by w r ite s : • ' ' I n a ll th e troubles and dreadful experiences through which th ese people h a v e passed, th e y h a v e n o t failed to m eet some where for S u n d ay worship, w eekly B ible classes and prayer m eetings for th ree years, and th a t w ith o u t a foreigner. Our hearts are filled w ith praise as w e see them . T h e y have- some M arch . 193 0 . 40 A n h w e i.— Mr. Sam uel W arren and M r. G . A . B irc h h a v e suc ceeded in securing premises a t Tsingteh, and are now in residence there. Mr. W arren w r ite s : 1 I fee l we h a v e special reason to praise G o d ju s t now because o f a ll th e to k en s of H is goodness and loving-kindness granted to M r. B irch a n d m yself during th e p a st m onth. W hile on th e ro ad H e has d irected o u r m ovem ents a n d k e p t us from th e dangers o f th e w a y . H ere in th e c ity H e h as enabled us t o m ake a beginning a n d h as g iv e n us fav o u r in th e eyes of n o t a few of th e people, w hile in th e co u n try m an y seem qu ite pleased to see and h ear us.' C h e k ia ng . — T h e second sh o rt term Bible th e In s titu te in H angchow closed on Decem ber during th e tw o sessions forty-n in e stud en ts, w ith vo lu n tary preachers, representing seventeen of ou r station s in C h e k ia n g , h a v e attended H u n a n .— M r.’ R . Seliger, in reportin g tw e n ty baptism s a t Siangsiang, w rites : . * O ur hearts .are. filled w ith praise and t-hnnlre th a t th ese dear ones h a v e been brou gh t t o th e know ledge of C h r ist . Som e o f th em h a v e gone th ro u gh great trib u lation , b a t t h e y h a v e k e p t th e fa ith .’ W h ilst I have given cheering news from n early all th e pro vinces, it w ill n ot be assumed th at there are no discouraging features in the work. I t w ould be too m uch to exp ect th a t th e adversary w ill accept, w ith o u t opposition, our advance upon his kingdom , and there are indications th a t he m eans to contest every step we ta k e to w ard th e achievem ent of th e great end we have in view. B u t we press on w ith our divin ely appointed task, looking to G od for courage and strength. R e in fo r c e m e n ts . O n Decem ber 31, our A n nu al D a y of Pra3rer and Fastings when we gave ourselves to earnest w aitin g upon G o d , it was reported th at, th u s far, on ly th irty-five of th e T w o H undred new workers h ad reached China, and last T uesday, a t noon, we comm enced w h at will, w e hope, be a w eekly season of united intercession for the ‘ Forw ard M ovem ent,’ with special reference to the need of more men. During 1929, we welcom ed from th e various hom elands sixtytw o new workers, th irty-nine members and tw enty-three associates, w hilst one was readm itted, one accepted in China and six transferred from the retired to th e active list, m aking a to ta l of seventy. A gainst this, however, we lost fifteen mem bers and associates b y death,* thirty-three b y retirem ent for health and other reasons, and tw en ty-three b y transfer to the retired list, a to ta l of seventy-one. T he to ta l num ber of mem bers and associates 011 th e last day of th e year, therefore, stood at 1,166, one less th an last year, exclusive of Mr. Pike, of whose death we have received 110 conclusive proof. •News of the death of Miss Annie Garland oil Deeembcr 27, 1929, has since reached Shanghai. A n Extract from the Rev. A . R. Saunders' latest Bulletin. ID E N IN G the street on which th e gospel hall stands from an alley ten feet wide to a road w ay of th irty feet, or rather a short section of it, has m eant a big upheaval b y th e tearin g up of th e old road w ay and th e pulling down of buildings and re construction, and th e thoroughfare has been closed to veh icular traffic for about four months. T his m ight have been a serious handicap to th e w ork ; for shop keepers were sinking cap ital b y la ck of trade and it h ad n ot been possible for us to h a v e any special effort since th a t m ade a t th e reopening of th e hall in February., b u t w e pressed forw ard and th e L o r d gave blessing. More scripture portions have been sold and more gospel tracts have been given a w ay th an in any previous year, an ever-increasing num ber of people have heard th e good news in th e d aily meetings. W Four Days’ Gospel Campaign. A t la st th e barriers were rem oved ; the street was reopened to traffic, b u t now as ' T he Model R o ad ’ for the whole city, and w ith a wide ro ad w ay a t our v e ry door and broad cross-roads w ithin less th an a stone’s throw of us, th e fou r d a y s’ gospel cam paign, w hich had been planned for early in October, w as opened on N ovem ber 17. W e had been p rayin g and casting around for a new voice to preach th e gospel a t th e eight m eetings advertised, b u t no acceptable preacher w as in sight, and we were com ing to th e conclusion th a t th e L o r d was indicating th a t I should be the channel, when on th e eve of th e opening (Saturday evening) a m an in whom all had confidence called to see me. H e had ju s t arrived on th e w a y to his village home from a c ity more th an 50 miles aw ay, and as he h ad planned M arch , 19 3 0 . to sta y in Yangch ow for a few days and had no preaching engagem ent we assuredly gathered th at he w as th e m an we had prayed for, and th e in vitatio n w as given and readily accepted. H is forebears (three or four generations ago) had lived in Yangchow.. and although his fam ily now live in a m arket tow n a num ber of m iles a w ay he still claim s the rights of citizenship, and m ade frequent reference to this claim in his addresses. T his man of G o d when a boy of thirteen lost his m other, and, as he him self says, his home w ithout a m other becam e a miser able place to live in. He determ ined to rectify his heart b y becom ing a strict vegetarian, in th e hope th a t b y the accum ulation of m erit he m ight in the world to come be reborn (transmigration) in a fam ily of affluence. He becam e a carpenter’s apprentice in Chinkiang, and as his w ork was for th e m ost p a rt either repairing or erecting tem ple buildings he came in to alm ost daily con tact w ith B uddhist priests. On the term ination of th e three y e ars’ apprenticeship he becam e a priest in a cave tem ple on Golden Island, bu t in th e few years spent there he discovered not only th at his heart was no better bu t he was in danger of being led in to vice b y the im m oral lives of th e supposedly celibate priests, and he returned to his country home a disappointed man. A fter varied experiences he go t em ploym ent in a station ery business in Yangchow , his heart being still in quest of future life pros perity. One evening he happened to go to a meeting in a gospel hall, and then for the first tim e heard of ‘ peace through the blood of the cross.’ H e bought a copy of John's gospel, and read it right through four tim es. A t the th ird reading he becam e v ery angry w ith th e Jews for having crucified one so m an ifestly good, bu t 41 when he had read it for the fourth tim e he knew th at J e s u s had died for him, a poor lost sinner. L a ter on in a c ity about a hundred miles a w ay he w as led to accept C h r i s t as his own personal Saviour, was baptized, and for the past tw en ty years has been an earnest soul-winning evangelist. From the first we were aware of S atan 's strong opposition, but v icto ry b y th e blood of the L am b was our battle-cry and we won through, and th e last evening m eeting for men only was the best ever held in the Y angch ow Central Gospel H all. Some have th ou gh t th at th e hall was too big, but this is n ot the first tim e th a t the con trary has been proved, and on W ednesday evening, Novem ber 20, it was dem onstrated beyond all question th at if the L o r d tarries ye t awhile our hall m ay be too sm all for the crowds th at m ay come together to hear the gospel. 1 W e do not put G o d ' s resources to the test until the hum anly impossible is attem pted .' On th e last night of the special effort ju st m ade n ot on ly was the hall filled w ith men only b u t th e reading room also and m any were standing in th e aisles and around the platform , nearly 700 being present, and th ey listened w ith rap t atten tion for an hour and a half. S even ty signed the pledge card of the Pocket Testam ent League prom ising to read at least one chapter daily, m any stayed to enquire further about th e w ay of salvation, and a num ber have m ade definite application for baptism . The Gospel for Policemen. Official sanction having been granted we were able to carry ou t a distribution of gospel literature among th e c ity policemen, each officer and constable receiving a packet containing copies of the N ew T estam ent and ‘ T he T ra ve lle r’s G uide,’ together w ith a selection of sheet tracts. A t one station on ly w as the distribution forbidden on the p a ltry excuse th a t th e men h ad no tim e for reading, b u t the officer in charge himself accepted th e g ift of a whole B ible in a better binding, and the men seem ed to be so eager for the literatu re th a t it was qu ietly in tim ated to th em to ap p ly at the C entral H all. W e hope in th e im m e diate future to have such a distribution to the policemen of ten cities, and it m a y be to the officers and men in th e rural districts of eleven counties and even further afield also if the L ord opens the w ay. T his effort for a special class has been m ade possible b y an annual g ift since 1915 from a group of men who were members of th e now defunct R o y a l Irish C onstabulary, and th e w ork is still supported b y some of these men and their friends. W e w ould bespeak your earnest prayers for w h at is being done for Chinese policemen, an indispensable wing of the ‘ forw ard m ovem ent ’ to give the gospel to every creature, and w hich in p ast years has produced good results, bu t the personnel of th e force h aving changed com pletely during th e past tw o years it is like startin g a new work. Fruit after Many Days. It is alw ays delightful to hear as has been our privilege in recent days of fruit a fter m any days, and as this incident has a special interest it is passed on for m utual encouragem ent, and as evidence th at no m atter how m an y years m a y pass th e seed sown cannot die if lodged in th e heart. T ra vellin g b y steam launch one d a y a w orker while distributin g tracts go t into conversation w ith an old la d y who in 1876 heard th e gospel in Y angch ow , and although she had not again come in con tact w ith it until the other d a y the W ord of G o d then sown in th e heart had n ot lost its germ inating power, b u t even now begins to sprout. She said th a t all through these years she has tried alm ost all form s of religion b u t none gave peace, and she is now convinced th a t salvation is not to be had a p art from C h r i s t . Please p ra y for one who seems to be desirous of her soul's salvation , and has given her nam e as an enquirer. She lives a few miles aw ay, b u t has been several tim es to the hall, and on a recent L o r d ' s D a y tw o fem ale m em bers of her fam ily attended th e service, and from the in terest shown it was m anifest th a t the gospel had penetrated th e home. One d a y in O ctober three men from a village 20 miles aw ay called in, and from th e conversation th a t ensued it w as eviden t th a t th e y were b y no means strangers to th e sto ry of redem ption. It transpired th a t some years ago th ey all h ad heard in our h a ll th e w a y of life, and so fa r as th e y knew h ad lived up to it, but needed further instruction. T h e y had ceased to worship idols, and on their own confession th e y believed in th e L o r d J e s u s C h r i s t . T h a t place has been put down as a lo ca lity to be v isited in the near future, and it m ay becom e a centre for tr a c t distribution. These incidents cover w idely separated p arts of one cou n ty only, and show th a t a p artial know ledge at least has gone far and wide, th us preparing th e w a y for th e more thorough w ork of from door to door and from village to village. A b o u t tw o thousand places of business and private hom es w ithin a radius of one m ile from th e Y an g ch ow C entral Gospel H all have been visited for th e distribution of gospel literature, and it w as quite evi dent th a t th is w ork h ad contributed much to th e large attendance of shopkeepers and others a t the gospel m eetings from our own im m ediate vicin ity, there being several enquirers from shops and homes in the street im m ediately adjoining th e hall. W hen the m ethod of door to door tra c t distribution has go t a real good sta rt in Y an gch ow it w ill be extended to the cities of K aoyu and Taihsien, and in th e m eantim e th e L o r d w ill be adding to our num ber more tract distributers, b u t we h a v e to be busy. In Memoriam. Miss E d ith Drake. ISS E D IT H D R A K E went out to China shortly after m y first furlough,. 1892-93, and joined us at Pachow. After a season of study she took up the country work with great zeal and was a true pioneer. Many will recall her work with deep gratitude. One minor operation on the lip of a gentle man, Mr. I., at the outstation of Yinyangho, broke down a good deal of prejudice, so that a house was taken and work begun. When we opened Suiting in 1899, she was on the boat that received a volley of stones on landing from the boys. Again, her work in the markets and villages was kept up with courage and devotion. She helped in opening the outstations of Sinling and Tunghsiang, both walled cities. A t Lanpachang she met a vegetarian woman, Mrs. Han, and, like L ydia of old, her heart the L o rd opened and she became a true Christian and was baptized ; later she became a Biblewoman and helped Miss Drake for many years at Tachu. After opening Suitingfu, a large walled city and important m ilitary and political centre, the first house which we obtained with considerable difficulty was near the north gate. One of the first boys we engaged was W ang Min-hsioh, an attractive boy of 14, but illiterate, so Miss Drake began to give him lessons, and small rewards for work done. H e became a Christian M M arch , 19 3 0 . and later a preacher, accompanying her and others when going into the country. After Miss Drake took up Tachu, W ang Min-hsioh became her right-hand man and evangelist. Another line in which Miss Drake excelled was attend ing her fellow-workers in sickness and other times of medical need. Her unselfish, sympathetic spirit was much appreciated, with a special gentle touch, as understanding the feelings of her sister missionaries. Her strong, spartan spirit seemed to buoy her up under weakness and sufferings. Thirty-six summers have passed over her head since she landed in China. Her continuous travelling often brought her into varied and exciting adventures b y land and water. Her courage and faith, however, sustained her, and her works do follow her. Two years ago she was in a rickshaw in Shanghai when a motor car ran into her, and she was taken unconscious to Hospital. It was a terrible shock which told upon her, though she returned again to S z e c h w a n and back to Tachu. L ast autum n Mr. H. W . Funnell escorted her to Suiting, where she was attended with every care during the winter, till the L o r d came for her, and now she is in the presence of the King. A . T. P o lhill . 42 Retirement of Mr. F. Marcus Wood I T is with the deepest regret we have to announce the retire ment of Mr. F . Marcus Wood from his position of Secretary of the Mission in this country. For 32 years Mr. Wood has borne the responsibilities of this im portant office, and prior to that was Deputation Secre tary of the Mission. The resolution recorded below will meet with the entire approval of the many friends M r . F. M A R C U S W OOD. of the Mission in this ( F ro m a p h o to g r a p h ta k a n country who know and love b e f o r e t h e w a r) . Mr. Wood. F or some years Mr. Wood’s health has been f ailing, and. although still retaining some considerable measure of strength and vigour, he feels th at the time has come when he should relinquish the heavy responsi bilities attached to the position of Secretary of the Mission. W ith true sorrow the Home Directors and Council have acquiesced in Mr. W ood's proposal to retire on March 1. W e are glad to be able to say that Mr. Wood will continue to be a member of the Council, so th at the Mission will still have the advantage of his long experience in the work. A t the meeting of the Counci] held on Wednesday, February 12, the following resolution was unanimously adopted b y the Council:— M r . P . M a r c u s W o o d .— On th e occasion of the retirem ent o f Mr. M arcus W ood from his position as Secretary of the C h in a Inland Mission in G reat B ritain , th e Council desires to p la ce on record its th an ksgivin g to G o d for, and its deep appreciation of, the lo n g and -valuable service h e has rendered b o th to th e Mission and to China. T h e Council recalls the fa c t th a t Mr. W ood joined the Mission a n d sailed for C hina in th e y e a r 1883 ; th a t he laboured there fo r seven years, first a t Chungking i s th e province of S z e c h w a n , and later as head of th e Lan gu age School a t A n king. D uring th is period of service in the field Mr. W ood won fo r him self the esteem and affection b o th of the Chinese and of h is fellowmissionaries, his influence m aking a lasting impression on many lives. Returning home in 1890, m a in ly on accou nt of Mrs. W ood’s health, w h ich h a d been seriously affected b y th e C hungking riot through w h ich th e y passed, Mr. W ood w as fo r some years engaged in deputation w ork on b e h alf o f th e Mission, in which em p lo y h e travelled exten sively and continuously in all parts o f G reat B rita in and on the C ontinent of Europe. In this im p o rtan t m in istry he w as m u ch used of G o d to m ake known th e sp iritu al need a n d claim s of China, to deepen interest in th e w ork, and to secure fo r th e Mission a large num ber of new friends and supporters, m an y o f whom still remain in close fellow ship w ith th e Mission to th is d a y. A n d, further, his m essages were instrum ental in calling forth m an y offers of service, n o t a few of those w ho h a v e gone o u t to China h aving first heard th e L o r d 's C all through his Ups. A pp oin ted in 1898 to th e Secretariate of th e Mission, Mr. W ood th rew him self w ith characteristic energy in to this re sp o n sib le w ork, a n d b y his ra d ia n t personality, his u n failing M arch , 19 3 0 . 48 kindness, a n d Christian courtesy, endeared him self n o t on ly to his colleagues on th e Council and Staff, b u t to all th e members of th e M ission who cam e in con tact w ith him B y th e high q u ality of his business cap a city M r. W ood has done m uch t o establish th e M ission's reputation for its efficient a n d m ethodical adm inistration ; and b y his life a n d character he has contributed m uch t o th e m aintenance of those spiritual standards se t u p b y th e F oun der o f the Mission. I t is w ith deep and sincere regret th a t th e Council says fare w ell to M r. W ood as S ecretary, and it heartily concurs in the desire o f th e Home D irector th a t he should rem ain a member of th e Council. In conclusion, th e Council expresses th e earnest hope th at Mr. W ood m a y lo n g be spared to enjoy his well-earned rest, and in so doing is confident th at b o th China and th e Mission will continue to h old a dom inant p lace in his thoughts, affections and prayers. Appointment of Mr. J. B. Martin.— I t is a pleasure to be able to inform all our friends and supporters that Mr. J. B. Martin will succeed Mr. Marcus Wood as Secretary of the Mission. He needs no introduction to C.I.M. circles. For many years as Candidates' Secre tary, and in other w ays on the home side of the work, Mr. Martin has become wellknown to an ever-widening circle of friends. In common with every other member of the Home Staff, Mr. Martin had several years' experience in China, and in the year 1908 was called to take up a responsible position a t the Mission headquarters in Lon- ' Mr. j . B. m a r t i n . don. Since that time Mr. !-------------------------------Martin has been in close touch with all the work at the home base, and is there fore peculiarly fitted to succeed Mr. Wood. H e will value the prayerful remembrance of all the friends of the C.I.M. as he now assumes the office of Secretary, of the Mission in this country. W. H. A ld is . Subjects fo r Praise and Prayer. P R A IS E . the long service and m inistry of Mr. F . M arcus W ood. p . 43 those who h a v e finished their course. p. 47 blessing a t th e Y an gch ow Gospel H all. p. 4I1 encouragem ent in the m idst of distress a t Fenghsiang, S h e n s i. _ P - 44 F o r cheering new s from m an y quarters’ pp. 39. 40 F o r th e Chinese Church in K i a n c s i . pp. 36, 37 F o r financial supplies. p. 47 For For For For PRAYER. F o r th e three missionaries in c a p tiv ity , and fo r a ll w ho a r e In danger or special need. p. 46 F o r reinforcem ents. p. 46 F o r the fam ine-stricken areas. p. 47 F o r a ll who h a v e recently been baptized. p . 39 6 Don’t think we are Downhearted! ’ A letter from M rs. Stevens at Fenghsiang, Shensi, forwarded by M rs. Howard Taylor. D O N 'T th ink w e are do w n hearted! N o ! * A n d y e t, nine tim es over, th e w riter o f th e follow in g letter a n d her hu sban d had faced th e desolation le ft b y brigands and b a n d it - soldiers, sw eeping thp c ity w ith terror, tortu re a n d death. F ew p laces h a v e suffered m o re in recen t years, even in .C h in a, than F enghsian g, on its populous plain near th e m ountains o f southern S h b n si. A nd i t is from Fenghsiang th e follow ing letter comes— ju st a personal letter, never in ten ded fo r publication, b u t w h ich has a m essage indeed for those who h a v e ears to h ear :— W e do th an k you a ll v e r y deeply for so faith fu lly continuing in p ra y e r fo r us, and fo r you r g ifts, w ith o u t which our fa ith fu l Chinese fellow-w orkers could n o t h a v e carried on. F in din g F enghsiang mission-compound h a d not been looted w as a m iracle in deed ; also th e w ay those w h o fa ith fu lly stuck to th e p lace during the tim e o f th e R ed T e n o r h ad .b een preserved, n o t one being injured, 'th ou gh roofs and buildings suffered b a d ly from shelling before M arshal F en g’s ' m en relieved th e city. Censorship m a te s i t unwise to w rite' m uch th a t w ould in terest yo u o f those te rrib le 1 days. .. “T w o officers standing talk in g vrtth M r.. P f h w ere wounded, one died before and t i e o th e r a fte r being carried a w ay , b u t Mr. Peh escaped. M rs. T u e n and another C hristian w om an had ju s t risen from p ra y er in th e w om en’s gu est room, when a shell sh attered part o f th e room, b u t th e y were uninjured. H ere in M eihsien, w here I am w riting, n ot o n ly has n ea rly eve ry th in g useful been taken , b u t K ip lin g 's ' w orn ou t tools ' w herew ith to bu ild again have also gone th is tim e. A fa ith fu l helper has ju 3t rem inded me th a t th is is the ninth time w e h a v e se t ourselves t o m ake the b est o f rioted places here in th e Fenghsiang district. T a l i abou t u nderstanding th e a n atom y of doors and windows, broken table-legs and Chinese chairs— given a little m ore practice and w e sh all be sp ecialists! Yet— Forty Baptisms. H ow I wish yo u could h a v e been w ith us a fe w d a y s ago w hen fo r t y people were bap tized and ad m itted in to Church fellow ship h e re ! Some o f th ese are the children o f C hristian parents ; one th e grandson o f th e first w om an th ose brave pioneers, M r. and M rs. B otham , won to C h r ist on th e S ian P lain . Since m y hu sban d’s request fo r prayer, he, w ith several others, h as been soldiering in the S h b n s i brigand a rm y. B u t p ra y er has prevailed I Y o u can understand how fu ll o f jo y th e p arents a n d w e ourselves are. H is fath er, M r. F an , seem ed deep ly touched w hen his ow n la d w en t dow n in to th e w ater, fo r M r. F a n conducted th e ba p tism a l service, am ong th e others bap tizin g th is, hia eld est son. I t is a p ictu re th ese cold n igh ts to see a big class o f y ou n g m en a t th e sound of th e C hurch bell g a th er fo r B ible stud y. N o lu x u ry and a v e r y feeble lig h t to cheer! lim e s are to o hard for th em to a tte n d a d a y school, and th is class led b y Mr. F a n m eets a re a l need. T h ese studen ts are n ot trou bled b y problem s o f historical in accu racy o r criticism . T h e v e ra c ity of G o d ’ s W o rd is n of. questioned ; and th e d eligh t th ey, a t th e present tim e, are fin ding in th eir self-chosen stud y, of the fir s t ch apters o f Genesis, m an£ theologians m igh t w ell en v y . The C -I-M .’s • New ’ Policy. W e fin d th e so-called ' new ' p o licy of th e mission ju st' w h at is n e e jftk jV Y o u kn ow w e h a v e been w orkihg ’’u p t o this since 1900. T here is nothing anti-foreign, as fa r as w e can learn, eith er inside or outside th e C hurch t o trouble us, though propagandists n ot a few h a v e com e and gone in th is d is tr ic t O u r B o y s' and G irls' Schools h a v e been overfull, w ith Bibleteach in g a strong su b je ct th e whole tim e, even w hile w e w ere aw ay. Mr. S tevens a n d m yself h a v e to work sep arately a good deal, t o be able in any measure to cope w ith th e opportunities— ■one holding on in th e Fengfcsiang district, while th e oth er is in th e out-stations, or sh a rin g in evangelizing qu ite new and d ista n t places, hithero u ntouched b y a n y messenger of th e Cross. Prayer Life of the Christians. W e find w h at a deepened place p ra y er has in th e lives of m a n y of th e Christians. I th in k Miss Jane S tod dart m igh t well add a chapter to th e n ex t edition of her beautiful record o f P ra y e r in Christian S to ry, b y giv in g th e testim o n y of Chinese believers during these recen t testings and persecutions. W h a t conquest through p ra y e r in the winning o f those fo rty ba p tize d here th e other day— often like a chapter of B u n yan o v e r again! Such spiritual battles, disappointm ents and failures, b u t also m agnificent trium phs in answer to believing p ra y e r! N o m ass m ovem ent, this, b u t quiet, persistent winning o f souls b y th e Chinese th em selves, ju s t one b y one. Taught of the Spirit. P h o to b f] [ C .M .S U v a u , MOAT M a r c h , 193 0 . AROUND C IT Y W AU L OF F E N G H S IA N G . ' 44 E v e ry b o d y seems in rags these d a y s, and you th s grow long beards to app ear like old m en in escaping oft-repeated raids. W e h ave ju s t finished a te n -d a y s’ B ib le school for th e Christian wom en recen tly baptized, a n d h a v e been gTeatly en couraged. A t th e close one w onlan, a widow, cam e secretly a n d g a v e for th e Church all she possessed— a silve r bracelet w h ich fo r fifteen m o n th s she h a d h id den inside h e r ragged clothing, ta k en from th e arm of her daughter, w ho died fr o m ’ brigand to rtu re la s t year. E v e n rela tiv es did n o t kn ow th a t she h a d this, and realizin g t h e intense p o v e rty of th e wom en attending th e classes, w e h a d n o t said a w ord a b o u t ■giving. .I t is w o n d erfu l to see h o w q u ickly th e H o ly S p irit en lightens those w illin g to b e taught. A n oth er w idow g a v e h e r testiinony— how, w hen o u t w eavin g fo r her livin g, sh e h a d fo r several d a y s neglected reading over th e few te x ts of Scripture she had been tau gh t. G ettin g ill in " th e hom e where she w as em ployed, she fe lt v ery g u ilty o v e r this n eglect o f G o d 'S W ord, a n d fo r a lo n g tim e confessed her sin to th e L o r d . She to ld u s th a t th en she heard a v o ice s a y t o her, ‘ Y o u need n ot continue confessing.’ Then th e precious w ords she h a d learned, ' H e is faith fu l a n d ju s t to fo rg iv e us ou r sins and to cleanse us fro m all unrighteousness,1 cam e hom e to her heart. So she said, 'T h a n k Y o u ! Thnnlr Y o u ! L or d J e s d s , m y Saviour. I b elieve Y o u are a b le t o do a ll th in gs.' T o her surprise and jo y the pain she w as suffering soon disappeared. I t was a b o u t noon, and sh e went, a t once t o her w eavin g. A t n igh t w hen her m istress cam e to m easure th e coarse calico th ey w ere b o th astonished. fo r she h a d woven a longer piece in th e half d a y , w ith the jo y of the L o r d filling her heart, than in m ost o f th e previous d a y s w ith o u t it. V e ry tired, I w alked last Sunday with M rs. Pieh te n m iles to th e out-station w here th is y o u n g woman lives. B o th of u s la y b y th e roadside, too w eary to g o on, a fter th e hard w eek’s w ork— but on a rriv al soon forgot our weariness, so o v erjo yed were w e t o find, am ongst a grou p o f women w aitin g t o enter th eir n am es a s inquirers, th e m istress m en tion ed above, w ho seems tru ly t o have com e t o C h r ist through the testim ony o f th e life o f this youn g widow. ‘ Y o u r W o rd s B u rn U s ! ' T h e la tter, w ith te n others recently baptized, w as w on to CHRIST through Mr. and Mra. Liang, in another of the outstation s. Mr. Lian g is th e y ou n g evangelist w ho recently escaped a fter a m on th’s c a p tiv ity in th e snows of th e southern m ountains, where he h a d been ta k en w ith eleven others from their hom e one snowy n igh t. H e w ill e ve r b ea r the m arks of his bonds, and w hile I w rite his little d aughter is w a itin g beside me fo r dressings f o r his legs and back. M ercifully he was p reserved th e to rtu re o f some who were d u n g u p to beam s in th e tem ple and left h an gin g b y th eir hands tie d behind their backs. N ig h t and d a y Mr. Lian g and others h a d to crouch in a hole in th e earth, w here the d ead bodies of previous yictim s la y , scarcely covered. H a lf starvin g and torm en ted w ith verm in, L ian g w as enabled t o preach so earnestly th a t a t last th e b an d its c r ie d :— ' S to p ! W e w ill give you a good meal i f y o u w ill on ly be quiet. Y o u r words burn u sl 1 A t least one fellow-prisoner. a m an of sixty-th ree, w a s brou gh t t o tru st in C h r ist as his Saviour, and bore clear testim ony in his home, th e few d a y s he w as there a fter his escape, before he died from his cruel injuries. F a m in e a n d T y p h u s . T he p o v e rty and need I cannot attem pt to describe. Fam ine is sore upon the people in a w ay we h a v e n ever before known. I do n o t know how I am to put on even th e poorest Chinese wadded garm ent, necessary to keep one warm, and see so m a n y of the b rav e Christians perishing in the rem nants of th eir summer Clothing— m a n y o f th em w ith nothing le ft, th eir homes destroyed or sold, and now m id-w inter upon us! Fields are unsown, granaries all em ptied b y soldiers, and seven successive h a rv ests have been w hole or p a rtia l failures. W e are losing so m a n y youn g m en (Christians) on whom w e h a d set ou r hopes fo r the highest and best, while typhus, sm allpox and famine fever are carryin g thousands o f heathen t o CHRIST-Iess graves. A fine youn g evangelist, leavin g to ta k e charge at Chowchih w ith his wife, both so whole hearted, died after his cart w as ready to start, after on ly a d a y ’s illness ■P o w e r t o th e F a in t .' Don't think we are downhearted! N o I Though life and service here mean real bodily suffering, the work must be done. H ow often the p red o u s promise, ' He giveth power to th e fa in t,’ reassures us in a ll th e m isery we m eet and share— not only v isitin g but liv in g w ith these beloved Chinese fellow-believers w ho h a v e become so precious to us in C h r ist J e s u s ! M any in China are m aking JESUS K in g of th eir liv es ; and to us i t Js on untold jo y and incentive, as we see them growing in to C h r ist and filled w ith H is Spirit. Please p ra y especially for them w ith our selves as togeth er w e press on t o hitherto untouched places, where m ultitudes even in S h e n s i h ave n ever had an opportunity of hearing the saving Message. W ith gratitud e and lo ve in C h r ist , E v e r you r com rade fo r H im in China. L i s l e A . St e v b n s . C an a n y privilege be greater than to h ave shared th e labour, yes, and the sufferings too, th a t m ake H is Kingdom come ?. L o r d , help us to live as we shall wish we had lived, w hen we see Thee face to face. ■Y e know th e grace o f ou r L o r d J e su s C h r is t, th a t, though H e w as rich, y e t for y o u r sakes H e becam e poor (destitute) th a t y e through H is p o v e rty m ight be rich.’— 2 Cor. viii. 9. ' U n to me, who am less th an th e least of all saints, is th is grace given, th a t I shpuld preach among th e G entiles the unsearchable riches of C h r ist .'— E ph. iii.8. C.LM. PRAYER MEETINGS FOR MARCH. N .W . L o n d o n .— 37. A ca cia Road, St. John 's W ood. N.W .8. M onday, M arch 3, 8 p.m. R e v . F . H oughton. B r o m l e y .— 28, 3.30 p.m . C r o y d o n '.— Y .W .C .A ., 8, S ydenham Road. 10, 8 p j n . R e v . F . H . Easton. T o o tin g .— C .A .W .G ., 87, T rin ity Road. 8 p.m . R e v . G . T . Denham. M onday, March O aklands R oad. Mrs. Fairclough. T hursday, March 13, M onday, M arch 31, Friends of the Mission are warmly invited to attend these monthly gatherings, of which notice will be given in ' China's Millions.’ They have beat arranged more especially for those who cannot regularly attend the weekly Prayer Meeting held every Wednesday evening at 6 p j n . at the Osina Inland Mission, Newington Green, NJb. The weekly Prayer Meeting in Glasgow is held at 16, Belmont Street, off Great Western Road, Glasgow, W J , at 8 o'clock every Friday evening. M arch , 19 3 0 . 45 the partly occupied but densely populated provinces than in the outlying dependencies of China. B u t the call of the Forward Movement is to the more distant and inaccessible regions as well as to the unreached millions around our present centres of work. From time to time we have referred to the possibility of under taking some responsibility for the evangelisation of Man ch u ria . In our December issue we asked prayer for guidance in the choice of two workers who are (D.V.) to occupy Tsitsihar, the provincial capital of Heilung kiang, the northernmost of the three Manchurian provinces, for a year. During that time th ey will be able to carry out an extensive survey, and report on the advisability of establishing more permanent C.I.M. work. W e now learn th at the two men chosen for this difficult task are Mr. W. J. Hanna and Mr. D. M. Campbell. Mr. Hanna, who comes from Canada (and this fact is interesting because there are many analogies in regard to climate, etc., between Canada and Ma n ch uria ) has served for 28 years in the province of Y u n n an . Mr. Campbell, on the other hand, left the United States as lately as 1926, but after three years in the province of Ch ekian g he has so approved himself that he has been chosen, from amongst a number who volunteered, to be Mr. Hanna’s companion. Meanwhile it is encouraging to hear of revival amongst the churches of the Danish Lutheran Mission in Southern M a n c h u r i a . Miss Monsen, Pastor Ting li-mei, and others have been greatly used in quite a number of stations, and we pray that the blessing m ay spread to the north, where workers of the Danish Lutheran Mission will be com paratively near neighbours to Mr. Hanna and Mr. Campbell. H E F O R W A R D M O V E M E N T .— In a private letter from Shanghai, Mr. D. E. Hoste, our General Director, speaks of the difficulties of the situation and the uncertainty of the outlook in China. Do these difficulties and this uncertainty suggest that we in the C.I.M. have been mistaken in issuing a call for a great forward movement ? Mr. Hoste is persuaded th a t the contrary is the case. ‘ The sense of our being in the line of G od ’s Will and working is confirmed. ’ A t the same time he refers to a ‘ deepened sense of the tremendous opposition and dangers, both material and spiritual, we shall have to encounter, and the corresponding need of every one of us throughout the whole fellowship of the Mission, whether as its missionaries or its supporters, as never before to give themselves to sacrificial, persevering prayer for victory and also for guidance in every detail.' Recent recommendations of the China Council, addressed primarily to missionaries on the field, but of interest and value to all who care for the evangelisation of China, refer to the same need, viz., th at of ‘ more definite and sustained prayerful interest on behalf of the Forward Evangelistic Movement.' The following suggestions were agreed upon :— (1) So far, the number of men candidates accepted has been considerably less than that of the women. Earnest prayer should therefore be made for a larger proportion of the former. (2) There is need of regular prayer th at right guidance m ay be granted in designating the workers sent out, in the light of the actual facts as relating to the com parative needs of various parts of China and her de pendencies. (3) Much difficulty is being met with in opening those stations, to occupy which efforts have been or are being made. Prayer is much needed that this opposition, both material and spiritual, be overcome, and also that many hearts in the cities and districts to be occupied may be prepared to receive the message. (4) Earnest prayer is required that foreign workers with the requisite qualities and experience should be provided to guide and help the young missionaries in their service ; also suitable Chinese evangelists, male and female, to co-operate with them. In addition, it was suggested th at ever}’ missionary on the field should set apart ten minutes or a quarter of an hour daily for waiting upon G od on behalf of these objects and the Movement generally. In this connection we would urge our readers to obtain and circulate the new leaflets recently issued for free distribution. ‘ The Forward Movement in the China Inland Mission, Interim Report No. 2 ' states briefly the actual position in regard to the appeal for the Two Hundred, and gives a number of topics for prayer. An attractively printed folder sets forth a few of the more salient and startling facts which emphasize the need of advance and the call thereto. A third edition of our Forward Movement Chorus (with music) has just been issued, price id . The Chorus is printed in blue on a white deckle-edged card. T B r ig a n d a g e in K ia n g s i.— A cable which reached us on Feb. 6 brought the sad tidings of the capture of the Misses Cajander, Ingman and Hedengren, b y brigands. Previous letters had told of the marvellous escape of two of these ladies from their station, Yungsin, when the city was captured b y Communist brigands. After several days in hiding en route, during which they experienced great kindness from many non-Christian and Christian Chinese, and were most nobly assisted b y their Chinese servants, they reached K ian in safety. Apparently, after a short stay there, they were pro ceeding with Miss Hedengren down the K a n river to Changshu when th ey were captured. The Elian post master was killed while taking the same journey in December. As we go to press no word has yet come of their release. L et us pray th at order m ay soon be established in this section of the province, terrorised for so long b y Communist hordes. There is comparative .quiet in the extreme south of the province, and in the north Mr. Beard’s letter (page 36) shows that-conditions are fairly normal. The three ladies now in cap tivity are members of the Finnish Free Mission Society, and Associates of the C-I-M. In te re s t in P e rp e tu ity .— The sense of insecurity aroused b y the stories of dishonest financial transac tions, to which recent cases in the L aw courts have drawn so much public attention, will not necessarily interfere with the flow of gifts into the treasury for G o d ’ s work M a n ch u ria .— The actual number of people who have not heard the Gospel is immeasurably greater in M a r c h , 19 3 0 . 46 in China. A lady recently sent a gift of ¿5 for the Forward Movement to our Glasgow office. She said that, having a balance in hand at the end of 1929, and realising that from the point of view of financial security, these are days of much uncertainty, she felt what a privilege it was to be able to invest ¿5 in a work that was absolutely secure and which would yield eternal interest. C a lled H o m e .— In addition to Miss Drake, -of whom Mr. Polhill writes on page 42, three other C.I.M. mis sionaries have recently finished their course, and are now enjoying the company of the Master Whom they served so faithfully. Dr. William Wilson passed away on February 8 at Bournemouth, and Mr. George Andrew, senior, at Chefoo, on February 10. Of both these workers we hope to write more fully in our April issue. The third recent promotion is that of Miss Annie Garland, a devoted Australian worker, who, with her sister, Miss S. Garland, sailed for China in the second Australian party in 1891. After many years of splendid work at Tsinchow in K a n s u , they were appointed in 1923 to the newly-opened station of Hweihsien in the same province. Progress has been slow, but medical work l\as helped to break down prejudice, and four persons were baptised in 1926. For the relatives of these servants of G we earnestly ask the prayers of our readers— for the fam ily of Dr. Wilson, for Miss Susie Garland and her brothers and sisters in Australia, and for the relatives of Mr. Andrew, especially his son, Mr. G . F . Andrew, who has again agreed to undertake the strain of Famine Relief work in the north-west. o d T h e S w a n w ick C o n feren ce.— An attractive pro gramme is being prepared for this year’s Swanwick Conference to be held in Easter week, April 22 to 28. The Bible Readings and the Sunday Services are to be conducted b y Dr. Graham Scroggie. The main mis sionary subject is ‘ The Advance— Planned, Challenged, Progressing.’ Amongst the missionaries present will be at least seven or eight who have only just returned from China. We are hoping .that Mr. G. F. Easton, who is just retiring after 55 years’ service, will be one of these. In addition to other speakers we are expecting to welcome Dr. Cochrane, of the World Dominion Press. His long experience of China, and his deep interest in world evangelisation on New Testament lines, are qualifications which will give exceptional weight and value to his message. Registration forms were inserted in the February issue of Ch in a ’s Millio n s , but they may, of course, be obtained on application, and friends are urged to register early. F. H. Personalia. A r r iv a ls . Jan uary 24.—-Mr. and Mrs. Graham Anderson from Hungtung, Sh a n s i. F ebru ary 3 .— Mrs. N ystrom from Ningsia, K a n s u , en route to Sweden. Febru ary 3.— Miss L. M. S yltevik from Lungchuchai, S h e n s i , en route to N orway. D e p a rtu res. M arch 6.— Miss A . K . W illoughby, per P. and O. s.s. Kashgar. B ir t h . December 13, 1929.— A t Chungking, S z e c h w a n , to Mr. and Mrs. E. A. Sadler, a son, Douglas George. D e a th s. Decem ber 27, 1929.— A t Hweihsien, K a n s u , Miss Annie G arla n d . F ebru ary 8, 1930.— A t Bournem outh, Dr. W illiam Wilson. F ebru ary 10, 1930.— A t Chefoo, Mr. George Andrew, sen. Mr. H. F. R idley reached K ash gar from T ihw afu in January Dr. Ivo r B eaucham p has agreed to rem ain at Paoning, S z e c h w a n , for at least tw o years, and to re-open the hospital there. The R ev. G. W . G ibb, th e Deput}7 D irector in China, is expected back in Shanghai early in M arch after his prolonged tour in S z e c h w a n and a short visit to southern S h e n s i . N e w s from K w e i c h o w leaves no hope th at Mr. D . I7 Pike is still alive. His daughter, Miss Alison Pike, a trained nurse, has ju st o ffe r e d to the Mission in A ustralia. She desires t o be one of the Tw o Hundred. Provincial Annual M eetings. C .I.M . N u rsin g H o m e.— Most friends and supporters of the Mission will be aware that for the last three years the Mission has had an excellent Nursing Home at 77, Highbury New Park, N.5. This Nursing Home was provided b y a legacy from a warm friend of the Mission, and has been of great value, affording as it has done a place where tired missionaries might rest, and where the sick could receive medical and surgical treatment. During the past three years there have been nearly M a r c h , 1930. 300 patients who have stayed there for longer or shorter periods. These have not all been members of the Mission, but members of other Missions and home workers have also availed themselves of the advantage which this Nursing Home affords. Owing to the fact that nearly all the members of the Mission are back in China it was thought well at the end of last year to close the Nursing Home for two or three months, but it is being reopened at the beginning of April. It may not be generally known that the Mission is quite glad to welcome to the Nursing Home any Christian workers, as well as missionaries on furlough, and it may be that some readers of Ch in a ’s Millions know of friends who would be glad to hear of a Christian Nursing Home. The charges are exceedingly moderate, and all necessary arrangements can be made for medical or surgical treatment, as these may be needed. Any one who would like to have further particulars is invited to communicate with the Matron, Miss M. Taylor, China Inland Mission, 77, Highbury New Park, N.5. W. H. A. Y .M .C .A ., Liverpool, M arch 3, 3.30 and 7.30. R ev. W . H. Aldis, Mrs. Graham Anderson, R ev. G T. Denham, Mr. G. B. Jackson. Manchester, Religious Institu te, 135, D eansgate, W ednesday, M arch 5, 3.30 and 7.30. Mrs. G raham Anderson, Rev G. T. Denham, Mr. J. B. Martin. Leicester, E d w ard W ood H all, M onday, M arch 17, 3.30 and 7.30. R ev. W . H . Aldis, R ev. F . H. Easton, Mr. J. B. M artin, Mr. G. W elch. 47 D o n a tio n s r e c e iv e d in L o n d o n d u r in g J a n u a r y , 1930— Continued. Rect. 8516 8518 8519 8520 8521 8522 8523 8524 8525 8526 £ s. 0 9 0 15 0 18 0 5 0 2 0 5 0 10 4 18 0 10 0 2 13th. 2 0 8527 Anon. 2 0 0 5 8529 8530 1 7 8531 1 0 8532 1 5 8533 5 0 4 3 8535 2 0 8536 0 10 8537 0 500 § 8539 2 0 0 10 8540 8541 5 0 8542 1 (1 8543 0 10 8544 1 0 50 0 § 10 0 8546 1 0 8547 2 2 8548 1 3 8549 8550 1 1 1 0 8551 8552 0 10 0 6 8553 8554 1 1 8555 5 0 1 4 8556 8558 1 0 0 1 8559 1 0 8560 0 10 8561 0 2 8562 8564 0 10 0 10 8567 14th. 8569 4 0 8570 1 1 8571 5 0 8572 0 15 8573 1 5 2 3 8574 2 10 8575 857« 6 13 8577 2 10 8578 0 10 8579 0 7 8580 1 1 1 0 8581 8584 6 8 8587 1 10 8589 0 10 8590 1 10 8591 1 0 8592 1 1 8593 0 9 8594 1 1 0 10 8595 8598 1 0 8599 0 10 0 5 8600 2 0 8601 8602 0 15 8603 5 0 8604 1 10 2 0 8605 1 0 8606 1 1 8607 1 10 8608 1 0 8609 1 5 8610 0 5 8611 8612 0 16 d. Rect. £ s. d. Rect £ s. £ s. d. Rect 0 8613 1 0 3 0 0Ï8708 2 11 2 8810 0 8615 0 10 0.8709 1 0 0 8813 0 16 0 10 0 8814 3 8616 5 0 0 8712 1 0 0 8617 2 0 0:8713 0 10 0 21st. 0 2 «¡8714 0 6 0 8815 6 8618 1 0 0 5 0:8715 0 8620 0 6 6 8816 2 0 0 10 0 8716 0 8621 0 12 1 8817 7 0 2 0 0.8718 0 9 3 8819 5 8622 15 0 0 8623 0 10 0 15 0 8822 1 0 0.8719 0 10 0 8823 0 4 0.8720 1 0 6 8624 0 7 6 8824 8625 0 17 6:8721 5 0 1 15 ( 17th 9 8626 8825 1 0 2 0 0 8826 0 8627 0 5 018722 0 10 1 0 0 8723 4 12 1 8827 0 8628 1 0 0 4 0 8724 0 8629 4 0 0 8829 16 0 0 2 6 8725 1 0 0 8830 0 8630 0 17 15th. 0 19 6 8832 2 0 0 8727 2 0 0 8729 0 8632 5 0 0 8833 1 0 10 0 0,8731 1 15 6 8835 4 8633 0 10 0 8634 2 18 018732 1 3 6 8836 1 0 1 0 018733 0 8035 0 5 0 8838 1 0 1 0 n Q"70C 0 8636 0 2 6 8839 1 0 0 8037 5 0 018736 1 0 0 8840 3 0 1 0 0 8841 1 10 0 17 0 8737 0 8638 •J 0 0 8(539 3 O 0 10 0 8842 5 0 8738 2 0 0 8739 0 8041 0 5 0 8843 0 2 0 4 0 8740 0 10 0 8844 6 8643 0 7 0 8644 0 17 6 8741 1 0 0 8845 1 0 0 8 6 8742 0 8645 0 10 0 8846 5 0 0 5 0 8743 0 8646 1 0 0 8847 1 0 0 13 6 8744 0 8647 0 10 0 8848 5 0 0 8648 2 0 0 8745 0 10 0 8849 0 10 ft 9. 0 7 6 8746 1 1 0 8850 6 8649 0 8650 1 10 0 8747 0 2 0 8851 0 10 8651 0 3 0 22 nd. 0 0 8749 6 0 u 6 0 8750 0 8652 1 1 0 § 40U u 1 10 0 8751 6 8653 1 0 0 8853 5 0 0 8654 1 6 0 8752 1 10 0 8856 40 0 0 8655 1 5 0 8753 0 6 0 8858 5 0 2 12 8 8754 6 8657 1 0 0 8859 34 5 0 8658 2 0 0 8757 0 10 0 8860 5 0 0 8659 1 0 0 8758 1 17 6 8861 1 0 0 8660 0 10 0 18th. 8862 0 2 0 8661 1 7 6 8759 0 5 0 8863 0 15 1 15 1 8760 6 8662 3 3 0 8864 3 15 0 8663 1 0 0 8762 2 10 0 8865 1 0 1 14 10 8763 0 8664 0 12 6 8866 2 10 0 2 0 8764 8665 0 10 0 8867 0 2 0 19 3 8765 0 8666 0 10 0 8868 1 1 0 8669 0 4 0 8766 2 0 0 8869 0 7 16th. 0 8767 1 0 0 8871 1 0 0 8671 1 0 0 8768 3 15 0 8872 2 2 0 8672 5 0 0 8769 2 0 0 It 88 6 0 8673 0 10 0 8770 0 5 0 8876 0 2 0 8674 10 0 0 § 225 0 0 8877 2 0 0 8675 1 10 0 8773 1 0 0 8878 1 0 0 Anon.W30 0 0 8774 10 0 0 8879 0 2 0 8678 2 0 0 8776 1 1 0 8880 0 5 2 2 0 8777 6 8679 0 17 10 8883 1 1 2 2 0 8778 0 8680 1 0 0 8884 1 1 0 8681 1 5 0 8779 3 0 0 8886 0 12 6 8682 150 12 5 8782 0 5 8 8887 0 10 0 8684 5 5 0 20 th. 0 2 8888 0 8685 4 0 0 8783 100 0 0 8889 0 4 0 8686 0 5 0 8784 1 0 0 8890 0 2 0 8687 0 10 0 8786 0 10 0 8891 0 14 0 8688 0 10 0 8787 1 0 0 8894 0 7 2 0 0 8788 0 8689 2 0 0 8896 5 0 0 8691 2 0 0 8790 0 10 0 23rd. 0 8692 2 2 0 8792 0 5 0 8897 1 1 0 8693 0 3 6 8793 0 13 0 8899 10 0 0 19 6 8794 0 8694 3 3 0 8900 0 10 0 8695 0 10 0 8796 0 5 0 8901 1 0 0 8696 2 0 0 8797 1 0 0 8902 6 0 0 8697 0 10 0 8798 2 0 0 8904 50 0 0 5 0 8799 0 8698 1 0 0 8907 1 10 0 8699 1 0 0 8800 0 10 0 8908 0 6 0 II 0 10 0 8801 0 4 0 8909 0 10 0 8701 0 10 0 8802 1 10 0 8910 1 1 0 7 6 8803 0 8702 2 2 8 8911 0 10 0 8703 0 10 0 8804 1 0 0 8912 0 10 0 § 56 7 10 8805 0 10 0 8913 0 10 j 0 0 8807 0 Iß 0 8914 0 8705 0 7 0 8706 0 2 6 8808 0 2 6 8916 0 1 0 8707 0 11 0 8809 0 5 0 8917 1 0 £ s. d. Rect. d. Rect £ s £ s. ¡¡.IRect. £ s. d. Rect £ s. d Rect. £ s. d. Rect. 9 2 0 9033 20 0 0 9136 0 2 6 8356 23rd. 9014 1 5 0 8918 5 0 0 1 0 8895 0 10 0 9015 9th. 3 0 0 9034 4 5 0 2 0 0 9137 6 8920 28th. 24 th. 2 0 0 8361 2 0 018898 10 0 0 9035 1 0 0 9138 0 0 4 1 9023 2 3 0 19 6 8364 8922 3 3 0 9140 7 0 018903 2 0 0 9036 2 10 0 9029 1 0 0 10 0 8365 1 0 0 9141 0 8923 3 0 0 9037 5 0 018905. 50 0 0 9039 138 15 1 0 0 9142 0 10 0 8379 0 12 0Í8906 0 8924 2 12 6 9038 29 th. 0 10 0 9145 2 0 0 1 0 0 8395 2 0 0 9040 0 5 08919 0 8926 24th 0 5 9064 4 0 0 Anon 0 8927 0 10 0 8400 2 0 0 9041 0 17 0 5 0 10 0 0 9065 1 1 0 Anon 0 10 0 8401 0 8928 10 0 0 8921 1 10 0 9042 2 19 9 ¡8929 60 0 0 9082 3 12 0 7 6 8411 0 13 1 9149 0 8930 30 0 0 9043 30 th. 8944 1 1 0 10th. 2 0 0 9151 1 6 0 0 8931 40 0 0 9045 0 4 8 9097 5 0 4 0 0 8950 0 12 6 9152 100 0 0 8437 0 8932 10 10 0 9046 1 0 1 0 0 8450 6 10 0 9105 1 0 0 9154 2 5 4 8953 0 8933 10 6 3 9047 25th. 31st. 10 0 0 9155 5 0 0 8463 0 15 0 0 8934 0 10 0 9048 2 0 0 9121 0 10 0 10 0 8478 0 10 0 9156 0 7 6 9049 1 0 0 8962 0 8935 8963 2 5 9 9131 . 0 10 1 1 0 11th. 0 14 3 9157 0 10 0 9050 6 8936 1 10 3 0 0 9134 1 0 0 8480 0 8937 0 10 0 8964 0 10 0 § 5000 0 0 9158 0 10 8974 1 0 0 9139 29th 0 5 0 0 9159 8487 6 0 0 4 6 0 8938 4 10 0 9143 16 5 0 10 6 8488 2 0 0 8977 2 2 6 9160 0 8939 1 0 0 9052 27 th. 9144 57 12 2 0 0 8489 10 0 0 1 1 0 9161 0 8940 2 0 0 9053 1 0 0 9146 18 2 1 0 0 8493 0 10 0 8989 0 8941 1 0 0 9054 25 0 0 9163 «cío« k in n 9150 2 9 4 0 20 0 0 9055 0 8498 0 8945 0 2 0 0 15 0 9153 3 10 1 0 0 9001 1 1 0 £11,168 6 5 8504 0 8946 1 0 0 9056 5 0 0 10 0 9006 31 19 0 9162 15 0 0 0 8947 0 5 0 9057 8507 111 n 0 8958 V» 7 0 0 0 on/w U XU 0 9058 8517 £2,016 13 9008 1 0 0 13th. 6 8959 0 5 0 9059 1 0 0 F O R S P E C IA L 3 0 0 1 0 0 9012 8534 25 0 0 6 8951 0 15.’ 0 9060 0 10 0 0 8952 2 0 0 P U R P O S E S . 8557 1 0 0 9061 0 8959 8563 0 10 0 2 6 6 5 5 0 9C63 1st. CTTMMARV 2 0 0 0 25th. 9068 0 5 0 7964 1 0 0 8565 . £11,168 6 0 8960 0 2 6 9069 0 10 0 7966 5 0 0 8566 28 17 6 General . Special . . 2,016 13 14th. 0 § 20 0 0 9070 0 7 3 7968 0 10 0 5 0 8966 10 14 g 9076 0 10 0 7983 0 0 20 0 0 8568 1 12 0 Total for January £13,184 19 6 8967 10 0 0 9077 1 0 0 7986 0 5 0 8582 0 15 0 0 10 0 9078 8968 5 0 0 7987 15 0 0 8583 0 8969 5 0 0 0 1 6 9079 0 6 0 7993 1 0 0 8585 0 8970 9080 8586 2 2 0 3 18 0 0 17 6 8001 13 2 5 FAMINE FUMD. 0 8971 1 0 0 3 10 0 9081 0 10 .0 8002 49 9 2 8588 0 8972 30 th. 1 8597 2 6 Tan. 4th 8121 0 10 0 5 0 8003 15 19 11 10th 8441 0 8973 8614 0 5 2 0 0 9083 1 0 0 2nd. 0 10 0 0 8975 0 2 1 0 0 „ 10th 8442 0 7 0 9084 10 0 0 8008 3 0 0 8619 0 8976 15th. „ 10th 8443 0 5 2 2 0 9085 2 0 0 8019 0 7 6 0 15 5 0 0 „ 10th 8472 6 8978 0 4 6 9086 5 5 0 8020 0 16 0 8631 0 27 th. 1 0 3 14 0 „ 14th 8596 9087 3 3 0 8043 2 13 1 8642 0 8981 0 17 8667 0 10 0 „ 15 th 8640 4 0 0 3rd. 5 0 0 9088 1 0 0 8982 100 0 0 9089 0 2 6 8056 70 0 0 8668 0 10 0 „ 15th 8656 1 0 0 8983 20 0 0 9090 0 2 6 8059 10 0 0 8670 0 1 0 „ 16th 8710 16th „ 17th 8726 3 10 6 8984 13 9 2 9091 1 4 0 8098 0 5 0 0 8985 0 10 0 9092 0 15. 1 9 0 8100 5 0 0 „ 17th Anon 4 0 0 Anon 3 3 0 8986 1 0 0 9093 4th. 0 10 0 tt 200 4 0 „ 18th 8775 1 0 0 8987 1 0 0 9094 6 0 0 8690 3 0 0 „ 20th 8791 0 17 0 8114 5 0 0 8988 0 5 0 9095 1 0 0 8120 10 0 0 8711 7 10 0 „ 22nd 8851 5 0 6 8990 0 17 0 8145 1 0 0 9096 1 0 0 8717 0 10 0 „ 22nd 8855 „ 22nd 8870 0 10 6 8991 2 0 0 8147 17 th. 1 0 0 9098 0 16 0 9 16 0 8992 1 0 0 9099 1 0 0 8148 3 0 0 „ 22nd 1 3 6 8728 1 ... 1 1 0 8993 0 10 0 9101 6th. 0 14 3 8730 0 5 0 ,, 22nd 8892 ft 10 0 9102 1 1 6 8994 3 18 6 8157 10 10 0 8748 1 0 0 ,, 22nd 8893 1 1 0 8995 0 9 0 9103 1 1 0 8170 5 0 0 8755 18 18 5 „ 23rd 8915 1 1 0 8997 2 0 0 9104 0 10 0 8174 10 0 0 8756 0 16 1 „ 24th 8925 0 10 18th. „ 24th 8942 0 8999 4 0 0 0 10 0 9106 0 10 0 8188 5 0 0 2 6 9107 0 10 0 8209 13 2 6 8761 6 9000 1 1 0 „ 24 th 8943 5 0 0 9002 1 1 0 9108 2 19 0 8210 3 4 1 § 318 4 4 „ 24th 8954 5 0 0 10 0 9109 1 10 0 8211 75 0 0 8780 15 11 0 ,, 24th 8955 0 9003 1 0 0 9004 1 1 5 8212 63 11 3 8781 5 0 0 9110 1 8 6 ,i 24th 8956 0 5 „ 24th 8957 0 9005 0 12 6 8213 12 7 0 20th. 0 15 6 9111 0 5 0 4 6 9112 0 10 0 8214 106 5 5 8785 3 9009 5 0 0 „ 24th 8958 0 10 „ 25th 8965 0 3 6 7th. 2 0 0 6 9010 0 12 0 9113 8789 0 2 0 9011 0 12 0 8219 6 10 0 8795 30 0 0 „ 27th 8979 1 17 6 •• 0 10 8980 9013 2 2 0 9116 0 5 0 8227 9 2 0 8806 » 27 th 1 10 0 31st. 0 4 0 28th. 8228 40 0 0 „ 27th .8998 7 9 9 8811 35 0 0 10 0 8229 0 9016 1 0 0 9117 5 0 0 8812 45 19 11 „ 28 th 9044 6 0 „ 29th F H S 1 0 0 8231 18 12 6 0 9017 5 0 0 9118 21st. 1 10 0 1 9 8251 0 5 0 8818 7 9018 25 0 0 9119 5 0 0 „ 29th 9066 1 0 2 2 0 9120 0 5 0 8255 10 0 0 8820 6 9019 1 10 0 „ 29th 9067 1 0 0 9020 1 10 0 9122 0 4 0 8272 3 0 0 8821 1 10 0 „ 29th 9071 5 0 0 9021 0 10 0 8828 0 10 0 8280 1 1 0 „ 29th 9072 4 16 3 9123 1 0 5 0 0 8831 2 2 0 9124 0 2 0 8289 1 10 0 ,, 29 th 9073 6 9022 1 0 8th. 0 14 0 0 9024 0 5 0 9125 8834 0 10 0 „ 29 th 9074 1 0 5 0 0 9126 1 10 0 8293 1 1 0 8837 0 9025 1 0 0 „ 29 th 9075 3 0 0 8 0 8297 0 5 0 9127 2 0 0 22nd. „ 30th 9100 0 9026 6 16 0 5 6 9128 1 0 0 8309 6 9027 0 10 0 8857 10 0 0 „ 30th 9114 7 0 0 2 6 9129 3 0 0 8321 1 1 0 U 6 9028 1 0 0 „ 31st 9132 1 0 0 9130 it XV 0 8330 a 0 0 8881 0 5 9 t> 9030 ... *1.40 5 Total 0 0 0 9031 0 1 0 0 8331 0 8882 0 1 9133 5 4 0 0 9032 1 0 0 8353 50 0 0 8885 0 10 0i9135 10 0 0 THE G A L L O F C H IN A ’S G R E A T N O R T H -W E S T . B y Mrs. H ow ard Taylor. C loth 3 /6 . P aper 2 /6 . net. D IS P A T C H E S F R O M N O R T H -W E S T K A N S U . B y Miss M ildred Cable and M iss Francesca French. C loth 2 / -. P ap er 1 /- net. N O T B Y M I G H T N O R B Y P O W E R . B y Miss Bessie W ebster. 1 /- net. M A S O N O F K W A N G G H O W . B y R ev. F. H oughton, B .A . 6 d . net. HUDSON TAYLOR— The Man Who Believed God. By MARSHALL znd Edition. BROOMHALL, M.A. 2/6 Net. I have>seldom read a book that reminded me so much of the Acta of the Apostles. —Editor, Su iday* at Home• “ C h i n a ' s M i l l i o n s , ” p o s t f r e e 25. 6 d . p e r a n n u m p r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N .16, o r M e s s r s . M a r s h a l l , M o r g a n &■ S c o t t , L t d . , 12, P a t e r n o s t e r B u i l d i n g s , L o x n o x , E . C .4 . o r f r o m a n y B o o k s e l l e r . M a r c h , 19 3 0 . 48 d. 0 0 6 0 5 0 0 5 0 0 0 0 0 0 0 9 3 0 0 0 0 5 0 5 0 0 6 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 G 0 0 0 0 0 0 0 0 0 0 0 0 Ü 0 6 V o l. LVI. No. 4 . A P R IL , 19 50. T w o pence. CHINA Telegrams— L a m m e r m u ir , K i n l a n d - L o n d o n . INLAND MISSION. NEWINGTON GREEN, LONDON, N.16. Telephone—3060—3061— 6678 C l isso l d . General Director : D. E. H o ^ t e . F o u n d er : T h e L a t e J . H u d s o n T a y l o r , M .R .C .S . LONDON COUNCIL. Home Director : REV. W . H . A ld is . Assistant Home Director : R e v . J . R u s s e l l H o w d e n , B . D . Treasurer : H . M i l l n e r M o r r i s . P e r c y K . A l l e n , C ulverden P a rk R oad, T unbridge W ells. R E V . F r a n k H o u g h t o n , B . A . , Secretary. J a m e s B a r l o w , 22, B ly th R oad, B rom ley, K e n t. B r i g .- G e n . G . B . M a c k e n z i e , C .B ., C .M .G ., D .S.O ., 62, D u k e’s T . B r a g g , L .R .C .P . and S ., 3 3 7 , V icto ria P a rk Road, H ackn ey, A v e n u e , M u s w e ll H ill, N .io . J o h n B . M a r t i n , Secretary. E.9. H . M i l l n e r M o r r i s , G reystones, R eigate, Surrey. M arsh all B room h all, M .A . (Literary Work), W estcroft, A . O r r - E w i n g , R oselands, W est End, Southam pton. N orthchurch Com m on, B erkham sted, H erts. G. G r a h a m B r o w n , Secretary. W i l l i a m S h a r p , M oorlands, Reigate. W . M a i n w a r i n g B u r t o n , 9, U pton P a r k , Slough, Bucks. W a l t e r B. S l o a n , F .R .G .S ., Glenconner, B rom ley, K en t. C o l . S. D. C l e e v e , C .B ., R .E ., 82, E lm P a rk Gardens, S.W .10. A d m i r a l S i r J . S t a r t i n , K .C .B ., A .M ., L in ley H all, B ishops C . H . M. FO STER, M .A., 55, G unnersbury A venue, E aling, W .5. Castle, Shropshire. R i c h a r d H i n d e , 10, Laurel Road, W im bledon, S.W .20. R e v . A r t h u r T a y l o r , F .R .G .S ., Secretary. R e v . J . S t u a r t H o l d e n , M .A., D .D ., W oburn Chase, A dd leR e v . T . G e a r W i l l e t t , Secretary. S .W .19. stone, Surrey. L T .- C o l . J . W i n n , R .E ., W hyteleafe, T he Grange, W im b le d o n , F . M a r c u s W o o d , T he C ottage, D unsden, nr. R ead in g, B erks. HOME DEPARTMENTS. Secretary : J o h n B . M a r tin Deputation Secretary : R e v . T . G e a r W i l l e t t . Editorial Secretary : R e v . F r a n k H o u g h t o n , B . A . Warden o f M en ’s Training Home : R . H o g b e n , In glesby H ouse, 4 5 , N ew ington Green, N .16. Secretary of Women Candidates’ Council and Warden of Training Home : M iss G. E l t h a m , 50, Aberdeen Park, N.5. Leader o f Young People’s Department (Comradeship for China) : R e v . F . H . E a s t o n . Accountant : W . S . H a y e s . SCOTTISH CENTRES. Secretary for Scotland : R e v . A r t h u r T a y l o r , F .R .G .S ., 16, B elm ont Street, Glasgow, W .2 . Secretary for Edinburgh and District : G. G r a h a m B r o w n , 19, M ayfield Gardens, Edinburgh. Telephone : W est 800. Telephone : 41405. A ll donations should be addressed to the Secretary, C h i n a I n l a n d M i s s i o n , N ew ington Green, London, N .16. Orders (payable at G .P.O .) and Cheques, w hich should be crossed, p ayab le to th e C h i n a I n l a n d MISSION. Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 21, L o m b a r d S t r e e t , L o n d o n , E.C.3. M oney Donations received in London lor General Fund during February, 1930. Rect. £ s. i.iRect. Rect £ s s. ¿.I Rect £ s. ¡2.'Rect. £ s. d. IRect. d .iRect. £ s. d. £ s. ¿.IRect. £ s. d. Rect. £ s. d.'Rect. 1st. 9223 0 5 09282 1 15 09344 2 5 29397 0 9 0 9619 31 20th. i 5 0 0 9459 0 10 0 9512 1 0 0 9568 0 5 09224 9164 7 2 6,9283 1 0 09345 3 9620 3 0 0 9398 0 10 69460 2 2 0 9513 1 0 0 9569 4th. 9166 1 0 0 9284 3 0 0 9346 2 2 0|9461 25 0 0 9399 0! 1 10 0 9570 1 15 4 9514 18 th. 2 2 0 9285 9167 2 0 0 9225 1 1 0,9347 64 10 0 9400 100 0 0,9462 0 10 0 9571 0 6 6 9515 9621 9169 10 10 0 9226 2 0 0,9286 0 2 0 9348 5 5 0,9401 5 0 09464 0 4 0 Anon 1 10 0 9572 9622 9170 10 0 0:9227 1 2 6 9287 0 10 0 9349 3 0 0 9402 1 0 0 9465 0 10 09573 1 6 10 9517 9171 5 0 0 9228 10 0 0,9288 2 ■ 8 8 9350 1 0 0,9403 0 10 0 9623 3 0 0 9466 0 10 0:9521 16 14 19574 9624 9172 0 9230 5 0 10 09289 4 2 2 935Î 2 2 < 9404 0 10 0 9467 4 0 0 9522 1 4 ',9625 1 0 0,9575 09231 1 0 0 9290 2 9174 '0 15 0 9353 17 th. 15 0 0 9405 1 15 69468 1 7 09523 5 5 0 '9630 0 9232 9176 0 10 0 ‘9291 0 6 10 9354 5 0 0 9406 0 11 0 9469 1 6 0 9576 1 10 1 0 0 9524 9632 9177 2 0 09292 0 9233 0 16 0 9355 3 0 0 9407 0 5 0,9470 20 0 ! 9634 1 1 0 9525 2 0 0,9577 9178 0 9234 - 2 0 09293 162 13 2,9356 1 1 0 9409 1 0 0 9471 1 0 0 * 1 5 ‘ 9635 5 0 0 9526 6th. 0:9235 0 10 o 9179 2 4 09413 9357 1 0 0Ì9636 0 a 09472 2 10 0 9579 1 0 0 9527 9180 0 Anon.. 1 0 0 9300 2 10 0,9358 2 10 0 9637 1 1 0 9414 0 2 6,9473 0 14 0 9528 6 9 6 9580 0 5 0 9302 9181 09237 0 14 0,9359 100 0 0 9415 2 10 0¡9640 1 0 0 9474 4 5 0,9582 0 10 0 9529 9182 2 0 09303 0,9238 2 0 0 9360 14th 0 17 6 9416 1 0 0 9475 16 0 0 10 0 9584 9183 0 5 09304 0 10 09239 10 0 0 9361 2 2 0 9417 0 5 0,9476 1 0 5| 19th. 1 0 0,9586 1 0 0 9530 9184 1 0 0,9305 0 7 09240 3 10 0 9363 1 0 0 9419 0 7 0,9477 0 4 10 9641 2 5 2 0 09531 0 10 0 9587 9185 0 5 0 9241 1 0 0 9364 1 16 6 9306 0 10 o 11th. 0 10 0,9643 0 5 09532 0 10 0,9588 9478 0 5 0 9242 9186 1 10 0,9307 100 0 0 9365 1 0 0 9420 5 0 0 9644 1 6 Ö 9479 1 0 0 9533 1 1 0 9589 2 11 6 9245 25 0 0 9308 9187 5 0 0 9366 0 2 6,9421 0 2 6 9646 1 15 09480 0 5 0,9534 0 7 6 9590 9191 2 2 0 9246 2 0 09309 2 4 119367 0 10 09422 0 2 6 9647 0 10 0 9591 1 0 0*9481 0 5 0 9535 9193 1 0 09310 0 5 0,9247 12 0 0 9368 9 0 0 9482 3 0 0 9536 0 10 0Ì9592 0 7 6 9648 6 0 09423 3rd. 1 1 0 9369 0 16 3,9313 19248 10 15 09424 2 2 0 9483 1 0 09537 0 2 6 9593 1 0 9 9649 9194 0 10 0 9314 112 10 0 9370 5 0 0Ì9249 0 10 09425 10 0 0 9484 9650 0 5 0 9538 0 8 0 9594 0 10 9195 2 2 09316 5 0 09250 2 5 0,9426 7 0 0 9371 0 5 0,9485 110 0 09539 0 10 9651 5 0 0 9595 2 0 0 9251 2 0 0 9317 9196 1 10 09372 10 0 0,9427 12th. 9652 0 5 1 0 o ■ 9541 3 0 0 9596 9198 0 10 0 9253 2 0 0 9374 8 8 3 9318 2 2 0 9428 1 1 09486 20 0 0)9542 10 0 9653 0 10 0 9597 9199 40 0 0,9254 1 0 0,9320 0 10 0,9375 0 14 6 9431 0 7 9654 1 0 0Ì9487 1 0 0 9543 3 0 0 9598 9200 5th. 14 0 0| 9321 8th. 1 10 o| 19432 0 5 0,9489 1 0 0:9544 2 0 0 9599 2 18 9655 9201 3 2 4 9255 10 0 0 9323 1 0 0 9376 2 10 0 9600 1 2 10 9656 0 10 0,9490 5 0 0 9433 1 1 0 9545 2 2 0 9601 9202 0 3 0 9257 5 0 0 9324 0 5 0 9377 0 10 0 9434 0 10 0,9491 0 5 0Ì9546 1 17 6 9657 9203 0 10 6 9258 0 4 0 9378 3 17 0,9325 1 0 0 9436 0 10 09492 1 0 0,9547 0 18 3 9658 1 0 0 9602 9204 0 5 0 9259 1 0 0,9326 0 5 0 9379 0 7 6 9437 1 0 0|9493 0 5 0 9603 1 0 0,9659 6 14 19548 9206 0 10 0 9261 0 7 6 9380 5 0 0 9327 3 0 0 9438 1 0 0,9494 2 15 0,9660 ^50 0 3 3 0J9549 1 0 0 9604 9207 1 0 ,0 9262 1 0 09328 2 0 0 9440 7 0 0 9381 0 6 9 9662 0 10 1 1 09495 10 13 7,9551 0 5 ’ 6 9605 9208 34711 7 9263 3 0 0 9329 1 1 0 9382 10 0 0-Anon. 0 5 09496 0 5 10 9663 2 0 0.9552 10 0 0 9606 9209 0 10 0 9264 2 2 0 9332 1 0 0 9383 100 0 0 9445 0 7 10 ¡9664 1 1 09497 1 1 09553 4 10 0 9607 Anon. 10 10 0 9266 2 0 0 9333 2 0 0 9446 1 0 0 9384 1 1 09499 1 3 59554 3 5 0 9608 2 15 619665 9211 1 5 69270 25 0 0 9334 3 17 6 9385 1 0 0 9447 0 5 0 9500 1 0 0 9555 1 1 2 9667 5 2 0 9609 9212 2 0 09271 0 10 0 9335 0 10 0 9386 0 3 6 9448 0 10 0|9502 20 0 0 9610 0 10 0 9557 1 1 019.668 9213 0 1 0 9272 1 0 0 9337 1 1 0 9388 1 0 0 9451 2 0 09503 0 12 2,9669 1 0 0 9558 2 10 0,9611 0 7! 5 9215 2 10 0 9273 0 8 2 9338 0 11 0 9389 15th. 1 0 0 9452 ¡9612 2 12 019670 22nd. : 5 0 0 9504 1 0 0 9217 0 10 09274 1 10 0 9339 0 6 0 9390 2 0 0 9453 1 0 0,9505 0 18 9 9613 0 9 3 9671 4 0 0,9559 2 0 0 0 2 0 9276 9218 0 10 0 9340 5 3 0,9391 13th. 0 10 3:9672 1 0 0,9454 0 5 0 19560 7 5 3 9614 0 12 8 9219 0 8 99277 1 4 4 9341 1 1 0 10th. |9455 0 10 9 9507 1 0 0 9561 2 12 6 9615 0 4 9 9673 0 2 6 0 5 01 9220 4 8 69279 7th. 19393 1 0 0 9456 1 0 0 9508 0 10 0 9564 0 9674 1 0 0 9616 1 5 0 9221 0 10 0 9342 105 0 0 9394 1 5 09280 3 11 3 9457 1 0 0 9510 0 10 0 9617 2 2 0 7 0 0 9565 0 9676 1 0 0 9343 9222 1 10 0 9281 2 10 0.9395 12 10 0 9458 0 10 0 9511 10 0 09566 0 10 0:9618 6 9677 1 0 1 ft A Friend. t I-egacv. } A Thankofiering. (Continued on page 64.) M O N G O LIA 1 CHINA’S. MILLIONS ' I will lift up mine eyes unto the mountains.’ ‘ Speak to the earth, and it shall teach thee.’ I. O R E than twenty years ago, walking down the Strand, we were arrested b y a photograph shown in a shop window near to Exeter Hall. That window had often fascinated us, but th at day more so than ever. There hung a large picture of a magnificent mountain gleaming with ice and snow. I t was the loveliest of the lesser peaks of Kanchenjunga, which is second only to Mount Everest for altitude, and said to be the most beautiful snow mountain in the world. Though, Jike the heavens which declare the -glory of G od, it had no speech nor language, nor was its voice heard, it certainly spoke th a t day. W hat it said we could not interpret, bu t we knew that, as surely as there are ‘ tongues in trees, books in .the running brooks, and sermons in stones,’ th at mountain had a message. Entering the shop we ascertained the price for the picture, and the fee for the right of reproduction. B oth of these we paid, and came aw ay somewhat elated in spirit, and confident th at the mountain would speak in due course. W ith the picture under our arm we strolled on through the City to Broad Street, thinking about mountains, and not about the people. W hat was this mountain saying ? Some months before this .the total income of the China Inland Mission, from its commencement, had passed the One Million Pound Sterlihgline. Impressed b y this great fact w e had collated every reference to finance to be found in the Mission's pub lications. These were all filed away in our office, for surely these figures had a message t o o ! A s we entered Broad Street, thinking ab o u t' the mountain, a M A p r i i ,, 19 3 0 . 51 word from the thirty-sixth Psalm flashed through the mind, and immediately the Mountain and that sheaf of papers a t Newington Green came together and spoke. And this was their united th em e : Th y lovingkindness, O L ord , is in the heavens ; T h y faithfulness reacheth unto the skies. T h y righteousness is like the Mountains of God ; Th y judgments are a great d e e p : O L ord , Thou preservest man and beast. How precious is T h y lovingkindness, O G od ! There and then the little book Faith and Facts was bom. The picture was not bought to illustrate the facts. Rather did the facts gather around the picture. Both seemed to confirm the words : ‘ The mountains shall depart, and the hills be re moved ; but M y kindness shall not depart from thee, neither shall My covenant of peace be removed, saith the L o r d th at hath mercy on thee.’ IL T h at was more than tw enty years ago. Since then the little volume has passed through Several editions, and still tells its own tale. B u t the One Million Pounds has, so great is G od ’s mercy, multiplied itself more than four times during these twenty years ! W ith what added em phasis, therefore, m ay we now read those words of the Psalmist quoted above! But now the mountain has spoken again. When we opened The Times on Monday, February 17, we were almost startled by seeing a-Jarge reproduction of the same mountain. The original photograph had hung in our home for years, and had secured a special significance. W hy was it now published in The Times ? W e gazed again arrested by those massive, sweeping lines, b y all th at brilliance and beauty. B u t it now took on a new meaning. The title given to the picture was Inaccessibility. I t appears th at this mountain has come to be known, b y reason of its knife-like ridges of ice, as ‘ The Embodiment of Inaccessibility.' • B u t to us the mountain speaks of Faith and Facts, and so faith flashed back to all this embodiment of inaccessibility the words Nothing Impossible. Did not the mountains of old speak peace to the people ? Did th ey not speak, with all their symbolism, to Prophet and Psalmist, and do th ey not re-echo their words to us to-day ? And did not our L o r d Himself, Who made the flowers of the field and the birds of the air speak of G o d Who made them, speak to us through the mountains too ? Did He not s a y : ‘ If ye have faith as a grain of mustard seed, ye shall say to this mountain, Remove hence to yonder place ; and it shall remove ; and nothing shall be impossible unto you ’ ? So the mountain was no longer the embodiment of the inaccessible, but rather the embodiment of C h r i s t ' s word : Nothing Impossible to Faith. G o d ’ s faithfulness reacheth unto the skies. The mountains m ay depart, bu t not G o d ’ s kindness. The mountains m ay bar our path, but G o d s a y s : ‘ I will make all My mountains a way. E ven they shall flow down at the presence of the L o r d . ’ III. B ut why has The Times reproduced this mountain ? Tw enty years ago a young German, now a professor of geology at Zurich, dreamed the great dream of climbing the unsealed heights of Kanchenjunga. And, as we write, he is on his w ay thither, accompanied by the strongest mountaineering expedition that has ever faced the Himalayas. Famous climbers from no fewer than five nations are combining to attem pt to conquer this hitherto inviolate peak. Mountain craft and human endurance are to be taxed to their utmost to accomplish the hitherto impossible. A s we read the details of this expedition we felt them pregnant with lessons concerning another effort which does not figure in the papers. W e refer to the Mission's forward movement to reach the unevangelised masses of China, for there are some suggestive parallels. IV . T h e A d v e n tu re . The aim of both is to reach the unreached; to do what has never been done before. Both undertakings are beset w ith hardships, with perils, and possibly with death. Lives have already, on several occasions, been sacrificed on both Everest and Kanchen junga. B ut these things do not daunt the climbers. Nor should corresponding dangers on the mission-field daunt C h r i s t ’ s followers. Civil war, brigandage, pos sible captivity, famine, and sickness, attem pt to bar the w a y ; but these are the mountains for faith to overcome. Unbelief says : ‘ W e are not able to go up.7 F aith asserts : ‘ The L o r d is with us ; He will bring us in.' For long years H u n a n was a citadel in China, f a s t closed against the gospel. B u t it was besieged b y p ra y e r; and we can still hear one triumphant note which often sounded in those d a y s : ‘ Who art thou, O great mountain ? Before Zerubbabel thou shalt become a plain.’ And so it has. For nearly thirty A p r il , 1930. 52 years now th at province has been open, and the story of evangelistic achievements in th at previously hostile area is in some ways unique even for the mission-field. The mountain has become a plain. . V. T h e P io n e e rs. The assault upon Kanchenjunga has been called, ‘ A young man’s adventure.’ And in one respect this m ay be said of the forward move ment in China. This is not to exclude the women, for there is one woman even among the mountaineers. B u t it is a call for those who can and will endure hardship, face perils, stand in slippery places, dare and dare again, and still remain undaunted. W ith what zest the climbers are facing the physical mountain ! B u t how slow is the Church of C h r i s t to face the spiritual high-places of the field ! One of the Everest party has told us th at the chief difficulty is not the climbing, but the breathing. Above 27,000 feet, so devoid of oxygen is the air, th at for every step upwards, the climbers have to pause and draw eight or ten breaths. Has not this its parallel in Christian service ? Is not advance in the mission-field dependent upon the Church being filled w ith the H oly Spirit, the Breath Divine ? In an article entitled The spiritual fatigue of the world, a well-known writer of a past generation wrote : ' I feel quite sure th at a vast deal of the spiritual lassitude of the day is due much less to the magnitude of the obstacles than to the fatigue of spirit w ith which those obstacles are regarded.’ In other words, what we need is to be filled with the Spirit. To faith nothing is impossible ; the mountains are removed. VI. S u p p o rt. One more parallel must suffice. W e are told th at the success of this assault upon Kanchenjunga depends largely upon the men who carry the supplies to the various base camps. For the ten men who hope to reach the summit, there must be from two to three hundred men to act as porters. The lesson is obvious. To pray for two hundred new workers for the foreign field is not enough. On more than one occasion Mr. Hudson Taylor has used the following striking illustration. ‘ The Church is not an isolated number of units, but an organised body. I can, b y no possibility, get m y hand four feet in front of m y body. I f m y hand is to rescue a drowning man, the whole body must co-operate. Indi viduals through the ages have done, and are at present doing, all in their power, but the Church, as a whole, must rise to its dignity and realise its responsibility to go forward. The hand alone cannot save humanity. The body must co-operate.’ Each of our readers must determine, before G o d , what th at co-operation is to be. Meanwhile the p r o m ise sta n d s: ‘ Thou shalt thresh the mountains and beat them small, and shalt make the hills-as chaff.' Shall we not b y faith obtain this promise? ____________________ M.B. ‘ Our past experience teaches us missionary pioneering is no child’s play, and th at Satan will not allow the prey to be taken easily from his grasp. In attem pting to open up new places we must expect to meet with difficulties. B ut greater is H e th at is for us than all that can be against us.’— Mr. James Williamson, 1869. A Table in the Wilderness. A Letter from M r. Percy C . M ather, written half-way between Urumchi and Kaldja, July-August, 1929. ' We walk by faith, not by sight.' are camped by the River M ujuk on a high plateau in between tw o ranges of snow mountains. I h ave ju st been looking over our stores and find them very low. W e have only about 5 lbs. of rice, 5 lbs. of flour, 1 lb. of lentils, a few ounces of tea, 2 ozs. of cocoa, a little salt, and £ lb. of Mongol butter. N ot a bit of firewood, nor a piece of coal! A s far as sight is concerned, the outlook seems ex trem ely poor. O n June 27, Mr. H unter and I , together with a Mongol and a Turki boy, left Urumchi, hoping to travel to K uldja b y the mountain route, and work amongst Mongols and K azaks by the way. W hen we reached one of the highest parts of the journey, our Mongol boy named Nimgir was taken ill with typhoid fever, and b y t h e tim e we reached the River M ujuk he could go no further. We have now been held up several days, far aw ay from any house, town or village. W e passed the last house on June 29. Of course we have seen many Mongol tents, but this district being high and cold is desolate at present, though we hear there are some Mongol tents about tw enty or more miles down the valley ; but' Nimgir is too weak to be moved, in fact he is in a very serious condition. W e have used m any medicines and much prayer, bu t his temperature still remains high. There has been very much rain in the mountains this year, and to-day, as I write, the clouds hang low, and a heavy hailstorm is driving up the valley and rattling on our tent, and here we are, with a sick man badly in need of milk and our stores sadly depleted. I wonder w hat you friends are doing about it. Truly, as far as sight is concerned, there does not seem anything to encourage us. Y es, there is something, the W ord of G o d ! I t seems more real and precious to-day and this morn ing the te x t a t the head of this letter appealed very strongly to me. W e have also got a ‘ Cheering Words Calendar ’ hanging up in our tent, and the te x t for to-day is, * Consider the ravens ; for they neither sow nor reap, which neither have storehouse nor b a m ; and G o d feedeth th e m : how much more are ye better than the fowls ? ’ (Luke xii. 24). ' T he raven H e feedeth, then w h y should I fear ? T o the heart of the F ath er H is children are dear ; S o if th e w ay darkens, or storm s gather o'er, I'D sim ply look upward, and tru st Him th e m ore.' P h o to 6 y l [P e rcy C . M a th e r . A n " O b o " h a l f w a y b e tw e e n U r u m c h i a n d K u ld ja . I t i6 d e c o r a t e d w i t h b o n e s a n d fla g s b e a r in g T ib e t a n in s c r ip t io n s , a J s o 'th e h o r n s o f O v ls P o ll, e t c . T h e M o n g o ls w o r s h ip t h e S p ir it s o f t h e M o u n t a in s a t th e s e " O b o s . * ' A p r i i ., 19 3 0 . T ruly these are cheering words, but since coming here we have not seen nor heard a single raven. I said before th at we had neither firewood nor coal. One m ay travel many days on this south side of the mountains and not see a single tree or bush of any description. In the lower mountains there are plenty, bu t here in the high parts there is nothing bu t grass, and apart from this grass, there is nothing else to burn ; bu t we burn it in the form of horse dung. This makes splendid fuel when dry, bu t as we have had rain, sleet and snow most of the 53 P h o to 6 y] [ P e r c y C . M a th e r. N IM G IR . T H E M O N G O L S E R V A N T . journey so far, the dung is all wet, and gives out more smoke than fire, and it takes a lot of time and patience to coax any heat out of it. Yesterday a strong wind sprang up and the sun came out for a short while. Immediately we emptied our tents, aired all our things, and tried to make Nimgir a little more com fortable. I t was nice to feel some what d ry again. To-day, however, clouds and mist, and hail and sleet, help to make everything damp once more, but a bunch of blue forgetme-nots hangs bravely a t our tent door and helps to cheer us up a bit. I said there was nothing but grass in the mountains here. I should have mentioned the flowers. Close b y our tent door the ground is covered with them, and one can gather over tw enty kinds in less than j iv e minutes, so although there are no ravens to consider, we have plenty of beautiful flowers, but for all th at we cannot help bu t feel anxious about poor Nim gir; the weather and everything seems to be against him. Yesterday, soon after dawn two K azaks rode up to our tent in a very w hich w e th orou ghly enjoyed, n o t havin g h a d a n y m eat or v egetables for over a fortnight. C A M P M U J U K U SU N . M enu. Soup ... K id n e y — -K A R A S H A R . H o t................. M utton Chops— T I E N SH A N . V e g e ta b le s... P o ta to es— S IN K IA N G . .C arrots— T IH W A F U . K id n e y Beans— U R U M C H I. C old . .. B lan c M ange. Sw eets . .. A pricots— TU RKESTAN . Salad . .. Cucum ber— K E O W A I. D utch Cheese. Coffee and T ea f P e r c y C. M a th e r . P h o to b y ] T H E T A B L E IN T H E W IL D E R N E S S . (W ith M r. H u n te r on th e le ft o f th e p ic tu re and Col. Schooberg on th e rig h t). exhausted condition. T h ey are guides to an English traveller who is journeying through the moun tains. Six of their horses have been stolen, and th ey are going to report the m atter to the head Mongol Prince whose tent is about 70 miles east of here. Nimgir has an elder brother, a Lam a, who is staying at the Prince’s camp, so after supplying the K azaks w ith some bread and tea from our scanty store, we wrote out a letter in Mongol, telling of Nim gir's illness, and asked the K azaks to take it to the Lama. E X T R A C T S FR O M D IA R Y . J u l y 17.— B rig h t, cold, fro sty m orn ing. Ground covered w ith hailstones. F o u r raven s flyin g round ou r cam p! Jm ,Y 18.— ' Cheering Calendar ' te x t— P salm i x 9-10. F in e, bright, fro s ty m orning, all hands b u sy gath erin g fuel. A t b reakfast tim e said to ou r T u rk i b o y . ' W e h a v e on ly tw o m ore basins of rice and one of len tils.’ t i e looked v e r y dow n hearted u n til I T epeated th e words, and added, ‘ and God,' then h e cheered u p a bit. T o -d a y w h ilst gath erin g fu el a te x t of S cripture cam e stro n g ly to m ind : • C A N G O D P R E P A R E A T A B L E IN T H E W IL D E R N E S S ? ’ I had to sto p and laugh w h en I thought of it, y e t n o t a laugh of doub t, b u t of fa ith . T he te x t seem s a direct challenge to G o d . H ere w e are, h eld up in this wilderness w ith o n ly tw o basins o f rice and one of lentils. Can G o d prepare a ta b le in th e wilderness ? t o a.m . — W hilst gath erin g fuel w as Ä P R IL , X930. surprised a n d delighted to see an English officer w ith tw o Indian servan ts approach in g ou r ten t. I t w as Col. Schonberg, form erly of the Indian A rm y , who had seen ou r te n t from a distance, and leaving th e road, h a d com e along t o inspect. W e h a d m e t before in U rum chi, so needed no introduction. T h e previous n igh t he had cam ped n o t fa r from our te n t, b u t n either o f us kn ew it. H e said, ' I in ten ded go in g on, b u t w ill now sto p and e n jo y som e E n glish so ciety ; th a t is, if yo u w ill h a v e m e.' S h o rtly afterw ards his caravan a rrived w ith T u rki and In d ian servants. T hree o r fou r te n ts were pitched near ours and we seem ed quite a bu sy little village. T h e Colonel cam e to ou r te n t and said, ' Please com e along in h a lf an h our and h ave a cup of te a with m e.' W e w en t and found tea , bread and b u tter, cheese and jam , and a table\ Y o u can im agin e how v iv id ly the te x t cam e in to m y m in d once again, b u t yo u cannot im agine th e feelings th a t passed through m y heart. In course o f con versa tion th e C olonel sa id , 'N o w to be p ra ctica l, w h a t can I give y o u in th e w ay of stores ? ‘ W e m ade a hum ble request, b u t h e soon show ed u s th a t h e could give us fa r m ore th an we d are ask or im agine : T inn ed m ilk, A lle n b u ry 's M alted Food, and m edicines fo r N im gir ; rice, flour, sugar, b u tter, cheese, cocoa, damson jam , bakin g pow der, arrow root, and a tin of L y le 's G olden syrup . (I w as sp e cia lly pleased w ith th is la st as i t is m y favou rite ' ja m .’) I n th e even ing th e C olonel in vited us t o dinner. A h e a vy w ind w a s blow ing, a n d th e cook h a d g re a t d ifficu lty w ith th e fire, b u t he m ade us a splendid dinner. 54 Ju l y 19.— ' C heering W ords ’ T e x t— Isaiah x x x v . 6. 1 I n the wilderness shall waters break out, and streams in the desert. . . Colonel Schonberg in vited us to a farew ell breakfast. A fterw a rd s he took th e h e ig h t of our cam p w ith a h yp som eter and found i t t o be 9,500 feet. 10 a.m .— S aid go od -bye to ou r kind frien d and w atched him o u t of sight. B y this time the Mongols down the valley had heard of us and came for medicines, bringing w ith them presents of milk, butter, cheese, etc. Then some Turki merchants sold us some of their rice, on considera tion th at we direct them a few miles along the road. Then a Turki on his w ay to Urum chi with a flock of sheep, sold us one th at had become lame, and killed and dressed it for us. Nim gir’s younger brother then paid us a visit, and brought us flour and rice, and nearly half a sheep, so th at we had plenty for ourselves and some to spare for occasional Mongol and K azak guests who spent the night with us. ‘ Can God prepare a table in the wilderness ? ' A o g . 17.— A rrived sa fely in K u ld ja . N im gir now regaining his usual health and stren gth . H e ow es m uch to th e careful nursing of M r. H unter, w h o w aited on him h an d and foot. T h e lo n g delay brou gh t us in to close to u ch w ith M ongols and K a z a k s ; g a v e u s opp o rtu n ity for preach ing th e gospel t o m a n y who had n ev er h eard i t before, and who m a y never hear i t a g a in ; stren gthen ed ou r faith in G o d , and in H is W ord, and p ro ve d to us th a t God C A N prepare a table in the wilderness. The River of God. A Letter fn m Miss RomtJ(e, Chaocheng, Shansi, dated January 20, 1930. ' T he Rivet o f God . . . i s fu ll of. water.’ IN C E m y la st circular abou t half a y e a r ago, we h a v e h a d the m o st blessed m on ths I e ve r had in Chaocheng. I n Septem ber Mrs. L i and I spent a w eek in a village close t o the m ou ntain s b y a beautifu l liv in g spring, su ch a p ictu re of th e ' riv e r of living w a ter,’ ‘ flowing, e ve r flowing! ’ Praise GOD, i t is flowing in Chaocheng— w e sawi t before th e w eek of m eetings w as over. T h e E ld er in whose hom e w e were sta y ing, m e t his G o d and w as se t free from h is burden o f sin (Isa. v i. 5-7). There follow ed tw o w eeks of special m eetings fo r m en and wom en here on th e station a t th e req u est-o f one of the elders, who w as h u n gry t o see souls saved. One hundred and th irty in a ll cam e in from th e villag es and w e h a d a wonderful tim e, indeed ' tim es of refreshing . . . from th e presence of th e L o r d .’ N ever ■ 1I1a !1 I forget th e stillness a t these m eet in gs and how th e people were drinking in th e W ord of L ife! On th e th ird day w e could see how th e H o ly Spirit w as using th e W ord, and m en and women were burdened w ith th eir h e a vy lo ad of sin. T he n ex t d a y th e first sinner was gloriously se t fre e and has since been a liv in g w itness, b o th in h is ow n and in th e neighbouring villages. A devilpossessed w om an w as delivered from th e pow er of th e enem y and g o t righ t w ith G o d ; she has been rejoicing in her freedom ever since. A n o ld Biblewom an, who had been resisting th e H o ly Spirit for a whole y e a r, w as so overcom e w hen &t*s. Li sp o ke one day on ' th e old garm en t,' th a t she th ere on th e sp o t had to confess her fa u lt and g e t righ t w ith G o d and w ith men. W h a t a jo y to her and to us, as she from an overflow ing h e a rt over and o v e r again testified to her long-suffering and lo vin g Saviour. She is now th e B iblew om an in th e Pin gyan gfu H ospital. A n d so I cou ld g o on, telling o f all th at G o d w rou gh t th ose days! F o r 8-10 days we w ere dealing w ith sinners from ' m orning till n igh t betw een th e m eetings. O h! w h a t a privilege to b e here a n d see some o f ou r Chinese brothers and sisters dealing w ith th eir own people, and to see th e ir jo y w hen one a fter another had th eir burden c a s t off a t th e fo o t of the Cross. I fe lt as th ou gh i t w a s too go od t o be th e on ly foreigner w ith them , so w a s qu ite glad when M r. Griffin from P in gy a o cam e dow n t o share w ith us in th e blessing. W e h a d d a y s n ever t o be S A p r il , 1930- forgotten , w hen th e sound of p ra y er and praise w en t u p from n early a ll th e rooms in this cou rtyard. N e ith e r sh all we forget th e liv in g testim onies from new-born souls. O n ly a w eek la te r Mrs. T riidin ger cam e t o help us w ith a ' Sh ort T erm Bible School ' fo r w om en. Seeing th a t some of those w ho h a d come in had n o t experi enced the n ew b irth and go t th e assurance of salvation , w e again had five d a y s of special m eetings before the classes began, and this w as a great blessing to all. Sinners were b o m in to th e K in gd o m and o th ers com e again for cleansing. Feeding Living Souls. Oh, how real th e ' open fou n tain for sin and u n clean n ess' w as m ade to us during th a t m on th! N early every d a y some h a d to plunge in to th a t R iv er of L ife, as th e H o ly S p irit used th e W ord to con vict o v e r a n d o v e r again o f hidden sin. W h a t a privilege and jo y i t w as to feed living souls w ith th e B read o f L i f e ! I t m ade a ll th e difference. W e did enjoy listenin g t o these th irty-fo u r women, every evening tw o o r th ree of them , tellin g o f th e H o ly S p irit’s faith fu l work, revealin g sin in th eir lives, and of the w onderful grace of G o d . E sp ecially one who h a d n ever heard the gospel before b u t cam e in w ith her sister and was saved during th a t first week, w as so filled 55 w ith jo y th a t she had h ard ly words to. express herself. T h e y a ll went hom e fu ll of jo y and thankfulness for a ll th e help and com fort th e y had received. M an y of th em are v e r y poor because o f th e drought and do n o t kn ow how to get through the winter. W ill y o u rem em ber them in prayer, and also th e m an y new-born souls in th is district, th a t th ey m a y grow in grace and brin g io r th fru it th a t shall remain ? Some of y ou h a v e asked abou t Mrs. U, th e old wom an of 88, of whom I was tellin g yo u in m y last letter, w ho w as so deeply con victed of sin here In M ay and was delivered from th e power of opium . A fte r she w ent hom e, she w as seriously tested w ith sickness three tim es, all through th e summ er. A s she could not eat a n d w a s going dow n fast, her fam ily begged her t o see a d octor and take medicine, b u t she quite refused. H er body w as now in th e L o r d ’ s hands, she said, and H e could heal her if H e w anted to ; if not, she w a s o n ly too glad to go home to g lo r y ! She was healed and cam e in t o th e m eetings, fu ll of jo y , bringing a • neighbour w ith her, w ho also found peace w ith GOD. M rs. U is a brigh t a n d living testim ony to all. Expecting Greater Things. No, I m u st n o t continue to te ll of th e m any w onderful answers to p ra yer— you rs and ours— bu t only th an k you for all y o u r help in 1929, and ask you to continue w ith us in asking for greater th in gs in 1930, even a m ig h ty re v iva l all over China. Please do n ot forget to p ra y for all th e leaders in th is and other Churches. B efore closing I m u st sa y a few words abou t dear Mrs. Hsi. Some of y o u m ay n ot know th a t she passed in to glo ry in Septem ber. She h ad a long tim e of w eak ness, so she w as longing to go hom e. I t w as a privilege to be w ith her and to see her peace and re st to th e last. Mr. T riidinger and others were present when her b o d y was laid to rest in P astor H si’s grave n ot far from Pin gyan gfu . Mrs. H si’s sister,. Mrs. Li, is now w ith us here as m y com panion, for w hich I am so grateful. Soon a fter Mrs. H si’s homecall I m oved in to her cave. I t is h o ly ground where so m uch p ra yer h as gone up continually for abou t th irty years, n ot only for th e Chinese and th e Church here, b u t also for us foreigners. W ith her w hole heart she loved her foreign friends, especially Mr. and Mrs. H oste, who were rem em bered in p ra yer even though her m em ory was failing. W e th an k G od fo r her and for her life of p rayer. ' T he effectual ferven t p ra yer of a righteous m an availeth m u ch .’ W e are seeing th e answer now. Extra-territoriality. The following note, prepared by M r. M arshall Broomhall, will be read with special interest in view o f the Chinese Government’s expressed intention to regard January 1, 1930, as the date fo r withdrawing— or, at least, fo r beginning the process of with drawing— extra-territorial rights. Pow er where th is legal nonconform ity exists. W ith th e rise o f N ationalism in C hina th is lim itation to sovereign rights has been keen ly fe lt and deeply resented. I t is a m atter for G overnm ents alone to decide. T he m issionary is, of course, d irectly affected ; b u t so is th e m erchant, th e traveller and sailor. x t r a - t e r r i t o r i a l i t y , or, as it reads in th e Oxford English Dictionary, exterrito riality, or. as it is abbre v iate d b y some, e x tra lity, refers to th e rights of a person to live in a foreign lan d under th e law s of his own n ative country, and exem pt from th e Jurisdiction of the ter rito ry in w hich he, as an alien, resides. I t constitutes an imperium in imperio. T his custom has arisen ou t of the in co m p atibility of the jud icial system s prevailin g in tw o or m ore countries w hich have reached different stages of civilisation, and n ot less through a la ck of confidence in the adm inistration of existin g laws. I t is easy to adop t a m odem code of la w ; it is difficult to secure its ju s t and im p artial execution. In other words, th eo ry needs th e support of character. B ritish law , for instance, would avail little, if a low stan dard of honour w inked a t brib ery and perjury. T o lim it our observations to C hina only, it m a y be stated th a t prior to 1842 b o th B ritish and A m erican su bjects had been arrested and strangled b y th e Chinese for accidental hom icide. W ith a desire to secure a higher stan d ard o f ju stice for th eir subjects, th e E uropean and A m erican G overnm ents demanded, b y trea ty , exem ption for th eir nationals from Chinese law . T hu s exterrito ria lity cam e in to being. W h a t th e Chinese now call ‘ unequal treaties,' arose from unequal standards of justice. T h e y were th e in evitab le result of a desire fo r justice. In th e enjoym ent of exterrito ria lity a foreigner in China is su bject, neither in person nor in property, to Chinese law, Chinese ta x a tio n included. Such exemption^ n atu ra lly places serious responsibilities upon the consular service. I t justifies, for instance, consular concern if a m issionary desires to travel or reside in a tu rb ulen t area. In th e settlem ents w h ich follow ed th e G reat W a r exterri to ria lity w as abolished- in T u rkey, leavin g China th e only great A s a result of defeat in th e w ar G erm any and A u stria lo st th eir exterrito ria lity rights, while R ussia volu n tarily renounced them . T his gesture of in ternational fratern ity on th e p a rt of th e S oviet authorities undoubtedly created in China a favou rab le opinion for th eir th eo ry of c o m m u n is m O f th e countries w h ich h ave n ot relinquished these rights, Japan has roughly 200,000 n ationals in China ; B rita in has 15,000 ; and A m erica has 10,000, n ot to speak of sm aller numbers. E A t the W ashington Conference in 1921 th e Powers undertook to gran t sym p ath etic consideration to C hina’s desire to abrogate th is tr e a ty right. T he Commission appointed to consider th is question m et in China in 1925, but th e condition of civ il strife, and th e absenee of a n y cen tral a u th o rity for th e whole country, m ade effective negotiations impossible. On more th an one occasion subsequently th e B ritish G overnm ent has expressed its w illingness for ‘ a sym p ath etic adjustm en t of tr e a ty rig h ts.’ On D ecem ber 20, 1929, th e B ritish S ecretary of S tate fo r Foreign A ffairs handed to th e Chinese M inister in London an A id e Memoire, in w hich it w as stated th at, ‘ H is M aje sty ’s G overnm ent are w illing to agree th a t Ja n u a ry 1, 1930, should be treated as th e date from which the progress of grad u al abolition of extra-territoriality should be regarded as h a v in g comm enced in p rin ciple.’ On D ecem ber 30 th e Chinese M inister for F oreign A ffairs a t N an king stated : ' T he G overnm ent is com pelled to declare th a t th e actu a l process of re-establishing Chinese so vereign ty b y th e abolition of extra-territoriality begins on Jan u ary 1 . ’ I t w ill be noted th a t it states th a t th e process begins on Jan u ary 1, 1930. A t th e tim e of w riting, the B ritish M inister is a t N an king discussing th is v e ry problem w ith th e Chinese authorities. A s th e issue is one of far-reaching im portance, i t is one th a t calls for m uch prayer. SWANWICK CONFERENCE April 22-28, 1930 A t u T h e H ayes,” Sw anw ick, D erbyshire. Daily Bible Readings by Dr. Graham Scroggie. Young People’s Meetings. Missionary Talks on Advance in China. Testimonies from New Workers. The charge for the six days is 60/-, which includes 2/6 booking fee. Full particulars from Mr. J. B. Martin, China Inland Mission. Newington Green, London, N . 16. A p r il , 19 3 0 . 56 Our Shanghai Letter. A letter from M r. James Stark, dated February 13 . F o r the convenience o f friends who use our prayer cycle, the names o f the provinces are printed in black-faced type. Widespread Brigandage. T h e exhaustive investigations made b y Mr. Crofts in K w e ic h o w , a t considerable risk alike to his health and personal safety, tend to confirm th e previous report th at Mr. D . F . P ike was killed b y brigands on Septem ber 14, th e day when he was taken captive b y them. W e fear we must, therefore, now regretfully presume th e death of th is servant of th e L o r d . Mr. Pike was an earnest and gifted evangelist, and in his removal in th is sad manner, we mourn the loss of a valued worker. Deep sym pathy w ill, I am sure, be extended to the widow and fam ily in their sorrow. The Central Government has issued strict orders to th e provincial authorities ±0 see th a t all brigandage is completely suppressed and general peace restored before the end of the current year, and w ith this in view a campaign, under the direct supervision of the Provisional Headquarters of the Commander-in-Chief, is to be immediately launched against bandits. W e hope this is not another mandate issued only to be officially disregarded; for the situation is becoming desperate, and if the country is to b e saved, calls for prompt action. The past inertia of both the civil and m ilitary authorities in regard to this argent matter has encouraged lawlessness, brigands increasing in number and becoming more daring every day. Almost everywhere the people are suffering, and the work of the missionary is made difficult. Miss Keranen, one of our Finnish associate workers in Kiangsi, tells of her hurried and tim ely escape w ith Miss Sihvonen, empty-handed, from the city of Yungfeng, which was captured b y 2,ooo Communistic brigands' on January 29. In reporting their safe arrival a t Changshu, after travelling forty English miles over m uddy roads and spending tw o nights without bedding. Miss Keranen writes: ' W e praise G o d a n d for helping us e xce p t fo r ach ing sedan-chairs, even so n had to ride on are soaked w ith the blood of innocent victims, one Bolshevist leader boasting th at he and his followers had killed 10,000 people. A t Juikin, in the south of the province, Mr. K . W. Schweizer tells us, while an anti-Japanese meeting was being held a t the river-side, some teachers discovered a faithful Chinese colporteur selling Scripture portions. Th ey took aw ay his books, and w ith the help of some Yam en runners bound him and led him through the streets, compelling him to cry o u t : ' I am also an imperialist, a slavish dog of the foreigners.' But instead of doing th is he called o u t : ' I am a slave of J e s u s C h r i s t . ' A t last they threatened to kill him if he ever again dared to sell any Christian book, and th ey would, M r. Schweizer says, be capable of doing i t A t Yuping, just over the Hunan border in K w e ich o w , we learn from Mr. Becker, the anti-foreign magistrate on the first day of the new year, w ith some men from the country, went to the chapel, took down the sign board ' Fuh-in-tang,’ and burnt all wooden partitions, benches, tables, books, etc. Things went from bad to worse, and as the Christians had no place in which fo r enabling us t o escape those e v il men a ll along th e w a y . W e are b o th all right, lim bs and blistered feet. T here were no fo r th e M andarin, whose little barefooted a soldier's b a c k .' Then, we have learned b y telegram from K ianfu/ in the same province, th a t on February 3, Misses Cajander, Ingman and Hedengxen, also of our Finnish Associate Mission, were captured b y brigands, eight li from th at city , when travelling down river to Changshu. W e sympathise deeply w ith these ladies in their trying circumstances, exposed to climatic and other discom forts a t this season, which is unusually cold this year, and w e are daily praying th at God will graciously protect them from harm and bring about their early deliverance. T he Finnish Consul-General has, we understand, made representations to the Minister for Foreign Affairs a t Nanking, and we trust the authorities will soon take the action nfecessaiy to secure their release.* W riting from Iyang in the same province, on January 25, Miss R . M cKenzie reports that the Lieh-chiao hills [C . H . J u d d P h o to b i] A * L a te r new s o f th e th ree Finnish ladies w ill be fou n d o n page 63. A p r i l , 1930. 57 T E A -H O U S E , SHANGHAI P h o t o 6 y l ___________________ . [C . H .J u d d . V IE W EN ROUTE to worship, the leader of the Christian Endeavour Society invited them to- m eet in his house. This leader three weeks later w as invited to the Yam en, and when he arrived there was severely beaten, receiving 200 strokes. H e was then pu t in prison, as also were all the other Christians-the following day. Mr. Becker is inquiring into this affair. In Honan, we learn, brigandage is still prevalent, bands of robbers m arauding the countryside, terrorizing th e people and making travelling unsafe. T he gates of the city of Shenkiu were closed and protected with sandbags when we last heard. A t Yencheng things are now fairly peaceful, though there are thousands upon thousands of soldiers a t Loho and the surrounding district. A t the e n d ‘ of January the railway was still closed to regular traffic. M ilitary occupation of Mission premises in some centres continues, causing strain and difficulty to our workers. On January 26, 2,000 soldiers entered the c ity ' o f Iyang, Kiangsi, and two hundred of them, without asking permission, too k up residence in our G irls’ School and our large chapel. They attempted also to occupy th e foreign dwelling house and the small chapel, but. M ss McKenzie, after spending hours contending w ith them, managed to dissuade them from doing so. Progress and Blessing. Notwithstanding the difficult conditions which I h ave depicted, the work of the gospel is being prose cuted with courage, and there is evidence of progress and blessing in m any parts of our wide field. For this I know you wall unite w ith us in giving G o d t hanks. Since th e date of m y last letter 654 baptisms have been reported as having taken place before the end of last year, bringing the to ta l thus fa r recorded for 1929 up to 4,225, whilst considerable progress has been made in getting the Chinese churches to adopt the Statem ent o f Policy. The greatest difficulty in the w a y of its acceptance is the financial one, and in view of the famine conditions which have affected m any o f the provinces, we feel th a t in this m atter sym pathy A p r il , 1930. TO K U L IN G . and patience must be exercised. I t m ust be admitted, however, th a t th e converts too often take refuge in their poverty, and withhold their gifts to their own spiritual and even material impoverishment. Th ey are, in m any places, too ready to plead their inability to meet their financial obligations, and default in providing their share of the wages of the Chinese preachers who minister to them in spiritual things. Perhaps th ey will in tim e learn to recognize th at the labourer is w orthy of his hire. In a number of centres, however, the Church is doing its best to bear the financial burden which has so long been carried b y the Mission. A few days ago a letter was received from Mr. Bosshardt, in which, referring to the Church in Tsunyi, in Kweichow, he w ro te:— 1 ' T he giv in g of th e C hristians in th e c ity church h a s been a cause for praise. I t w as faced w ith th e rebuilding of the fron tage o f th e com pound ow ing to th e w idening of th e m ain street. O ver a hundred dollars h a s been given volu n tarily, th e m on ey b e in g p u t in a b o x sp ecially , p la ced a t th e church doors fo r th is purpose. T his means th a t th e giv in g has been t o th e L o r d , W ho seeth in secret, as th ere h a s been no display o f nam es. T h e church has also bought a bell, w h ich h as ju st been hung, as a con stan t rem inder t o th e people of th e city th a t there is a p lace where th e gospel is preached.' From Shekichen in w rite s:— Honan, Mr. Ernest Weller ' I n spite of th e suffering a n d perhaps even because o f it, th e spring w as a tim e of special op portun ity, fo r th e L o r d had prepared hearts. A t th a t tim e, w ith F e n g 's m en in charge, the d istrict w a s peaceful. M iss B ro o k w as able to p a y a visit t o th e Fan g-ch 'eng out-station, a n d m y w ife and I t o visit th ree centres in th e south, w h ere th e L o r d g a v e blessing, specially am ong th e women, several o f whom fo u n d CHRIST. ' T he eigh t m en in th e Preaching B an d were a b le t o w ork u ninterruptedly fo r three m o n th s a t three centres in th e n orth east district, w h ich e xce p t fo r one ra id in th e early sp rin g'h a s been fa ir ly free from brigandage. I n tw o o f th e out-stations, th e resu lts w ere encouraging, and a num ber of rea lly prom ising inquirers h a v e been added. ‘ T h e brigan d ra id cam e as a severe te s t to th e church, b u t th ou gh few escaped serious financial loss, and some were sev erely b eaten , G o d graciously a n d w onderfully intervened again and again, and so strengthened faith th a t in m a n y cases tem poral loss has been sp iritu al g a in .' 58 In the recently opened city of Kweiting, K w e ic h o w , M is « . Moody aad W right tt» y do not t o d th e work easy, especially as th ey are still without either a Chinese evangelist or Biblew om an; bu t th ey report friendliness on the part of the people, with many opportunities for • • „ „ „ ift. „ „A 1 giving Scripture gift portions and Gospel tracts in the markets and villages. In the adjoining province of Y u n n a n , Miss Florie V . MacDowell, with an evangelist and tw o Biblewomen, . „ -L - • 41. u , . , ,, .. r has been visiting the busy market-places in the city of Fehcheng, with hymn sheets, accordion, picture posters, tracts and Gospels. ' The attitude of the people generally,1 our sister says, ‘ is one of willingness to listen to the gospel, but as for coming to C h r i s t as lost sinners, I have seen little of this. On non-market days th ey go to the villages, of which there are three u .. a j j • , , . . . h u n d r e d a n d s i x t y o n t h is l o v e l y p la in . /~i r ,, Q f th e s e , t h e y have been able to visit twenty-five a month, seeking to reach every house with tracts and an invitation to come outside and listen to the preaching. ,, . -i 1 . j. /i* 1 • it. • From the tribal centre at Taku, in the same province, Mr. G. E . Metcalf writes :— * During o n enforced absence the church leaders carried out 2 districts around. Praise G o d , His blessing attended this forward movement, and as a result, a new spirit of aggressive evangelism has come to the local churches, so that during the year about 1 5 0 families have " turned to G o d from idols, and have to meet {or Christian worshipand mutual instruction. T h is has been th e m ost notable feature o f the year's work connected w ith T ak u , and th an k G o d , th is new ze al fo r winning souls is still burning in th e hearts of m an y of th e Christians. I n addition to th e above, m an y m ore fam ilies ¡ X i d u a l s . in several other villages, w h¿re th e people had becom e cold-hearted and indifferent, h a v e been stirred up t o ta k e a definite stan d fo r th e L o r d .’ From Suiting, Eastern S zech w a n , Mr. H. W. Funnell, referrinK t o M other important aspect of the work, w rites' ,. ' , . . . . . , . . . Ju st before Christm as I h a d tw o weeks ou t in th e cou ntry ho, ¿ ^ ort te n n B ible schooIs a t ^ „u t-station s. I bad a m o st encouraging tim e, and I believe there w as blessing, Som e certain ly testified t o h aving a new realization of th e funda“ entaJ t r u t t s of th e gospel. I t w as splendid to o t o see the liv e condition of some of these cou n try churches w ith brigh t new converts recen tly adde(1. 1 w as grea tly encouraged and cheered.’ Through Chinese Eyes. (Translated from " The Chinese Christian Intelligencer.") I. ‘ 1 am D eb to r.’ (Rom ans i. 14). Extract from a sermon preached by Chang Chi-kiang, formerly C h ief o f S ta ff in M arshal Feng's Arm y, and now Chairman o f the A nti-O pium Campaign. * P a u l fe lt th a t if anyone had n ot y et understood th e W ord of th e LORD and did n o t y e t kn ow C h r is t , w h atever his race, civilised o r uncivilised, he w as a d e b to r to th a t m an and m u st spread abro ad th e gospel in order to repay his debt. T h e m eaning o f th e word ' d eb t ' su ggested urgency. H e fe lt it w a s'o f .the highest im p ortan ce to perform his du ty, and th a t he could n o t d e la y in repaying th e debt. H is goodness a n d courage are even m ore rem arkable th an th a t o f the E m p eror Y ii, w h o regarded th e w orld's hunger and loss as his own, and the E m p eror W en, w ho suffered as his people suffered. . . . T h e S crip tu re sa y s i t is b e tte r to g iv e th an to receive, and to re p a y a d e b t is m ore u rgen t than to give. I n th e g iv in g of ch a rity we give according t o ou r a b ility and ask first how m u ch i t is possible to giv e. I f w e giv e , i t is a kind ness on ou r p a rt. I t w e cannot do so, it is n o t regarded a s unkindness. W e can do as w e please a b o u t it. B u t a d ebtor is in a v e r y different position. If h e rep ays h is d eb t, h e h as done his d u ty . I f n ot, he has offended a g a in st th e law . E v e n if th e creditor does n o t dem and paym ent, s till h e m u st rep ay. I f h e d elays rep a y m en t for a sin gle d a y , then for Tlrat d a y A p r il , 19 3 0 . he cannot be a t rest. T h e creditor m ay n ot be in a n y h u rry abou t it, b u t the d ebtor does n o t w a n t th e rep u tation of a m an w h o fails to p a y up. I n Psalm x x x v ii. 2 i we read, ' T h e w icked bor- roweth and p a ye th n o t again .' . . . T h u s Zacchaeus, when he turned to the L ord and confessed his sins, promised to rep a y fourfold those whom he had wronged. Or, to ta k e an exam ple from m odem tim es, the form er President of Am erica, Lincoln, when he w a s a youn g man in business, one d a y discovered th at he had received th e price of 4 ozs. o f tea too m uch. H e fe lt th is to be a fa u lt on his p a rt and in th e evening discovered the custom er and repaid the m oney. A ju st m an feels th a t th e p aym en t of a d eb t is a th in g w h ich can n ot be delayed. S o i t w as w ith P aul and the work of saving men. H e could n ot p u t his responsibility on oth er people's shoulders. H e fe lt he w as somehow to blam e for all th ose in the world who were liv in g in sin, and as if he h a d him self driven them to destruc tion. [T h at is, if he did n o t preach the gospel to them ,] T h e sheep were w ander ing in the wilderness in need and danger,' and he m u st seek and b rin g th em back. T h is responsibility he regarded as a debt which m u st-be repaid. II. G ood N ew s o f R evival at Feihsien. B y Hu/ang Hsih-an, o f the North China Theological School. GENERAL CHANG 59 C H Ï-K IA N G . P astor M a is H ead of the F a ith and V irtu e O rphanage a t N an kin g. From the tim e w hen h e w as called b y G o d and believed, h e h as w h olly relied on fa ith for his livelihood. Although--som ptim es be has been w ithout m oney and w ithout rice, eating rem nants of cold rice w ith sa lt w ater for vegetables, he has still continued, togeth er w ith his wife, to sing ' H allelu jah ! Praise th e L o r d w ithout th e slightest an xiety. N ow he is su p port in g over eigh ty destitu te children b y faith ; in fact, he m ight w ell be called th e M uller of China. H e has recen tly visited F eihsien to hold re v iv a l m eetings, and he w itnessed for the L o r d on tw o occasions in our College, and all m y fellow -students were grea tly impressed. P astor M a says th a t on his w a y to Feihsien, when he w as abou t a m ile o r so d istan t from th e town, he saw a great com pan y of people com ing tow ards him carryin g red and w h ite banners. H is h eart w as strangely disturbed, and he th ou gh t it m ust be the R e d Spears (one o f th e nam es for bandits in S h a n t u n g ). He bowed his head in prayer. H e was still disturbed, and he asked the carter, ‘ W ho are these people who are com ing ? ’ H e replied, ‘ T hey have come to welcom e you. P a sto r.’ W hen Pastor Ma knew th a t th ey were com ing to welcom e him his h eart was still disturbed; and he thought, ' Should I receive such honour while th e L o r d is not receivin g honour ? ’ H e therefore w ent to th e place of m eeting b y another route and did n ot receive the welcom e prepared for him . In th e evening, fearing th a t th e y m igh t m is understand . and th in k, ' W h y is th is P astor so proud as to be u nw illing to receive our w elcom e ? ’ he m ade a con cession and exp lan ation to them . There was an enquirer who u su ally paid v e ry little atten tion to th e doctrine, and h ad form erly been in th e ban d of a fam ous brigand, L iu K w ei-tan g. C on v icted b y the H o ly Spirit, he was in great distress of mind, and in th e presence of all confessed th a t on a certain date, a t a certain tim e, in a certain place, he had stolen other peop le’s m oney. H e w en t on to confess before everyone how when he w as am ongst th e brigands he h a d w ronged people ; in fact, there w as no sin w h ich he did n ot confess. •Another m an who had been a stud en t a t th e N ew P eople’s B ible School, under th e influence of th e H o ly Spirit, praised th e L o r d w ith a loud voice, and his voice could be heard a t such a distance th at m an y people from th e cou n try cam e to our place of m eeting and listened to the gospel. III. T h e C on version o f a D isbanded Soldier in B y Hwang H sih -an : I am a stud en t in th e N o rth China Theological School. One d ay, when P astor D ing Lih-m ei w as lecturin g to us, he said, ‘ This y e a r I w as in h osp ital a t T sinan. In th e sam e w ard th ere w as a disbanded arm y officer who h ad form erly been am ongst C hang C hu ng-chang’s troops. Of course everyone in th e w ard w as suffering from some illness, and so th eir pain and distress -w as n atu ra lly expressed on th eir faces. One d a y th is disbanded soldier said to me, " A ged sir, w h y is it th a t from th e tim e I cam e in to th is H ospital I h a v e n ever heard y o u g iv e forth a single sigh and h a v e n ever seen y o u looking an yth in g b u t h a p p y . W h a t is th e reason of th is ? A re y o u n ot in a n y distress ? ” I said, ' ' I t is n ot th a t I am n ot in distress, b u t all m y distresses J e s u s has alread y borne for me. Y o u , sir, ou gh t also to believe in JE SU S and ob tain deliverance from you r sins. T h en you w ill share in th e jo y w hich is m y experien ce.” A la s! H e w as n ot w illing to receive the w ord and after w ards he le ft th e H ospital, b u t he re turn ed after tw o d a y s and on one occa sion, when the pain w as v e ry severe, he cried aloud and said, ‘‘ J e s u s , h a v e m ercy on m e! ” His illness is now en tirely cured and m oreover he has believed in J ESUS as his S aviou r.’ T h u s i t is c l e a r t h a t a t r u e C h r is t i a n c a n w in o th e rs fo r C h r is t , e v e n w h e n h e is s u f f e r in g f r o m illn e s s . In Memoriam. i. T h e late D r. W illiam W ilson. Extracts from an article by M.r. Marshall Broomhall, printed in “ The C h r i s t i a n o f February 27. N A ugust, 1882, W illiam W ilson, w ith another you n g m edical— now th e veteran Dr. E . H. E d w ards— se t sail for China, in com pan y of R ev. F . W . B ailer. A n d no b etter teach er could th e y h a v e found to introduce them to th e m ysteries of th e Chinese language. Those were th e early days of m edical missions in China. Dr. E d w ards w as to becom e the successor of th a t b rillian t O xford man, D r. R . H . A . Schofield, whose career was cu t sh ort b y an u n tim ely death. A n d Dr. W ilson was designated to th e neigh bouring province of S h e n s i , to open w o rk in its ancient and historic capital, the c ity of Sian, fam ous for its N estorian m onum ent. W e cannot attem p t to follow in detail th e d o cto r’s various m ovm ents. A ll we can do here is to la y em phasis upon some of th e distinguishing features of his I A p r il , 19 3 0 . service. A s th e h o stility of th e people m ade it im possible to open w ork in the capital, he m oved on to the Prefectural c ity of H anchungfu, w hich c ity was to be his centre for th e n e x t eleven years. B u t m edical w ork in those d a ys a t such a d istant outpost had its own peculiar problems, for th e tran spo rt of drugs w as a slow and an expensive process. T his v e r y difficulty b rou gh t in to p la y Dr. W ilso n ’s in ven tive genius. So b y the aseptic treatm en t of n a tiv e m aterials, splints, bandages, absorbent w ool and dressings were m ade lo cally. B u t this w as n ot all: B y th e sim ple process of boiling th e crude n ative sulphur w ith lime, a p re p a ratio n w as ob tained which ga ve b e tter results th an th e finest Flow er of Sulphur from home. T hen b y an equ ally sim ple and in expensive process oxid e of zinc w as m ade from th e zinc lining of packin g cases. B u t w h at w as perhaps th e m ost im portan t savin g of all, w as th e d istillation of w eak n ative spirit to any degree of concentration necessary for pharm aceu tical purposes. A n d all this w as done, as th e w riter has Viimsplf seen, b y th e use of th e sim plest 60 apparatus obtained lo cally. Dr. W ilson ’s articles published in th e China M edical Journal on these and kindred subjects, were th e adm iration and th e despair o f m an y a m edical w orker in China. Dr. W ilson was an extraord in arily versatile man, w ith a qu ick eye for a n y good thin g to advance G od ’s kingdom . A n d he soon saw th a t B ible tru th could be brought home to the Chinese m ind b y th e use of Chinese art. E ye -g ate m u st supplem ent ear-gate ; so a Chinese a rtist was engaged to illu strate our L o r d ’ s parables w ith Chinese pictures. The P rodigal Son w as shown leavin g home in his sedan-chair, and th e fa th e r’s fea st o f welcome, when he returned, was cele brated w ith chopsticks and e ve ry th in g else & la Chinoise. ^During his second, furlough he published a book entitled ‘ E y e g a te ,’ in w hich m an y of th ese pictures were reproduced in colours, w ith accom panying letterpress, w h ich bo ok called forth n ot a little in terest for China. B u t sh ortly before, and also after, th e B oxer persecutions, D r. W ilson found his sphere of service in S z e c h w a n , W est China, where he b u ilt and opened and four daughters, tw o o f th ese go in g o u t in to th e Mission field. TTii second w ife w as M iss E lisa b e th H an b u ry, who also predeceased him b y some fourteen m onths. H e fell asleep on F e b ru ary 8 last, a t th e ripe age of 77, and w as bu ried at B os com be, where he had for some time been liv in g in retirem ent. 2. T h e late M r. G eorge A n drew . B y M r . A . Ltdley. HE REV. GEORGE ANDREW entered in to rest, a fter o n ly a few d a y s' illness, a t Chefoo, on F eb ru ary to . H e w as a m an grea tly beloved b o th b y youn g and old, foreigners and Chinese. In sp ite o f h is 73 years, he h a d n ever lo st h is child's heart, a n d in spite of increasing deafness, his happiness and jo y con stan tly over flowed, th e source o f his j o y being his con stan t fellowship w ith his L o rd . N o t long before h is last illness, when visiting th e hospital, he called ou t to Nurse W hite in his exuberance of jo y , ' N urse, m y cu p is running over, ha v e yo u g o t a saucer ? ’ S h e replied, ' Y o u do n o t need a saucer for th at, y o u m ust pass i t on to someone else.' T his w as ju s t w h at h e w as a lw a y s seek in g to do, so th a t h is m an ifest jo y in th e L o r d w as n o t on ly an encourage m ent and s tim ulus to others, b u t often cam e as a rebu ke also to th ose of us w h o were n o t en joyin g th e sam e con scious fellowship. T h e j o y o f the L o r d w as his strength, and i t w as the lo v e of GOD radiating through him th a t m ade his life so fru it ful. and his p erson ality so attractive. T he children a ll lo ved him, and th eir faces would ligh t up w hen th e y saw him come on t o th e p latform to lead th e service. Seldom did he allow a child to p ass w ith o u t some kindly word, o r little jo k e, a n d if there was tim e, som e little anecdote or story, follow ed b y som e sw eets w ith which his p o c k e ts were often stored. Mr. A n drew arrived in China in F eb ru ary, 1881, so th a t he h a d just com pleted his forty-n in th y e a r o f ser vice for China. D uring th is tim e he visite d a n d preached the gospel in m ost of the provinces of China. He w as ever a keen evangelist, and i t was his grea test jo y to preach C h r ist , and Seek to w in m en to H im. H e w as an arresting a n d effective preacher, and he"had su ch a fund o f a p t and telling anecdotes to illu strate h is messages th a t he held th e atten tion of his audiences a n d w on th eir appreciation, even w hen he d id n o t succeed in w in n ing th em for his Master. T hospitals for b o th m en and women. B u t as th e m edical w o rk slacken ed a fte r th e B o x e r crisis, and as a w a ve of intense in terest in W estern know ledge sw ep t over th e Chinese stu d en t w orld a b o u t th is tim e. D r. W ilson, aided b y his v ersa tility of g ifts and education in engineering as well as m edicine, began to g iv e a course of scientific lectures as a means of gettin g in to touch w ith th e stud en t class. T o reach th em w ith th e gospel w as th e real a i m ; th ese lectures w ere t o establish some p oin t of c o n ta ct w ith otherwise i naccessib le men. T h e response w a s im m ediate and rem arkable. C row ds of students, a n d officials, w h o would h ave scorned to com e for a n y other reason, cam e to th e M ission house for these lectures, a n d w ere th u s brou gh t under th e sound o f th e gospel, fo r a ll received a su p p ly o f Christian literatu re, a n d personal con versation w ith n o t a few becam e possible. I t m a y b e m entioned th a t for th is w o rk special fu n d s were provided. I n 1908 th e d octor m o ved his home to C hen gtu, th e P ro v in cia l C apital, as a m ore con ven ien t centre. H ere th e V iceroy, th e L ite r a r y Chancellor, and studen ts from a ll th e G overnm ent Colleges thronged to th e lectures. I n a ll th is w o rk h is genius for in ven tion fo u n d its fu ll scope, and he to o fou n d b is delight. B u t th e strain p ro ve d to o g re a t fo r his keen and arden t spirit, a n d a breakdow n com pelled him to le a v e C h in a in 1 9 1 1 , n ev er to retu rn again. D r. W ilson w a s tw ice m arried, his first w ife bein g M iss C atharin e Goodm an, o f B lackheath, b y whom- he h a d tw o sons Apr il , 19 3 0 . 61 I t was, however, as a friend and guide and wise counsellor to his younger fellowmissionaries and th e O h in w Christian leaders th a t perhaps his m ost fru itfu l m in is try w as exercised. I t w as on a ccou n t of his unique g ifts in th is resp ect th a t he w as chosen t o a ct as Superintendent o f the w ork of th e C hina In lan d M ission su c cessively in three different provinces of China, v iz ., K ia n g s u , K a n s u a n d C h ih l i . T his is perhaps a unique record for any mem ber of th e M ission. H e w as, however, so tr u ly hum ble and unassum ing th a t he was quite w illin g to rem ain in the back ground, so th a t m a n y did n o t realise his g ifts a n d p ra ctica l wisdom u n til th e y had occasion to seek his help and advice. H is v isits to the stations in th e provinces in w h ich h e has a cted as Superintendent, were g re a tly appreciated b y his fellowmissionaries, and were m u c h , looked forw ard to b y them . H is ow n transparent hon esty of purpose, his singleness o f aim and absolute freedom from p e tty selfseeking, ap art from his helpful m inistry and advice, often enabled th em to rise above difficulties th a t had previously appeared unsurm ountable, and in the freer a ir and broader vision resulting from his visit, these difficulties were som etim es seen to h a v e been o f their own m akin g o r im agining, and valuable lessons were th us learned fo r future days. THE LATE M R . G EOR GE ANDREW . A D ay’s Preaching Trip. B y Mr. A . H. Olsen. M r. Olsen is now stationed at Yungning, Szechwan. P A R T Y consisting of tw o Chinese and three foreigners are startin g ou t on a preaching trip to a n ear-by village. W ith a ferven t p ra yer in th eir hearts, and a good su p ply of ' gospel am m unition ’ in th eir hands, th ey m ake th eir w a y to the river-side. * Step th is w a y, sir!’ ‘ No, come to m y bo at! ’ th e respective owners of boats call to the group, w ith ever an eye to business. Going on board one of th e crow ded ships, the p a rty squeeze in beside th e goodnatured passengers. ' L ike to look at these tyacts ? ’ one of th e C hristians asks a fellow -traveller. ' Sure, th a n k s,’ is th e rep ly. Soon, ' G ive m e on e,’ ‘ G ive me on e,’ comes from all sides, and v e ry soon n early everyone on th e b o at is reading th e grand old story of Jesus’ lo v e ; or if th e y can ’t recognise characters, are listening to their m ore educated comrades. ‘ W h a t’s your honourable nam e ? Y o u r honourable cou n try ? H ow long have you been in our u nw orthy cou n try ? W h at have you come for ? ’ and sim ilar questions are asked th e m ission aries; and w ithout a n y of th e stilted pauses so often ’ experien ced in W estern lands, w hen people are faced w ith sp iritu al truth , th e ta lk n aturally veers around to the allim p ortan t su b ject of th eir souls’ salvation . A fte r h a lf an h o u r’s trip dow n-river all th e folks on th e b o at h ave a t least had an op p ortun ity of hearing th e truth. > T he group th en disem bark a t th eir destination, a flourishing m arket-tow n. Is there anyth in g ju s t like a Chinese tow n on a m ark et-d ay ? G row n folks and children, dogs, pigs and chickens all m ingled in glorious confusion, w hilst th e incessant clatter, w hich is so w earing on th e W estern m ind, which loves quietness and order, is the v e r y breath o f life to the O riental who lo ves a ‘ lao-reh ' or excitin g tim e. ' H ullo, L a o Chong! H a v e you $aten you r b reak fast y e t ? ’ ‘ N o t y e t,’ comes from tw o friends greetin g one another, instead o f our conventional G ood m orning.' ' H ow m uch are those sw eet p otatoes ? ’ asks a prospective custom er. ‘ Three hundred cash a pound, ’ returns th e vendor, bo th parties know ing all along th a t th e ‘ spuds ’ w ill be sold for h a lf th a t price. B u t th e bargaining sp irit w hich is th e v e r y life o f the Chinese m arket, prom pts th e first state m ent of price. T hen ensues a heated altercation, and when th e agreem ent is reached, both purchaser and salesm an p a rt in th e best of hum our, w ell satisfied A A p r il , 19 3 0 . w ith th e deal. V endors of rice, vegetables, fru it and farm produce ; sellers of cloth, bam boo wares, clay figures of Buddha, and delectable sw eetm eats ; proprietors of w alkin g n otion stores and trav ellin g re stau ra n ts; each w ith th eir in dividu al call, vie w ith one another to a ttra c t the atten tion of th e passer-by. ‘ W a lk upstairs and save $10.00! ’ ' W e aim to please! ’ and such home advertisem ents don ’t p u t anyth in g over these open-air salesmen. T heir advertisem ent is ,‘ W e don ’t w ait for y o u to com e to us, we come to you. H ere are th e goods! ’ So th e m issionary w ith his free gospel wares falls in line w ith th e rest of th e business men and adopts th eir slogan. T he ladies do excellen t w o rk in personal co n ta ct w ith th e Chinese w om en in th eir own homes, w h ilst the m en of th e p a rty, arm ed w ith B ible te x t posters, a pastepot, and a m outh-harm onica, and good lu sty voices, ta k e th eir stan d in a bu sy section of th e m arket, w ith th eir backs up again st a w all. One gets b u sy with a brush and paste stickin g up a poster on th e w a l l ; another p la ys th e harm onica ; and still another sings th e words of the tune played . H ere’s a m ethod th at appeals to th e Chinese mind, p len ty of noise and p u b licity ; quite in line w ith th e idea of Paul, to be all things to all men, th a t b y all m eans he m igh t save some. In other words, ‘ G et n e x t to th em ! ’ Soon th e crow d gath ers— any th in g fo r new excitem ent, and the opening is m ade for one of th e C hristian group to te ll ou t th e m essage of life. T he people listen atten tively , and w h ilst few show im m ediate signs of tu rn in g to C h r i s t on such an occasion, y e t th e con tact is m ade and often causes th e hearers to v isit th e G ospel H a ll la te r to learn m ore of the truth . D istribution o f th e prin ted word follow s th e m essage, and one m ore group of h eath en h ave had th e good seed sown in their hearts. T h e sam e m ethod is follow ed in h a lf a dozen v an ta g e points in the tow n, and b y th en it is tim e to sustain the in ner m an. Therefore, entering a Chinese restaurant, am idst th e curious stare of those alread y being served, th e group ta k e s up th eir position a t a convenient table. * H ot w ater, h o t w ater! ’ one calls out, an 5 a basin ful is brought b y th e w aiter, togeth er w ith a none too clean face cloth, w h ich it is best to avoid using too close to th e eyes, as one cannot tell how m an y hundreds w ith eye trouble have used it 62 before. The rice and vegetables arriving as per order, th e group p ick up th eir chop sticks and go to it, w h ilst th e dogs and chickens roam ing around under th e tables g et th e leavings. Soon the p a rty are hom ew ard bound on board a crow ded Chinese boat. The various passengers get off a t points nearest th eir homes, and it is am using to see w h at a great to-do some of th em m ake about p a yin g their fare. A fath er and son tr y to get b y on one fare, and upon being forced to p a y up an e x tra 100 cash (less th an a halfpenny), dance w ith rage on the shore and pursue the b o at w ith in vectives appropriate to th e occasion, being answered in equ ally lurid language b y the owner of th e boat, until out of hearing distance. One little fellow sits m ost unconcernedly w ith his basket of vege tables b y his side, and tries to slip b y unnoticed when a crow d gets on shore, b u t he is p rom p tly collared b y th e w atch fu l boatm an, who takes his vegetables as security and leaves him bem oaning his fa te on th e beach. W alk in g hom e along a narrow Chinese street, suddenly th e group is surprised b y a ragged looking fellow running like a hu n ted thing, w h ilst his pursuer chases him w ith a h atch et in his hand, cryin g out, ‘ T h ie f! th ie f! ’ a t th e to p of his voice. Passing on a b it further, a you n g Chinese stud en t is seen kneeling before an idol, w h ilst a chicken is being offered in sacrifice. The you n g fellow is try in g hard to suppress his laugh ter when in th is supposed posture of worship, show ing how little he a ctu a lly believes in th e dum b piece of painted c la y before him. A s th e eye looks upon such scenes th e th ou gh t comes spontaneously to th e m ind, ‘ W h a t these people need is C h r i s t . ’ Personalia. Sa il in g s for Ch i n a . A p ril 4.— Per C .P .R . Duchess of Yorhh Mr. and Mrs. P. A . B ruce and th re e children. H eath s. F e b ru ary 19.— E v e ly n M ulligan T hom p son, daughter of M r. and Mrs. R . E . Thom pson, of H w ailu, H o p e h , aged 3. M arch 8.— Miss A . R . D arling. Ch a n g e of Ad dr ess. Mr. E . J . Cooper, D istrict S ecretary for S .W . En glan d, is m o vin g from E x m o u th to 75, M onks R oad, H eavitree, E x e te r. H e w ill be gla d to hear from an y friends desirous to arrange m eetings. Editorial Notes. R e t i r e m e n t o f t h e r e v . t .w . g o o d a l l . — The following Minute of the London Council of the Mission, adopted on February 12, is a true expression of the regret with which all who know him will hear of Mr. Goodall’s resignation. His retire ment, which is practically simultaneous with that of Mr. Marcus Wood, leaves a blank which it is b y no means easy to fill. His long experience and his ready sym pathy had won for him the confidence of all members of the staff and of scores of missionaries who during their time of furlough found in him a true friend and counsellor. The present Editorial Secretary feels con strained to testify that, as his fellowship with Mr. Goodall became more intimate, his appreciation of his solid worth and of the beauty of his Christian spirit steadily deepened. He will still continue to undertake valuable work for the Department, though the condition of his health makes it impossible for him to attend regularly at the Office. The Minute reads as follows :— T h e Council heard w ith deep and sincere regret th at, in consequence of serious and persistent heart-trouble, Mr. G oodall had felt com pelled to tender his resignation from th e office of A ssistan t E d ito rial Secretary. H eartfelt sym p ath y w ith Mr. and Mrs. G oodall w as fe lt and expressed, both in regard to the circum stances w hich had m ade th is step necessary, and because of th e pain w h ich w as inseparable from la yin g down of a loved w o rk and office. B u t in view of th e facts, and in the light of th e m edical report, th e Council had re lu cta n t^ to acknow ledge th a t th ey saw no w a y of escape from the conclusion reached, thou gh it was fu lly and freely recognised th a t Mr. G oodall’s retirem ent entailed a serious loss to the departm ent he had served so faith fu lly and so well. I t w ill be fo rty years in th e autum n of th is year since Mr. G oodall first sailed for China, and n early th irty-tw o years since he entered upon his editorial duties a t N ew ington Green. T he w ork of an editorial office is of necessity largely behind th e scenes, and m uch of it is frequen tly unrecognised, except b y the All-seeing E y e . B u t in th e building of the Tem ple as m uch depends upon th e w orkm an who is content to qu arry and to fashion th e stones in obscurity, as upon the m an who has th e honour to plan t th e top-stone in position, w ith shoutings of grace, grace. A n d while it is recalled th a t on several occasions, for long periods together, Mr. Goodall had been le ft in sole charge of the departm ent, th e Council appreciated not less h ighly th e large and valu ab le contribution he had m ade to th e p ublications of th e Mission b y conscientious and painstaking care in tasks beset w ith such m onotonous detail. I f use be a criterion of gratitude, th en an Ind ex, for instance, though placed a t the b ack of th e book, w ill n ot la ck th e readers' bene diction. N either T itle P age nor In d ex can say to one another, ‘ I have no need of th ee.’ G od h a th tem pered the body to gether. G lad testim ony w as borne b y Mr. G oodall’s fellow-workers to his graciousness as a colleague, and to th e w orth of his co operation and fellowship, while special reference w as m ade to th e helpful and constructive nature of his criticism s, and to his readiness and good grace in offering practical suggestions fo r im provem ent in w ork other th an his own. A n d the Coun cil ta k e pleasure in placing on record th eir true and lasting appreciation of th a t su bstan tial b o d y of w ork, for which he him self w as responsible, w hich has been incorporated into, and has m aterially contributed to , th e finished ou tpu t of th e M ission’s Publications D epartm ent. T h e y th an k G o d for the long and faith fu l years of devoted service he has been spared to render to China and to th e China Inlan d Mission, and th ey p ra y th a t in those less active d ays w hich lie ahead, both he and Mrs. Goodall m a y be m ade glad w ith G od’s gracious smile, and with th e consciousness of H is abiding presence. H eav y T id in g s fr o m K ia n g s i.— There seems little reason to doubt the truth of the reports recently pub A p r il , 19 3 0 . 63 lished in regard to the three Finnish lady missionarieswhose capture by brigands was announced in our March issue. The reports stated that Miss Cajander died of exhaustion on February 15, and that Miss Ingman, and probably Miss Hedengren also, had been killed. The comfort which we find in the welcome that their L o r d has doubtless given them outweighs, but does not diminish, our sorrow at the loss which the work has suffered in their violent death. Our sym pathy goesout to the Chinese believers and to our friends of the Finnish Free Mission Society, as well as to their own personal friends and relatives. Two other members of the same Associate Mission, Miss Keranen and Miss Sihvonen, have been compelled still more recently to leave their station and escape on foot to a place of safety. In fact, Miss Flinkman, who is at present on furlough, is the only member of the band of workers sent out b y this Society who has not suffered at the hands of the K i a n g s i Communists. Miss Cajander reached China in 1898, and Miss Ingman in 1903, while Miss Hedengren had given twenty-one years of service to the people of Kiangsi. In view of such happenings, what should be our attitude ? Questionings m ay arise as to the oppor tuneness of a Forward Movement at such a time, but we venture to quote some weighty words contained in a private letter from Mr. Hoste : ' . . . . Personally I have been much exercised in mind and heart during the past few months over the whole question of our Forward Movement. I am thankful to say that as the result of much thought and prayer, I am confirmed in the belief that G o d has called and is leading us in this. I am more than ever im pressed with the fact th at our L o r d plainly told His disciples that, so far from danger and death being some thing unusual, it was one of the normal conditions of discipleship and testimony for Him : the same being abundantly confirmed by the inspired writers of the Acts and the Epistles. The need, therefore, is th at all concerned, whether the home constituency or the missionaries in the field, be fully imbued with this Scriptural truth, which indeed m ay justly be called a “ fundamental.” ’ T h e A n n u al M e e tin g s .— W e are counting on our readers to give the utmost publicity to the change of venue for our Annual Meetings. They are to be held, G o d willing, on Tuesday, May 13, in the C e n t r a l , H a i ,l . W e s t m i n s t e r , at 3 and 7 p.m. The two main reasons for the change are that the Central Hall provides ac commodation for an overflow, which the Queen’s Hall lacks— and this year we are, as an experiment, relaying the meeting to the hall downstairs— and, secondly, that in the Central Hall it is possible to provide tea on the premises after the afternoon meeting. No one, therefore, need hesitate to come for fear of being turned away. It is not too early to begin to pray definitely for G o d ’ s blessing on the meetings. Our Home Director will preside, and the closing addresses in the afternoon and evening will be given by the Rev. J. Russell Howden and the Rev. Gordon M. Guinness respectively. Amongst the Donations received in London during February, 1930— Continued. Rect. 9735 9736 9737 9738 9739 9740 9741 9742 9743 9744 9745 9746 9747 9748 9749 9751 9752 9753 9754 9755 9756 9757 9759 9760 9761 9762 9763 Anon 9765 £ s. d. Rect. £ 1 0 0 9766 2 2 0 0 9767 2 5 0 0 25th 5 0 0 6 0 0 9769 70 11 17 0 9771 2 0 9 0 9773 30 0 10 6 9775 2 0 7 6 9776 1 0 10 0 9777 0 0 2 6 9778 1 10 0 0 9779 0 2 0 5 9780 1 24th 0 9781 0 10 0 9782 0 0 5 0 9783 1 1 0 0 t 67 25 0 0 9785 5 0 5 0 9786 0 0 10 6 9787 0 1 0 0 9788 0 0 10 0 9789 0 0 6 0 9790 4 0 2 6 9791 1 1 0 0 9792 1 1 0 0 9793 0 1 0 0 9795 200 0 17 8 9796 2 0 10 0 9797 1 10 0 0 9799 0 £ s. s. d. Rect. 26th. 0 01 0 0 9800 6 0 |9801 3 12 19802 3 14 0 0 9803 0 9 0 0 9804 Vn 0 0 9805 n 1 0 0 9807 9 J 0 0 9808 1 5 0 9809 2 *£ 1 0 9811 n in 10 6 9812 0 ™ 0 0 9818 £ 17 0 t 2 9820 5 0 0 9821 Anon. 19 0 9824 0 10 10 5 7 0 .0 0 2 0 0 0 5 ¡¿.Rect. 9192 0 0 9197 6 9216 6 ft9265 ft9267 § 9268 ^9269 2 ¡9278 ft 9294 ®19295 n-9296 2:9297 o!9298 o'ssn 9312 ° ' 050 8 1! m l a - M W * IqOOO »¡FOR SPECIALJ933Î 0 PU RPO SE S. 19336 o| 1 st. j 0 9165 1 10 0 9352 0 9168 1 0 0 9373 0 9175 1 0 0 0 9189 3 0 0 9387 0 9190 1 0 0 9392 £ s. ¿.¡Rect. £ s. ¿.IRect. & s. 10th. 0 17 O' 9638 8 10 3rd. 10 0 5 0 019639 9396 19th. 1 1 0 9408 6 0 0 1 0 3 0 0 9418 0 6 3,9645 11 th. 19661 18 0 5th. 0 10 0 9666 6 16 100 0 0*9429 1 0 0 9678 92 0 10 . 0 0 9435 2 0 0,9679 ' 0 18 4 10 a 9439 21 st. 2 10 01 5 7 ?9442 1 1 0!9705 0 10 0 16 ¿9443 0 7 1 10 09710 105 13 Ï9444 0 9724 2 0 2 10 6 9463 4 12 24th. 12 th. 1 8 2 0 0 9750 2 10 0 9488 2 10 5 0 0 9768 2 0 6 15 4 9501 25 th. |9506 50 0 0 ! 6th. 13 th. 9770 25 0 3 1 0 9518 5 0 0 5 0 9772 3 15 «an» 0 2 6 9798 1 0 10 0 26th. 14th. 1 0 0 9550 2 0 8 8 0 9806 0 15 g 9556 26 6 2 9810 0 10 0 7 15th. 49 14 ¡9813 2 0 0j9563 3 0 09814 8 12 17 th. 7th. 2 5 19815 0 10 0 9816 0 5 3 3 0 9583 1 0 01 9822 5 0 107 0 0|9585 18th. I 8th. 10 0 °i £762 8 2 7 6 9626 0 10 0.9629 1 10 0: S w a n w ic k C o n fere n ce.— W e are looking forward with lively interest to the Swanwick Conference, which C .I.M . P ra y er M eetin g s, A p ril, 1 9 3 0 . T h e w e e k ly P ra y e r M eeting is held eve ry W ed nesday even ing at 6 p.m . at th e C hina In lan d M ission, N ew ington Green, N .16. T he w eekly P ray e r M eeting in Glasgow is held a t 16, B elm on t Street, off G reat W estern R oad, G lasgow , W .2, at 8 o ’clock eve ry F rid a y evening. N .W . L o n d o n .— A t th e residence of D r. and Mrs. B eedham , 15, Crediton H ill, N .W -6 (near W est E n d L an e and F in ch ley R o ad Stations). A p ril 7, 8 p.m . R ev. W . H . Aldis. B r o m l e y .— 28, O aklan ds R oad . A p ril 10, 3.30 p.m . R e v. F . H oughton. CROYDON. — Y .W .C .A ., 8, Sydenh am Road. A p ril 14, 8 p.m . R ev. G. T . Denham . R e i g a t e . — (Ladies only) G reystones, W ra y Com m on. A p ril 25, 4 p.m T o o t i n g .— C .A .W .G ., 87, T r in ity R oad. A p ril 28, 8 p.m . Mr. G raham Anderson. SUMMARY. ...............£3,050 .............. 762 0 Total-for February “ ¡Brought forward 0 0: O: 8 3,812 10 13,184 19 £16,997 10 FAMINE 9173 9188 3rd 9205 3rd Anon. 4th 9229 4th 9243 4th 9244 4th 9252 5th 9256 5th 9260 5th 9275 6th 9299 6 th 9301 6th 9330 7th 9362 10th 9410 10th 9411 10th 9412 11 th 9430 11 th 9449 6 Feb.. 1 st 0; .. 1 st 81 2 FUND. 0 1 0 0 2 2 Feb.llth „ 12th „ 13th „ 13th „ 14 th „ 15 th „ 15th „ 17th „ 18th „ 18th „ 18th „ 18th „ 19th „ 19th „ 20 th „ 20th „ 21st „ 21st „ 21st „ 21st „ 24th „ 25th „ 25th „ 26th 9450 9498 9509 9520 9540 9562 9567 9581 9627 9628 9631 9633 9642 9675 9687 C.B.T. 9704 9709 9726 Anon 9758 9774 9794 Anon. 10 0 0 0 5 0 1 0 0 0 3 0 0 ... 25 0 0 7 3 6 0 18 7 4 0 0 ... 0 2 6 1 0 0 2 10 0 ....... 3 0 0 1 0 0 0 2 0 Brought forward ... 0 2 6 0 5 6 1 0 0 0 6 0; is to be held (D.V.) from April 22 to 28. Mr. and Mrs. P. K . Allen have consented to act as host and hostess, and the speakers include Dr. Graham Scroggie, Dr. Thomas Cochrane, and a number of missionaries, in cluding those mentioned above, who have lately re turned from China. Registration forms are still avail able, and the railway companies have granted the usual concession b y which vouchers will be issued to all registered members of the Conference entitling them to purchase return tickets at the cost of a single fare and a third. Further particulars appear on page 56. missionaries who are expected to speak are Mr. and Mrs. Graham Anderson, Mr. Arthur Moore, and the Rev. G. T. Denham, all of whom have very recently reached this country. The need of medical evangelists will be voiced b y Dr. T. I,. Hillier, who is at present prevented b y ill health from returning to the field. A n n u a l M e e tin g s in S c o tla n d .— Friends in Glas gow, Dundee, Perth, and Aberdeen are asked to note that the dates of the Mission’s Annual Meetings in these large cities will be M ay 19, 20, 21, and 26. In Glasgow and Aberdeen the evening meetings will be held in Renfield Street Church and the W est Church of St. Andrew’s respectively. The closing spiritual message in Glasgow will be given b y the Rev. John MacBeath, M.A. The date of the meetings in Edinburgh is M ay 15. Further particulars of all these meetings will be announced later. d. j 0 General 0, Special T h e la te M is s A . R . D a r lin g .— It is with sorrow that we announce the death of Miss A. R. Darling on March 8, after five months of suffering, patiently borne. Miss Darling retired from thé work in China last year, and reached England in May, after 25 years of devoted and valued service at Shanghai, Chungking, Yangchow, and latterly again at Shanghai. W e shall think with prayerful sym pathy of those who mourn her loss. Subjects for Praise and Prayer P R A IS E . F o r continued blessing in S h a n s i . P- 55 a signal instance of G o d ’ s provision. P p. 53, 54. F o r eighteen new station s opened in 19 2 9 . F o r the lives of th e three m a rtyred missionaries. P . 63 For PRAYER. F o r Chinese C hristians and m is sionaries in th e disturbed areas, especially K i a n g s i . P p. 63, 57 F o r th e Chinese G overnm ent in its relation s w ith foreign Powers. P. 56 F o r th e F in nish F ree M ission Society. P. 63 F o r th e Sw an w ick Conference. P. 56 F o r m ore offers of service, and fo r th ose alread y in train in g. Som e C .I.M . Publications. B y M a r s h a l B r o o m h a ll. Hudson Taylor— The Man Who Be lieved God. 2nd E d itio n . 2s. 6d. net. ‘ I h ave seldom read a b o ok th a t rem inded me so m uch o f th e A c ts of th e A p o stles.’— Editor, Sunday at Home. Faith and Facts, is. net. T h e sto ry, stranger th an fiction, of G o d ’ s dealings w ith th e C .I.M . in m atters financial. B y Miss B e s s i e W e b s t e r . Not by Might, Nor by Power, is . net. A sto r y of definite conversions in th e province of A n h w e i . B y F. H o u g h ton . Mason of Kwangchow. 6d. net. A life w h ich illu strates th e pow er of th e gospel and th e spontaneous expansion of th e C hurch in China. “ C h i n a ' s M i l l i o n s ,” p o s t f r e e 2s. 6d. p e r a n n u m ; f r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N .16 , o r M e s s r s . M a r s h a l l , M o r g a n & S c o t t , L t d ., 12, P a t e r n o s t e r B u i l d i n g s , L o n d o n , E .C .4 , o r f r o m a n y B o o k s e l l e r . A p r il , 19 3 0 . 64 V o l. L V I. N o. 5 . M A Y , 1930. T w opence. CHINA Telegrams— L a m m r r m u i r , Founder : T h e L a t e J. H u d so n INLAND MISSION. NEWINGTON GREEN, LONDON, N.16. K in l a n d -L o x d o n . T a y l o r , M .R .C.S. , ~ Telephone—7950—7951—7952 C l i s s o l d . General Director : D. E. HOSTE. LONDON COU NCIL. iiom e Director : R E V . W . H . A l d i s . Treasurer : H . M i l l n e r M o r r i s . Assistant Home Director : R E V . J . R U S S E L L H o w d e n , B D . R e v . F r a n k H o u g h t o n , B . A . , Secretary. P E R C Y K . A l l e n , C ulverden P a r k R o a d , T unbridge W e lls . J a m e s B a r i .o w , 2 2 , B l y t h R o a d , B r o m le y , K e n t . B rig .-G e n . G. B. M a c k e n z ie . C .B ., C.M .G., D .S.O ., 62, D u k e ’s T . B r a g g , L .R .C .P . and S., 337, V icto ria P a rk Road, H ackn ey, A ven ue, M uswell H ill, N .io . J o h n B. M a r t i n , Secretary. E.9 . H. M i l l n e r M o r r i s , Greystones, R eigate, Surrey. M ar sh all P r o o m h a l i ,, M .A. (Literary Work), W estcroft, A . O r r - E w i n g , R oselands, W est End, Southam pton. N orthchurcli Com mon, B erkham sted, H erts. G G r a h a m B r o w n , Secretary. W i l l i a m S h a r p , M oorlands, R eigate. W . M a i n w a r i n g B u r t o n , 9, U p t o n P a r k , S lo u g h , B u c k s . W a l t e r B. S l o a n , F .R .G .S ., Glenconner, B rom ley, K en t. C o l . S. D. C l e e v e , C .B ., R .E ., 82, Elm P a rk Gardens, S.W .10. A d m i r a l S i r J. STARTIN, K .C .B ., A .M ., L in ley H all B ishops C. H. M. F o s t e r , M .A., 55, G unnersbury A ven ue, E aling, W .5. Castle, Shropshire. REV. A r t h u r T a y l o r , F .R .G .S ., Secretary. R i c h a r d H i n d e , 10, Laurel Road, W im bledon, S.W .20. R e v . J. S t u a r t H o l d e n , M .A., D .D ., W obu rn Chase, AddleR e v . T . G e a r W i l LETT, Secretary. S .W .19. stone, Surrey. L t .- C o l. J. W i n n , R .E ., W hyteleafe, T he Grange, W im bledon, F. M a r c u s W o o d , The Cottage, Dunsden, nr. R ead in g, Berks. HOM E D EPAR TM EN TS. Secretary : J o h n B . M a r t i n Deputation Secretary : R e v . T . G e a r W i l l e t t . Editorial Secretary : R e v . F r a n k H o u g h t o n , B .A . Warden o f M en ’s Training Home : R . H o g b e n , In g lesb y House, 45, N ew in gton G r e e n , N .16. Secretary o f Women Candidates' Council and Warden o f Training Home : M iss G . E l t h a m , 50, A berdeen P a rk, N .5. Leader o f Young People’s Department (Comradeship for China) : R e v . F . H . E a s t o n . Accountant : W . S . H a y e s . S C O T T IS H C E N T R E S . Secretary for Scotland : R e v . A r t h u r T a y l o r , F .R .G .S ., 16, B elm ont Street, Glasgow, W .2. Secretary for Edinburgh and D istrict : G, G r a h a m B r o w n , 19, M ayfield Gardens, Edinburgh. Telephone ; W est 800 Telephone : 41405. A ll .«donations should be addressed to th e Secretary, .C h i n a I n l a n d M i s s i o n , N ew in gton Green, London, N .16 . Orders (payable a t G .P .O .) and Cheques, which should be crossed, p ayable to the C h i n a I n l a n d M i s s i o n . Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 21, L o m b a r d S t r e e t , L o n d o n , E.C.3. M oney Donations received in London lor General Fund during March, 1930 £ s. & s. d. R ect £ s. d. 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Rect. £ 0 0 9996 0 9997 0 0 9998 0 0 10000 1 0 0 1 2 3 1 0 0 4 0 6 16 0 1 7 8 1 0 7 th. 0 10 1 0 11 1 0 12 60 0 13 0 0 14 0 0 15 1 6 16 3 0 17 5 0 18 0 0 20 0 6 Anon. 0 0 I.W. 0 0 * 4 0 25 1 0 28 0 10 29 1 0 30 1 1 6 31 0 32 2 0 33 •0 2 0 34 35 0 0 37 0 0 38 0 6 39 1 0 40 0 0 41 0 0 43 2 8 th. 1 0 44 1 0 45 1 0 46 1 0 47 10 0 48 25 0 49 7 0 + 131 0 53 1 0 54 1 tReaders of s. 5 10 10 1 10 0 •2 13 1 0 0 0 0 10 17 1 16 5 5 7 5 10 0 0 6 4 7 6 1 8 13 11 10 2 0 7 2 1 0 1 1 10 0 2 0 0 0 The d. Rect 0 55 0 56 0 57 0 58 0 59 0 60 6 61 6 62 0 63 0 65 £ s. d.IRect £ s. d. £ s. d. Rect. 1 0 0! 117 6 16 8 2 0 0 180 5 7 2 118 0 10 0 181 25 0 0 1 0 0 0 10 Ö 119 0 2 0 182 0 5 0 120 1 0 0 184 4 0 0 1 0 0 121 0 10 0 185 2 0 0 1 1 0 0 10 0 122 3 2 2 186 1 0 0 1 0 0 123 1 0 0 187 1 0 0 0 2 6 124 30 0 0 189 1 0 0 1 10 9 125 2 0 0 190 0 10 0 0 10 0 126 5 0 0 193 10 th. 130 2 0 0 Anon . 0 18 6 2 2 0 133 0 67 15th. 2 2 0 0 68 12th. 10 0 0 20 0 0 196 2 2 0 136 0 69 2 0 0 5 5 0 197 2 0 0 137 1 0 0 6 71 0 10 0 199 0 5 0 1 0 0 138 6 72 1 0 0 201 0 73 1 0 0 10 4 0! 139 1 10 0 203 3 0 0 6 * 130 0 0 140 0 10 0 204 0 * 0 5 0 7 16 7 141 1 3 2 205 17th 0 * 0 12 6 142 1 7 Ö 0 78 0 10 0 145 0 10 1 25 0 0 208 0 M.C. 0 6 11 0 5 O' 146 1 1 0 209 0 81 0 6 0 0 5 0 147 3 3 0 210 0 82 0 4 0 0 17 6 151 3 0 0 211 0 83 0 3 0 0 10 0 152 1 0 . 0 212 2 0 e 153 1 2 6 6 84 0 16 6; 213 6 86 0 14 0 154 2 10 0 1 0 0! 214 0 11th. 155 1 0 0 215 1 10 0 0 87 1 0 0 30 0 0 156 1 0 0 216 0 88 1 0 0 157 5 0 0 5 0 0 217 0 89 5 9 6 1 0 0 158 0 3 6 218 10 10 0 6 90 4 10 0 159 0 5 0 219 0 12 0 0 93 13 th 220 3 0 0 9 18 6 0 96 5 0 0 160 1 7 6 221 6 97 10 0 0 5 0 0 161 2 0 0 222 0 99 40 0 0 163 0 5 0 10 0 0 223 0 5 0 6 100 10 0 0 Anon 0 2 6 224 2 0 0 1 0 0 167 6 102 0 18 6 225 18th. 4 103 2 0 0 169 0 4 6 10 0 0 104 0 10 0 170 2 2 0 229 2 0 0 0 105 0 10 0 172 1 0 0 230 0 107 3 0 0 173 1 0 0 1 11 0 231 0 109 1 2 0 § 1 1 0 1 1 0 234 0 110 162 17 0 235 1 0 0 * 5 0 0 0 111 5 5 0 1 0 0 176 5 0 0 236 0 8 0 0 5 0 239 6 112 5 0 0 177 1 0 0 2 0 0 240 6 113 6 0 0 178 2 0 0 14th. 242 0 115 0 12 6 0 10 0 0 116 1 5 0 179 0 2 6 245 Christian. § W. & J. L. ||A Friend. ^ Readers of (Continued on page 80.) Rect £ s. d. Rect. & s. d. Rect. & is. 0 5 0 302 50 0 0 358 246 1 ;1 20th 0 10 0 360 247 20 ! 0 0 10 0 306 12 11 8 361 248 1:7 251 1 0 0 307 5 0 0 II 0 10 252 0 12 0 308 2 2 0 364 1 0 5 0 0 309 2 0 0 365 253 5i0 24 th 254 29 0 0 310 1 0 0 255 1 1 0 311 3 0 0 367 5' 0 1 0 0 312 1 10 0 368 256 0:10 0 10 0 313 2 12 6 369 10 0 257 0 10 0 314 0 5 0 370 258 3 3 1 8 0 374 259 1 1 0 315 0:10 260 1 6 0 317 0 10 0 375 1 2 2 0 0 318 0 15 0 376 5 0 261 262 0 5 0 377 0 10 0 319 2 0 263 1 0 0 321 1 1 0 379 0 5 1 0 0 380 264 1 0 0 322 1 0 0 10 0 381 4 3 0 323 265 5 9 0 5 0 382 1 0 0 324 266 10 0 1 6 0 325 0 5 0 383 0 2 267 1 0 0 Anon. 0 5 0 384 1 0 268 270 0 2 6 385 0 10 0 327 5 0 271 15 0 0 21st 1 0 386 273 1 14 0 329 5 10 0 387 0; 10 0 10 0 388 274 5 0 0 330 1 15 1 1 0 389 1 0 275 1 0 0 331 25 th 10 10 0 0 10 0 332 276 *1 0 0 391 O' 10 277 400 0 0 333 2 8 0 334 0 17 6 392 279 0 17 2 2 0 335 3 0 0 393 30 0 280 0 5 0 336 10 0 0 394 1 10 281 282 4 0 0 337 25 0 0 395 1 16 3 10 0 396 0 5 0 338 2- 0 283 * 3000 0 0 340 1 0 0 399 1 0 19th. 1 0 0 400 341 0' 10 2 0 0 401 0 10 2 0 0 343 285 5 0 0 402 1 18 287 10 0 0 344 5 0 0 403 1 0 288 0 10 0 345 5 0 0 405 0 11 10 0 0 346 289 10 8 0 406 291 1 0 10 10 0 348 0 10 0 407 293 1 2 1 18 4 349 0 18 0 408 1' 0 294 3 13 9 350 1 409 0; 1 0 0 351 6 6 3 295 0 10 6 410 1 0 1 3 0 353 296 2 0 0 411 1 9 297 0 10 0 354 22nd 412 1 0 298 0 6 0 0 10 0 413 0 5 0 355 1 11 299 2 0 0 414 0 12 6 356 300 1 2 1 1 0 415 301 78 18 2 357 a 0 The Christian Herald. ** Readers of Le Felt. d. 0 0 6 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 2 0 9 0 6 0 6 0 0 0 6 0 0 M ONGOLS CHINAS MILLIONS ‘ A n Ambassador in Bonds.5 ‘ Others had tried o f . . . bonds.'— Heb. xi. 36. ‘ M y bonds in Christ.'— Phil. i. 13. ' Remember them that are in bonds, as bound with them.'— Heb. xiii. 3. 1 The Word o f God is not bound."— 2 Tim . ii. 9. I T is always with a certain amount of apprehension th at a cable from the Shanghai Headquarters of the Mission is received and decoded in London, because in these days of unrest in China it is impossible to forecast w hat m ay happen from d ay to day. W ith the exception of the never-to-be-forgotten ‘ -B oxer' year, when cable after cable arrived telling of th e martyrdoms of th at terrible time, there has probably never before been a period in the Mission's history of such great anxiety as during the past six months. W ith deepening concern we have noticed the steadily increasing disorder in m any provinces and the growing power of Communism w ith its appalling trail of destruc tion and murder, and it has become more and more evident th at unless these forces of disorder were checked there would inevitably b e v e ry serious trouble ahead. Amongst these distracted provinces, that of K i a n g s i has been one of the worst. In March, cables reached us telling us of the capture and subsequently of the death a t the hands of Com munist brigands of the three devoted Finnish ladies, the Misses Cajander, Ingman and Hedengren, associate members of the C.I.M. These ladies had b y their consistent lives and self-sacrificing service, greatly endeared themselves to the Chinese and their fellow missionaries, and the news of their death came as a great shock. W hy this should have been permitted we do not profess to understand, bu t in the midst of the heart break and sorrow we bow in reverent acquiescence to the will of G od and say, * The L ord gave, and the L ord hath taken a w a y ; blessed be the name of the L ord .' W e feel we cannot do better than quote from a letter received from the R ev. A . B . Lewis, th e Super intendent of the C.I.M. work in the province of K i a n g s i , who, writing of this terrible event, rumours of which had just reached him, says :— ‘ I f true th ey w ill certainly b e among those who have come o u t of great tribulation and have washed their them w hite in th e blood of the Lam b, robes and m ade the M a t , 1930. And G od shall wipe away— aye, has already wiped away — all tears from their eyes. Our consolation is just there. I f they have passed in through the glorious gates into the presence of their L o r d , then one glimpse of H is face has blotted out all the sorrow th ey have passed through, and to hear H is " W ell done ’ ’ has been more than compensation.’ A few days later came cabled news of the capture, b y these same Communist bands, of Mr. and Mrs. R. W . Porteous and Miss Gemmell, of Yuanchow, and the daily papers contained distressing news of these dear friends having been roughly and tigh tly bound and led off into captivity. After some days of anxious waiting the good news of the release of Miss Gemmell reached us, bu t a t the time of writing this (April 14) Mr. and Mrs. Porteous are still in captivity, and our hearts are full of sorrowful concern. Needless to say, daily and almost hourly these dear ones are remembered a t the Throne of Grace in the confidence th at He W ho opened the prison doors for H is servant Peter is the same to-day and for ever. The same cable announced th at Mr. and Mrs. Glazier and Miss G. Rugg had succeeded in effecting their escape from the brigands, and later news tells of the safe arrival o f Mrs. Glazier and Miss R ugg a t Changsha, while Mr. Glazier was waiting a t the rail-head a t Pingsiang, presumably to do w hat he could do to help those still in captivity. W e feel the deepest heart sym pathy with all the relatives and friends of these suffering ones and indeed with all those who have dear ones in China a t this time o f difficulty. W hat a comfort it is to know the truth of the ' Peace, perfect peace, w ith lo v e d ones fa r a I n J e s u s ’ keeping, we are safe and th e y .” I t m ight be well to say here in parenthesis th at although the outlook in China generally speaking is dark and threatening, y e t there are va st areas where com parative peace reigns and where the work is carried on without serious opposition. 67 B ut the supremely important thing for us all at this martyred parents. M ay it not also be that some of time is to know what the Lord is saying to us, for none these very men who are so cruelly persecuting the L o r d ’ s of these things is outside the range of His permissive people in China to-day shall be brought to His feet even will. M ay we try and gather up a few of the lessons as Saul of Tarsus was ? which these happenings should teach us. Furthermore it is in just such an evil day as this, First and most obvious— we should learn in a deeper when we are more deeply conscious than ever that our w ay the lesson of P r a y e r — the prayer that changes wrestling is ‘ not against flesh and blood,’ but against things. W e shall remember how in somewhat similar spiritual forces of wickedness, th at we need to learn circumstances the early Church gathered together and how to withstand -the enemy and to stand firm and ‘ lifted up their voice to G o d with one accord and said, immovable, refusing to be panic stricken, to be driven from the field or to abandon any . . . “ Now, L o r d , behold their divinely ordered plans for advance. threatenings, and grant unto T hy I t is just now th at we need the servants that with all boldness they Our Martyr Missionaries. persistence of faith to hold on and m ay speak T h y W ord /’ ’ and how to go on, for the aim of the adversary a little later on it was written con “ What shall we then say to these is to dishearten us and to get us to cerning the imprisoned Peter, ‘ but things ? ” (Rom. viii. 31-37). prayer was made without ceasing of quit the field. “ What shall we say ? ” We hear afresh W e should like to quote again the Church unto G o d for him ,’ and O f precious lives laid down ; We seek to lift our tcar-dimm ’d eyes even these terrible trials will have from the letter from Mr. Lewis above Where shines the martyr's crown. been worth while if we learn more referred to. But still our hearts grow sick and faint ; ‘ Y e t in the midst of all this we of the wondrous power of the praj^er We come, dear Lord, to Thee, With the old, sad, well-known appeal, must be of good cheer and press of faith. “ Oh, why must these things be ? ” home our attack with increased M a y i t n o t also b e t h a t th r o u g h “ What shall we say ? ” Oh, could we prayer and purpose. Satan is doing a ll th e se trib u la tio n s th e L o r d is hear The answer they would give— his worst to hinder us, but he can s e e k in g .to te a c h u s w h a t th e fe llo w They, who have found what Death can go no further than Divine permission sh ip of H is su fferin g s r e a lly m ean s ? be, Where It was, “ Christ to live ” — It-is-still being given to some to ' fill allows. The danger is th at we may . And we are sure they would send back become discouraged and slacken our up , that which is behind of the The old triumphant word— Say, “ We are more than conquerors, efforts. B y faith we know that our afflictions of C h r i s t . . . for His Through Jesus Christ our L ord." Master is surely with us, and the bo d y’s sake, which is the Church.’ — Constance, Lady Coote. ultim ate victory is His. Satan may The fellowship of His sufferings will bring about the death of beloved mean a deeper and more intimate fellow workers, but we believe th at knowledge of the L o r d , which in itself will be more than compensation for the trials the L o r d will demand a full recompense, in fruit unto salvation, for every one of these lives laid down. It and tribulations. Then we need to learn how to be more than con is for us to continue steadfast in prayer and full of querors. In the midst ofour rightful indignation at faith. The blood of His saints shall y et prove to be very precious seed, bearing Him a blessed harvest of the outrages of which ourdear friends have been the victim s, we need not only to guard against any spirit souls.’ And so with mingled feelings of sorrow, rejoicing and of vindictiveness towards those who have committed them, but to have the grace th at can triumph over sym pathy we set our faces steadfastly towards the path wrong and enable us to pray for these evil men even th at liesbefore us. Sorrowing at the loss of loved y et rejoicing th at they have been as Stephen the M artyr did for those who murdered him, fellow workers, counted worthy to wear the m artyr’s crown ; sympathis ‘ L ike him w ith pardon on his tongue, ing with those who are in bonds ‘ as bound with them/ In m idst of m o rtal pain H e p rayed for them th a t did th e wrong— y et thankful to know th at ‘ the W ord of G o d is not W ho follow s in his train ? ' bound,’ we press forward in obedience to His command, Perhaps one of the finest examples of such triumph is refusing to be daunted or discouraged, because we have found in the number of missionaries, who have been or the confident assurance of His final triumph. W . H. A l d i s . who are even now in China, who are the children of S u b jects for Praise and Prayer. PRAYER. PR A ISE . For our m artyred missionaries. F o r Mr. and Mrs. Porteous and Chinese C h r is tia n s e n c a p tiv ity . P-l67 F o r blessing on all w aysid e witness. p. 7° F o r th e L o L o and other aboriginal tribes in W. Szech w an . p- 74 F o r th e suffering people of K i a n g s i . P- 77 F o r th e peace of China. pp. 77< 8 F o r th e A n nu al M eetings. PP- 7^> 9 p. 67 F or deliverance gran ted to M iss G em m ell, Mr. and Mrs. Seipel, .and others. pp. 67, 77 M F or th e Chinese Church a t Y u an ch ow . p. 69 For th e p . 71 H o l y S p i r i t ’s w o rk i n S h a n s i . F o r advance in m an y districts. p. 78 F o r th e opening of w ork in M anchuria. p. 78 ay, 19 3 0 . 68 A Report from Yuanchow, Kiangsi. In view oj the capture o/ M r. and M rs. R . W . Portions and Miss Gemmell by Communist Brigands on March 27, this report frcm M r. Porteous is of special interest. A Few Interesting Facts. I N C E 1903. th e y ear th is station w as opened, m ore than 1,700 h a v e been b ap tised and adm itted in to church fellow ship, con sid erab ly over i , i o o o f these h a v in g been received d u rin g th e p a st te n years, and th e average is around n o bap tism s y e a rly . T h e present fellow ship is u p w ards of 1.300, m o st of th ese b ein g sca ttered th ro u gh various bran ch churches, w h ich still num ber over 50. Som e h a v e been dem olished b y the Com m unists, th e villages being alm ost deserted, or com pletely burned out. S G o d h a s g r e a t l y b le s s e d t h e w o r k i n t h i s d i s t r i c t , e s p e c i a lly t h e s e l a s t t e n t o f o u r t e e n y e a r s , d u r in g w h i c h t i m e n o f e w e r t h a n 40 w o r s h ip c e n t r e s h a v e b e e n o p e n e d . T h e chu rch w o rk a t th e cen tral station and each o f th e out-stations is now in th e hands of th e Chinese, w h o arrange for th e services, p ro vid e th eir ow n church buildings, m eeting-places, etc., including rentals, ligh tin g, repairs, etc. I n th is district, w h ich consists of fou r ‘ H sien s,’ w ith a popu lation o f 2,000,000, there are s till scores of th ic k ly peopled tow n s, m arket-p laces and villages to be reached w ith th e gospel message. W hereas some fo u r y e a rs ago th ere were 21 paid workers on foreign funds, we h a v e n o w -o n ly seven workers. A ll the o th er 40 to 50 w orkers are either volun ta ry o r supported- b y th e local churches. A t th e la s t m eetin g of th e Central C hurch A c tin g Com m ittee, i t w as unani m ously resolved to get each o f th e mem bers t o assist in th e developm ent of the L o cal H om e-M issionary and Preaching B an d w ork. U rgin g e a c h m em ber to con tribute a t le ast 50 cents, annually, w ith a m em bership o f 1,300 th a t would w ork o u t a t $650.00 per year. W ith the blessing of GOD w e fu lly e xp ect, in the near futu re, to h a v e groups of gospel workers, p a rtly or w h o lly supported, go in g fo rth a ll over th e d istrict w ith the m essage of life a n d sa lv atio n t o th e un reached sections of ou r field. W ill you join us in earnest p ra y er to G o d th a t the enem y m a y n o t hind er th is effort to exten d Go d ' s K in gd om in these four H siens ? A n d now ju s t a brief w ord w ith regard t o the Factors Producing such Results. In stead of th e m issionary pressing ahead w ith barrow lo ads of Gospels, tracts, etc., as the w rite r lo ved t o do fifteen t o tw e n ty y e a rs ago, th e wisdom of ge ttin g th e C hristians and workers enthused w ith a desire to m ake C h r is t know n, and allowing th em th e privilege and jo y of carrying th e G lad T id in gs to th eir ow n people, w h o receive th em and th eir m essage w ith o u t th e prejudice and suspicion th e y h a v e for th e foreign m issionary, has been am p ly justified. F o r th e p a st ten t o fifteen years tens of thousands o f Gospels, tracts, booklets, posters.h ave been p u t in to circulation each y e ar b y B iola Gospel Preaching Bands, and ou r ow n lo ca l preaching bands, a w ork entirely carried on b y th e Chinese them selves, th e m issionary keep in g in the backgroun d u n til th e con tracts h a v e been m ade and a real in terest awakened. Then, in addition t o th e B ible Classes con du cted b y th e above-m entionedpreachin g bands for th e y ou n g con verts gathered out, there is th e gath ering in of these for m o n th ly B ib le Schools several tim es a ye ar t o ground th em in th e W o rd and equip th em for m ore efficient testim o n y and leadership. N o t a few of our m ost efficient v o lu n ta ry w orkers h a v e been those w ho h a v e been helped a n d blessed a t the B ib le Schools. These in tu rn h ave been used to open other centres, one place h a v in g draw n u p its ow n lo cal preachers' plan, sending workers tw o b y tw o to con d u ct the week-end services a t ita ow n outstations. O thers provide week-end supplies for th eir less advan ced neighbours. Other Items of News. Miss N . G em m ell has reopened th e G irls’ B oardin g School, though i t is questionable, w ith th e possible enforcing o f th e new G overnm ent regulations, if she w ill be able t o continue it. A ll the girls, w ith, I th in k, th e excep tion of one, are from C hristian hom es. T h e B o ys' School is still bein g carried on b y the educational com m ittee. Scripture classes and atten dance a t worship are as form erly. T h e kindergarten departm ent also con tinues, m aking some 50 scholars a t the central station . Miss R u g g 's ' Deep L o v e ’ B oarding School for b o ys also functions as form erly a t W antsai. M r. G lazier has a y ou n g m en’s Bible Class, which has n ow an enrolm ent of 25 (m ostly C hristian you n g men). T h e y go ou t to the nearer centres, tw o b y two. each week-end, excep t Com munion Sun days, w hen th e Christiana from the nearer places are supposed to com e in. These youn g m en h ave form ed th eir own preaching b a n d ; funds are provid ed b y them selves to d efray th e cost of those w h o go o u t w ith th e W ord of L ife t o the cou n try places. W e th an k G o d fo r th eir zeal in preach ing C h r is t and would bespeak an interest in y o u r p rayers for th is prom ising branch of th e w ork and Mr G l a z i e r 's m i n i s t r y a m o n g t h e m . T he old fo lk s continue t o enjoy th e com forts o f th eir H om e, which adjoins th e M ission Com pound, so th e y get to all th e d a ily services, w h ich th e y seem to appreciate v e r y m uch. Making Christ Known. A private letter from Dr. D . V . Rees, Written just before leaving Shansi for Lanchow, Kansu. S I s ta r t th is le tte r I cannot help th in k in g of som eth in g M r. H oste said before I left Shanghai, ' M ake H im k n ow n ,' and ho w those words h a v e rem ained w ith m e. Alm ost th e last w ords he sa id to m e were, ' H a v e yo u a n y tra c ts ? ' In th is n ote to yo u I would like to g iv e y ou som e idea of th e opportunities th ere are for m aking ‘ H im know n.' I h a v e ju s t returned from a station called Cliao-cheng (P astor H si's old station ), and on th e return jo u tu e y had th e ' pleasure ' of riding in a m otor bus. G oing, the jo u rn ey to ok on ly a few hours, b u t th e retu rn to ok three days. T h e day before y e ste rd ay we w en t in all abou t three hundred yards. In som e places the body of the ca r sim ply sa t in the m ud in despair, and th e wheels w hirled round, ' b eatin g the air.' M r. Griffin helped m e a t th e startin gplace, and I found m yself n e x t t o a you n g soldier and h is w ife and another youn g officer. W e were soon on friend ly term s, for th e la tte r h a d p u lled th e handle ofl m y case in try in g t o p u ll it ou t o f th e crush. H e w a s full .of apologies. I gave th em each a tr a c t o u t of th e said case and th e y passed some for m e to th e sitters in th e n ex t seat in fron t. In sp ite of the m e t o w h at S ociety I belonged. H e then said th a t h e h a d often been t o th e P resb y terian C hurch, and in fa c t he kn ew much o f th e gospel. H e th en s ta te d ho w sorry he w as to be in th e a rm y as i t w a s only destroying his cou ntry, b u t he could not h elp him self, he had to liv e. H e w as th en on his w a y t o T ien tsin to jo in his unit. W hen he h a d finished I asked him as t o th e s ta te of his soul. H e said th at he agreed w ith eve ry th in g th a t Chris, ia n ity ta u g h t and he kn ew th a t i t would b e th e best th in g for him. H e h a d m an y friends who were C hristians and th e y were different from oth er m en. H e knew th a t as lo n g as th e sin question w as n ot settled, peace could n ot be m ade w ith G o d . T his led on to p articu lar sins and th eir effect on in d iv id u al and nation al life ; th e things which robbed an in dividu al o f his peace did the sam e th in g for a nation. A t th is p o in t th e rain w as com ing down stead ily, and th e ro ad w as becom ing unsafe, so th e bu s drew in to an inn. Soon th e re were th ree such b u s loads of passengers in this inn. I w as shown a room and w as soon join ed b y a youn g Chinese as room -m ate (or ra th er * k 'a n g 'm ate). T h e room to th e le ft contained th e y ou n g officer a n d his w ife and th a t bu m p s th e tr a c ts were carefu lly read and im m ed iately th e first- y ou n g officer asked t o th e rig h t w a s fu ll of girls w h o had been b o u g h t in th e south and w ere being A Photo [ A . M oore. 6yl AN M a y , 19 3 0 . IN N YARD. N .W . C H IN A . 70 ta k en t o th e north of th e province to be sold. A T a l k o n t h e • K ’ a n g .’ M y new com panion and I were soon in conversation a fter preparin g our beds on th e 1 k 'a n g .’ H e to o had heard the gospel and knew som e of th e parables so w ell th a t I wondered. I listened w hile he to ld m e w h at he knew a n d I w as surprised a t his exactness. J u st here one o f the y ou n g soldiers w alked in, so I sen t him a w a y w ith a picture tr a c t, the b la ck heart and th e red h eart, representing the ’ old ' a n d ' new ’ man. M y com panion th en continued the interrupted conversation b y asking me did our 1 religion ’ consider sm oking to be w rong (he ;m oked uninterruptedly). I pointed out w h at th e L o r d said about the difference betw een w h at enters in to a m an and w h at com es ou t of h i m ; the ro o t of sin w as in th e h e a rt and this needed m ore drastic treatm en t than extern al purification. T h is conversation w as th e m ore rem arkable as la te r I learned th a t he w as a Moham m edan, for when I asked him to su p w ith m e h e w ould not. T h e v e r y to pic th a t w e h a d settled on was th e one th a t th e M oslem s la y such stress upon, and as I d id n o t know a t the tim e w h at h is religion w as he could not accusc m e of ta lk in g ' a t ' h im. Sin in all its form s and results occupied much of ou r con versation th a t evening. And here I learned whence had com e his know ledge of th e parables. H e h a d heard th em preached b y th e studen ts of the H u ngtun g B ible In stitu te, while h e w as serving a sentence of six m onths in gaol on w h at h e said w as a false accusation. H e w a s sittin g w atchin g a friend sm oking opium w hen th e police to o k them both an d charged him w ith tellin g m orphia pills. H e h a d m a n y in teresting details of Chinese prison life th a t I m ust n ot enter in to here. H e a te th a t evening nothing b u t sugar and g a v e m e a liberal su p p ly of i t also in th e hot w a te r th a t w as provided. H e m ade his evening m eal off sugar and pickles, and I from dough-strings, beancurd, a n d cab bage, w ith sugar and w ater to w ash i t down. H e th en read through certain passages of S cripture su ch as R om ans i, b u t by th is tim e we both h a d v io le n t headaches, du e t o th e charcoal fire burning in the alm ost herm etically sealed room . W e had to choose betw een th e cold and this, and so chose th e cold ; i t to ok all night for th at headache to subside. A D a y o f O p p o r tu n itie s . T h e n e x t m orning we hoped to start, b u t th e rain had done too m uch dam age t o th e road, and so w e either sa t in the buses or w aited a b o u t in th e ro ad all day. X p rayed definitely th a t th e L o r d would g iv e m e o p p o rtu n ity t o speak effectively t o th e vario u s trav ellers and, as alw ays happens when I do so and te ll th e L ord t h a t I am w illin g if H e w ill g iv e th e op p o rtu n ity, th e y a ll collected a n d I preached to th em for abou t an hour. F irst, one of th e drivers to ld m e th a t he h a d been to a C hristian school ; he knew m uch of th e gospel ; so w e sa t on a bench to geth er. G rad ually th e y collected a s our con versation developed, and soon I was ta lk in g to th e com pany. Sin a gain proved the ch ief question and to p ic, and b y w ritin g one of th eir characters I showed th em how on ly a L am b stood betw een us and th e w rath of G o d . T h ese conversations were m o st fruitfu l, a s som e w ho w ere inclined to be super cilious and scoff a t first, listened in ten tly rig h t through, a n d I could see th a t the w ords were going hom e ; th e L o r d w as w ith me, con victin g them . I pointed o u t th a t repentance and tu rn in g from sin w a s n ot enough, w h at w as n ex t needed w a s One W ho could save from the p o w er of sin, a n d to th is S aviou r w e m u st turn if w e w ould be justified w ith G od. O ur m eetin g th en broke u p gradually and in dividu al con tacts started again. One rath er gentlem ,inly-looking m an told m e he cam e from Chao-cheng, so I asked him if he had kn ow n P astor Hsi (' Hsi, th e conqueror o f d evils,' he knew him by) H e then volunteered to sing m e one of the P a sto r's hym n s, w h ich he did in tru e Chinese fashion. T h is m an had n ot got w h at had been said clearly, for he ob jected th a t th e Chinese were p erfectly all rig h t if th e y offered incense to ' H e a v e n ' and n o t t o idols. B u t, I said, answering him in his ow n w a y , heaven w as pure and we im pure ; how could heaven accep t our offering if we disobeyed and P h o to by] [A . O. T a y lo r . ON THE M A IN N .W . R O AD , w en t on in ou r sin ? A n d th us th e sin question cam e u p again. One of th e tra c ts given ou t w as called ' K a n ku ai ' (H urry up]). T h is caused m uch am usem ent and com m ent, as i t w as th e v e r y th in g we w anted to do, b u t could not. W e were stu ck in th e m ud, w ith n ot h a lf our jou rn ey done. T h is tra c t ' K a n ku ai ’ becam e qu ite a to p ic of conversation am ong them , and la te r one o f th em suggested th a t X should ' kan-kuaii ta o kao ’— h u rrry up and p ray th at th e road w ould soon dry. T he n e x t n igh t the Moslem again shared th e k ’ang w ith me a n d this g a v e me an op p o rtu n ity to a sk him to g iv e me a r sum '• of. h is belief. H e ga ve m e an accou nt of th e creation th a t corresponded w ith some of its details to th a t in Genesis— th e serpen t, instead of beguiling E v e to e a t th e fru it, craw led in to her m outh. I ga ve him Genesis iii. to read and asked NEAR S IA N , S H E N S I. him how th e Seed of th e wom an had wounded S ata n 's head and had H is own heel wounded in doing so. H e evaded th is question and I left it w ith him. M ay the LORD b y th e H o ly Spirit bring it to his m em ory w hen he needs itl I kn ew th a t th e y w ould all gather again, so I ga ve them an opp o rtu n ity when sh avin g, b y leavin g th e door open. Sure enough, there were soon as m a n y as the room would hold. A ga in the su bject of in d iv id u al sin cam e u p and p articularly one sin which th e y adm itted th eir power lessness t o overcom e. M ost of them this tim e ju s t listened and then qu ietly w ent a w a y when w e had finished. W h a t stru ck one through these con versations to such a m ixed com pany was how ripe th e y all were for a work of the H o ly Spirit. W h a t is needed ? I s it m ore prayer and m ore Spirit-filled men and wom en ? More Stories of Blessing in Shansi. A letter from Miss Arma Christensen, Hwochow. E H O L D , th e L o r d ' s hand is not shortened, th a t i t can n ot save, neither H is e a r h e a v y , th a t it can n ot h ea r.' H ow one h as realised the blessed tru th of these w ords in th e past y e ar! T hough m y nam e in th e P rayer L ist is connected w ith th e ab o v e address, y e t H w ochow has seen v ery little of me since th e sum m er of 1928. I t has been m y p rivilege to h ave m eetings in a num ber Ma y . 1930. of station s b o th in the north, south, east and south-w est o f th is province, and from w h at I h ave seen, I believe the L ord h as begun to answer th e m a n y prayers o f H is servants for re v iva l, for H is ear is n ot h eavy. I t would ta k e to o m uch tim e and space to te ll of th e H o ly S p irit's w ork in each place, so I m u st confine m yself t o a few illu stration s draw n from several. 71 A woman w as so con victed of sin th at, before th e m eeting h a d finished, she threw herself on h e r knees and cried, ' O G od , be m erciful to me, a sinner,' and cam e to m y room later on for p rayer. She poured o u t her h eart in confession before th e L o r d , all sorts of b la ck sins, and th e hand which ' is n ot shortened ’ saved her, and she w en t hom e forgiven. T h e n ext m orning she cam e w ith a radian t face. 40 dollars from a well-to-do w idow , a n d .had decided not to p a y th em b a ck . H e cam e to som e of th e m eetings, and one m orn in g h e brou gh t th e m oney and g a v e it b a ck to th e woman, 1 wo wom en had h ated each oth er fo r m a n y years, and each h a d decided n ever to com e in th e oth er’s house. One of them attended th e m eetings and w en t one d a y a n d apologised to the oth er w om an. B o th of them cam e together to th e n ex t m eeting. A y ou n g school teach er w as bound b y one sin w h ich he w as n o t w illin g to leav e. H e, ' too, had t o yield to th e S p irit's w ork and p u t a w ay th e sin, and w en t and to ld h is pu pils w h at th e L o r d had done for him . T h e n e x t d a y he brou gh t nine o f h is sch olars w h o w a n ted to becom e Christians. THE P U L P IT IN HW OCHOW CH APEL. C a rv e d lo c a lly , a n d g iv e n b y Ib e C h ris tia n s t o th e cha p e l. s a y in g , ' T e a c h e r , I a m a ll p e a c e w ith in . Y o u s e e , I h a d to g o h o m e la s t n ig h t, a s I had th in g s d iffe r e n t in m y box n e ig h b o u r s , b e lo n g in g and now a ll to is b r o u g h t h a c k a n d I h a v e t h e i r f o r g iv e n e s s to o . I t m e a n t lo s i n g f a c e , a n d i t w a s n o t e a s y , b u t I a s k e d t h e LO R D t o h e lp m e , a n d n o w I a m s o h a p p y .’ One m o r n in g I fo u n d a m an s ittin g o n t s id e m y d o o r b u r y i n g h i s f a c e i n h i s h an d s. O th e rs w e r e h a v in g th e ir b r e a k f a s t , b u t h e w a s t o o s in - s ic k t o e a t . y o u p ra y fo r m e ? ' h e asked . * W ill I in v ite d h im i n s id e a n d o f f e r e d h im a s e a t , b u t h e re fu s e d , s a y in g , ‘ I a m n o t w o r th y t o s it o n t h is c h a ir ,' a n d f e ll o n h is k n e e s o n th e T o u g h f lo o r , p o u r i n g o u t h is h e a r t b e fo re th e L o r d , a n d h is c r y w e n t r ig h t in to t h e e a r w h ic h i s n o t h e a v y . - A t a forenoon m e e tin g I sa w t h a t m a n y of th e y o u n g p eople were u nd er con v ictio n , a n d offered t o g iv e h e lp t o a n y w h o w ould com e to m e a fter dinner. S udd enly a school-teacher cam e trem blin g and said : * I cannot w a it t ill th e after noon.’ W ith in h a lf an h our she w a s rid M ay, T h ese are b u t a few exam ples o f w h a t is go in g on in ou r m id st, and those w h o kn ow w h a t ' face ’ m eans in th is la n d w ill under sta n d th a t m ere hum an per suasion could n ev er m ake people do th is, b u t i t is altogether a w ork of th e blessed H o ly Spirit. [M a rsh a ll B room h alì. P h o to byj 19 3 0 . o f h e r burden a n d rejoicin g in H is for giveness. W hile a t b rea k fast on e m orning, a w om an cam e w ith a bundle con tainin g spoons, b o ttles, soap, e tc. H e r husband is a form er se rva n t o f one of th e m is sionaries and h a d stolen th ese things w h ile in M ission em ploy. S h e confessed th a t she h a d been one w ith him in this, as Sapph ira w a s w ith A nanias, and now brou gh t b a c k th e rem aining articles. A cook, n a tu ra lly p roud, w a s fo r some d a y s stru gglin g a g a in st th e S pirit, b u t h a d to y ie ld before long. H e brou gh t a dollar for h a v in g g iv e n fo o d o u t from h is m istress's kitchen , a n d also w e n t hom e to fetch a su itcase belonging t o his m aster. H e is n ow a changed m an. I t h a s been a g re a t jo y t o m e la te ly to v is it som e o f th e station s belonging to ou r N orw egian friends in th e n orth of the province. M uch p ra y e r had gone up beforehand, so th e ground w as w ell prepared and th e H o ly S p irit began to w o rk a t once. Som e of th e people w h o w ere sa v ed th e first week w en t hom e to g e t th eir hom e fo lk s t o com e, and th e y h a d no sooner a rrived th an th e y to o were con victe d o f sin and th eir need of a S aviour. M an y w ere tr u ly b o m again an d others renewed. W e d o indeed praise H im W hose * h an d is n o t shorten ed,’ b u t reach es dow n to th e lowest. One h a s been rem inded la te ly of th e A wom an of a b ility found herself to riv e r spoken of in E z e k ie l x lv ii., which be a sinner who heeded salvation . H er deepens as i t flow s on . W e are y e t in g re a t sin w as th a t s h e h a d been cruel t o . its first stag es, a n d lo n g t o see all th e h e r daughter-in-law . S h e Went straigh t desert la n d w atered and fru itfu l, fo r hom e a n d apologised t o her, a n d is n ow a th e re sh all b e life w h ith ersoever th e riv e r h a p p y w o m a n ; h e r hu sban d w a s saved com es. W ill y o u p ra y th a t w e m a y a ll to o a t th e sam e tim e. b e m ade tru e channels fo r th a t riv e r ? A m a n h a d some y e a rs ago borrowed (John v ii. 38, 39). 72 Lost in the Desert, A n extract from a letter written by M r. H . F Ridley to M r. Hoste. M r H. F. R id le y h a s r e c e n t ly t r a v e lle d f r o m T lh w a f u , t h e c a p i t a l o f S ln k ia n g . a c r o s s t h e T a k la m a k a n D e s e r t t o K a s h g a r , a n d Is n o w r e t u r n i n g t h e n c e v ia t h e n o r t h e r n r o u t e , t o T lh w a f u . T h e J o u r n e y w i l l h a v e o c c u p ie d m o r e t h a n s ix m o n t h s , a n d e v e r y w h e r e h e h a s be*>n s p r e a d in g t h e L ig h t . H e w r i t e s : * I h o p e t o b e a b le t o le a v e a G o s p e l in e v e r y p la c e I p a s s , a n d m o r e In t h e c it ie s , a n d p r a y t h a t H e w h o t o o k t h e f iv e lo a v e s , b le s s e d a n d b r a k e , a n d fe d f iv e t h o u s a n d , m a y s o b r e a k t h e m e s s a g e o f G o d ‘ 6 lo v e a m o n g t h e p e o p le t h a t v o r y m a n y m a y e n t e r I n t o L ig h t . ' N th e eigh th d a y a t evening the don key m an said it w as four or five li t o th e inn, b u t another m an said O i t w as tw en ty li. I believed th e don key m an, so sent m y m an ahead w ith m y horse a n d also th e luggage, to h a v e a ll rea d y w h en I arrived , and tea re a d y also, and I stayed behind t o h a v e a read and m editate, going on slow ly. A fter going a good w a y . quite five li, I could see nothing o f th e inn, so concluded th e don key m an h a d deceived me, so on I went, m eetin g fou r ' chanteo ’ on th e w a y ; I felt sure 1 w as in th e Photo 63] [p. C. Mather. righ t w a y , b u t could see no inn. On a n d on I w ent until it becam e d ark and finally, tu m b ling abou t am ong the S O M E T A R A N C H I W O M E N , K U L O J A , S IN K IA N G , R ussian th istles and cam el th orn , I realised I h a d missed m y w a y , and w a s lost in th e desert, so for tw elve haze cleared aw ay, 1 to ok m y bearings b y th e sun, so se t ofi solid hours I m oved a b o u t in a sm all circle to k eep m yself in a S .E . direction and cam e across a single cart track which from go in g t o sleep. I h a d h a d n oth in g to e a t since th e led to som ewhere. I followed i t for some tim e, w hen I saw far m orning and h a d w a lked a b o u t fifty to s ix ty li, so w a s glad in th e distance du st rising. I w atched and by-an d -by saw some when d a y lig h t broke. T h e n I discovered w h a t I thought people and anim als. I hasted on to them and found th e y were w a s th e road th e n ig h t before w a s hard w h ite soil. W hen the people who h a d been travelling along w ith us. T h ey knew I had n o t turned up, so the man go t off h is don key and offered m e o ride, and X begged him to give m e a little bread. A fter riding a short w ay I m et m y servan t w h o had gone off early in th e m orning to the end of th e d a y ’s stag e to m ake enquiries and w as returning, and he w as g la d to see m e. T h e other p arty w en t on, and he brou gh t m y fu r cloak, and la y in g i t on th e bag, to ld me to go to sleep. H e said th e w hole p a rty of ten h a d all been ou t searchin g for m e and were v e r y anxious and distressed, and the inkeeper h a d com forted them b y tellin g th em th a t som e years ago an official’s son, after arrivin g a t th e inn w en t to th e to p of one of th e p eak s b y him self, the others going p a rt of th e w a y , and th e y n ev er saw him again I A search w a s carried on for se v e n ty d a y s w ith o u t any d u e being fou nd , and it w as th o u gh t he h a d been eaten by o tiger. T h e p a rty were p ro b ab ly m ore anxious for them selves than m e, for if I h a d n o t turned up. suspicion m igh t h ave fallen upon them . A fter restin g aw hile, our p a rty cam e along, and when th e y sa w m e safe and sound th e y were exceeding glad . I had n o anxious fears m yself, sa v e th a t a storm m igh t rise during th e night if I h a d fallen asleep. A ll w as excitem en t fo r the tim e, which w as d iverted b y a drove of th ree hundred sheep com ing along, and m y m en suggested to m e th a t i t w ould show m y . appreciation of th eir searching for m e w ith little sleep and m uch a n x ie ty , if I bought a sheep and ga ve them a feast. 1 felt 1 could n o t do less, so w e b o u g h t a sheep, carried i t on a donkey to a lo n ely inn in th e desert, where th e y decided t o sta y , k ill the sheep, and h a v e th e fea st. I w en t to sleep w hile th e y were Photo 6yl [P. C. Mather. preparing it, a n d w hen ready, th e y w oke m e u p and there w as great rejoicing a t th e sheep th a t w a s lo st being found again, K A R A S H A R FERRY. M O N G O L FE R R Y M E N . and w e began to be m erry. inster, Tuesday, May 13th, at 3 and 7 p.m. M a y , 19 3 0 . 73 A • Trip to LoLo=land T he follow ing extract from the journ al o f the Rev. Thomas Cook, o f K iating, Szechwan, w ill be read with deep interest. There are, he says, about ten thousand square m iles of territory inhabited by the Independent L oLo (called “ B la ck Bones ") amongst whom no evangelistic work has yet been possible. N answ er to th e requ est th a t a prospecting jo u rn ey should be m ade in , a n d around, Lo L o -lan d, th e w riter, in com p a n y w ith a Chinese evan gelist, m ade a jo u rn ey to th e frontier. O ur first o b jec tiv e w as th e O p ien district, w h ich is fo u r d a y s d ista n t from K ia tin g . O ur first c o n ta ct w ith th e L o L o w as a t S h ap in g w h ere w e crossed th e T u n g R iv er. Shaping is a C hin ese to w n o f less th an tw o th ou san d popu lation , b u t th e surrounding cou n try is th ic k ly d o tted w ith L o L o dwellings. S ev en ty li S .W . from th is to w n is Opien, th e residence o f th e d istrict official under whose ju risd ictio n is th e L o L o te rrito ry a d jacen t to th e c ity . O ccu p yin g th e te rrito ry over w h ich he is supposed t o govern are th irteen clans of B la c k Bones, a n d a strange featu re o f th e govern m en t is t h a t each clan is allowed to receive one hundred T a e ls per y e a r from th e various towns as an in cen tive to keep th e peace. I t w as m y intention to seek to g e t in to contact' w ith m en of these thirteen clans, and I did h a v e con versation w ith q u ite a I - C H IN E S E C / T / E S / ST C L A SS 0 0 - o Q - » „ LO LO 2 -« P , , \ El M O X W T o \y / 4S V tL iA G B S ~7o T U T S tE H L U //O J W E S S J U y S M AP M a y , 19 3 0 . OF MR. C O O K 'S JO U R N EY IN W EST SZECHW AN. 74 num ber. S everal of th e L o L o h ead m en were w illin g t o be surety fo r m y sa fe ty w h ile in th e interior, and I th in k I should have been a ll right, b u t th e Chinese official forbad e e n try and it did n o t seem w o rth w h ile in curring his displeasure a t th is tim e. W henever I brou gh t up th e question of entering L o L o terri to ry , th e sto ry of L ieu ten an t B rooke w as re la te d to m e. H e entered th e forbidden land from Y iieh si. H e w a s arm ed and had a large following of Chinese. On being surrounded b y th e tribespeople, th e sto ry goes th a t he h a d recourse t o his firearm s and some tribesm en w ere shot. T he end of i t all w a s th a t th e head of th e L ieu te n a n t cam e o u t a t one side o f th e co u n try and his b o d y a t th e other. O pien, th ou gh ran kin g as a c ity , is m erely a large to w n of abou t tw o th ou san d p op u lation . T h e L o L o com e here regularly to m arket. H ere, and a t th e other sixteen Chinese frontier tow n s which I visited , the trea tm en t of th e L o L o b y the Chinese w as m a rk e d ly ru de to th e wom en and contem ptuous to th e m en. H u m an ly speaking, it would be alm ost im possible to do a n y L o L o w ork from a Chinese centre. F in din g th a t it w as n ot p olitic t o force a w ay in to th e M apien district, I decided to tu rn m y face in another direction. From Opien therefore w e travelled N .W . and after ten m iles w e passed a sm all fort where an arm ed Chinese gu ard is on d u ty in case of a L o L o rising. T he farm houses in th is district are a ll b u ilt v ery solidly, and a ll h ave w atch-tow ers. A tram p of th irty m iles took us to th e T u n g R iver. F o r five of these m iles w e w ere a t five thousand feet above sea le v e l, and here w e saw num erous L oL o hom esteads. Com ing to th e T u n g R iv er, I heard th at, in stead of h aving to cross th e riv e r and follow a circuitous route around t o th e W estern border o f Lo L o -lan d, i t m ig h t be possible for us t o keep South of th e T u n g R iv e r and cu t righ t through th e north-w est edge of L oL o-lan d itself. T his w a s good new s and w e se t off w ith hopeful hearts for our long hard tram p. A fter leavin g the T u n g R iv e r behind us, w e began a gradual ascent. On eith er flank th e h ills rose high ab o v e us. and perched upon those heights were m ore of th e dw ellings of our I<oLo friends. T h a t n igh t we slep t in an apology of a h u t a t five thousand fou r hundred fe e t. T he n ext m orning ou r m o tto w as still ' E x c e lsio r,' and in tw e lv e m iles w e clim bed fou r thousand feet. E v e r y step w as th ro u gh virgin forests where o a k and pine trees w ere in th e m a jo rity . D es cending again t o fiv e th ou san d feet, w e crossed a roaring to rren t and th en for m an y miles followed th e riv e r south-w est, through a beauti fu l a n d v erd a n t valley. A cross th e river were c u ltiv a te d L o L o fields, and sheep in great num bers grazed along th e hillside. Looking a t the peacefu l h am lets i t w as hard t o believe th a t o n ly th ree years ago violence, m urder, and rap in e h a d run rio t everyw h ere. A t th a t tim e th e h am lets here were in habited ,b y W h ite L o L o : suddenly a large p a r ty of B la c k Bones appeared «nil every m an th a t cou ld b e fo u n d w a s p n t t o th e k n ife a n d th e women ta k en cap tive. T o -d a y th e w h ole d istrict is u nd er th e control o f th e B la c k B ones, for w h a t w ere le ft of th e W hite surrendered w ith th eir w ives a n d f amilies. T h e y w ere allow ed to rem ain in th eir ow n hom es, b u t a m ale B la c k B on e w as quartered upon th em ; thus, provision for th e one and protection for th e other, w ere assured. A fte r leavin g th is river, w e m ade num erous tu rn s and even tu a lly cam e to th e Y iie h si riv e r w hich, a fter flow ing som e one hundred a n d fifty m iles, w as roaring its w a y to th e T u n g R iver. W e h a d to cross th is river and th e m anner o f th e crossing w as n o t p leasan t. T he h illsides abound w ith th e w ild beans, and th e sta lk of these m a y be all rig h t for th e groundw ork o f a fairy s to r y , b u t can n ot be p u t in th e first place as m aterial for the con struction o f a bridge. T h e fo o tw a y w as a single rope m ade o u t of th re e of th ese stalk s and th e hand rails were of th e same m aterial, b u t o n ly one sta lk w a s used. A t in terv als single bean stalk s were passed from th e le ft hand rail under th e footw ay P h o t o b y] I L . 0 . M a r v in • to >the r ig h t h a n d rail. T hese were decidedly necessary, but E ic h t L o L o t r lb e e p e o p le , w h o o a m e t o K la t ln g t o r e p o r t a v e r y inadequate. S ta rtin g across th e one hundred foot span r e b e llio n n e a r M a P len. th e han drails were a t first a t a proper level, b u t n earing th e m id d le th e stalk s h a d sagged so m uch th a t on e’s arm s were a t full stretch overhead, holding on for dear life, w hile try in g hard w as here th a t a youn g girl cam e to view th e newcomer, b u t to look as th ou gh pleased w ith th e experience. One poor lad— on m y offering a coloured picture to her, she cried o u t in alarm n o t of ou r p a rty — -for some reason or other, let go of the ropes, and ran lik e a deer. and fe ll in to th e to rren t fifty fee t below, to be dashed to pieces T h is whole area is w ell cultivated and th e workers express on th e rocks. W e were now in th e m id st of W hite, friendly th eir enjoym ent of life and h ealth in a charm ing w a y . T heir Lo L o , and th e y w ere indeed friend ly to us. W e w en t to one fu ll rich voices can often be heard yodelling as th ey work. v illag e w ith th e strange nam e of L a i K e h L o O , a n d were asked Passing over a m ountain eigh t thousand, one hundred feet in to a house. T h e houses were b u ilt o f m ud or of corn stalks. high, w e descended to th e large tow n of T a Tienpa, which has an T h is w a s a m ud dw elling. I h a d to stoop to g e t in , and once in, altitu d e of fou r thousand, six hundred feet. I t has a population a ll w as in darkness, for there were no windows. A wee toddler o f abou t one thousand Chinese, b u t on m arket-day three-fifths w as in th e com er, and I m ade friends b y giv in g him a sm all of th e m arketers are W hite Lo L o . T h e L o L o were all b u sy present. In a v e r y sh ort tim e th e m oth er cam e to me w ith a preparing for th eir N ew Y e a r and were present in even greater present o f potatoes as acknow ledgm ent of m y atten tion to the num bers th an th e above percentage indicates. In th e rising child. O ther children soon cam e in and w e were glad to see o f 1926. this tow n and the L o L o in th e v icin ity suffered severely. th em . I h a d been disappointed to find th a t th e m edicines I A v ery in teresting le tte r w as presented to m e heTe. I t w as w ritten h a d ta k en w ith m e were lik e ly t o be of n o use in th e m aking on a piece of wood, tw o feet lo n g b y six inches wide. T he w ritin g o f friends. I found th a t no L o L o , either W h ite or B lack, uses w a s beyon d m y power to read, b u t a friend ly sorcerer tran s m edicine of a n y kind. W hen sickness com es to th e hom e, th e la te d it for me— fo r a consideration. I t w as w ritten from the sorcerer is sen t for, and w e were fo rtu n ate enough t o be on hand B lack besiegers to th e W h ite L o L o s w ho were besieged in th e tow n. ju st as he w a s doing his w ork. W ith fierce in can tation he came A b o u t tw o m iles from this tow n is the official residence o f to th e cross-road near th e sick person 's dw elling. In his hand th e n a tiv e prince L ing. I w en t to see him and found him to h e carried a liv e chicken. A fte r a w ild dance t o th e accom pani be a y o u th of eighteen years, and he w as dressed en tirely after m en t o f fierce shouting, b e b ea t the hen to death w ith h is hand ; th e Chinese fashion. He w as quite friend ly and promised his then w ith a stam p of h is feet he m arched off to th e house. T w o help to any w h o should in the fu tu re come t o his d istrict to im ages w ith th ree legs w ere then m ade of grass. One is supposed preach th e Gospel. t o be the demon o f disease and th e o th er a friend ly god. T h e O n m y w a y b a c k from seeing th e prince I passed a m arriage la tte r has a h a n d in which a stick is carried w ith which to chase p a rty . T h e bride was on horseback. L o L o m arriages are th e demon. T h e feath ers of th e hen are p u t on th e dem on to gen erally arranged b y a th ird p a rty . T he bridegroom , or his assure him th a t he has attained his end— death h a s occurred. parents, h a v e t o p u t down a considerable sum on th e m arriage T h e w hole idea seem s to be th a t of a su b stitu tio n ary death. A d ay. a n d th is becom es th e p ro p erty of th e bride. A curious pig, sheep, o r bu llo ck m a y be used according to th e pocket of custom is observed on th e d a y of th e m arriage. W hen the th e fa m ily concerned. friends o f th e bridegroom go for th e bride th e y are w ell soused I w as to ld o f one case where m ore drastic measures w ere em w ith w ater th a t h as been previou sly prepared b y th e b ride's ployed. Seventeen lepers w ere driven from th eir hom es in to people for th is event. A fte r th e sousing, wine is brou gh t on a n adjoining district. T h e head m an requested th eir departure, th e scene and d u ly despatched. The L oL o— men and women— b n t h is repeated requests were n ot com plied w ith. H e therefore are great wine-drinkers. T h e y n ever refuse i t a n d th ey ta k e it se n t a m an of affairs t o th e sp o t and h e stra ig h tw a y p u t th e b y th e ladleful. w hole seven teen to death. A fter th e wine is exhausted th e la d y is escorted to th e home W e w ere n ow in a v e r y m ountainous d istrict and th e roads of her fu tu re lord. I f m eans perm it, she goes b y h o rseb ack ; w ere m erely a suggestion. T h e L o L o seems to lo v e th ese heights, if n ot. she goes pick-a-back fashion, one of her hu sban d 's friends being her steed. T he follow in g d a y th e new ly-weds return to fo r here, a t an a ltitu d e o f seven thousand feet, w e could, from one p a rticu la r knoll, see a num ber o f villages, the to ta l popu lation th e bride's hom e and, according to m a n y authorities, th e bride s ta y s there u n til a fter th e birth o f a child. In m atters o f w h ich w as given as th ree hundred and fifty fam ilies. I t M ay, 193 0 . 75 o f divorce the L o L o are qu ite modern. If th e m an wishes to leave his w ife he m ay do so b y forfeitin g all claim to th e m oney he paid over a t m arriage. I f the w om an wishes to break the union, she m ust return th e m oney, p lu s a good ly interest. L ea vin g T a Tienpa, we ascended and descended a m oun tain th a t stood eight thousand, six hundred fee t above th e sea. T h e roads here again w ere specially bad. A fter th irty m iles we join ed th e m ain Szechuan-Yunnan road. W e joined th is road a t an altitude of seven thousand, three hundred feet. W e follow ed this h igh w ay as fa r as Y iie h si and on either side it is flanked b y m ountains of from nine thousand to thirteen thousand feet high. O n th e sides of th ese m ountains are m an y B lack L o L o ham lets. T here are splendid grazin g grounds along th e v a lle y and th e y are w ell filled w ith pigs, goats, sheep, cattle, and horses. T h e whole v a lle y is also a rich agricultural district. W here th e altitu d e ranges abou t six thousand feet, there is m uch opium produced. A p a r t from th is drug th e u su al crops are p otato e s, com , bu ckw h eat and m illet. T h e L o L o food is of m eal m ade from th e cereals m entidned. D uring the Ching d y n a sty th is whole d istrict w as under m ilitary control and ten outposts were located there. T h e strength of these outposts w as seven hundred subsidised troops w ho liv ed in th e outposts w ith th eir fam ilies. A fte r th e R e v o lu tion th e B lack L o L o raided a num ber of these and all were grad ually discontinued. A s w e travelled along one m orning I discovered w h y there are no graves in LoLo-lan d. C om ing from th e direction of th e m ountains I heard the sound of chanting. Looking across I saw a great crow d of people stan din g at some distance from a burning pile. I learned th a t a crem ation w as in process. W hile th e corpse burned on its p y re of wood, these friends and relatives dran k wine and expressed th eir sorrow in song. A s the fire began to die th e y danced to a funeral dirge, and th en turning, filed off to th eir hom e village. L a te r th e cal cined rem ains were covered w ith brush and a stone. N o head stone is used and th e place where th e du st is le ft is n ot k e p t in order or visited. T h e highest poin t along th is road as far as Y iie h si is eigh t thousand, six hundred feet. T h is road is shunned b y the Chinese after dark, as th e L o L o h a v e been know n to descend to th e road, and under cover of darkness ta k e off stra y travellers. Y iieh si itself is six thousand, one hundred feet. I t is situated in a delightful and fertile v a lle y w hich is abou t tw e n ty m iles long and tw o miles wide. T he p opu lation of th e c ity is a b ou t five thousand T h e district has tw en ty-five m arket tow ns and is th ick ly populated. Opien has tw en ty-eig h t Chinese m arket towns. B oth these districts present great opportunities for w ork am ongst both Chinese and L o L o . In th e w hole Y iie h si district there is no P ro testa n t w ork of a n y description being carried on am ongst either Chinese or LoLo. T h e Opien district, w hile n om inally under K ia tin g is, because of its distance and sca rcity of workers, on ly v isite d on rare occasions. T here is no ou t-station in th e w hole district. T h e R om an C atholics h ave a sm all w o rk in b o th O pien and Y iie h si cities. T his w o rk is pu rely lo cal and does n ot to uch th e L oL o. In th in kin g of m ethods o f reaching th e L o L o , w e h ave a v e ry difficult problem to solve in th e question of a w ritten language. I t is also qu ite p a te n t th a t th is people can o n ly be reached b y those w ho are w illin g to endure great hardship for th eir sake and th e gospel’s. On th is trip w e h a d perforce to sleep in w et snow a t an altitu d e of eight th ou san d feet. W e also slep t in a L o L o house, th e internal conditions of w h ich m ade us lo n g for th e snow and th e open spaces— a sick m an w h o w as expectoratin g qu ite fre ely all around, had all th e appearance of a leper. T h e Chinese E v a n g elist w ho attem p ted th e jou rn ey h ad to be carried back to K ia tin g a fter tw o-thirds of th e journey. T h e whole jou rn ey to Y iie h si and b a c k v ia Opien, w as abou t six hundred m iles— En glish. F ou r hundred and fifty of th ese m iles w e were trav ellin g Sou th of th e T u n g R iv e r and in close p ro xim ity to th e L o L o for all this distance. T here still rem ains th e E astern section around M apien to be v isite d and we are planning for th is trip in th e N e w Y e a r. In our w ork am ongst the Chinese on th is trip w e sold th re e thousand G ospel portions and d istribu ted tw elv e thousand tracts. M an y of th e L o L o w ho w ere bilin gual listened to u s as w e spoke to th e Chinese, b u t n ot one could read our lite ra tu re . T he need of th e L o L o for th e gospel is g rea t and dire, and b e cause of th e p ecu liar isolation of some, th e racial question in relation to others, and th e illite ra c y o f th e whole tribe, th e problem of reaching th em is n ot a sm all one. F rom th e p h y s ica l standpoint, the ta sk w ill be m ost arduous ; th e high a ltitu d es, th e atrocious roads, and th e poor food w ill ta x th e strongest constitution. From th e sp iritu al stan dpoin t, special equ ipm ent is also n ecessary. W e are arrayed again st dense darkness, appalling ignorance and flagran t sin. B u t if w e are sure t h a t w e are called to th is people, we know th a t G od is w ith us, and “ I f God be for us, who can be again st us ?” F in ally, “ W ho, w h o w ill go, sa lv a tio n ’s story tellin g ?” Our Shanghai Letter. A letter from M r. James Stark, dated March 15. I N m y last letter I mentioned th at three of our Finnish Associate workers, Misses Cajander, Ingman and Hedengren, had been taken captive b y brigands when proceeding b y boat from K ian to Changshu, in K ia n g s i. Various reports, some of them conflicting, have since been received, the latest being th at Miss Cajander died from exposure and th at Misses Ingman and Hedengren were subsequently killed. Mr. Tyler has done his best, without success, to obtain authentic official information regarding these brave and devoted ladies, but whilst we are still without confirma tion, we feel there is little room for doubt as to their fate. M ay , 19 3 0 . Thus afresh we are reminded of the personal risk attending travel in some parts of China at the present time, and of the need of prayer for all who find it necessary to take journeys. In the same province Mr. and Mrs. A. Seipel, of th e Alliance China Mission, w ith their little son, were also taken captive b y Communist bandits, bu t subsequently released on the paym ent of $1,000 b y the Chinese Christians a t Ningtu. Dissatisfied w ith the amount of the ransom, however, the Communist leaders threatened to re-capture them, making it necessary for them to go into hiding, Mr. Seipel in a mountain village and 76 Mrs. Seipel, w ith their child, in a dark room in the d t y . L ater Mrs. Seipel was able to rejoin her husband, and the following d ay they escaped, making for Nanfeng over very bad roads. On reaching Kwangchang, a hsien city , th ey learned th a t the postmaster was formerly stationed a t Ningtu, and called upon him. H e treated them with great kindness and took them to the Magistrate, who arranged with an innkeeper at his expense to care for their needs, providing m oney for the purchase of a stove, etc., and giving their little son S30.00. After a few days the militia and the Magistrate per sonally escorted them to Kanchuh, ten English miles from the city, and there the Nanfeng Magistrate, with about fifty soldiers, met them and escorted them to Nanfeng. A t a tim e when it is necessary to write much about official inertia and in difference, I am glad to be able to tell you of the exceptionally kind treatm ent extended to these friends in their trying circumstances. H ow th e P e o p le S u ffer. In K ia n g s i generally, there is widespread Communist propaganda, and in some parts the terrified peasants are fleeing from their homes to the cities, in the hope of finding safety. In almost every province the people are oppressed b y the m ilitary, and suffer a t the hands of lawless men. Their lot is hard, for they have no redress. These conditions are not confined to the A M A P O F K IA N G S I. Chinese, bu t extend also to the The above map shows the stations of the C.I.M. and the fnew} centres soon^(D.V.) to be opened. Ningtu, from which Mr. and Mrs. Seipel and their child escaped, is seen in the south-east o f the tribespeople. A s an example of province. Mr. and Mr . Porteous, the two missionaries in captivity, were at Ytianrhow (now called Ichuen) in the west. The martyred Finnish missionaries were stationed at Yungsin and Yuogfeng. w hat I mean, le t me quote from a report recently received from Mr. W . G. Windsor, in regard to the district of Kiehkow, ¡in the province of K w e ic h o w . money they want ? Some unprotected citizen is seized H e writes : — and tortured till all th at is demanded— often amounting I wish itlw e re possible to give in a few words a to several thousand dollars— is paid, sone of these real and complete picture of the conditions under which unfortunates spending months in captivity. Is it this Nosu w ork has been carried on during the last year ; grain ? A trumped-up excuse is sufficient pretext on bu t while the general unrest prevalent throughout PHinp which to raid a farm-house or village. Is it rifles ? has been the underlying cause, the expression of it, due E very fam ily in a given district has to contribute one, to the peculiar feudal structure of society still prevailing, two or three a t the whim of him who wants them. probably cannot be duplicated elsewhere in the country. Robbers come and go ; these men are always there, Robbers, in the general meaning of the term, have and double woe to those who live on the boundary been few, but the whole district is divided up between between two districts, for their share is doubled." men, all possessing the authority of Government though In the absence of really effective government, things responsible to no one, who fortify every convenient appear to be going from bad to worse, and while any hill-top, occupy all available caves, or build forts at measure of order which formerly existed is being reduced places of vantage. They force into their service and to chaos, the resources of the country are being used up arm every young man within their sphere of influence, in civil strife. Y en Hsi-shan, known as the model leading these in constant raiding and fighting against Governor of S h a n s i, and Feng Yuhsiang are both again the man over the ridge or across the valley. Scarcely in revolt against Chiang Kai-shek, Y en having resigned a week passes without incidents of this kind. Is it all his offices, including th a t of Vice-Generalissimo of M ay, 19 3 0 . 77 the National Forces. It is difficult to write about the confused situation, or to interpret m ilitary movements and gestures, m any of which m ay be merely camouflage. Y o u will understand, however, that all this involves strain to our fellow workers at inland stations, and creates problems th at are not easily solved. T h e A d v a n ce C o n tin u e s. Notwithstanding all the prevalent unrest, insecurity, and uncertainty, the work of evangelism is being prosecuted with resolution and courage. The Lord’s servants are seeking to proclaim the gospel to those who have not hitherto heard it. Miss Gertrude Brooks is endeavouring to reach the women in the unoccupied cities of Ting-nan and Kien-nan in K ia n g s i, near the border of K w a n g tu n g , whilst Mr. Tweddell is carrying the divine message to the people in the cities of Hingkwo and Y u tu in the south of the same province. Mr. W iist hopes this month to occupy Tuchang, across the Poyang Lake from Nankang in the north of the province. In the south-west of the province of A n h w e i, Mr. S. J. Warren and Mr. G. A. Birch recently took up residence in the city of Tsingteh, whilst in W est C h e k ia n g , Misses Ford and Barham have occupied Longyu, and Misses Tranter and Binnington have been working in Suian. In Y u n n a n , Mr. and Mrs. Binks have gone to Akumi, between Salowu and Taku, for tribal work. In W est S z e ch w a n , the occupation of Chihshui, which is really over the K w e ic h o w border, is planned b y Mr. and Mrs. Howes, and Chukentan b y Mr. Marvin and Mr. Patchett, whilst in E a ste rn S z e ch w a n , Misses Culverwell and Lloyd have taken up work in Futsunyi. In K a n su , Miss Thompson has been making the gospel known in Liangtan, whilst in S h e n si, Miss Begbie has secured premises and taken up work in Shihchuan. In S h a n s i, Mr. Mungeam is working in Hukuang, Mr. Dunachie 'in Licheng, Mr. Thomas in Changtze, Mr. Mellow in Puhsien, Misses Lundgren and Bachmann in Chingshen, Misses J orgensen and Christensen in Nankuan and Miss Phyllis Deck and Miss Dora Trudinger in Hsiawu. In C h ih li, now known as H op ei, Mr. «and Mrs. Cliff have occupied Chinglien as their base for the evangeli zation of the counties within their sphere. Then in M a n ch u ria , Mr. W. J. Hanna and Mr. D. M. Campbell have taken up residence in Tsitsihar, the provincial capital of Heilungkiang. Th ey have gone there for a year to preach the gospel and study the conditions. They and all engaged in forward evangelism will, I feel sure, have a special place in your prayers. T H E A N N U A L - M E E T I N G S — Once again we draw attention to the change of venue for our Annual Meetings, to be held (D.V.) on Tuesday, M ay 13, at 3 and 7 p.m. The place of meeting is the Central Hall, Westminster, where the accommodation is slightly larger than at the Queen's Hall. Moreover, if the large H all should be crowded, arrangements have been made to relay all the addresses b y means of microphones to the H all below, so th at friends who arrive late will be assured of a seat, and can hear the speakers even if they do not see them ! The lower M ay , 19 3 0 . Tent missions are now in progress in S h a n s i, while others have been arranged for in the same province, where this method of gospel work has been ve ry fruitful in blessing. In Kweiyang, the provincial capital of K w e ic h o w , Mr. H. L. Taylor, the local secretary, recently opened a street chapel, and he and the other workers who have been sharing the work of preaching the gospel have been encouraged b y the attendances, as also b y the interest manifested. The grand-daughter of the first convert in this city, a girl twenty years of age, was baptized in February. Free from the taint of idolatry, and surrounded from infancy b y Christian influence, she has been specially privileged, and we trust G o d will greatly use her in blessing to others. From Siangsiang, in the adjoining province of H u n an , Mr. Seliger, in reporting the baptism of two young men, tells of sorrow as well as jo y in the work. Some of the converts have left their first love and the adversary has sown in their hearts the seeds of suspicion and discord. Others, however, in the midst of trials and afflictions, have borne a good testimony. Our reports from the field generally show th at there are almost everywhere widely open doors for preaching the .gospel. The people are willing to listen to the divine message, though in too many instances the god of this world has so blinded their eyes th at th ey fail to see their need of the salvation which is proclaimed to them through C h r i s t . There is need of prayer th at th ey m ay receive th at illumination without which it is impossible for the mind of the natural man to apprehend spiritual truth. T h e F u tu re of C h r is tia n E d u catio n . There is, moreover, strong opposition on the part of the Chinese ^Educational Authorities to the inclusion of the teaching of the H oly Scriptures in the curricula of mission schools. Th ey appear to be determined to make all education non-religious, even in private and mission institutions, and w ith this in view are so framing their regulations th at youths from these, whatever the standard of their education, will be ineligible for entrance to Government Universities or other educational insti tutions, or for the higher and more lucrative positions in the Civil Sendee, which Christians in common with other parents covet for their sons. There is need of the co-operation of your prayers th at these restrictive regulations m ay be withdrawn or at least so modified as to make the continuance of Christian education possible. H all (on the ground-floor) will be available for rest and as a rendezvous between the meetings. Tickets for reserved seats m ay be obtained free of charge, and applications will be dealt w ith in rotation, though no tickets will be actually issued till M ay 1. For the unreserved portions of the H all no tickets are required. Teas will be served at 5.15, price 9d. each. T ickets m ay be obtained from the stewards at the doors, but in case all are disposed of previously, friends are advised to write and obtain them from the offices of the Mission. The usual arrangements have been made 78 for the issue of cheap railway tickets, available any time from M ay 12 to 14. Vouchers can be obtained free of charge on application. Our Home Director, the Rev. W. H. Aldis, will preside at both meetings. In the afternoon the speakers will include Mr. Graham Anderson, of S h a n s i , Mr. Fairclough, of C h e k i a n g , and the Rev. G. T. Denham, of E ast S z e c h w a n . The closing address will be given, b y the Rev. J. Russell Howden, B.D ., Assistant Home Director of the Mission. The speakers in the evening will be the Rev. Arthur Moore, of H o p e i , who has recently visited Manchuria, Mrs. Graham Anderson, and Dr. T. L,. Hillier, of the Paoning Hospital, S z e c h w a n , while the Rev. Gordon M. Guinness, M.A., has promised to give the closing address. These will be the 65th Annual Meetings of the C.I.-M. T h ey will mark the close of the first year since the appeal for the Two Hundred was issued. W e do not doubt th at we shall have inspiring meetings, but let us pray that G o d ’ s purpose in gathering us together m a y be accomplished, that the impression which He alone can make m ay be left on every life, and especially that amongst the younger people many m ay hear and obey the call to full-time service in China. For the week-end, M ay 23 to 26, the speakers will be in Aberdeen. Pulpits will be occupied on the Sunday and there will be a public meeting on the Monday night in the W est Church of St. Andrew, Union Street, which Dr. Esslemont Adams, M.C., D.S.O., D.D., has again kindly granted, at 7.30. The Home Director, the Rev. W. H. Aldis, will preside at this meeting and give the closing address, and the speakers will include Prin cipal and Mrs. Graham Anderson, the Rev. Arthur Moore and the Scottish Secretary. Friends in Aberdeen are specially asked to note the fact that our Home Director is to be in the city that week-end. In the morning he will conduct the service and preach in the John K nox Church, Gerrard Street, while on the Sunday night he will speak in the West Church of St. Nicholas. A meeting is also held on the Monday afternoon in the Y.W .C .A . for the friends of the Mission to have the opportunity of meeting the Rev. W. H. Aldis and the missionaries. Requests for invitations to this meeting should be sent to our offices in Glasgow, 16, Belmont Street, where further particulars of the gatherings in Glasgow, Dundee, Perth, and Aberdeen can be obtained. The Annual Meetings in Edinburgh will be held on Thursday, May 15, the afternoon gathering at the Gartshore Hall, 116, George Street, at 3, with the V ery Rev. W. P. Paterson, of Edinburgh University, in the chair ; and the evening meeting at 8, in Charlotte Chapel, where the Pastor, Dr. Graham Scroggie, will preside. The speakers will include Mr. Graham Anderson, the Rev. Arthur Moore, and our Home Director, Mr. Aldis. Further particulars of the Edinburgh meetings m ay be obtained from Mr. G. Graham Brown, 19, Mayfield Gardens, Edinburgh. A n n u a l M ee tin g s in S c o tla n d .— The Annual Meet ings of the Mission in Glasgow will this year be held on Monday, May 19. There will be two gatherings as usual, that of the afternoon being held in the Christian Institute, Bothwell Street, at 3 o’clock, and the evening meeting in Renfield Street Church at 7.30. The special missionary speakers will be Principal Graham Anderson, B.Sc., and Mrs. Anderson, of the Hungtung Bible School, S h a n s i , and the Rev. Arthur Moore. A special feature of the evening meeting in Renfield Street Church will be In M e m o r ia m .— We regret to record the death on the closing spiritual message b y the Rev. John MacBeath, April 6, of Miss A. M. Sanderson, who sailed for China M.A. The Rev. Principal McIntyre, D .D ., will be our in 1888, and worked at the B oys’ School in Chef00 until Chairman at the evening meeting and Wm. Blakey, her retirement in 1914. Though compelled b y home Esq., M.A., B.Sc., will preside at the organ. There claims to leave the field, she retained a lively interest will be special singing b y the Langside Quartette at in the work of the Mission, and many will mourn her the evening gathering, and i-n the afternoon the soloist loss. will be Mrs. Eaton. Our friends will also be glad to know that the usual preparatory Prayer Meeting will be held at 16, Belmont C .I .M . P u b lic a tio n s.— We have just published a Street, on Friday evening, M ay 16, at 7.45. Each special edition of the life of Bishop Cassels, b y Marshall of the missionary speakers will be present to give a Broomhall, M.A. This large and well illustrated volume short message and the friends will have the opportunity of nearly 400 pages was first issued at the price of 6s., and it has proved a help and inspiration to many. The of a handshake with them at the close of the meeting. Church notices in the papers should be watched for the special edition is identical with the first in every respect, pulpits from which our missionaries will speak on the except that it is bound in paper covers instead of in Sunday. cloth, and it is published at the exceptionally cheap The Annual Meetings in Dundee will be held on price of 2s. 6d. net. A t such a price it will surely Tuesday, May 20, the afternoon gathering being held command a wide sale, and we would ask all who have in the Y .W .C .A ., South l*ay Street, at 3 o’clock, and read the book, and value it, to make this announcement the evening meeting in the Y.M .C.A., Constitution Road, known. The demand for ‘ Jack’s Purse ’ (6d. net), a fascinating at 8 o’clock. It is expected th at the L,ady Kinnaird will preside at both meetings, and the speakers will booklet written b y our Scottish Secretary, the Rev. include Mr. and Mrs. Graham Anderson and the Scottish Arthur Taylor, and first printed in 1923, continues so steadily th at a fourth edition has now been issued at Secretary. On W ednesday evening, M ay 21, the Perth Annual the same price. Friends who read Mr. Percy Mather’s story, ‘A Table Meeting will be held in the Large Hall of the Wilson Memorial Church, Scott Street, at 7.30. The Rev. in the Wilderness,’ printed in our April issue, will be J. D. Lindsay will preside and the speakers will include delighted to know that it has just been issued in leaflet Principal and Mrs. Graham Anderson, the Rev. Arthur form, with the picture of the table as a cover illustration, Moore and the Scottish Secretary. price id. M ay , 19 3 0 . 79 Donations received in London during March, 1930— Rect. 416 418 419 420 * 423 424 425 426 427 428 431 432 433 434 436 437 438 439 440 441 442 443 444 445 447 448 449 451 453 454 455 456 457 458 459 460 462 463 £ s. d. Rect & s. d. Rect. £ s. d. Rect. £ s. d. 1 1 0 465 4 0 0 512 10 0 0 2 2 0 558 6 in 0 11 3 10 0 513 1 0 0 559 3 3 0 7 0 0 468 0 10 0 514 1 1 0 3 0 0 560 0 0 0 26th 469 1 0 0 515 4 0 0 561 1 0 0 470 5 2 6 0 10 0 516 0 10 0 568 61 12 0 47? 1 0 0 0 10 0 517 0 10 0 569 5 0 0 47 0 5 0 518 0 5 0 0 10 0 570 3 0 0 471 21 8 5 0 0 519 3 5 0 574 1 5 0 4 5 0 10 0 1 17 6 520 4 0 0 4 1 1 0 £7.136 3 2 3 0 0 521 0 10 0 31 st. 28th 9 0 0 477 0 7 6 U fi» 9 P E P U 1 . 2 0 0 522 11 0 0 478 0 17 6 523 1 5 0 1 0 0 479 I 0 0 524 1 1 0 rU K rU S K S . 500 0 0 481 1 0 0 525 25 0 0 1st. 2 2 0 526 0 7 6 482 2 2 0 9825 5 0 0 1 3 0 483 3 0 0 527 1 0 0 9831 10 0 0 1 13 0 484 0 12 8 0 10 0 528 6 10 0 9840 0 19 0 485 0 10 0 1 0 0 530 83 4 3 ¡9864 2 0 0 486 23 10 0 531 3 12 0.9869 7 10 0 1 0 0! 487 2 0 0 9870 1 0 0 533 5 0 0 0 10 6 488 2 0 0 1 12 0 535 0 5 0 9873 0 10 01 489 3rd. 7 0 0 536 5 0 0 1 0 0 490 1 0 0 537 4 12 0 9914 5 0 0 1 15 6 491 1 10 0 538 7 14 8 9920 5 0 0 2 0 0 492 2 0 0 541 4th. 15 0 0 4 0 0 493 1 0 0 542 1 2 0 9926 1 10 0 1 1 0 494 0 10 0 9927 1 5 0 543 0 10 0 0 5 0 495 0 10 0 544 0 5 0 1 0 0 9935 0 5 0 496 5 5 0 545 1 1 0 9936 1 0 0 27 th. 497 0 15 0 547 0 12 8 9946 16 4 3 1 0 0 499 1 0 0 548 5th. 3 17 2 1 0 0 500 22 10 0 549 1 2 6 9952 2 0 0 0 13 0 501 2 10 0 9960 4 0 0 550 0 10 0 1 0 0 29th 551 15 0 0 1 0 0 9965 5 0 0 503 0 2 6 552 0 10 0 9976 3 0 0 ] 1 0 504 10 0 0 553 1 12 6 9977 100 0 0 2 12 G 506 6th. 1 10 0 554 0 2 6 2 2 0 555 0 10 0:9987 0 17 0 507 5 0 0 0 5 0: 508 30 0 0 556 0 8 1 9993 10 0 0 10 0! 557 2 0 10 0 lAnon. 0 5 0 1 3 (! 511 B ook R eview . The Ch a l l e n g e of Ce n t r a l A sia : B eing a brief su rv e y of T ib e t and its Borderlands, M ongolia, N o rth -W est K an su, Chinese T urkestan, and R ussian C en tral A sia. Pu blished b y the W orld D om inion Press, a t 3s. 6d. net. . Sixty-five years ago a p am p hlet entitled ‘ C hina’s S p iritu al N eed and Claim s ’ w as issued from the Press. I t had come from th e pen— or shall we rath er sa y from the heart— of H udson T ay lo r. A n d as was to be expected, th e hearts of m an y were m oved and kindled b y its fire. Hudson T a y lo r’s little book has long been o u t of print, and m an y of its facts, th an k G o d , a r e now ou t of date, for s ix ty years of m issionaxy effort h ave n ot been in vain . B u t we h a v e m uch needed som e fresh statem en t to bring hom e to th e readers of to -d ay th e sp iritu al need and claim s of th e unevangelized regions of C hin a’s Dependencies, and of Russian C entral A sia. A n d it is th is th a t ‘ The Challenge of C en tral A sia ’ does. As a com pilation i t can h a rd ly be exp ected to possess th e burning concentration w hich belongs to a one-m an production ; b u t as th e nucleus of th e book is th e w ork of M iss M ildred Cable, w e are in to u ch w ith first-hand experience, supplem ented b y th e first-hand know ledge of those who h a v e collaborated w ith her. T h e resu lt is a carefu lly com piled pro Rect 5 9 19 21 50 t 66 70 77 79 91 92 94 95 98 108 127 128 129 134 135 143 144 164 165 168 171 183 191 194 198 200 202 £ s. 1 10 7 th. 2 0 8 0 1 0 8th. 2 0 5 0 2 0 10th 8 0 2 14 1 0 11th. 4 10 1 0 2 0 5 0 60 0 12 0 3 0 25 0 12 10 12th. 100 0 15 0 0 17 10 0 13th 20 0 3 0 0 10 18 9 14th 1 0 0 15 80 0 15th 0 10 8 0 2 10 d. Rect 0 206 207 0 226 0 227 0 228 0 233 0 237 0 241 249 0 269 0 278 0 286 0 290 0 292 0 303 0 304 0 305 0 316 0 0 320 0 328 0 339 0 342 6 347 0 359 0 362 0 366 0 11 371 372 0 373 0 378 0 404 0 417 0 0 421 £ s. 12 0 0 10 3 0 10 0 17 10 18th. 20 0 7 10 1 1 0 12 1 0 500 0. 19th. 50 0 37 12 20 0 50 0 18 0 1 0 1 0 20 th 2 0 4 0 •21st. 10 0 0 10 60 0 22nd. 0 10 11 13 3 0 24 th. 4 10 10 0 3 0 2 15 25th. 0 3 1 0 26 th 14 0 d. 0 0 0 0 0 Rect 429 430 446 452 C o n tin u e d . & s. 1 7 1 14 2 0 10 0 27 th. 10 0 1 0 2 0 28th. 12 0 0 10 29th. 20 0 1 0 2 0 d. 3 6 0 0 Rect. 539 540 546 562 563 564 565 566 567 571 572 573 £ s. 31st. 34 1 23 2 1 5 1 0 0 10 0 10 1 0 0 5 1 0 3 13 5 0 2 17 461 0 0 466 0 0 471 0 0 0 480 0 0 498 0 0 505 0 0 509 0 6 510 0 £1.630 6 0 0 QITMMARV 0 . £7,136 â 0 General ... 1,630 6 0 Special ... 0 Total for March. . 0 Brought forward 8,766 9 16,997 10 £25,763 19 0 0 0 F4MTMT? tmivm 0 0 2 3 Mar. 1st Anon 3 19 0 ,, 1st 9900 ,, 4 th A.C. 0 10 1 0 0 „ 4th 9940 1 1 0 „ 4th 9947 0 10 0 ,, 4 th 9948 10 0 0 ,, 5th 9954 2 0 ,, 5th 9971 2 0 10 0 ,, 6th 7 th 26 4 0 0 7th 27 5 0 36 4 0 0 „ 7 th ,, duction, placin g a t our disposal a m ass of valu ab le inform ation. W e are given a glim pse of the im portan t place C entral A sia has played in p a st w orld h isto ry ; we are supplied w ith a precis of e a rly and m edieval missions to those parts, and th en we are p rovided w ith a m ore detailed su rv e y of th e situation as it is to-d ay, and w ith suggestions as to m issionary advance. T h e w hole is rounded off w ith a bib liography to assist those readers who desire fuller inform ation on a n y point. W e do n ot know of a n y publication which supplies so su ccin ct and so in stru ctive a guide to th e v a s t areas under review. T h e y are regions m ore or less in con tact with, and dom inated b y , the influence of S oviet R ussia, and th ere is no need to enlarge upon th e serious m enace to th e spread of the gospel th a t th a t fa c t im plies. W h a tever th e fu tu re holds in store it is incum bent upon a ll w h o ta k e seriously th e com m and of C H R IST to preach th e gospel to eve ry creature, to seek to be acquainted w ith th e essential fa c ts o f the situation. A n d here w ill be found a reliable and efficient guide. M .B. Personalia. Arrivals. A p ril 2.— Miss B . M. M itchell, from Shunan, C h e k i a n g . A p ril 12.— R ev. G. P . and Mrs. E aston , from H anchung, S h e n s i . A p ril i8 .— Mr. A . Moore, from Linm ingkw an, H o p e h . 42 d Mar. 7th j „ 8th Î 64 8 1 „ 8th 85 6 : „ 10th 01 , 11th 101 1C6 0 „ 1 1 th 114 0 „ 11 th 131 0 „ 11 th 0 ., 1 1 th 132 0 „ 12 th 148 149 0 „ 12 th 0 „ 12th 150 0 „ 13th 162 188 3 „ 14th 192 „ 14th 3 „ 18th 232 „ 18 th 238 „ 18th 243 ,< 18th 244 2 „ 18th 250 3 ,, 18 th 272 „ 21st 352 5 „ 24th 390 2 „ 25th 397 „ 25th 398 7 „ 26th 435 ** „ 26th „ 27 th 464 „ 29th 502 „ 31st 529 532 6 „ 31st 3 „ 31st 534 0 0 Tntal 0 0 0 Famine Fund 0 Brought forward 0 0 0 0 £4 4 24 0 5 0 2 0 0 3 5 0 0 10 0 •> 3 3 50 0 0 2 0 2 2 0 0 10 1 0 5 0 0 10 2 0 2 0 1 0 0 10 0 3 0 2 37 17 3 3 0 10 13 0 0 5 5 0 5 0 0 7 •2 0 £209 0 3 £209 244 0 3 3 2 £453 3 5 A p ril 19.— Mrs. D. A . G. H ardin g and daughter, from H iangcheng, H o n a n . Births. Ja n u a ry 15.— A t P in g y a n g fu , S h a n s i , to Mr. and Mrs. E . G. W . T rickey, a daughter, D oris W inifred. Ja n u a ry 29.— A t Shanghai, to Mr. and Mrs. D . de B . R obertson, a daughter, M ary V iolet. F e b ru ary 6 . — A t Shunteh, H o p e h , to Mr. and Mrs. R . A . Seam an, a daughter, G race Irene. Deaths. A p ril 6.— Miss A . Sanderson. A p ril 12.— Mr. D u g ald Law son. C .I.M . P rayer M eetings, May, 1930. The W eek ly P ra y e r M eeting is held e very W ed nesday even ing a t 6 p.m . at th e C hina In lan d M ission, N ew ington Green, N .16 . T h e w eekly P ray e r M eeting in G lasgow is held a t 16, B elm on t Street, off G reat W estern R oad , G lasgow , W .2, a t 8 o ’clock eve ry F rid a y evening. Satu rd ay, M ay 3, 7.30. W alh am Green. Y .M .C .A . F airlaw n (opposite W al ham G reen tu b e station). Mr. G. B . J ackson. M onday, M ay 5, 8.0. N .W . London. 15, Crediton H ill, H am pstead. R ev. F. H. E aston . M onday, M ay 12, 8.0. Croydon. Y .W .C .A . 8, Sydenham R oad . Mrs. B ird. T hu rsd ay, M ay 22, 3.30. B rom ley. 28, O aklan ds R oad. R e v. G. T . Denham . M onday, M ay 26, 8.0. T ooting. C .A .W .G ., 87, T rin ity R oad . Mr. G. B . Jackson “ C h i n a ' s M i l l i o n s , ” p o s t f r e e 2 s . 6d . p e r a n n u m f r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g i o n G r e e n , L o n d o n N .1 6 , o r M e s s r s . M a r s h a l l , M o r g a n & S c o t t , L t d . , 1 2 , P a t e r n o s t e r B u i l d i n g s , L o n d o n , E .C .4 , o r f r o m a n y B o o k s e l l e r . M a y , 19 3 0 . 80 0 2 0 0 6 0 0 6 0 0 6 6 0 0 0 0 0 3 2 0 0 3 6 8 0 0 0 0 0 0 6 0 V o l . L Y ! . N o . 6 . JU N E . 1930. T w o pe n c e . CHINA Telegrams— L auiotucuir, K w lan d -L ondon . Founder : T h e L a t e INLAND MISSION. NEWINGTON GREEN, LONDON, N.16. Telephone— 7950— 7951— 7952 C lis s o ld . General Director ; D . E . H O ST E. J . H u d s o n T a y l o r , M . R .C . S . LONDON COUNCIL. H ome Director : R e v . W . H . A l d i s . Assistant H om e Director R e v . J . R u s s e l l H o w d e n , B .D . P e r c y K . A l l e n , C u lv e r d e n P a r k R o a d , T u n b r i d g e W e lls . J a m e s B a r l o w , 22 , B l y t b R o a d , B r o m le y , K e n t . T . B r a g g , L . R . C . P . a n d S ., 3 3 7 , V i c t o r i a P a r k R o a d , H a c k n e y , E - 9MARSHALL r r o o m h a ll, M . A . (Literary Work), W e s t c r o f t , N o r th c h u r c h C o m m o n , B e r k h a m s te d , H e rts . G . G r a h a m B r o w n , Secretary. W . M a in w a r in g B u r t o n , 9, U p t o n P a r k , S lo u g h , B u c k s . C o l . S ..i> . C l e e v e , C . B . , R . E . , 82 , E l m P a r k G a r d e n s , S . W . 1 0 . C . H . M . F o s t e r , M . A ., 5 5 , G u n n e r s b u r y A v e n u e , E a li n g , W . 5 . R i c h a r d H i n d e , 1 0 , L a u r e l R o a d , W im b le d o n , S . W . 20 . R E V . J . S t u a r t H o l d e n , M . A ., D . D . , W o b u r n C h a s e , A d d l e sto n e , S u r re y . HOME Treasurer : H . M t l l n b r M o r r i s . R e v . F r a n k H o u g h t o n , B . A . , Secretary. B r i g . - G e n . G . B . M a c k e n z i e , C .B ., C .M .G ., D .S .O . , 62 , D u k e 's A v e n u e , M u s w e ll H ill , N . i o . J o h n B . M a r t i n , Secretary. H. M il l n e r M o r r is , G re y s to n e s , R e ig a te , S u r re y . W i l l i a m S h a r p , M o o r la n d s , R e ig a t e . W a l t e r B . S l o a n , F . R . G . S . , G le n c o n n e r , B r o m le y , K e n t . A d m i r a l S i r J . S t a r t i n , K . C . B . , A .M ., L i n l e y H a l l B i s h o p s C a s t le , S h r o p s h ir e . R e v . A r t h u r T a y l o r , F . R . G . S . , Secretary. R e v . T . G e a r W iL L E T T , Secretary. 'S . W .1 9. L T .- C o l . J . W i n n , R . E . , W h y t e l e a f e , T h e G r a n g e , W im b le d o n , F. M a r c u s W o o d , T h e C o tta g e , D u n s d e n , n r. R e a d in g , B e r k s . DEPARTM ENTS Secretary : J o h n B . M a r t i n Deputation Secretary : R e v . T . G e a r W iL L E T T . Editorial Secretary : R e v . F r a n k H o u g h t o n , B . A . Warden o f M e n ’s T rain in g H om e : R . H o g b e n , I n g l e s b y H o u s e , 4 5 , N e w i n g t o n G r e e n , N . 1 6 . Secretary o f Women Candidates' Council and Warden o f T raining Home : M is s G . E l T h a m , 50 , A b e r d e e n P a r k , N . 5 . Leader o f Y oun g P eople’s Department ( C o m r a d e s h ip f o r C h in a ) : R E V . F . H . E a s t o n . A cco u n ta n t: W . S . H a y e s . SCOTTISH CENTRES. Secretary fo r Scotland : R E V . A r t h u r T a y l o r , F . R . G . S . , 1 6 , B e l m o n t S t r e e t , G la s g o w , W . 2 . Secretary fo r Edinburgh and District : G , G r a h a m B row n , 1 9 , M a y f ie ld G a r d e n s , E d in b u r g h . Telephone : W e s t 800 . Telephone : 41 4 0 5 . A l l d o n a t io n s s h o u l d b e a d d r e s s e d t o t h e S e c r e t a r y , C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N . 1 6 . O r d e r s ( p a y a b le a t G .P .O . ) a n d C h e q u e s , w h ic h s h o u ld b e c r o s s e d , p a y a b l e t o t h e C h i n a I n l a n d M is s i o n . M oney Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 2 1 , L o m b a r d S t r e e t , L o n d o n , E . C . 3 . Donations received in London for General Fund during April, 1930. 6 s. £ s. d. Rect. 1 st. 30 0 634 0 10 0 0 636 575 0 2 1 0 0 637 576 3rd. 5 0 0 577 0 5 0 638 2 10 578 0 10 1 0 0 639 580 0 10 2 0 0 641 581 10 0 642 3 19 582 6 7 9 643 583 0 3 1 0 2 2 0 644 586 2 2 25 0 0 645 590 1 10 0 646 10 0 591 • 50 0 0 647 1 16 1 1 0 648 10 0 593 0 10 6 649 594 0 10 10 0 0 650 1 0 595 3 3 0 651 7 10 596 1 1 653 5 0 597 0 5 655 0 15 598 4th. 0 5 601 602 1 6 0 656 0 10 1 0 0 657 1 0 603 1 0 0 * 100 0 604 2nd. 659 5 0 605 2,000 0 0 660 606 1 10 0! t 458 15 0 663 1 609 5 12 11 664 1 2 10 0 665 610 1 5 0 0 667 2 611 0 10 0 668 613 1 10 0 0 669 614 5 0 615 7 0 0 670 0 (I 671 0 616 0 0! 672 2 617 0 0 673 65 0 618 5th. 0 0 619 620 5 0 0 0 674 622 0 0 675 50 0 623 3 0 2 0 676 1 18 0 678 624 3 17 680 0 15 2 19 1 625 0 7 1 0 0 682 626 1 0 627 2 10 6 683 629 1 0 0 685 0 15 5 0 630 0 12 6 686 7th. 0 5 0 631 0 2 2 687 10 0 632 S 0 7 4 0 0 633 f Readers * Legacy. Rect. £ s. d.jRect. £ s. £ s. d. Rect. £ s. d. Rect. & s. d. Rect. £ s. d. Rect. 0 15 0,11034 6 17 2 0 0 979 1 10 0 0 13 0 866 0 10 0 809 tt 2 0 0 10 0S1035 0 5 0 980 3 0 0 918 0 17 0 2 0 0 811 2 10 1 0 0Ì1036 0 5 0 981 9th. 1 0 0 919 812 0 17 6 0 15 OjH.H.B. 1 0 0 8 0 982 8 0 0 920 10 0 0 813 755 0 10 0 870 0 10 8’Anon. 0 10 0 5 0 983 2 0 0 814 756 8 0 0 922 0 5 0 871 1 0 0 10 0 1039 8 0 0 Anon. 923 13 4 3 815 757 1 5 0 10 0 872 0 10 1 5 0 1040 1 0 0 985 924 0 12 6 6 0 817 0 7 6 873 !l 2 0 0 1041 0 10 0 5 0 986 12th. 759 926 0 8 0 5 0 874 0 10 0 1042 1 3 0 6 6 987 928 0 13 760 0 7 0 10 0 875 2 11 0 818 5 5 0 14 6 1043 1 0 0 988 929 0 10 0 5 50 0 0 876 0 2 6 819 761 1 0 0 1044 10 0 0 10 0 990 930 762 25 0 0 877 1 10 0 7 1 8 820 28th. 0 10 0 991 22nd. 16th. 0 5 763 1 0 0 19 5 821 2 0 0 4 0 1048 3 0 0 992 931 764 2 0 5 0 879 . 0 7 6 822 1 0 0 2 6 1049 11 13 0 10 0 994 0 5 0 2 1 1 0 880 823 766 0 2 6 933 10 10 1050 0 19 5 995 10 0 0 5 0 0 934 0 5 0 5 767 2 10 0 881 824 * 24 th. 150 0 1 0 0 882 8 8 0 935 13 0 0 0 5 1 0 825 768 1 2 1052 5 0 0 996 0 8 0 936 2 5 0 883 28 0 827 769 0 10 1-6 29th. 2 0 0 5 0 0 997 .938 8th. 500 0 771 3 2 1 • 1 10 828 1 0 0 1055 3 3 998 3 0 0 939 4 0 773 5 0 830 2 2 3 0 0 885 711 10 0 0 15 0 999 ' 1 0 0 940 2 5 712 0 7 0 886 774 0 10 2 0 831 0 0 0 16 1057 1001 1 3 3 0 942 14th. 1 10 0 713 887 775 5 0 0 10 0 10 0 1059 0 5 0 10 944 it 0 10 0 888 0 3 2 2 832 714 776 1 0 61060 1 0 0 945 1 0 0 1004 0 5 3 0 0 889 3 0 0 833 717 4 5 778 0 10 1 10 0 1062 1 0 0 1005 10 th. 890 0 5 946 719 2 16 834 1 0 1063 0 10 0 0 17 1006 1 0 0 948 0 10 0 0 10 891 0 10 779 33 0 0 835 t 0 10 10 0 0 1064 1 10 0 1007 949 892 10 0 2 12 780 117 16 10 836 723 0 10 25th. 1066 .0 10 1 1 0 893 4 10 0 837 724 0 5 781 0 10 0 17 0 950 1 4 2 12 6 1067 0 5 0 1008 782 0 0 953 726 0 10 840 1 1 894 1 1 0 10 3 3 0 1068 0 2 6 1009 12 10 727 0 10 783 1 0 956 895 1 7 841 1069 0 5 0 0 1010 750 0 0 0 5 728 1 0 784 0 10 842 0 0 896 1 10 1 0 1070 0 15 0 1011 729 4 8 785 3 0 843 4 6 958 0 13 897 2 2 1012 0 0 1071 1 8 730 0 2 787 1 0 0 844 1 0 0 959 0 5 898 0 10 1014 5 0 1073 0 5 Anon. 1 0 0 10 0 960 0 10 899 4 0 0 845 H 2 0 0 0 1074 1015 1 0 790 900 0 5 0 961 1 0 732 0 15 0 7 5 846 0 19 1075 7 3 0 0 1016 962 10 0 902 2 11 1 1 791 Î34 0 15 0 847 0 11 4 1076 1018 23rd. 15th. 792 0 2 •2 19 903 1 0 0 736 0 2 0 10 0 1077 1019 8 19 0 13 0 964 793 60 0 0 904 1 0 0 850 0 10 737 1 0 0 5 5 1078 1020 3 0 0 965 0 11 0 905 795 0 5 0 851 0 2 0 739 1 10 0 5 1079 10 0 1021 10 8 966 2 0 0 906 2 5 0 § 0 10 796 10 10 0 852 30th. 26th. 4 10 967 17th. 0 5 0 0 742 25 0 853 ** 0 10 0 0 3 5 0 0 1080 0 10 0 1023 2 0 0 11th 43 15 0 968 855 1 0 7 743 2 10 80 0 0 1081 2 0 0 1024 0 10 0 909 5 0 0 969 798 32 15 10 856 0 744 0 10 1 0 80 0 0 1084 10 0 0 1025 4 10 6 970 0 10 0 910 40 0 0 857 799 6 Anon. 1 0 0 6 0 1085 45 0 7 0 0 1026 1 0 0 971 0 10 0 911 801 150 0 0 858 0 746 1 1 2 0 6 0 0 1088 10 0 0 1027 1 1 0 912 1 0 0 972 804 2 0 0 860 6 747 1 0 1 0 1 13 0 1089 1 3 1028 973 1 1 0 913 0 13 0 748 0 10 805 5 0 0 861 1 0 13 0 0 1090 40 0 0 1029 0 15 0 914 150 0 0 974 0 10 0 863 749 3 3 806 0 19 1093 0 10 2 3 1030 2 0 0 915 1 0 0 975 0 750 807 5 0 0 864 5 0 0 10 0 4 0 1094 1 0 0l 976 3 5 0 1033 0 751 808 1 0 t) Anon. 0 10 0 916 1 5 H Anon., || Missionary Tree Co-operation, Bono and Mina. § Two Sisters. of The Record. t Thankoffermg. ......... ~ "" In Memoriam. **Anon. , Plaistow. t t A Reader of You and I. Till He Come. (Continued on page 100.) Rect. 691 692 693 695 696 697 699 700 703 704 705 706 707 708 709 710 £ s. Rect. 753 754 Rect. §§ 1097 1098 1099 1100 1101 1102 1104 * 1109 1110 1111 1112 1116 £ s. 5 0 3 0 0 12 0 4 0 7 1 4 1 0 2 16 50 0 0 2 1 10 0 10 12 15 8 4 d 0 3 6 0 6 9 0 6 0 6 0 0 9 4 £6 058 11 6 FOR SPECIAL PURPOSES. 1st. 1 579 1 5 s 0 585 10 0 0 6 588 10 0 0 0 589 5 0 0 0 599 68 17 9 6 Anon. 5 0 0 2nd. 0 0 608 5 0 0 0 612 1 5 0 0 621 5 0 0 0 628 7 10 0 0 635 3 0 0 3rd. 1 0 640 2 0 0 6 654 14 12 6 4th. 0 0 R.C.P. 5 0 0 3 0 0 666 5th. 6 0 677 3 1 5 2 0 0 0 679 0 681 8 0 0 0 684 13 2 6 7 th. 0 0 690 6 0 0 6 698 50 0 0 0 701 1 0 0 Wellington. MONGOLIA 1 MILLIONS CHINAS, B e in g E xtracts fro m the Short R ep ort o f the C h in a Inland Mission. P resented at the A n n u a l M e e t in g s h e l d in C e n t r a l H a w ., W e s t m in s t e r , o n M a y the 13, 1930. F or we wrestle not against flesh and blood, but against prin cipalities, against pow ers, against the rulers o f the darkness o f this world, against spiritual wickedness in high places.'— Eph. vi. 12 . . . . Wherever Christian work is being prosecuted without any signs o f opposition, or with little cost to those engaged in it, we are forced to the sad conclusion that nothing o f eternal value is being accomplished. For where the devil’s authority is challenged, where a work is begun which will weaken his hold on the hearts of men, and deliver them from the thraldom in which they were bom , there the dash can never be long averted, and we find ourselves dose-locked in a hand-to-hand encounter with the forces of evil. . I t was surdy a recognition of this fact that led the Apostle Paul, in writing to the believers at Ephesus, to emphasize the stem nature o f the conflict in which they and he were engaged. 'W e w restle!' he says, and the sudden change from the metaphor of the soldier and his armour— a metaphor which is resumed in the verses immediatdy following—is n ot without signifi cance. There were other words available to express the idea of a battle, a struggle, a contest, but he rejects them all. W e are not merely soldiers, not merdy combatants, we are wrestlers, and it is the business of a wrestler to come to dose grips with his antagonist, to throw him and to hold him down. . . . Now it has always been the aim o f the China Inland Mission to grapple with the enemy. Our work is o f a direct soul-saving character, and we are content with nothing less than the pulling down o f Satan’s strongholds in the hearts o f m e n ; and the more definitely and persistently we have set this aim before us, the more fierce and stubborn has been the opposition o f the adversary. . . . Political Conditions. Politically, the year 1929 began with high hopes of peace and unity. The six leading generals in China met at a Disbandment Conference early in January, and issued an agreed plan for the reduction of the army to less t.hnn 750,000 men. But before the end of the year four of these six generals had quarrelled with J u n e , 19 3 0 . Chiang Kai-shek, who, though he still (at the moment of writing) retains his position of authority at Nanking, has failed to achieve the unification of the country. From March onwards there has scarcdy been a time when the Nationalist armies were not engaged in fighting the fires of rebellion, with the result that they have been damped down but never extin guished. W ith their energies thus fully occupied, the Government forces— and no less the armies serving under other leaders— found themselves utterly unable to exert effective control over bandits, who would otherwise have occasioned them little anxiety. By the middle of September eight foreign missionaries had been murdered, and in addition about thirty had been carried off b y brigands. . . . Appeal for the Two Hundred. But the remarkable fact about the political disturb ances in China is that the outbreak o f disorder in several provinces synchronized exactly with the launching or devdopment of a forward evangdistic movement. I t was on March 21 that the arrest of General Li Chi-sen preripitated an open outbreak of war between Nanking and Wuhan.* Only a few days previously, on March 1 5 , Mr. D. E. Hoste, the General Director of the Mission, issued an appeal for two hundred new workers within two years, o f whom the majority should be men. He stated that the China Council o f the Mission had made a cardul and comprehensive survey o f the whole fidd for which the C.I.M. is responsible in China and its dependences. When the numbers needed in each province or district were added together, the total readied one hundred and ninety-nine— hence the appeal for two hundred workers. The fact that conditions in many parts o f China have steadily • T h e three im p o rtan t cities o f H an ko w . H anyan g, and W uch an g are know n as ' W nhan,' i n d togeth er form an im p o r ta n t centre of adm inistration for Hoi'ED and p arts o f » ¡h e r provinces. 83 hundred Prayer Companions* were linked to one hundred and sixty-nine missionaries on the field, and there is abundant evidence that, in answer to definite prayer in each particular case, links of peculiar appro priateness have been formed, because ‘ b y w ay of the Throne.' . . . deteriorated since the appeal was issued, far from indicating th at such an appeal was inopportune, is clear evidence th at the enemy of souls has accepted this new challenge, and is determined to make advance impossible. . . . The Response— in Lives. The Response— in Gift. If the call to go forward is of G o d , we m ay expect Him to provide the funds necessary for sending forth reinforcements and for prosecuting the advance in the field. Travelling expenses for those who are entering new areas will be very heavy, and there will be the cost of renting premises in new stations. During 1929, as in previous years, there have been times of testing in some of the home countries, bu t a comparison of the total income with that of other years gives us fresh assurance th at G o d Himself is calling us to lengthen our cords and strengthen our stakes. The figures are as follows :— In all home countries the fa ct that, instead of retrenching, the Mission was obeying G o d ’ s call to advance, and therefore issuing an appeal for reinforce ments, came as an inspiration and an encouragement to faith. Offers of service, which had been sadly few since the evacuation, became more and more numerous ; some who were actually in training before the issue of the appeal desired to be included in the number of the Two Hundred for forward evangelistic work, and before the end of the year the first party consisting of thirty-five men and women— eighteen from North America, twelve from Great Britain, and five from Australasia— was already in China. I t is, perhaps, convenient to state here, in order to avoid misunderstanding, that, including those who sailed for China before the appeal for the Two Hundred was issued, and including also twenty-three new associates of the Mission, six members and associates transferred from the retired to the active list, one probationer accepted in China, and one readmitted in North America, the total reinforcements for the year numbered seventy— twenty-three men and forty-seven women. On the other hand, there was a loss of seventy-five workers. Seventeen— to whom we shall presently refer— were taken from us b y death ; and fifty-eight b y retirement from the Mission or from active service, on account of health, marriage, fam ily or other reasons. Thus the total number of missionaries on the active list on December 31, 1929, was 1,162, as compared w ith 1,167 at end of 1928. The Response— in Prayer. To return— the response in prayer and gift has been at least equally encouraging as the response in lives yielded to G o d for service in China. The Forward Movement chorus, 'L ord, b y th e call o f C h in a ’s need, A n d b y th e lo ve of C alv a ry , Choose and send forth, w e h u m b ly plead, T w o hundred w itnesses fo r T h e e,’ is being sung a t public meetings, at prayer meetings, and in many homes at fam ily prayers, and a great volume of intercession is going up to the L ord of the harvest th at H e will thrust forth labourers into His harvest. Everywhere the need of increased prayer-support for missionaries on the field, as well as for reinforce ments, became more and more apparent. In Great Britain, with the hearty approval of the Mission E xecutive in Shanghai, a new movement was launched in September, largely at the suggestion of Brig.-Gen. Mackenzie, a member of the London Council, entitled the ‘ Prayer Union Companionship.' I t is hoped to provide each missionary who so desires, w ith twelve or more Companions, men or women who know how to pray, ‘ who expect answers to prayer and get them / while the missionary undertakes to supply information as to the work and the needs, at least once every three months. B y the end of 1929 four J u n e , 19 3 0 . R eceived in G reat B rita in ... ,, ,, U .S. & C an ada ,, A u stralasia ... „ C h in a .................. R eceived in C hina for A sso ciate Missions ... ... T o ta l £ 58,557 103,295 11,768 6,402 s. d. 12 5 17 4 19 11 16 2 ... ... ... ... G.%. 284,590.04 502,017.90 57, i 97-32 3 1,117.6 5 180,025 5 10 874,922.91 41,660 9 11 202,470.01 9 G .$ 1,077,392.92 ...¿2 2 1,6 8 5 15 G .$4.86 = £1. The principle which determines our attitude in things financial is th at G o d our Father, W ho knows what things we shall have need of before the need arises, supplies th at need year b y year. Thus we are not unduly concerned if our income fluctuates, for our needs fluctuate too. B u t we should be blind indeed if we did not recognize the significance of the figures given above. In a year of advance entailing heavily increased expenditure, is it not a deep cause of jo y and thanksgiving th at G o d has given us an income larger b y £36,000 than in any previous year ? . . . Getting to Grips— (i) in China Generally. B u t turning now from the response to the appeal in the home countries— a response of life and prayer and gift— what has actually been achieved on the field as our missionaries have sought to get to grips with the enemy ? Each of the 4,398 baptisms reported to date represents a struggle and a victory in some soul. N ot one of the eighteen new stationsf, and the many new out-stations, was occupied without a hand-to-hand fight with the forces of darkness. . . . — (ii) in Kiangsi. F or instance, we stated in last year’s Report that plans were under w ay for the working of the ‘ hsien ' cities in K i a n g s i still unoccupied b y Christian forces, * T h i s n u m b e r , t h a n k G o d , h a s s in c e b e e n l a r g e l y in c r e a s e d . f T h e n e w s t a t i o n s a r e a s f o l l o w s :— C h u n g w e i , A n t i n g , S ih o , a n d I / ia n g t a n g , i n K a n s u ; S h ih c h iia n , i n S h e n s i ; T s is h a n , i n S h a n s i ; C h in g li e n , i n H o p e h ; H o c h o w , C h u k e n t a n a n d C h u n g k in g c h o w ( a c i t y o n e d a y ’s j o u r n e y w e s t o f C h e n g t u , t o b e d is t i n g u is h e d f r o m C h u n g k in g , t h e g r e a t p o r t o n t h e Y a n g t s e ) , i n S z e c h w a n ; K w e i t i n g , i n K w e i c h o w ; A n n in g , S io , N o t s u , a n d M it u , i n Y u n n a n ; T u c h a n g , i n K i a n g s i ; T s in g te h , in A n h w e i ; L u n g y u , in C h e k ia n g . 84 and th a t men were needed who were willing to en dure hardness. W hat is th e resu lt? Thus far o n ly one of these cities, v iz., Tuchang, has actu ally been occupied as a Mission station, though a letter from Mr. A . B. Lewis shows th at several others have been visited. . . . A n extract from Mr. L ew is’s letter explains the difficulties under which the w ork is carried on. ‘ K i a n g s i at one time enjoyed the reputation of being one of the quietest provinces ; since the Nation alist revolution, however, it has suffered greatly from Communism and handitry. F o r som e tim e conditions h ave seem ed t o g e t worse, and w ith a change o f G over nors in th e sum m er we looked forw ard w ith high hopes t o a change fo r th e b e tter. These hopes h a v e n o t been realised. On th e contrary, conditions h a v e ra p id ly becom e w o rs e ; . . . ' T o ca rry o n G o d ’ s w o rk u nd er th ese conditions h as become in creasin gly difficult. Som e o f ou r workers, b o th Chinese and foreign , h a v e suffered loss o f goods and severe strain, but w e th a n k G o d th a t none h a v e lost th eir liv es.* . . . ' The year under review,' says Mr. Mann, ' has been a most extraordinary one, full of trials and difficulties. The work has been hard and the whole arrangements of the province seemed at times to be going to pieces. At times half the stations were empty and it seemed that special difficulties were being experienced in connection with the newly opened stations. W h at can we say of such hindrances to the work of Our losses have been great and the reorganization of the work far from easy, but at the close of the year we cannot but praise the gospel, b u t ' A n enemy hath done this ’ ? the L o r d for His goodness and mercy. On the whole, real progress has been made in every direction although there is — (Hi) in K a n su . not much to show for it in the statistical form. . . . " Still more remarkable is the story of the advance in Apparently the enemy has been busy also in seeking K a n su . T he Moslem revolt, to which reference was made last year, continued sporadically throughout to neutralise the witness of the Chinese workers, and, the whole of 1929, and Mr. E . J. Mann reports that in addition, sickness and death have taken a heavy ‘ great loss of life has resulted, both to the Chinese civil toll of Chinese evangelists as well as foreign workers, population and to the Moslems in all the districts Six of our honoured missionaries, whose lives could bordering on Hochow to the south and east. Lately not easily be spared, were called Home during the several bands have been driven from the Hochow year in this province alone, including five from typhus. district, w ith the result that th ey are wandering about F ive other workers were attacked b y the same dread the province doing untold damage, and making disease, and seven besides were incapacitated through other illnesses. The five new workers who reached travelling difficult.’ Statistics of the famine from which the major half K an su in the spring have all ' had to face life in o f K an su and a large part of S h ensi have been suffering stations without the presence of senior workers.’ cannot, b y the nature of the case, be regarded as ' T h e L ord reigneth ’ ; H is eyes ‘ run to and fro reliable, b u t foreign observers compute that it is 'n o throughout the whole earth, to show Himself strong in exaggeration to say th at the death roll runs into the behalf of them whose heart is perfect toward several millions.’ Local relief w ork was undertaken H im ,' but— is it not abundantly clear th a t the cost of b y m any of our missionaries, and Mr. G. F . Andrew getting to grips w ith the enemy in K an su has been a visited l i e province a t the request of the China Inter h eavy one ? I t is heartening to read Mr. M ann’s closing words. national Famine Relief Commission, to superintend ' The present outlook,' he says, ' is as promising as can relief work and disburse funds and grain. H is report of the conditions is terrible reading, and it is small oe. . . . I believe the time is most opportune for our forward work, and so far we have not been hindered a day by brigands. wonder th a t when the famine moderated somewhat, We need large numbers of new workers to get into training, so an epidemic of typhus followed from which thousands that we may ere long open still more centres for the gospel. . . . ” perished. T he Moslem revolt, brigandage, famine, — (iv) in K w e ic h o w . typhus— under such conditions our missionaries wrestled Another district obviously marked out, b y the for souls, and sought to press the advance. great extent of unevangelized territory, for a forward • This report was, of course, written before the capture and death of Miss Cajander, Miss Ingman and Miss Hedengren in movement, is the province of K w eichow in south-west China, and although far more has been accomplished February, 1930. . . . J u n e , 19 3 0 . 85 than th e prayer list with its mention o f only one new station (Kwdting) would suggest, y e t there, too, the advance has been challenged in an alm ost spectacular way. W hile more than h alf China w as in a state of turmoil, K weichow has, during the la s t few years, enjoyed com parative freedom from brigandage and civil war. I t s governor, Chow Hsi-cheng, was a strong pro gressive ruler, and the people m ade little objection to a dictatorial authority which a t least secured peace and order. B ut, ju st when the w a y seemed d ea r for a forward evangelistic effort, the Central Government empowered the armies of Y u n n a n to attack K w e i c h o w , on the ground th at Governor Chow w as ignoring the m andates of Nanking. Apparently Chow was seriously wounded in the fighting which followed, and finally .drowned in crossing a swollen river. From th a t time onwards brigandage has lifted its head .again, work on the new motor roads has been suspended, order has given place to chaos. . . . ¡B u t it is of Szenan th a t we w ant to w rite more particularly here. Opened as a mission station in 19x5, it was abandoned after a few years owing to a shortage of workers, and since then the d t y and the county around it has been w ithout any Christian witness. Two ladies, Miss. W ray and Miss Twidale, were designated there, and th ey waited a t Tsunyi until the Superintendent, Mr. G. Cedl-Sm ith, was free to go and rent premises there. Towards the end of A ugust he began his jo u rn e y ; bu t on September 10 he was seized b y soldiers who proved to b e brigands, and h d d to ransom. H e was charged b d o re the 'G e n e r a l' ' a s a Christian, d ecdving the people; as an Englishman, an enem y of th e Chinese r a c e ; as an Imperialist, injuring the Chinese.’ During a journey of over fifty miles, sometimes b y night and in pouring rain, he was m ade the b u tt of the robbers, and threatened often w ith torture and death. H is Chinese Christian servant walked the whole w a y in bare feet. refusing to leave h is m aster, an d supporting him on the road. B u t for his faithfulness, Mr. Cedl-Smith fe d s th a t he m ust certainly h a ve succumbed. Their rdease w as a t length effected, la rg d y through th e kind efforts of a German Roman Catholic priest. Then, instead of returning im m ediatdy to K w d yan g, Mr. Cedl-Smith determined to go forward to Szenan. . . . B u t note the sequd. During Mr. Cedl-Sm ith’s absence Miss Tw idale had been taken ill, and when he returned after securing the premises, she had been advised to leave for Chungking in order to secure medical advice. Thus Szenan remains unopened. Do we as Christians accept d d eat, or are w e prepared to p ray through to victory ? Meanwhile in the south of the province Mr. D. F . P ike had been escorting tw o younger workers to Hingi, and on the return journey he was robbed and captured b y brigands. Although h is body has never been recovered, the evidence seems condusive th a t he was murdered on September 14, or the d ay following. His death is a ve ry h eavy loss to th e work, for his twentyseven years of missionary service had been spent almost wholly in K w d ch ow , and Chinese and foreigner alike looked up to him as a loved and trusted leader. — (v) in Other Provinces. A period of com parative quiet in H o n a n ended with the withdrawal o f Marshal Feng's troops, and the province h as been th e ‘ c o c k p it' of contending armies, and of brigands, d th er loo sd y allied w ith them , or simply taking advantage of the d v il w ar to reap a private harvest of plunder. In June five of our missionaries, and the infant child of tw o of them, were h d d as hostages in their own house a t Shekiehen by brigands who had captured the city. The fa ct th at no new stations were opened in H o n a n will therefore occasion no surprise. . v O nly the brid est rderence is possible to the advance in S zech w a n , where three new stations have been MEMORIAL p a r k a n d s t a t u s o f t h e l a t e g o v e r n o r CHOW, KWEIYANG, KWEICHOW. The late Governor of Province was s mnn of exceptional ability, and during hi« brief tffn» o f ¿ovcnuncot of three years, the Province made great progress and enjoyed a time of peace. While General Chow was still living, the business community of K wedyang wished to express their appreciation of his work, and with Oils end in view raised the sum of $16,000 for a statue. By the time the statue arrived, that which h£d been designed as a tribute to the living had become a monument to the dead, for the Governor had been killed. H ie transport of such a heavy article was a (eat In itself, (or with Its case i t weighed about a ton. It was brought from Shanghai by boat through Hunan to a place about eight stages from Kwelyang, and from there carried overland by coolies. There were two complete Bhllts of men, forty-eight carrying at a time, and with spare men there were over one hundred coolies in the party. Before It was erected, the statue, which is of bronze, was on view in one of the public buildings here, and each day i t attracted thousands o l people. The park around the statue is built between the old and new cities, and the stone work was constructed from the old city wall which once occupied the site. The wide m ain street divides at this point, the traffic going on either side of the park. J u n e , 1930. 86 o p e n e d , a lo n g i n Y t w o a n d t h e u n n o f u p A n h w a n w e i o ld e r in f iv e s t a t i o n C h in e s e f r e e t o n e w s t a t i o n a n d M r . o n in a n d H a n d f a i t h ’s s t a n d in g , a ll c i t y , t h e a n d ‘ t r i u m s u b t le f a ll, s h a ll I h o p in g s o m a M m i t h r . n e w e t im H . ' t im f a c e e o f o f S a t a n m w h e n m e .’ e , I O s it ( M o f t h e in e i n ic a h ’ m t h e h a v e a D r . d a r k n e s s , a t it in e r a n t p e r ils f r o m in c o m a n d m w h e n t h e L e t o u t t h a t t h i s o n ly H M v a l u e e d ic a l o f a u n d r e d . h a s w o r k . m L o r d e a n s d o c t o r H e r e a n d n o w A w h ic h M is o w e a s is s t is in t h e f iv e s t i ll t h e a n a n d m e d ic a l a s e v e r . D r . ila r e d ic a l w b e e n H o y t e o n e f o r r e p o r t p e r s o n s u s e s . a s v e r y h a v e s im o u r G o d Y e t , w o r k is s io n a r ie s f o r a n d e n t is f o r . a n g r e a t a in g t h e ir le a s t m t h e r e d o c t o r s S o lt a u c a r , s t a t e m o n g s t in d e e d m o u r s e c u r e d t h r o u g h a m o f n e d ic a l o u r a n y h o s p it a l ‘ A o o p p o r t u n i t y C h in e s e t h e ir S h a n s i , t h e o n e t h e m p e x p e r ie n c e d H m o f c a r e a n d c D o n a ld S h a n s i , f o r is n e e d o n g s t D r . L i n g k iu , e o m a n d P a o n in g , r e o p e n e d , f o r t h c o m o f s c o r e s f it n e s s , t b e in g o f h a v e o r k ,’ s h o w s Y f ir s t p a r t y u r g e n t c a ll t o e t t h e r e o f t h e p r a y e r . W e mourn also the loss of two retired members of the Mission, who went to be with C h r i s t during 1929, whose works will follow them, and whose memory will always be fra g ra n t: Miss K . I. Williamson and Miss E. J. Churcher. o r d 8 .) The death of Dr. Rand calls for special comment, for our medical work has been so seriously crippled through shortage of doctors th at every fresh loss t h e a m t h e w a s T w I ‘ I am more th a n ever im pressed w ith th e fa c t th a t our L o r d p lain ly to ld H is disciples th a t, so fa r from danger and death being som ething unusual, it was one of th e norm al conditions of discipleship and testim o n y for H i m : th e sam e being abu n d an tly confirm ed b y th e inspired w riters of th e A cts and th e E pistles. T h e need, therefore, is th a t all concerned, whether the hom e con stituen cy or th e m issionaries in th e field, be fu lly im bued w ith th is Scriptural tru th , w hich indeed m ay ju stly be called a " fun dam ental.” ’ Y ears of Y e a r s of Associates. Service. Service. Members. Mr. S. Bergstrom ... 41 R ev. W . M. B elcher 35 Miss M. B jo rklu n d ... 22 Mrs. W . M. B elcher ••• 39 Mr. K . G. F . Peterson 8 Mrs. C. Carwardine ... 38 ... 4 Miss L . T au ber M iss A . G arland ... 38 Mr. J. G. Jonsson 1 Mr. H . H . C urtis ... ••• 35 R ev. J. H utson — 35 ... 31 M r. D . A . G. H ardin g ... 27 Mr. D . F . P ik e ... 22 Mrs. R . G. W alk e r... ... 18 R ev. L lo y d R . R ist ... 6 M iss D . J. B id la k e... D r. L- P . R a n d ••• 5 a n d is v a l u e D r . o b t a in S h a n s i , b e K a if e n g , p r o v e d , A t o B e a u c h a m a r e a t s e lf - s a c r if ic in g P in g y a n g , is u n d e r b e e n p h y s i c a l a lk e r , p r o v i n g 4 W ith C h r is t .’ . . . The typhus epidemic in K a n s u accounts for the fact th at there was a larger number of deaths in 1929 than in any year except the Boxer year. U ntil 1898 G o d graciously preserved our missionaries from murder, but, including the fifty-eight who were killed in 1900, there are now (March, 1930) seventy names on our list of martyrs. As the coming of the L o r d draws nearer, we cannot expect th at there will be less difficulty and danger in fulfilling our commission. The withdrawal in principle, if not yet altogether in practice, of extra territorial rights, m ay involve a greater liability to insults, indignities and danger. B u t we rest on our L o r d ’ s word, ‘ Behold, I have told you before.’ In a recent letter from Shanghai, Mr. Hoste stressed this very point. J u n e , 19 3 0 . W t h e h e a lt h . I v o r t o L u a n , le n g t h d o c t o r s t a r t e v a n g e lis m t h e e v a n g e lis t s t e ll s e a ,' y : t o D r . n o w a s u n c e r t a in t y a t il l T a y l o r u n a b le t h e w o r k a t G . L a n c h o w . w a s t h r o u g h d if f ic u lt ie s n e w o f t h e ir n u r s e s ; is s e s t o e t h o d liv e s , s :— e n e m v ii . ; e s s r s . M m o f a n d f r o m r e lie f , is A . o s p it a l, t h r o u g h e n t G r e a t a a p a r t h is h o s p it a l p o r a r y , D r . H T h e p e d e d t h e a k in g o w e a n d u r a t io n , f a i l in a t o p a s s p o r t s a p p o in t m t e m m B o r d e n g o in g im , a n t h e e v e n d if f ic u lt in a n d b u t ir r e p a r a b le . c o n d it io n s . g r e a t l y in in u k w w a s L ia n g s h a n . o n e d e f e r r e d r o b b e r s , w o r d s m H w a s o r e t h e n e c e s s a r y o n l y t o m a t w h o S z e c h w o p e n e d , p io n e e r s , M w h ic h g lo r io u s a g a i n s t o n t h s p e r ils i ; a n d a n o t h e r ; h a r d s h ip , p e r ils k u m t h e p o lit ic a l w o r k e r s b e e n s t i l l w o u ld t h e h a v e w h e r e w h e r e R i d le y , w ild e r n e s s , s u c h m in t r e p i d F . o u r c e n t r e s , a g o , is e s A a ll R e e s , u n d e r a u t h o r i t y o c c u p y o a r e S h e n s i , T u r k e s t a n ) , w a t e r s , u n t o t o o c c u p ie d r e o c c u p i e d ; o f a lr e a d y o n t h s t h o s e i n t h e h a s a lo n e a t s e t t i n g i n s l e f t o p e n e d , y e a r s , o r e t w m T h e o f a r i s e ; l ig h t o f e s o m b y a t t a c k s n o t s h a ll b e is p h s i n w a n d ( C h in e s e ‘ p e r ils R e jo i c e o r e s e e m t e r r i t o r y ; B i n k s b e e n t r a n s f e r e n c e o p e n in g a t h e r , p e r ils s e v e r a l r s . t r i b e h a s it in e r a t e d h a v e t h e y M L ,a k a R i v e r C a b le . d e f e a t e d f o r jo u r n e y s , M a n d s t a t i o n a n u n d e r t a k e n a n d F r e n c h t h e t h e p la n n e d S i n k i a n g u n t e r o f H C a r w a r d in e b e e n a r b u r g u n e v a n g e l iz e d ; t h e d a n g e r o u s h a v e m h a s L o l o w h ic h r . t h e t h e is C o o k M f o r M n e w c lo s e d t h e L i c h e n g , a n d c i t i e s o n g s t o n e le a d e r s r e a c h f r o m a n d w h e r e S h a n s i , w h e r e a n d a m , w h e r e C h e k i a n g , t h e ’ T . I n d e p e n d e n t w o r k e r s ‘ h s ie n o r k R e v . t h e r e s p o n s ib ilit y , t a k e n i n t h e o f , w h e r e a n t h e t a k i n g w h e r e c o n fin e s Advance in the Chinese Church. I t is inevitable th at in a report of the China Inland Mission prominence should be given to the work of the foreign missionary. B ut we are not unmindful th at our advance is, to a very large extent, determined b y the co-operation of the Chinese Church. Has there been an advance in faith, in love, in zeal, amongst our Chinese fellow-believers ? Are they prepared to join issue with the enemy ? These are questions to which a simple ‘ Y es ’ or ‘ No ’ would be a misleading r e p ly ; but reports from every province, while they do not attem pt to conceal the need of revival, do never theless give much ground for confidence and encourage ment. . . . In K i a n g s i , Mr. A . B. Lewis has been indefatigable in visiting the stations and meeting Chinese delegates from all the Churches to discuss these problems. A s a result, ‘ some stations are now wholly self-supporting, all are doing something, and all will probably be entirely supporting their own Church work in from two to five years.’ . . . In this connection Mrs. Macfarlane’s report from Antung, K i a n g s u , is of in terest:— ‘ I t is w ith thankfulness we are able to report a “ Forw ard M ove ” in connection w ith th e Church in th is c ity and district, in th a t at a conference held in Ju ly, th e leaders, recognizing th e call and claim of G od, decided to assume fu ll control, and pledged them selves to carry on th e w ork along th e lines of the “ em phasized p o licy .” . . . Since th en we h a v e w atched th e w orking ou t of th in gs w ith deep interest, and find th eir m ethods are in some respects v ery different from those heretofore adopted. T his, how ever, does n ot v ita lly affect th e w ork, b u t rem inds us th a t still “ E a s t is E a s t ” and “ W est is W e st,” also th a t w e m a y h a v e to stand b y and pu t in to practice th e teaching of Colossians i. 11. I t m a y be also, in years gone b y, th a t they h a v e had to do m ore of th a t th an we realized, because of our w a y s of w o rkin g.’ 87 Interesting developments are also recorded in con nection with the out-stations of Kinhw a, C h e k i a n g :— ' In th e m a tter of th e K in h w a out-stations, a grad ual change is ta k in g place w hich is good and should help tow ards the establishing of self-governing and .self-supporting Churches. C entres form erly reckoned out-stations because th e y boasted a chapel or preaching hall, b u t w hich for vario u s reasons have p ra ctica lly becom e out-stations in nam e b u t n ot in rea lity, are grad u ally being closed up, and in th eir place are growing up larger or sm aller groups of believers in not a few villages, w ho m eet to geth er for worship in a rented shop if th e y can so afford ; if not, in th e home of one of th en num ber. . . . The continued opportunity for the m inistry of the missionary is emphasized b y Mr. J. Thompson, of H wangyen in the same province :— ‘ T he entire control of th e w o rk is now in th e hands of th e Chinese brethren. W e are w atchin g th e result w ith interest. In sp ite of unsettled conditions, m y w ife and I h ave been able to v isit a good num ber of out-station s in both T aipin g and H w an gyen . W h erever we h a v e gone, our opportunities to exercise our teach ing m in istry h a v e been as great as ever. In th e T aip in g d istrict especially, where we n ever speak except b y in vitation , our m in istry is m ore acceptable th an ever. . . . ' One has only to see th e w a y in w h ich th e T aip in g brethren conduct th eir Church business m eetings to realize th a t here, a t least, is a liv e Church. T he officers are n ot afraid of w ork and are w illing to shoulder responsibility. T h e y h ave in itia tiv e and h ave developed considerably la te ly in e xecu tive a b ility .’ In S z e c h w a n , arrangements for carrying out the Policy of the Mission were facilitated b y the prolonged visit of the Rev. G. W . Gibb, the D eputy Director of the Mission in China. H e left Shanghai early in M ay, visited nearly all the stations in our W estern and Eastern districts, and only returned to Shanghai in March, 1930, after including part of southern S h e n s i also in his itinerary. On the whole there was an encouraging response, and Mr. G ibb’s ministry was most helpful, both to the Chinese Churches and the missionaries. ‘ The meetings w ith the Churches and leaders/ writes Dr. Parry, ‘ have set going influences which, we hope, will be far-reaching in fruitful developments.' A n important step in Eastern S z e c h w a n was the consecration on June 16 of Archdeacon K u as one of the first Assistant Bishops in W estern China. . . . Revival Experienced. I t is a jo y to record th at in m any districts the problems in connection with self-government, selfsupport, and self-propagation, are recognized as being primarily spiritual. . . . In K i a n g s i especially, m any of the Churches have realized that the attainm ent of self-government carries with it the d uty and privilege, not only of self-support, but of self-propagation. Thus evangelistic societies have been formed and are already at work, with encouraging results. There have been times of refreshing at m any stations in S h a n s i . Enquirers have been definitely converted, and many professing Christians have experienced the new birth. In the case of true believers, too, there has been a deeper conviction of sin than ever before. Thus from Iyinhsien, a station of the Norwegian Mission in China, Mr. Hole writes :— ' A y e a r ago, when th e M ission P o licy w as to be introduced and p u t in practice in th e C hurch, w e w ere doubtful how it w ould w ork, as th e sp iritu al condition of th e Church was low and dead. B u t th e L o r d heard and answered p rayer, th e re v iv a l came, and th en all th e “ n e w ” p olicy arrangem ents could be carried ou t m uch b etter and more easily th an th e m ost op tim istic of us h ad anticip ated. . . . ’ J u n e , 19 3 0 . 88 Revival Needed. ' W e wrestle,' and the low standard of spiritual life in some of the Chinese Churches is a greater hindrance to victory than civil war, brigandage, or famine. Those who wrestle b y ‘ prayer and supplica tion in the S p ir it' will find a stimulus to watch ‘ there unto with all perseverance ' in the following extract from a letter recently received :— ‘ I f one w ere confined to asking friends a t hom e to p ra y only one petitio n for China, I th in k m y one requ est w ould be th a t th e eyes of th e C hristians m igh t be opened to see th e v alu e of sp iritu al and eternal th in gs. L ike L azaru s, m an y h a v e come fo rth from th e sta te of spiritual death, h a v in g received life, w e doubt not, b u t lam en tab ly lackin g in th e lib e rty o f the children 'of G o d . O th a t th ey m igh t hear th e voice of th e Son of G o d , saying, “ Loose them and le t th em go ” , and th at th e y m igh t go forw ard, enlivened, enlightened, enriched and endued, to w itness in m ig h ty pow er to th e saving grace of G o d .' The Need of Reinforcements. ‘ W e wrestle,’ but those who are getting to grips with the enemy cry to G o d , and look to us, for rein forcements. From the older stations as well as from newer areas, in strikingly similar language comes the same refrain of need and opportunity. . . . From A n h w e i :— ‘ Y in gch o w district w ith its population of a p proxim ately tw o m illion people is still a great field for forw ard evangelistic w ork. O ur hearts go ou t to th e m ultitudes around us still in heath en darkness and w e tru st th a t soon th e L o r d w ill provid e additional workers, bo th Chinese and foreign, in order th a t w e m a y m ore ad equ ately proclaim H is salvation in th e scores of m arket-tow ns and hundreds of villages and ham lets dotted through our exten sive fie ld .’ Prom S z e c h w a n :— ‘ T h e S uitin g-K w eifu area has m an y m ountains w ith fertile plains and v a lle y s betw een th e ranges. T he population in m an y d istricts is v e r y dense and th ere are m an y m arket-tow ns w aitin g for th e preacher of th e good news. A m ple scope for an y forw ard m ovem ent w o rk is afforded in close p ro xim ity to th e old stations. T h e people are friendly and w illin g to liste n .’ From K w e i c h o w :— ‘ A great field all around us is w aitin g for th e com ing of toilers. F o r all th is area our hearts ache and we can b u t cry to th e L o r d of th e h ard est to th ru st ou t w orkers in to H is harvest. T h e door is open and we w ould be welcom ed in m a n y places. T he m issionaries who h a v e gone before h a v e liv ed down opposition and now seems th e d a y of opportun ity. ’ ‘ There Wrestled a Man with him .’ I t is interesting to note th at the references to wrestling in our English Bible are very infrequent. A part from the passage before us there are only two, and both of them are in Genesis. The first, in Genesis x x x . 8, calls for no special mention, but the picture of a Man who wrestled with Jacob at the ford Jabbok is vivid ly impressed on the imagination. Is there more than a mere verbal connection between Genesis x xxii. 24, 25, and Ephesians vi. 12 ? ‘ W e wrestle '— ‘ There wrestled a Man with him. ’ Is it not clear th at in our wrestling with the enemy we can never hope for victory unless this Man has first wrestled with us, has dealt w ith all th at hinders His control, has reduced us to complete surrender ? In order that our response to the appeal of the Forward Movement should be adequate, it m ay be th at there are ‘ un occupied areas ’ in our own hearts which H e must enter and subdue. Only those with whom H e has wrestled, whose opposition the touch of His Hand has at length overcome, can hold on to Him in prevailing intercession, and say, ‘ I will not let Thee go, except Thou bless — China.’ The Hospital at Pingyang, Shansi R ep o rt fo r the year 1929, b y D r. Stanley H oyte. H IS Is th e first rep o rt th a t I have been p rivileged t o w rite since 1926, for early in 1927 w e were a ll called to th e coast and I w e n t to E ng land f o r tw o years. W hen w e left Pin gyan g, th e W om en 's H ospital was closed, b u t D r. L i, ou r Chinese colleague, u n derto ok to keep th e M en ’s H ospital open, w ith one cou rtyard se t aside for women. T his h e did, carryin g on th e w ork single-handed w ith m arked ab ility fo r tw o years, m aintaining the Christian w itness of th e p la ce and m anaging th e finances w ith su ch success th a t th e receip ts from p atients covered seventen th s of th e expenditure. Soon a fte r we le ft. D r. L i w as appointed Chairm an o f th e L ead ers' M eeting o f th e Church, a n d le d th e C hurch t o su ch pur pose th a t a fter m a n y years o f shivering on the b rin k th e y to ok th e plunge and decided th a t th e y w ould, a ccep t no m ore fin an cial help from th e M ission, b u t m eet th eir ow n expenses them selves. T h is is an even t fo r which w e give G od thanks, a consum m ation tow ards which w e have w orked fo r m a n y years, a definite step to w ard s a com p lete a n d h e a lth y in de pendence E a r ly in th e y e ar D r. Golden returned t o P in gya n g. D uring th e evacuation h e had ta k e n a course a t P ekin g in parisitology, so h e w as able to open o u r little la b o rato ry a n d i t w as a gTeat. asset t o th e p la ce to h a v e someone com p eten t t o m a k e m icroscopical exam inations. I t w as a need w e h a d fe lt for years. U n fo rtu n ately, how ever, for ourselves, in th e autum n he w a s tran s ferred t o L u an , a b ig c ity four d a y s ’ jo u rn ey t o th e e ast of us, in order, togeth er w ith D r. Johnstone, to open u p th e h osp ital there w h ich w as b u ilt in 1915, b u t ow in g to sh ortage of m edical m en h as n ever y e t been opened. G reat hopes were entertained, b u t I deep ly re gret to s a y , ow ing t o th e illness o f b o th Mrs. G olden and M rs. Johnstone, b o th doctors h a v e h a d t o le a v e fo r hom e. S o th e opening o f L u a n h a s been once m ore deferred. A t th e end o f M a y I retu rn ed to Pin g y a n g , a n d fou n d a severe fam ine in p ro gress. O ur good G overnor Y e n , however, a dopted vigorous m easures, b ringin g in to t h e p ro vin ce hundreds o f to n s of grain , so th e w o rst w as averted, and as ra in fell in th e sum m er sufficient to produce some autum n crops, th e situation is easier fo r t h e m om ent, b n t th e strain w ill n o t be relieved, n or th e fam ine prices fall, u n til June, w hen w e hope for a T J u n e , 19 3 0 . w h ea t h arvest. I f th a t should fail, conditions w ould be bad indeed. I n this province, ho w ever, th e arrangem ents o f th e local govern m en t are so good t h a t there has been little scope for chari ta b le organisations. H o w different from ou r neighbouring province, S h e n s i , where g h astly conditions of brigandage and a narchy h a v e prevailed for years, and now com petent observers state th a t betw een one and tw o m illion people m a y die of starvatio n w ithin th e n ext P h o t o b y] I D r - W a r r e n K n ig h t . E v a n g e lla tB a n d c o o k w i t h a F o r w a rd M o v e m e n t t e n t In S h a n B l. few m onths in th a t a a d other north w estern provinces ! D uring th e tim e th a t foreigners h a d to be o u t of th e interior o f C hina th e W om en ’s H ospital w as closed, b u t w hen our la d y w orkers retu rn ed i t w as re-opened in October, M iss R o b erts being in charge, assisted b y M iss D reyer, a new worker, daughter of D r. D reyer, w h o has done su ch valu ab le w o rk in th e B ib le Institu te a t H ungtung, a n d w h o h as also rendered 89 signal service to th e whole Church th rough out C hina b y his com m entaries an d other w ritings. A t th e M en 's H ospital th is y e a r we h a v e m ad e a change in th e kin d of man whom w e em plo y as nurse. Prom the tim e th e hospital w as founded w e have been accustom ed to accept for trainin g in nursing y ou n g m en of abou t eighteen or tw en ty , of whom w e h a v e d emanded th a t th e y should be Christians, w ell re comm ended b y responsible people, a n d of fair education. I t w as considered to be askin g to o m uch t o require th a t th e y should also h a v e a definite call t o th e service of C h r ist , and, provided th e y did th eir nursing well, w e thought i t n o t necessary. B u t a t th e sam e tim e w e d id arden tly hope th a t th e y w ould bear th e call and becom e ou r true fellowworkers in th e gospel, and t o this end w e p u t forth strenuous endeavour. A few of th em did respond and turned ou t well, b u t th e m a jo rity were disap pointing. T he trou ble la y here. T hey had com e for w h a t th e y could get. T h ey w a n ted a little m edical knowledge, sufficient t o enable th em t o earn a living Provided th e y go t th a t, th e y w ere n o t so m uch concerned as to th e patients and th e gospel. T heir business w as to g e t a m edical education. T o bring th e p a tien ts to C h r ist w as th e affair of the evangelist or th e foreign doctor. This coolness to w ard s spiritual th in gs and absorption in th eir ow n affairs grad ually led to other th in gs, carelessness as to th e patien ts' com fort, rudeness a n d sharp words t o them , and other misdemeanours. W h a t w e rea lly w ant in th e hospitals is m en and wom en w h o fra n k ly com e to give, w h o w a n t to serve. N urses who care little a b o u t C h r ist m a y do v ery go od w ork in an ord in ary hospital, b u t th e y are n ot qu ite in place in one th a t exists fo r th e purpose of bringing m en face to face w ith Him . A n oth er reason w h y w e h a v e m ade a change is th a t ow ing to the sm allness of ou r staff, t o h a v in g no m atron, to illness, furloughs, evacuations, and so on, It h as n ot been possible t o give th e thorough teach in g th a t we ought to give if w e pro fess t o train nurses. Also, y ou n g men of little m ore th a n school-boy age have pro ved distu rb in gly susceptible t o poli tical propaganda. I t does n o t help y ou t o dress Mr. W an g's le g properly if y o u fe e l yo u rea lly ought to be ou t in th e street shouting, ' D ow n w ith British Im perialism I* of th e W om en ’s B ib le In stitu te a t H ungtu n g. D r. K n ig h t ■is a grad uate of T oro n to U n ive rsity and cam e o u t in th e M ission eighteen m o n th s ago. H e has spent th is tim e in la n g u a g e stu d y . H elped b y th e fa c t t h a t h e w as b rou gh t n p In C hin a, h e has q u ick ly learned t o speak fluently. H e w ill be a great strength t o th e w ork. T h e second is t h a t M r. Jennings h as prom ised t o com e here as business m an ager. H e has been o u t over th irty years, a n d has g re a t g ifts as an evangelist. H e w ill relieve m e o f a ll th e accounts, the upkeep of th e buildings, a n d m a n y other m atters. H e w ill also be in charge of th e evan gelistic w o rk a t th e Men’s H o sp ital. W ith th ree doctors, tw o nurses a n d a business m an ager w e feel t h a t at long la st Jthe ho spital is ge ttin g an ade q u a te staff. P h o to 6 ») [ D r . A . O . T a y lo r . L E P E R S IN T H E H O M E A T L A N C H O W , K A N S U . S o n o w w e are seeking fo r m en w h o are older, m ore responsible, and w h o h a v e i n th eir p a st liv es show n som e real e v i dence o f h a v in g responded t o a c a ll to C h r ist ' s service, m en who h a v e suffered fo r H im , o r in oth er w a y s stood o u t for H im . W e sh ou ld lik e m en w h o h a v e m ade good as evangelists, o r a s leaders in th eir ow n lo cal churches. I f w e can fin d su ch m en th e y w ill b e m ore re a lly i n sy m p a th y w ith th e o b ject of the hospital, a n d m ore w o rth w h ile teaching, for, w h atev er th e y do w ith th e re s t of th eir lives, th e y w ill b e m ore likely to use th e know ledge th e y ga in in a C hrist-like w a y . W e hope also th a t som e of th em w ill s t a y a t th e hospital perm anently. T o m e e t ou r present need w e h ave a lre ad y engaged tw o m en o f th is class. One h as p ro ved him self as an evangelist fo r a n um ber o f years in th e n o rth of th e p ro vin ce, th e oth er has been a school tea ch er a n d has definitely ta k e n a sta n d f o r C h r ist in preference t o w o rld ly a d van tages. T h e y h a v e been here n ow a fe w m o n th s a n d w e are m uch pleased w ith them . D u rin g th e y e a r a t th e M en ’s and W om en ’s H o sp itals w e h a v e h a d alm ost th irteen h u n dred patien ts. A b o u t a th ird of th em h a v e com e in as in-patients. T h is h a s g iv e n u s a splendid opening fo r th e gospel. I t Is difficult t o im agine a m ore e ffe c tiv e w a y o f reach ing in divid u als w ith oux m essage. T h e y leave th eir hom e surroundings a n d com m only bringin g a re la tiv e w^th th em t o w a it o n them , p a tie n ts s ta y in th e hospital on an avera ge m ore th a n a fortnight. J une, 19 3 0 . T h is separates th em fo r th e tim e being from th e depressing atm osphere o f heath en so ciety, a n d p u ts th em in a p la ce where h y m n s, prayers, and B ib le reading are th e order of th e d ay. T h e y cannot w o rk a t th e ir ordin ary occupations, so h a v e free tim e to liste n a n d also t o read, if th e y h a v e a n y education. D a y b y day th e y receive k in d ly care and attention, th eir p ain is relieved, th eir diseases healed,, a n d so th e y are predisposed in fav o u r o f w h at is ta u g h t here. G o d h a s g iv e n us a good evan gelist a n d a good B iblew om an. T h e form er h as b u t little g if t a t speaking in p u blic, b u t is good a t g e ttin g his m essage across in conversation. H e le ft h is fa rm w ith relu ctan ce, and w as doing splendid w o rk in h is o w n v illag e Church, b u t he cam e because o f an in w a rd co m p u lsio n ; he fe lt th a t G o d needed him here. W ould t h a t a ll ou r em ployees cam e in th a t w a y. T h a t is th e k in d of fellow -w orker w e 'f e k . A t th e M en’s H ospital a n um ber of p atients h a v e professed t o decide for C h r ist , a n d a t th e W om en 's th e y have h a d v e r y good tim es. A t th e end o f the y e a r th e y w ere a b le t o report t h a t though some p a tie n ts were in differen t o n entering, none w ere in differen t w hen th e y le ft. T h is y e a r w e h a v e n o t been able to d o a n y touring. W h en w e g e t a bigger staff w e hope t o s ta r t i t again. Pressure of w ork h a s d ela yed .the w ritin g o f th is rep o rt and th is I regTet, b u t i t enables m e t o add th ree item s o f good new s. T h e first is th a t D r. W arren K n ig h t has n ow joined ou r staff. TTji fa th e r se rv e d G o d in th e C .I.M . for m a n y years. H is m oth er is n ow P rin cip al 90 T h e th ird piece o f good new s is th a t we h a v e been given tw o hundred pounds fo r an am bulance. W e h ave b o u g h t a T ro ja n to u rin g car and are b u y in g a trailer. T h is c a r h a s been stro n gly recom mended t o u s fo r its sim plicity, great stren gth , and splendid springs. I t rides w ell o v e r rough road s and is econ om ical in its petrol consum ption. I t seats fo u r so can be used alone to ta k e o u t a d o cto r and a nurse a n d if need be to b rin g b a c k th e p a t ie n t ; th e trailer can be h itch e d on t o ca rry m edical stores w hen w e go o u t to u rin g. W e h a v e m u ch for w h ich to th an k G o d . [ D r . X . G T a y lo r . R u in s o f t h s b r a n c h h o s p it a l a t H o c h o w , K a n s u , d e s t r o y e d d u r in g t h e M o s le m r e v o lt . Our Shanghai Letter. A letter from M r. James Stark, dated April 12, 1930. New Workers Designated. R. H O STE, who returned to-day from a visit to Anking and Yangchow for the purpose of designating the students in the Training Homes, reports that the session has been a very happy one. As the result of much prayerful consideration of the relative needs of the various provinces to which political and other conditions make travel possible, as also of consultation with the young workers con cerned, the following appointments were made :— Shansi :— D r . P. E . A d o l p h , B .A ., B.Sc., M.D., to Luan district with a view to Luan Hospital later. M r . E. R. L i b e r t y , to Kiangchow for forward evangelism in Kianghsien and district. Eastern Szechwan :— M r . F. A. S k i n n e r , to the recently occupied city of Tunghsiang, for evangelization of district east and north-east. Yunnan :— M r . W. A l l e n and M r . E . S. M a n s f i e l d , to Tali for Yungping or Yangpi, or some other un evangelized region in th at part of the province. Kweichow :— M r . I v a n A l l b u t t , to Hsingi or Anshun, with a view to work at Langtai or Suicheng, or possibly Yungning or Puan later. M r . E. A. C r a p u c h e t t e s , to Tsunyi, with a view to the occupation of Chengan or Szenan. Anhwei :— M r . N. E. W a l t o n will remain at Anking for the present. Chekiang :— M r . F. E n g l a n d , to Taichow for Sienkii later on. M r . F. E . K e e b l e , to Chiichow for the unoccupied city of Kiangshan. Hunan :— R e v . W. W . M o o r e , M .A., B .D ., to Changteh, for evangelism in the populous part of this district, for which the Mission has accepted responsi bility. M W OM EN. Kansu :— M i s s V . a t A . M a c D K ie h s iu , o u g a l l , Shansi, t o H w e ih s ie n , p e n d in g i t s b u t b e in g t o b e p o s s ib le t o go f o r w a r d t o t h e n o r t h - w e s t . Shensi :— M iss E . J. K . B e t t e r i d g e , to Sisiang, with a view to forward evangelism later. I t is being arranged that she go to Taikang in Honan until conditions of travel make it possible for her to proceed to her station. Shansi :— M iss P. G. Y o u n g , B .A ., and M iss K . L e d e r a c h , to I/uan for forward evangelism in an unoccu pied centre, namely, Siangyuan, later. Honan :— M iss J. S. W i l l i a m s , Ph.C., to Kaifeng Hospital. J u n e , 19 3 0 . 91 Kiangsu :— M iss E . M. E d m o n d s o n , to Antung for training for Forward Evangelism. M iss A. L,. R o w l i n g s o n , to Antung to gain further experience pending her going forward to K an su . L,. E . D a n i e l , to Yangchow, for work in connection with the Central Hall. Eastern Szechwan :— M i s s B. M . R o e , to Paoning with Miss Gough, with a view to Pengi later on. Western Szechwan :— M i s s A. M . A. H y d e , t o Y u n g n in g , t o w o r k w i t h M iss M rs . R . L . M c I n t y r e . Kweichow :— p b e l l , to Tushan w ith a view to forward evangelism in surrounding country. M i s s M . E . S t a i r , to Tushan, with a view to tribal work in one of the unopened cities either west or south-west later. M i s s M . W . K o p p , to Anping. M i s s L . M . F. R e e k s , to the recently opened city of Kweiting. Yunnan :— M i s s N. D e W a a r d , to join Miss MacDowell at Pehcheng. M i s s D. E . F. K e m p , S.R.N ., to Yunnanfu. In addition to Chinese work Miss Kem p will hold herself in readiness to give her services as a nurse to fellow-missionaries, if and when necessary. Anhwei :— M iss M. R . E l l i o t t , B .A ., and M iss E . B. K n i g h t , to Shucheng, and Miss L- M. S e l l o n , to Laian, all with a view to forward evangelism in the surrounding districts. M iss A. A. H u r d , to Yingchow, for a " Forward Movement ” district later. Chekiang :— M iss A. M. M a c l e o d , A .B ., to Tientai, with a view to forward evangelism in surrounding district. M iss F . E . B l e e c k e r , B . A . , to Sinchang, with a view to forward evangelism later. Consular restrictions regarding workers proceeding from Hankow to Shensi and Kansu have not been removed, and this factor, you will understand, had naturally to be considered in making the designations. In going forward to inland stations for the first time, these young workers will, I feel sure, have your prayers th at all needed courage and grace m ay be vouchsafed to them and th at G o d will grant them journeying mercies, so th at they m ay all reach their destinations in safety. Conditions in Kiangsi. In some provinces lawless men have taken advantage of the withdrawal or depletion of local defence forces to perpetrate acts of violence, causing suffering and loss, and destroying all sense of security. The con ditions in some parts of K i a n g s i have recently been M iss R . E . C a m the same end. W e are afresh reminded of the need of divine protection for all our fellow-workers fo r whose defence the arm of flesh in th is land can do so little at a tim e like this. In the south of the same province, K anchow was attacked b y a large band of Communists, who, how ever, in their repeated attem pts to enter this large and rich city, were defeated b y Government troops who, happily, were there a t the time. . Mr. and Mrs. Bunting, and any of their fellow-workers who m ay have been w ith them, m ust have been occasioned much anxiety and strain. P h o to fay] [T. O ea r The Need of Yunnan. In contrast to the conditions in Kiangsi, I am glad to report th at Mr. and Mrs. J. O. Fraser recently completed a journey in the province of Y u n n a n , occupying four and a h alf months and covering 1,400 miles, w ith practically no difficulty or danger any where. ‘ O n the whole,’ Mr. Fraser says, ‘ our province is rather better than it was a year or so ago.’ H e adds : ' In the southern section of the province we travelled eighteen stages without a single Mission station of any Mission. This w as between Meng-meng and Yungkiang. P a r t of m y reason for choosing the southern -route, v ia Puerh F u , from Fuh-in-shan to the capital was to see a ll the unevangelized territory down there in view of our forward movement. I feel th at I gathered much useful information about the south of this province, which I had never visited before. I m ay say also th at from start to finish we came in contact w ith no less than tw elve different races, not counting Chinese.’ In reporting conditions, m an y of which are de pressing, revealing as th ey do the opposition of our great adversary to the progress of the gospel in China, I am glad also to be able to tell yo u of opportunities embraced and blessing vouchsafed in various branches of our work. W ille tt■ T h e B u n g a lo w a t t h e n o r t h e a s t c o r n e r o f t h e s it e f o r t h e n e w C . I .M . p r o m is e s In S h a n g h a i. M r s . W i l l e t t Is s e e n w i t h M r . a n d M r s . F o rd . Such that it has been considered wise for the lad y workers in some of the stations along the Kwangsin R iver and in the Jaochow district to retire to places Where God is Working. of greater safety. In the Bible Institute at Hungtung in Shansi, God The taking captive of Mr. and Mrs. R . W . Porteous and Miss N . E . Gemmell, a t Yiianchow, in the west of is working. Miss E . Fischbacher writes :— the Kiangsi province, has caused us much concern. ' Since last I wrote to you there h ave been many Their captors were apparently n o t ordinary brigands, joyfu l happenings in the B .I. One of our students, b u t a large highly organized band of Communists who came here merely with the hope of adding a little calling themselves Hong chuin (' R ed A rm y ’), who to her education— not for the sake of the B ible study, looted the c ity and demanded a huge ransom for their b u t despite it— has found w h at she did not seek, new victims. T he love of th e local Chinese Christians was life in J e s u s C h r i s t . The change in her life is very manifested in their raising more than $1,000 and giving manifest, in things big and littla. Another student, jew ellery to the valu e of another $100, both of which who has been under conviction of sin for months, bu t th ey kapded over to the Communist leaders, begging has been so befogged th a t it seemed alm ost impossible th at the captives be set free. T h e money was to help her, came out into the light and liberty of J e s o s accepted, bu t the request w as refused. On the 7th C h r i s t a couple of days later. Y e t another student instant our minds were in some measure relieved b y has since tasted the jo y of the L o r d ’s salvatio n ; and the receipt o f a telegram, reporting the release of quite a number who h ave known Him as Saviour, are Miss G em m ell; bu t w e are still without news of th at getting to know Him as L o r d o f th eir lives. The reality of Mr. and Mrs. Porteous, to whom our hearts go .out of the blessing has proved itself in various directions, in deep sym pathy in their trying circumstances. The amongst others in an overflow into the kitchen premises. British Minister has been pressing the Chinese authorities T h e cook, who has been here for four years, has been to ta k e th e necessary steps to secure the release of greatly impressed b y the change in the lives of m a n y these friends, and the Governor of Eiangsi has of the students, and the impression awakened a hunger promised to do his utm ost to bring about their ddiver- th a t last week drove her too to the foot of the Cross. ance. W e on our part h ave taken w hat action we M ost o f th e students h ave entered enthusiastically into could, and w e continue in earnest prayer to Go d to th e w ork of preaching in the surrounding districts. On J u n e , 19 3 0 . 92 th e whole w e have had really good opportunities, and we are hoping for definite fruit from this term 's evangelistic efforts.’ In the same province a conference was recently held a t Ktiwo. From Mr. Trudinger, the Provincial Super intendent, who was present, we learn that it was a tim e of much blessing. Miss Christensen went to the station for a week’s special meetings, and Go d used her message greatly. A m atter th a t had for a long tim e brought dishonour on the L o r d ’s name w as put right, when one of th e deacons resigned his office and confessed his wrong. N ot only he, bu t also his wife and daughter-in-law made, public confession, and through it the H oly Spirit spoke to others. From Chengkiang in the province of Y u n n a n , Mrs. Kuhn reports interesting work among the country people, about whom she and her husband had been much burdened, as th ey seemed to be out in the fields or other inaccessible places when their villages were visited. She writes.:— ‘ A s w a s k in g g i v e e u s a t h i n k in g w e r e w w h o W m w e a d e t o M r . ' W K i n h e ld w m r e a l l y a l i k e l y b e r o f i n t o r e a d in g h e h is w e a c h h a s e a g e r t o t h e o in m g o t h e j o y o f t h e l ig h t .' a s H e is t h e t h e i n r ig h t s e e in g M I a n d o n o n e w n o w W e e r , d a ily . S a t a n p la n s w e h a s h a v e a n d r e p o r t , Y a n g ’s s e c o n d s e e m o f s i x s o n s i l y f o r e , a t H t o a n d e a n d n i g h t h e h o m :— e , e d w e a n d w e m H d a y b e h a s S o a r e C h r i s t . e a c h w e t o o r e e is n o w , h o m e i n t h e c i t y , s e e m s t o b e v e r y k n o w a g a in t h e c o m t r u t h . in g o u t O h , in t o A t To-ueh-cheng in the district of Pengshan, W este rn S z e c h w a n , a Tent Campaign was held, the first in that p art of the field. In regard to it Mr. G. Vinden w rite s:— ' Y o u m ay possibly have heard from others’ ^ere this with regard to the Tent Campaign, bu t in case not I will say a little about it. On the whole we had good meetings, and all through we felt th a t prayer was being answered in m any ways. The site for the tent was changed twice before we got it up, bu t in the end we got, I feel sure, the place of the L o r d ' s provision, and in all matters relating to things material, w e were v e r y definitely helped of the L o r d . The weather, too, was wonderful— bright, sunny days following one another continuously, without any rain at all till the d ay for taking down the tent. On m arket-days the crowd w as almost too big to cope with, bu t even on non-market-days w e had good attendances, and three good meetings of, say, 150 to 200 each, as w ell as a smaller, children's meeting. T he morning meeting we had for the general public, and the evening one the same. T he afternoon, one w as exclusively for women. JUNB, 19 3 0 . Y o u will be interested to learn th at it has been arranged th at Miss Jessie Gregg and Miss Maud Mower occupy the city of P ’ingshan, in the county of the same name in the Hwailu district. The county is one of the largest in the province, being about seventy English miles from east to west and more than th irty miles from north to south, with 660 towns and villages. I am glad to report th at Mr. Dunachie has succeeded in renting a house in Li-cheng, whilst Mr. Mellow has secured premises in Puhsien, both hitherto unoccupied t h i s s a y s h o m a s l it e r a t u r e b e e n g e t r ic e p a r t s , i f e 's r . t h e p r a y e r s . a n d t o fa r m f o r g r a n d c h ild r e n . o f f a m h a v e h is t r i p , T h e C h r is t i a n f o r e n ig h t s , e v e n in g s . o t h e r f a t h e r h e a d a n d h e a t h e n e a t in q u i r e r , t h e a t h e s e h is i n w h o le a n d o r n in g e a n t h e p la t e h o m T h e A d v a n ce C o n tin u es. u s .’ e v e n i n g . e c o n t e m d a y s o f t h e in it h e n t in g d a u g h t e r s B i b le c o m w o w h o o f t o e n o u g h in e n a u g h t n i g h t s e a c h n a m f o l k g o s p e l s u p p le m t w g e t t i n g h is t o t w h o m d e t a il i g h t i l y e a r n e s t . t h a t a n d i n f o r t h e le d la r g e p e o p le e v e r y m e e t in g s i n n u m f e e l a s w e r e a t h e t o t h i r t y s t a y e d r e g is t e r e d r e a c h le d f u r t h e r w e it h b o a r d b r in g in g u h n , e e o v e r G o d i t , w a n d c o u ld s o m b u s y e o v e r v il l a g e r o n d e r f u l l y p r a y e d b e e n t im e r o o m h a s e p r a y e d s o m with Mr. Am os or Mr. Cook and m yself a t the door of the ten t to keep the men out! ' A s regards workers, you will probably know that Mr. Cook took the lead in the preaching, with Mr. Chen and Mr. W ang Si-long helping all the tim e and Mr. Chang Ri-ting helping for a few days. I myself led the singing a t nearly all the meetings, and acted as a sort of business manager as well. Mr. Amos helped at the organ and with the children, and in other ways w ith preaching. Mrs. Edgar organized the women's work w ith Mrs. Chen to help, and Miss Cleveland, who greatly enjoyed her share. During the second week, Mrs. Sinton kindly came down and stayed here while m y wife went over. W e had actually only twelve full days of work, bu t th e y were full days, I can assure you.’ [T. G ea r W ille tt. Ph oto fey] TH E CENTRAL GOSPEL HALL, YANOCHOW . The Rev. A. R. Saunders is seen in the doorway, and M is . Willett'to the le ft 93 cities in S h a n s i. Efforts to obtain premises in Changtze and Hukuang, in th e same province, have so far failed, and prayer in th is m atter will be valu ed.. Y o u w ill be interested to lea m th a t Mr. W . J. Hanna, who, w ith Mr. D . M. Campbell, recently too k u p experi mental residence a t Tsitsihar in N o r th M a n c h u ria , has from th a t centre visited Ta-hei-ho. Between those tw o cities there is a ve ry good motor bus service during the winter months. A fter the end of March the roads are too m uddy, bu t when navigation opens, the river keeps the tow n of Ta-hei-ho in touch w ith the outside world. Mr. Hanna writes :— ' T h e journey to Ta-hei-ho b y motor tak e s b u t tw o d a y s ; so th at in spite of th e distance from Tsitsihar— some 320 milps— it is not a remote town. There was at one tim e a flourishing church there founded b y a German who came from the Russian town across the river and built a house for himself and bu ilt up a nice little work. H e returned to Germany during the Great W ar and has not come back to Ta-hei-ho, although he sometimes writes, and I understand has sent money A to the church. . . . Owing to th e evacuation of the tow n la st autumn there are only tw o members le ft in th e town, and th e church buildings are locked up, all services having been discontinued. . . . T h e two remaining members claim th a t the w ork is independent and not connected w ith the Home Missionap' Society. I think, however, th a t for a tim e th a t Society had a m an th e r e ; b u t he has withdrawn and all work is a t a standstill. . . . Here w e have a tow n th a t a t one tim e had a population of 30,000 people, reduced to some 2,000, and the shop fronts all boarded up— an abandoned tow n and y e t a town th a t w ill in a year or tw o recover m uch th a t it has lost through the threat of war. . T h e H sien city of A igun (Ai huei), some seventy li to the east, is a tow n of about 3,000 bu t is surrounded b y over xoo villages, w ith a to ta l population of about xo,ooo. There is no work in all th is district. T h e population after leaving the villages near the Amur R iver is ve ry sparse right through N u nkiang until nearing No-ho, a tow n w ith a population of about 10,000.’ Peep at Yangchow Language School. B y the R ev . T . G ear W illett. M r. and M rs. W illett are at present visiting the province of Shansi. W A K E a t e a rly d a w n I 5.45, and th e risin g "bell h a s go n el Sw eet strains are floatin g dow n th e corridor. I s i t a C hristm as carol ? A re th e w aits on th e m ove ? I s i t a b irth d a y ? N o ! I n sw eetest harm on y, tw o voices are so ftly singing a t a doorw ay, 1 G o d w ill ta k e care of yon.* T h e first one o f th e h a p p y p a it y o f th irty-fiv e language stu d en ts is being rolled off. _ S he h a s to leave a few m in utes a fter seven , and this is one charm ing p a rt o f h e r farew ell. T h e final go od b ye is a t 7.10, stu d en ts and visito rs a ll a t th e fro n t ga te , and, * I kn ow W hom I h a v e believed, a n d am persuaded . . . ’ is th e la st m em o ry as th e p lace o f h eaven ly fellow ship is le ft behind and th e s te m re a lity of service for G o d in [ T . G e a r W i ll e t t . P h o t o b y] YANGCHOW J tjnk, 1930. T R A IN IN G HOM E. 94 C h in a h a s t o b e fa ced . A t 7.15 all are gath ered in th e sittin g room , staff and stud en ts, fo r m orning p ra y ers a n d B ib le s tu d y t ill 7.45, w hen th e b rea k fast bell calls everyo n e t o th e other end o f th e corridor— porridge, coffee, eggs, o r a m e a t dish, p le n ty o f bread, b u tter, p ean u t b u tter, m arm alade, and good appetites, are a ll th ere, and fo r 25 m in u tes t o h a lf an h our everyo n e is bu sy. I n th e m id st of b reakfast a q u a rte tte from the U .S.A . sing. A t th e end everyone con trib utes h is or h e r sp ecial t e x t fo r th e d a y . A t n in e o 'clo ck th e Chinese teach ers arrive, and th e first classes com m ence. Som e are in conversation al classes, som e reading w ith th e teach er, som e on th e gram m ar a n d construction of th e language, and th is q u ie t business of gain in g th e .g ra in o f Chinese w ords fo r fu tu re sow ing goes on ste ad ily in four three-quarter-hour periods u n til tw elv e. T w e n ty m in u tes' break out in th e p la y in g fields, a n d rounders, or a d ap ted baseb all, or b a sk e t b all, p rovid es a go o d shake-up to clear ou t th e cobw ebs b efore dinner a t 12.30. A fte r din n er a little m o re free tim e and then th e after n oo n is given u p t o qu iet in ten sive stu d y t ill a b o u t 5 p .m . Sup per is a t 5.30, and th is g iv e s a good lo n g even ing fo r a n y special w o rk, correspondence, needlew ork, m usic, and other th ing s. O n W ednesdays, a t 6.15, th ere i s sp ecial p ra y e r for th e F o rw a rd M ovem en t a n d design ation of th e w o rkers, a n d th e approach t o th e T hron e is v e r y rea l. The. m agn ificent exp ression o f th e supern a tu r a l fellow ship I n C h r is t is v e r y m arked . S even n ation a lities are th ere, each con trib u tin g its share to th e sp iritu al life and h eaven ly relationship. T h e y could w ell s a y , w ith all t h e w e a lth o f m eaning t h a t i t holds, ‘ I b elie ve in . . . th e com m union of sain ts.' N o t so lo n g ago th is p la ce w a s in th e han ds of th e soldiers. T h e lib ra ry w as scattered, fu rn itu re b u rn t u p or stolen, a n d w idespread dam age w a s w rought. S o m a n y th in gs d a te b a c k t o ' th e o ccu p a tion ,' a n d a ll beyon d t h a t is a loss o r b la n k . T h e m a rv el is th a t th in gs are m o vin g so h a p p ily and peacefu lly. D u rin g th ese d a y s a t th e L an gu age School, friendships are form ed w h ich w ill b ea r fru it in e te rn ity ; th e fa m ily life of th e M ission is stre n gth en e d ; a n d h a b its of sy stem at ic s tu d y are form ed, w h ich in d a y s t o com e w ill stan d in good stead. A v e r y prom inent business m an from Am erica, once a m issionary in China, w as v isitin g Y an gch ow , a n d sp oke t o the^ stu d en ts from his ow n experience. H e said th a t th e suggestion of a fellowstu d en t m ade to him fo r ty y e a rs ago m ade a ll th e difference in th e stu d y of the language. I t w as, ' S tu d y th e Chinese language in th e pow er o f th e H o ly G host.' T his, he said, becam e th e solution of his difficulties. T h e liv es t h a t are poured o u t in th e se rv ic e of th e stu d en ts are tr u ly a fragrant offering to th e L o r d . E a c h m em ber of th e sta ff seeks t o be th e grea test possible help, in order t o equip th e y o u n g w orker a s sp eedily as possible f o r th e g re a t sp iritu al conflict th a t lies .a h e a d . The Y a n g ch o w T rain in g H o m e a n d Lan gu age School is a p la ce fo r w h ich t o th an k G od con tin ually. W e visite d th e Chinese G irls' School under M iss T od m an 's care in th e adjoining com pound. Miss L a ju s is helping a t present in th e N a n k in g W om en ’s B ible I n stitu te . Since th e trou bles of evacu ation P h o to i j ] [T . YANGCHOW G IR L S ' S C H O O L year, no girls h a v e been accepted whose hom es cannot b e . reached in a d a y ’s jou rn ey. T h is h a s reduced num bers some w h at, b u t now there are alm ost fifty scholars w ith a re a l soul-winning w ork go in g on q u ietly in their m jdst. W e visited Peh-shi-kai, where M iss M. K in g is rejoicin g in a fu ll chapel each Sunday, an d also th e South G ate work in th e old c ity , w h ere M r. and M rs. O rr are en couraged w ith good atten dances also. One afternoon w e spent w ith th e R ev. A . R . Saunders a t th e G ospel H a ll and th e larger p lace adjoining, called the G ospel A uditorium . W e do n o t rem em ber seeing a p la ce m ore stra te g ically situated for w idespread gospel preaching. T he AT D R IL L , Gear W i ll e t t . 8 .3 0 a .m . picture on page 93 show s th e fron t o f i t w ith M r. Saunders stan din g there. I n tu rn w e b o th stood a little w a y inside to preach, and there were soon fifty or s ix ty people listening, including th ree o r four B udd hist priests, soldiers, and business people. T he A ud ito riu m is fo r gospel cam paigns and seats several hundred people, w h ilst in a qu iet com pound along side w ith its ow n entrance, is excellent accom m odation for w om en ’s w ork. T he h a ll stands on a com er b y fou r cross-roads, where th e streets h a v e been w idened and th e entrances are from tw o streets. I t was a great j o y t o open one's lips in Chinese a n d preach t o those w ho knew b u t little , if an y, of th e gospel. Notes from our Hospitals. From D r . A . G . T a y l o r , Lanchow , K an su . T h e w ork here is m uch m ore encourag in g th is m onth. O ur preaching chapel sta rte d Well and m a n y cam e to hear th e gosp el. . . . J u s t n ow there is a v ery h a p p y sp irit in th e hospital. W e h a v e a go o d evangelist— M r. T ien . H e says •that several p a tien ts in th e wards are tr u s tin g in th e Saviou r.' F ro m D r . M c D o n a l d and M iss S o l t a u , K a ife n g , H o n a n . T h e ho sp ital h a s a t len gth been reopened. P ra y e r is asked for th e youn g C hinese nurses, th a t th e y m a y be faith fu l in th eir w o rk , a n d use th eir opportunities J o n e , 19 3 0 . fo r service. ' W e still m uch hope to resume some field w ork, in conjunction w ith th e hospital, w henever th ere is staff enough.’ F ro m D s . F . H . J d d d , P oyan g, K lA N G S I. ' T his p a s t y e ar h a s been on the w hole th e busiest in th e h isto ry of th e hospital. . . . In this p ro vin ce w ith abou t tw en ty-five m illion people th ere are only th ree places w ith hospitals and fu lly qualified doctors. . . , T h e y are all situated a t th e n o rth end o f a province larger th a n E n glan d a n d W ales. . . . T h e percentage o f doctors in En glan d has increased considerably during th e 1last 95 few years, bu t, alas I in th e China mission field th eir num ber has been greatly dim inished. W h o will fill th e gaps ? ' From D r . E . S. F is h , K w eiyan g, K w e ic h o w . ' W e h a v e tw o of our form er nurses now, and tw o new ones, and tw o boys. W e are g la d for these especially, as th e y kn ow th a t w e p u t th e gospel first in all our m in istry and th e y are ever keen to h elp in this. B u t w e sh ou ld be so glad of a t le ast one m ore foreign nurse. . . . A n d i f som e consecrated m edical student could see th e need as w e see i t o u t here, he or she would n ot be in d o u b t as to where a life can cou n t fo r m o st.’ wanwick, 1930. T w ould be easy for one who has ju st returned from Sw an w ick to speak in exaggerated term s of th e in sp iration and enrichm ent received during our six d a y s to geth er from A p ril 22 to 28. B u t a reference to the d iction ary em boldens m e to sa y th a t it was a m em orable tim e, for no one could den y th a t there w as m uch ‘ w orth rem em bering, n ot to be forg otten ,' about Sw anw ick, 1930. N e a rly th ree hundred people h a v e gone b a ck to th eir hom es w ith a new sense of th e jo y s of Christian fellowship, an acute realization of th e desperate need of C hina’s m illions, of th e absolute n ecessity of pushing forw ard in our ta sk of m akin g C h r i s t know n th rough ou t C hina proper and its dependencies, a strengthened faith in, and appreciation of, th e w hole W ord of G o d , and a vision of J e s u s C h r i s t exalted and exp ectan t. T here were th ose who cam e discouraged and w eary, and w en t a w a y of good cheer because th e y had m et w ith H im ; over and over again our hearts burned w ithin us as H e spoke to us through H is W ord, or th ro ugh the stories of H is w orkin g to ld b y m ission aries from th e field. O thers w ere facin g problem s in th eir ow n personal lives w hich perplexed and oppressed them , and a t Sw an w ick th e y heard a v oice behind them , sayin g : ‘ T his is th e w a y ; w a lk ye in it .' T he need and claim s of China were alw ays k e p t in m ind, b u t n ever so as to obscure th e fa c t th at, w h atever our responsibility tow ards C hina m a y be, it is G o d in C h r i s t w ith W hom we h ave to do, and H is claim s w hich m u st be faced b y every one w ho calls H im L o r d . T o those w ho were a t Sw an w ick all these statem en ts are truism s, b u t for th e sake of those who w ere not, or could n ot be w ith us, th e follow in g brief descrip tio n of th e Conference m a y be of interest. A m ongst some special reasons for th an k sgivin g w e m u st m ention th e large p roportion of y o u n g people present. T his w as apparent on th e h o ckey field betw een 2 and 4 p.m . as w ell as at' 6 p.m . w hen the draw ing-room floor space w as severely ta x e d to accom m odate a t least 100 people under tw en ty -six for th e Y o u n g P eople’s Hour, and betw een 9 and 10 p.m . when C.S.S.M . choruses w ere being sung in th e lounge, M r. and Mrs. P . K . A llen w ere an ideal h o st and hostess. One of th eir m a n y k in d ly actions w as the presentation of a co p y o f th e la te st C.I.M . booklet, ' T h e C lock M an's M other,’ to e ve ry m em ber of th e Conference, as a m em ento of Sw anw ick, 1930. A t th e w elcom e m eeting on th e first even ing th eir brief m essages I J u n e , 19 3 0 . set th e righ t n ote from th e outset, and th ere were m an y expressions of appre ciation of Mr. A lle n ’s m in istry a t m orning p rayers and in th e Conference H all. T h roughout th e Conference D r. G raham Scroggie gave us of his best. T h e su b ject of th e m orning B ible readings was, ' C h r i s t in all th e S crip tures,’ based on H ebrew s x . 7— ‘ In th e volum e of th e B ook it is w ritten of M e.’ H e show ed us C h r i s t as th e m ain them e of th e whole B ook— th e C h r i s t of P ro p h ecy in th e O ld T estam ent, th e C h r i s t of H isto ry in th e Gospels, th e C h r i s t of E xp erien ce in th e A c ts and E pistles, and th e C h r i s t of G lory in th e A p ocalyp se. On th e first d a y a good m a n y did n o t realize w h a t a fea st w as to be p rovid ed for us, and failed to b rin g th eir note-books ; in fa c t, the g re a tly increased num ber of note-books on th e second d a y w as one v e r y obvious sign of th e deep appreciation w h ich D r. Scroggie's m asterly su rv eys evoked. H is hope th a t th e B ib le readings, w hile m ain ly instructional, w ould n ot therefore be la ckin g in inspiration, w as fu lly realized. In th e m issionary hour, w hich follow ed a fter a brief in terval, w e heard of th e A d van ce, Planned, Challenged, and P ro gressing. M r . A rth u r M oore w as able to te ll us a t first han d of th e need of M a n c h u r ia and q£her m ore d ista n t fields, w hile from Mrs. G raham A n derson ’s and Mr. F airclo u g h ’s addresses w e realized th a t China proper is still v e r y fa r from being evangelized. M r . G raham Anderson and M r . D enham to ld us of th e advan ce planned in th e Chinese Church, and our evening speaker th a t d a y — m ost appro p ria te ly — was D r. T hom as Cochrane, of th e W o rld D om inion Press. F rom these th ree speakers we cau gh t a new and fascin atin g glim pse of a tr u ly indigenous Chinese Church, w hich w ould of n ecessity be self-governing, self-supporting, and self-propagating. A t th e sam e tim e th ere w as no a ttem p t to hide th e fa c t th a t th is ideal has n ot y e t been attained, and th a t spiritu al re v iv a l is th e m ost pressing need, in C hina as in E ngland. One of the m ost m ovin g sessions of th e Conference w as held on W ed nesday evening, when one m issionary after another ga ve us strikin g instances of answers to prayer, in his own experience or in th a t of Chinese believers. I t w as w o rth going to Sw an w ick for th a t evening alone. M ost heartening, too, were th e stories of re v iv a l w hich w e h eard on F rid a y evening, culm in atin g in Mr. G raham A n derson ’s accounts of re v iv a l blessing a t th e H u n gtun g B ible In stitu te in 1928. 96 S un day, too, w as a m em orable d a y . O f th in gs ' w orth rem em bering, n ot to be fo rg o tten ,’ w e can m ention on ly D r. Scroggie’s m ost forceful and searching answers to th e questions, ‘ H ow m a y each of us enter in to G o d ’ s w a y for us ? ’ and ' H ow m a y each of us continue in th a t w a y ? ’ in his m orning serm on on Isaiah x x x . 21 ; th e open-air m eeting h eld b y th irty or fo rty y o u n g m en in Sw anw ick villag e after t e a ; and th e deep hush of G o d ’ s presence a t our Com m union Service in th e evening. B u t special m ention m u st be m ade of th e gathering on S un day afternoon, at w hich seven teen accepted candidates, all of whom hope to sail for C hina in Septem ber, to ld how G o d h ad saved them and called th em to serve H im in China. Our on ly regret is th a t th e proportion of men— on ly five ou t of seventeen— is so sm all. B u t it m a y be stated w ith th e u tm o st confidence th a t a t th is m eeting others heard th e call, and are preparing to ob ey it. A n d now w e are all scattered, facin g th e in evita b le reaction W e shall be p ra yin g for one another, and w e tru st all our readers w ill pray, th a t th e vision m a y n ot be dim m ed in a n y heart, th a t th ere m a y be no disobedience, no holding back, no w ith draw al of lives surrendered a t Sw an w ick for th e M aster’s use. ‘ L e t th e fire bu rn on in m y heart, 0 L o r d , W ith a pure and cleansing flam e— L o v e from C a lv a ry , pow er from Pentecost, Z eal for T h y h o ly N am e ! L e t th e fire b u m on . . . . ! ' B oo k R eview . T h e Cx o c k M a n ’ s M o t h e r , S t o r ie s . and O th er B y M i s s C. F . T i p p e t . T h e atten tion of our readers is called to th e M ission’s la te st publication. T h is is a forty-eigh t page booklet, whose art cover, w ith its d a in tily coloured picture, is in keeping w ith th e a ttra c tiv e nature of its contents. H ere w e h a v e a t first-hand a series of true stories of m odem m iracle in North. China, graph ically told, and prin ted in clear ty p e. W e are sure th a t no one could see th is little booklet w ith o u t w ishing to read it, nor could it be read w ith o u t m akin g an effective appeal for pra ctica l concern and prayer interest for th ose whose need it sets forth. W e tru st th a t b y givin g it a w ide circulation, friends w ill help “ T h e C lock M an's M other ” to fulfil its mission. O btainable from China In lan d Mission, N ew in gton Green, London, N .16 . P rice 6d. net. In Memoriam—Mr. A. Orr-Ewing, ' N ot disobedient to the heavenly vision.’ H E hom e-call o f M r. A . O rr-E w ing h a s le ft a great bla n k in the h ea rts of a w id e circle of friends t o w hom h e h a d endeared him self b y h is ow n lo v in g a n d gracious p erson ality. B o m in A u g u st, 1857, M r. O rr-E w in g w as in h is seven ty-th ird y e ar. w hen, on th e m orning of Sun day, M a y 1 1 , th e L o r d to o k him t o H im self. A s is well know n, his h e a lth h a d been im paired for a num ber o f years, a n d he w a s com pelled to refrain from a ll a ctiv e m in istry, b u t h is keen in terest in a ll t h a t concerned th e w o rk of th e L o r d w a s continued : a n d in th e m in istry of intercession h e was a co-w orker w ith h is brethren a n d sisters t o th e v e r y la st. D u rin g th e v is it t o G lasgow of D . L . M oody in th e w in ter o f 1882-83, Mr OrrE w in g , a lread y a professin g Christian, w a s g re a tly qu icken ed, a n d as a conse quence h e w as stirred u p t o ta k e an in terest in th e salvation of his fellowm e n : as a re su lt, a w o rk of grace began a t A lexan d ria, in th e V a le of L even , w h ere he h a d h is hom e. I n connection w ith th e m eetings th ere h e entertained b o th M r, John M cC a rth y and M r. J . W . Stevenson, and so h e becam e interested in C h in a a n d in th e w ork of th e C.I.M . A t th e K e sw ick C on ven tio n in 1885 the L o r d m e t him , ' a n d so revealed H im self th a t a ll else seem ed to ta k e a second p la c e .' A lon e w ith G o d a decision w as reached, a n d soon a fter h is retu rn to S cotland h e inform ed h is friends of his in ten tio n t o proceed to C h in a in th e fellow ship of th e M ission. H e 'was a p artn er in a large a n d v e r y lu crativ e business in th e C ity of G lasgow , a n d w hen i t becam e kn ow n th a t h e w as g iv in g up h is position, m a n y fe lt th a t he w a s throw in g a w a y th e op p o rtu n ity of a lifetim e : eve n in C hristian circles there were th ose w h o th o u gh t he w a s m aking a m istake, a n d w h o endeavoured to persuade him n o t t o go forw ard. B u t h e h a d heard th e c a ll of G o d , he knew w h a t th e L o r d ' s w ill w as for him , and n oth in g cou ld m o ve h im or tu rn him b a c k : and as he defin itely to o k step s to sever th e old ties and to com m it him self to th e n ew path , th e jo y o f th e L o r d cam e in a w onderful degree and filled h is h e a rt to overflow ing. H e le ft for C hin a in A p ril, 1886, one of a sm all p a rty , of w h ich M r. G, G raham B row n is n ow th e o n ly su rvivo r. A v e r y unique farew ell m eetin g w a s h eld on th e e v e of d ep artu re in th e C hristian In stitu te, G lasgow . T h e la te L o rd O verto un pre sided, a n d a b o u t a hundred of th e leading T JDNB, 1930. bu siness m en of t h a t c ity h eard him te ll of th e m o tiv e w h ich w a s constraining h im t o g iv e ,u p h is business a n d go to fa c e th e hardships of m issionary life. T h e first fou r y e a rs of his life in China w ere spent in T aiyu an fu , a n d P in gy a o in S h a n s i . T ow ard s th e close of th a t period h e w as m arried t o M iss M ary E . S cott, d a u g h ter o f th e la te M r. R o b ert S c o t t ; and sh o rtly a fte r th eir m arriage he w as com pelled to retu rn hom e on a v isit. R etu rn in g t o C h ina in th e autum n of 1891 he w as requ ested b y Mr. Hudson J b r I M R . A. O R R -E W IN G . T a y lo r to ta k e up th e superintendence of th e w ork in th e p ro vin ce of K i a n c s i . M aking his headquarters a t K iu k ian g , he sp en t m o st o f h is tim e in jou rn eys through th e statio n s on th e K w a n g sin riv e r and th e K a n riv e r. H is v isits w ere grea tly appreciated, n o t on ly b y th e missionaries, w ho w elcom ed h is h elp fu l ad vice and counsel, b u t a lso b y th e Chinese leaders, w ith whom he h a d v e r y re a l fellowship, a n d w h o grea tly v alu ed his presence and h is m in istry . H e n ever spared him self in a n y w a y, a n d he freq u en tly m ade long jo u rn e y s on fo o t w h en su ch w e re called fo r b y th e exigen cies o f th e w o rk. D uring th e early stages o f th e B o x er uprising in 1900, a t th e requ est of th e B ritish Consnl 97 in K iu k ia n g h e w en t alone to th e K w a n g sin riv e r statio n s a n d w as th e m eans of helping e v e ry one o f th e la d y missionaries in th a t d is trict o f K ia n g si to reach a p lace of sa fe ty H e retired from a ctiv e w ork in China in 1921 for fa m ily reasons, b u t his sym p a th y w ith, a n d p ra ctica l in terest in, the w ork of th e M ission were sustained t o th e v e r y close of his earth ly life. T h e prem ises in Shanghai, w h ich have been so g re a t a boon during th e past fo r ty years, w ere on ly a p a rt of his generous con tribution to the work of the M ission. T h e School a t K u lin g , the B o y s ’ School a t Chef 0 0 . and several of th e station premises in th e province of K ia n g s i a n d along th e Y a n g ts e riv e r w ere also h is gifts. W hen he first becam e d istin c tly con scious th a t h is h ealth w as im paired and th a t th e d a ys of h is a ctiv e m inistry were over, he w ro te to a frien d sayin g how g la d he w as th at w hen h ealth and stren gth h a d been given him, he h a d sought to d e v o te him self fu lly t o th e L o r d ’s service. T his w as tr u ly a characteristic testim ony, for his life w as one of u n sw ervin g purpose in seeking first th e kingdom of G o d a n d H is righteousness. I t w a s w ith tru e in sight th a t th e Chinese spoke of him as M r. G lory-face, fo r th e jo y of th e L o r d filled his h eart, and a deep gladness continued w ith him till th e going dow n of th e sun. I t is som etim es th e case th a t earth ly possession hardens th e h eart, b u t i t w as n ot so w ith him : for th e generous use h e m ade of w h at th e L o r d h a d placed in his possession gave him an ever-increasing sy m p a th y w ith the n eeds of others as th e years passed b y. O f him we can tr u ly sa y , he fo u gh t the good fight, he finished th e course, he k e p t th e f a i t h ; a n d su rely he has received th e crow n o f righteousness which is gran ted to all w h o h a v e lo v e d th e L o r d ’ s appearing. T h e first Mrs. OrrE w in g passed a w a y early in 1894, and in 1897 he m arried M iss A . K . Ferrim an, w h o su rvives him , and on w hose behalf, and on beh alf of th eir fam ily circle, we w o u ld a sk th e p ra y ers of th eir m any friends. W alter B . Sl o a n . F riends o f th e Mission are asked to n ote the change of th e telephone num b e rs a t ou r H eadquarters in N ew in gton Green. T h e y are now as fo llo w s : Clissold 7 9 5 0 , 7 9 5 1 . 7 9 5 2 . The Annual Meetings. H E L o r d hath done grea t th in gs for us, w hereof we are g la d .’ A ll w h o joined w ith us in p ra yer for G o d ’ s blessing on th e annual m eetings, held on T u esd ay, M ay 13, a t th e C en tral H all, W estm inster, m a y now u n ite in praise and th an ksgivin g for H is abun d an t answer to our p rayers. W e m et in a spirit o f exp ectan cy a fter a series of prelim inary gatherings, during w h ich w e had obtained conscious access to th e throne of grace, and we w ere n ot disappointed, for from first to la st G o d w as am ongst us of a truth . T here w as a good atten dance in th e afternoon, b u t in th e even ing e v e ry seat w as ta k en , and th e crow d overflow ed to th e sm aller h a ll below . T h e rela yin g of all th e addresses th ro u gh m icrophones and loud speakers to th e overflow m eeting w as a distin ct success, and n early th ree th ou s and people are facin g th e resp on sib ility which, in th e lig h t of th e lo ve of C a lv a ry and of C hin a’s need, w as la id upon th em th ro u gh th e m essage of G o d ’S servants. A t th e beginning of bo th m eetings Mr. A ld is read th e cab les from C hina to w hich reference is m ade on page 99. In th e afternoon Mr. J. B . M artin read passages from L u k e x . and R o m an s v iii., and led us in p rayer. T h e H om e D ire cto r’s review of th e 65th y e ar of th e M ission’s w ork w as fu ll of encouragem ent, th ou gh he m ade no a ttem p t to hide th e serious ness of th e p o litica l situatio n . The Church of C h r i s t in China w a s stronger sp iritu ally, he believed, th a n e ver before. T h e Chinese C hristians h a d show n the m ost w onderful lo y a lty and affection to our missionaries, and th ere were m an y conspicuous instances o f th e friendliness of non-Christians also in tim es of danger and strain. In sp ite of th e difficult conditions, there h a d been n ea rly 4,400 baptism s, and ad van ce h ad been m ade in m a n y directions in to unoccupied districts, including M anchuria. On the home side, th ere h ad been m an y offers of service, our financial needs h a d been m ost fu lly supplied, and th e P ray e r Com panionship represented a great in crease in th e p rayer force beh ind th e Mission. In view of our L o r d ’s com m and, of th e grea t need of China, and our con viction th a t th e gospel of C h r is t alone could m eet th a t need, w e were determ ined to press on. B u t th e advan ce w ould be costly, as th e num ber of those w h o la id down th eir lives la st y e a r in China clearly indicated. B efore reading th e ro ll given on page 87, Mr. A ld is rem inded us th a t every name represents a gap. W h o w ould fill those gaps ? T J u n e , 19 3 0 . T h e R e v. G. T . D enham , w ho has spent tw e n ty years in E a s t S z e c h w a n , to o k us in th ou gh t th ro ugh th e Y a n g tse gorges to W anhsien, and thence, th rough c ity a fter c ity and scores of m arket to w n s and villages, a fo rtn ig h t’s jou rn ey to Pachow . H e suggested th a t th e tw o m ain im pressions le ft on our m inds as w e trav elled w ould be th e d en sity of th e population, and th é sp iritu al darkness of th e people. In order to m eet th e need our m issionaries were seeking to m u ltip ly th em selves b y train in g Chinese leaders and also to press on to th e unreached areas. Mr. D enham to ld th e sto ry of P a sto r L iu of L ian gshan, w ho w as m urdered la st y e a r b y ban dits, and of a you n g w om an con verted on first hearin g th e G ospel a t a lantern service. Mrs. F air clough, of C h e k i a n g , g a v e us several v iv id p ictures of C hin a’s wom en. T h e first w as of one w hose c o n ta ct w ith th e gospel cam e th ro ugh th e dispensary, where cures were effected la rgely through ‘ p rayer, w a ter and disin fectan t ’ ! T h is w om an had since led all her fa m ily to th e L o r d , and w as now spending her tim e in house to-house v isitin g, m akin g H im known. A n oth er, th ou gh she n ever learned to read, w itnessed b rig h tly in her villag e, and could often be heard in her neighbours’ houses singing th e tw o h ym n s w h ich she h a d been able to mem orize. T h e th ird sto ry of an educated w om an w ho w as v isite d five years ago, and w ho welcom ed th e m essage, b u t h as n ever since h a d another op p o rtu n ity of hearing it, w as all th e m ore im pressive because w ith o u t a h a p p y ending. Mr. G raham Anderson, of th e H u n gtun g B ible In stitu te, S h a n s i , stressed th e im portance of carryin g ou t our L o r d ’ s p lan of cam paign, as giv e n in A c ts i. 5, 8. G o d h as chosen to use m en and wom en as H is witnesses, and th e y are th e final apologetic for th e m essage w h ich th e y p reach. H e show ed b y in stan ces draw n from his early experien ces in C hin a how as w e witness, G o d w orks. H e urged us to p ra y above eve ry th in g th a t b o th m issionaries and Chinese evangelists m a y b e Spirit-filled w itnesses to th e S aviou r W ho saves to th e utterm ost. B efore calling on Mr. R u ssell H ow den t o deliver his closing address, Mr. A ldis voiced ou r welcom e to a v e r y honoured visitor, who is m akin g a sh ort s ta y in England, and w as present on th e p la tfo rm — D r. Cheng C hing Y i, first M oderator of th e Church of Christ in China. Mr. H ow den 's m essage w as based on th e m essage to the Church of P h ilad elph ia in R evela tio n iii. H e urged th a t w e should 93 view th e spectacle of C h in a’s grea t need — political, social, in tellectu al, b u t above all spiritual— again st th e b ackgroun d of our L o r d ’ s purposes. C h r i s t and th e d evil w ere a t grips. T h e L am b , w ith the m ethods of th e Lam b , w as facin g th e w ild beast from th e abyss, w ith his m ethods. B u t a com parison of th e present a tta ck on C h ristian ity w ith th e D iocletian persecution w ould help u s to see th a t the L a m b must be victorious. T he promise, ‘ B ehold, I come q u ickly, ’ w as given to a m issionary church, in a su prem ely m ission ary age. Space forbids our in clu din g even a sum m ary of th e addresses a t th e even ing . m eeting, b u t p art, a t least, of each address (revised in each case b y th e speakers them selves) w ill be prin ted {D.V.) in extenso in th e J u ly and A u g u st num bers of C h i n a ' s M i l l i o n s . The vision of th e crow ded h a ll could h ard ly fa il to be an in sp iration to all th e speakers, and each one le ft a v e r y clear and definite im pression. D r. H illier vo iced th e u rgen t need of m edical evangelists in th e C .I .M ., Mrs. G raham Anderson to ld of th e m ig h ty w o rkin g of G o d ' s Sp irit in th e H u n gtu n g B ible I n s t i t u t e , and Mr. A rth u r M oore to o k u s a w ay to M a n c h u r ia and to C h in e s e T u rkestan , som e of th e regions of greatest need. T h e R e v . G ordon G uinness’s closing address, w ith its v iv id p icture of Caleb, th e m an w h o h a d one single ob jective, w h o reckon ed on G o d and w ho so endured th a t a fter fo rty years he w a s still w h o lly follow in g th e L o r d , w as a call, as h e him self said, n o t on ly to an act of surrender, 'b u t to a life of surrender. T here w as an im m ediate response w hen M r. Guinness in v ite d th ose who were prepared to giv e th em selves u tte rly to G od for H is service in China to rise in th eir seats in to k en of th eir w illingness to ob e y th e call.* B u t th ere w ere m an y others to w hom th e ann ual m eetin gs of 1930 w ill be n ot o n ly an ineffaceable m em ory, b u t a grea t stim u lus to faith and prayer. W e are grea tly in debted to our organists Mr. F . A . G illion and Mr. S tan le y Curtis, L .R .A .M ., and to Mr. Jacques H opkins, L-R -A .M ., w ho sang Mrs. S to c k ’s fam iliar and m ovin g w ords, ‘ A cry as of p a in ,’ to a new setting. * Some of those who rose in response to Mr. Guinness’s appeal may be uncertain as to the next step. It is suggested that, without necessarily com mitting themselves to a definite offer of service, they should communicate with the Candidates’ Secretary, China Inland Mission, Newington Green, N.16, who will gladly supply any information which they may require. Editorial Notes. T HE SITU A TIO N IN CHINA.— W e have for some time of set purpose refrained from com menting , on the political situation in China. The reasons for silence are many. There is, for example, the danger of conveying wrong impressions because of limited space as well as limited knowledge. Moreover, it is not our province to discuss the progress of events, except in as far as they affect our work and workers. And because missionary work is affected so adversely b y civil war and brigandage, these calamities m ay easily receive disproportionate notice, and suggest a critical attitude— which we are very far from wishing to assume— towards the Chinese Government. Even while civil w ar-on a large scale seems again to have broken out, much quiet constructive work is being pushed forward in nearly every province ; and in any case the Christian’s duty towards all who hold lawful authority will always be clear, viz. : to obey them and to pray for them. Our missionaries and the Chinese believers do b o t h ; for us who are outside their juris diction, the latter is still a responsibility which we dare not evade. Our Captive Missionaries.— It is possible that the full story of the captivity of Mr. and Mrs. R. W. Porteous and Miss Gemmell will never be told, but news is gradually filtering through b y letter as well as b y cable. When our friends were captured, the Christians of Yuanchow immediately gathered together all their ready money and jewellery and sought to ransom th e m ; and when this effort failed the business people of the city joined the Christians in a petition to their captors to treat them kindly. The petition bore testim ony to their love and devotion to the Chinese people and denied that there was anything ‘ imperial istic ’ about their attitude. L,ater on the Church raised $1,200 in ransom money, and finally Miss Gemmell was released, and is now resting at Hankow. Apparently their hardships have been m ainly due to unsuitable and insufficient food, long, hurried journeys, poor accommodation, and lack of all comforts and many necessaries, rather than to positive ill treatm ent on the part of the brigands. Three cables from Shanghai have reached us during the first half of May, bu t though these have greatly encouraged us, we are still waiting and praying for definite news of the release of Mr. and Mrs. Porteous. On M ay 1 we heard that assurances had been received from the Governor of K i a n g s i that Mr. and Mrs. Porteous were safe, and would be released within a few days. On the 12th a message from Mr. A. B. Lewis was transm itted in code through Shanghai, as follows :— ' The following cablegram has been received from Changsha. Mr. and Mrs. R. W. Porteous can be released. U nite with us in praising G o d . ’ Hoping th at the words ‘ can be released ’ were a mistake, and th at the real code word was ‘ released ’ or ‘ have been released,’ we telegraphed for confirmation, and on the day of the Annual Meetings received the following c a b le :— ‘ Contents of our telegram confirmed. H ave received the following information. Communist leaders order release.’ J u n e , 1930 . It m ay be thax before this Magazine is actually issued the joyful tidings of deliverance will have reached us. B u t meanwhile let us pray on. Manchuria.— The agricultural and industrial develop ment of M a n c h u r i a proceeds apace, and there is a real danger th at the growth of the population will ia r outrun the progress of evangelistic effort in th at area. Mr. Arthur Moore gave us some important statistics at the Annual Meeting, and an interesting extract from one of Mr. H anna’s letters appears at the top of page 94. W e hope next month to print further news from Mr. Hanna, illustrated b y photographs taken by Mr. Moore during his visit of last year. The Annual Meetings.— Those of us who have been on the field in positions of comparative isolation, with little of the stimulus of Christian fellowship, can never be present at great meetings like those of May 13 without a longing desire and earnest prayer that some thing of their inspiration m ay be wafted across to every Mission station and to every missionary. For one of the deepest impressions made by such meetings is the assurance th at as a Mission we continue to hold the confidence and affection of a great company of G o d ’ s people, men and women, who support us b y their sym pathy and prayer, and who regard our missionaries as their personal representatives. Mr. Aldis was right in assuming th at all would wish to be included in the following cable sent to Shanghai, as from the Annual Meetings :— ‘ 4,000 praying friends assembled London Annual Meetings send loving greetings all members of Mission in China, assurance of constant prayer these difficult days, confidence in coming victory, for the L o r d of hosts is w ith us. Reinforcements soon coming. I Corinthians x v. 58. Prayer Centres.— B y an oversight the places where Prayer Meetings are held in Edinburgh have been incorrectly given in the recently printed list. Friends are asked to note that the weekly meeting is held on Thursday afternoons at 3 o’clock in 19, Mayfield Gardens, and th at the monthly meetings are held on second Tuesdays at 8 o’clock in St. Thom as’ Hall, Rutland Street, and on last Saturdays, at 3 -3°> *n Y .W .C .A ., 116, George Street. A monthly meeting is also held in Berwick-on-Tweed on last Wednesdays. Fuller information can be had from Mr. Graham Brown, at 19, Mayfield Gardens, where he will be glad to meet friends of the Mission. W e have heard of so many new prayer centres within the last few weeks that a revised list will be printed as an inset in C h i n a ’ s M i l l i o n s in the near future. C .I.M . PUBLICATIONS. B I S H O P C A S S E L S , b y M a rsh all B ro o m h a ll, M .A . P a p e r 2 CA ls o in C lo th 6/—. H UDSON T A Y L O R — t h e M an w h o B e lie v e d G od . B y M a rs h a ll B r o o m h a ll, M.A- C lo th 2/6 T H E C L O C K M A N ’S M O T H E R , a n d o t h e r S t o r i e s . By M iss C- F- T ip p e t. P r ic e 6d. M A S O N O F K W A N G C H O W . B y R e v . F . H o u g h t o n . P r i c e 6d- 99 Donations received in London during April, 1930— Continued. £ s. 8th. 1 0 25 0 50 0 0 10 12 10 0 13 1 1 5 0 9th. (1 5 765 0 10 772 17 18 777 10th Anon. 5 0 789 5 0 2 0 794 11th 800 5 0 Rect. 715 716 718 721 725 733 735 752 d. Rect. * 0 803 0 810 0 816 0 0 826 0 0 0 838 0 839 0 848 7 849 0 854 0 859 0 878 0 907 f 0 9, 0 0 s. 13 91 10 10 1 0 0 14th. 16 16 5 0 1 2 15t.h. 10 0 1 0 1 6 Ifith. 100 0 0 15 d. Rect £ s. 17 th. 0 0 921 5 16 5 0 0 927 22nd 6 932 5 0 5 « 0 937 1 10 0 941 943 1 0 0 15 947 0 954 3 12 0 955 1 0 (J 963 0 18 23rd. 0 5 0 993 24th. 0 0 10 8 1000 1002 1 0 25th. 0 9 16 0 1022 £ s. A, 26th. 0 4 6 0 1032 0 1045 4 0 0 1046 2 8 6 28 th. 0 0 1047 25 0 0 0 1053 10 0 0 1 0 0 0 1054 29th. 0 8 7 6 10 1058 0 1061 1 0 0 3 0 0 0 1065 1072 0 5 0 30 th. 0 1082 2 2 0 0 10 0 6 1083 0 1086 2 0 0 1091 3 15 0 11 1092 1 0 0 £ s. d. Rect. & 4 5 01113 0 5 0 01114 5 16 5 01115 0 5 0 0 ------96 10 li £741 d. Rect 1107 s. 5 0 15 0 SUMMARY. General Special £6,058 11 741 0 Total for April .. Brought forward 6,799 11 25,763 19 £32,563 11 d 0 0 0 Apr. 1st „ 1st 3rd 0 „ „ 7th „ 7th ,, 8th ,, 8th 8 th 6 9 th 0 „ ,, 15th „ 15th 6 „ 16th 7 „ 17th „ 22nd „ 22nd 1 „ 23rd „ 23rd 584 587 652 694 702 Anon. Anon. Anon. 77-0 Anon. 867 901 925 951 952 977 978 FAMINE FUND. £ s. d 5 0 0 Apr. 23rd 989 1 0 0 „ 25th 1013 1 0 0 „ 25th 1017 2 0 0 „ 26th 1031 0 10 0 „ 30th 1087 3 0 0 1 1 0 0 10 0 0 ß 6 0 2 6 0 5 0 1 0 0 Famine Fund 0 10 0 Brought forward... 10 0 0 3 0 0 0 10 0 0 10 0 s. d. 0 0 0 0 19 8 6 0 0 0 £35 9 8 £35 453 3 5 £488 13 1 Personalia. (P S A L M Uciti, Arrivals. 6) H a rm onised b y P.H. D.H.H. A pril 28.— D r. S. J. and Mrs. Golden, from Luan, S h a n s i . tt A p ril 30.— Mrs. R . Cunningham from Tatsienlu, SzECHWAN. Trust that triumphs when fear dismays. Light that shines in the darkest days, i & s P E P M ay 1 1 .— A t Tooting, to Mr. and Mrs. G. P. W elch, a daughter, /SS. X 3Ï 0 5 f * - iP ^ B eryl E d ith . & ■ö Peace, and power, and a song w of praise I—When I re - mem * ber r Thee. t> < n- B Births. A p ril 26.— A t P ingyang, to Dr. and Mrs. S. H oyte, a daughter. A t Langchow , K a n s u , to Dr. and Mrs. A. G, T aylor, a son. Death. M ay 11.— A t W est End, South am pton, Mr. A . Orr-Ewing. 1 China Inland Mission, Newington Green, London, N .i6. M a r r ia g e . Price id. each, gd per dozen. F ebru ary 27.— A t Chungking. Mr. A . S. K e rry to Miss M. P. Ford. C .I.M . P rayer M eetings. P R A IS E . 4398 baptism s in 1929. p. 84 th e financial m ercies of 1929. p. 84 622 Prayer Com panions already enrolled. p. 84 the advance m ade throughout 1929 and still continuing. pp. 84-88, 93, 94 F or G o d ’ s presence a t Sw anw ick and at th e A n nual M eetings. pp. 96, 98 F or the lives of those who have finished th eir cornse. pp. 87, 97 F or F or F or For PR AYER. w orkers recen tly designated. p. 91 offers of service, especially from men. pp. 88, 98 our m edical w ork. pp. 87, 89, 95 th e Chinese Church in K i a n g s i , and for Mr. and Mrs. Porteous. pp. 91, 92, 99 F o r every place where th e advance is being challenged. pp. 84-88 For M a n c h u r ia . pp. 93, 99 F o r th e w ork in Y angch ow . p. 94 F or For F or For C h in a ' s M il l io n s , ” p o st o r M e s s r s . M a r s h a ll, M June, 19 30 . free 2s. 6 d . organ per & Scott, L June, 1930. M onday, June 2nd, 8 p.m ., 15, Crediton H ill, N .W .6. E . H . T aylor. M onday, June 2nd, 8 p.m ., C roydon Y .W .C .A ., 8, Sydenham Road. Mr. G. B. Jackson. Thu rsd ay, Ju n e 26th, 3.30 p.m ., 11, R afford W ay, B rom ley. R e v. F . H. E aston . M onday, June 30th, 8 p.m., T ootin g C .A .W .G ., 87, T rin ity R oad . Mr. G. B. Jackson. The W ee k ly P rayer M eeting is held e very W ednesday evening at 6 p.m . at th e China Inland Mission, Newington Green, N .16. The W eek ly P rayer M eeting in G lasgow is held at 16, B elm ont Street, off G reat W estern R oad, Glasgow, W .2, at 8 o'clo ck eve ry F rid a y evening. A prayer m eeting is held on th e first M onday of each m onth at th e C.I.M . Office, 29, D onegall Street, B elfast. T he n ext m eeting is on June 2nd, a t 8 p.m . from th e C h in a I n la n d M is s io n , N e w in g t o n G ., 12, P a t e r n o s t e r B u i l d i n g s , L o n d o n , E . C . 4 , o r f r o m annum td Mr. 10 0 reen, any L ondon N .16, Bo o k sell er. V o l. L Y !. J U L Y , 1930. No. 7. ing P h oto by] T w opence, in N o r t h [A- Moore CHINA Telegrams— L a m m e r u u i k , K i n l a n d - L o n d o n . Founder : T h e L a t e J. H u d s o n INLAND N E W IN G T O N T a y l o r , MISSION. G R E E N , .L O N D O N , N . 16. M .R .C.S. LONDON COU NCIL. Home Director : R e v . W . H . A Assistant Home Director : R e v . J. R u s s e l l H o w d e n , P e r c y K . A l l e n , C ulverden P a r k R o a d , Tun bridge W e l l s . J a m e s B a r l o w , 2 \ B ly th R o a d , B r o m l e y , K e n t. T . B r a g g , L .R .C .P . and S., 337, V icto ria P a rk R oad, H ackn ey, E . 9. B room hall, M .A . (Literary Work), W estcroft, N orthchurch Com m on, B erkham sted, Herts. G . G r a h a m B r o w n , Secretary. W . M a i n w a r i n g B x j r t o n , 9 , U pton Park, Slough, Bucks. C o l. S. D . C le e v e , C .B ., R .E ., 82, E lm P a rk Gardens, S.W .10 . ,C. H . M. F o s t e r , M .A ., 55, G unnersSury A ven ue, E aling, W . 5 . R i c h a r d H g s td e , 1 0 , L au rel Road, W im bledon, S.W .20. R e v . J . S t u a r t H o l d e n , M .A., D . D . , W oburn C h a s e , Addlestone, Surrey. M arshall Telephone—7950 —7951—7952 C l isso l d . General Director : D . E . H OSTS. ld is . Treasurer : B .D . H . M illn e r M o r ris . R e v . F r a n k H o u g h t o n , B . A . , Secretary. B r i g . - G e n . G . B. M a c k e n z i e ; C .B ., C.M .G., D .S.O ., 6 2 , D u k e ’s A venue, M uswell H ill, N .io . J o h n B . M a r t i n , Secretary. H . M i l l n e r M o r r i s , G reystones, R eigate, Surrey. W i l l i a m S h a r p , M oorlands, R eigate. W a l t e r B. S l o a n , F .R .G .S ., Glenconner, B rom ley, K en t. A d m i r a l S i r J . S t a r t i n , K .C .B ., A . M . , lyinley H a l l Bishops Castle, Shropshire. R e v . A r t h u r T a y l o r , F .R .G .S ., Secretary. R e v . T . G e a r W i l l e t t , Secretary. S .W .19. L T .- C o l . J . W i n n , R .E ., W hyteleafe, T h e Grange, W im bledon, F . M a r c u s W o o d , T h e Cottage, Dunsden, nr. R ead in g, B erks HOM E DEPARTM ENTS Secretary.: J o h n 'B . ' M a r t i n Deputation Secretary : R e v . T . G e a r W i l l e t t , Editorial'Secretary : R e v . F r a n k H o u g h t o n , B . A . Warden o f M e n ’s Training Home : R . H o g b e n , In g lesb y House, 45, N ew ington Green, N . 16. Secretary of Women Candidates’ Council and Warden of Training Home : M iss G. E l T h a m , 50, A berdeen P ark, N.5. Leader o f Young People's Department (Comradeship for China) : R e v . F. H . E a s t o n . A ccou ntan t : W . S. H a y e s . S C O T T IS H C E N T R E S . Secretary fo r Scotland : REV. A r t h u r T a y l o r , F .R .G .S ., 16, B elm on t Street, Glasgow, W . 2 . Secretary fo r Edinburgh and D istr ict: G G r a h a m B r o w n , i 9 , M ayfield Gardens, Edinburgh. Telephone : W es 800 Telephone : 41405. A ll donations should be addressed to th e Secretary, C h i n a I n l a n d M i s s i o n , N ew ington Green, London, N .16. Orders (payable a t G .P .O .) and Cheques, w hich should be crossed, payable to th e C h i n a I n l a n d M i s s i o n . Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 2 1 , L o m b a r d S t r e e t , L o n d o n , E . C . 3 . Money Donations received in London for General Fund during May, 1930 Rect. £ s. 1st. 1117 2 Ü 1 0 1118; 111a 5 0 •? 0 1120-. 2 0 1121' 0 10 1122 .. 4 0 1123 0 10 1125 2 0 1126 0 10 1130 46 4 1136 1 0 1137 2nd. 3 0 1138 3 0 1139 2 2 1140 2 o 1141 2 0 1144 30 0 1145 c 0 ¡1146 1147 100 0 n 1(1 1148 n 7 1150 0 2 1152 0 10 1153 11 0 1154 3rd. 1 0 0 5 • 750 0 . Anon.. 10 0 1159 5 0 0 6 1160 3 0 1161 1162 1 0 0 3 1163 1155 1156 1164 1167 1168 1169 1170 1171 1173 1177 1178 1179 1183 0 10 1 1 1 0 1 100 0 0 19 1 1 0 10 0 0 13 3 1 2 17 d. Rect. o ** 01186 01187 01188 011189 011190 01191 011192 01193 0 1194 8 1195 0 1196 1197 0 1198 0 1199 o t o 1201 1202 0 1203 0 1204 0 1207 0 1208 0 1209 6 0 1210 1212 0 1213 0 1214 £ s.- ¿.R e ct. £ s. 5th. 1237 1 0 90 0 01238 3 0 5 0 0 1239 2 0 1 10 01210 1 18 0 10 0jl241 3 2 0 5' 2 13 9,1242 0 10 6 1243 2 0 0 5 0 1244 1 5 2 10 0 1245 0 12 2 0 0 1247 4 12 0 10 0 1248 0 8 1 0 0 1249 2 10 1 1 0 1250 2 0 1 0 0 1251 1 10 2 10 0 1253 5 0 3 0 0 1254 100 0 5 0 0 1255 5 0 0 4 3 1256 0 13 7 th. 0 2 6 0 10 0 1258 0 10 2 0 0 1259 10 0 0 10 0 1200 3 0 2 2 01261 8 0 0 2 6:1262 1 13 6 0 011263 1 0 0 4 011264 0 1 2 0 01265 0 10 0 12 61266 1 1 d. Rect. £ s. 01293 1 0 01294 0 2 0 1295 0 1 0 1298 0 5 0 1299 0 10 0 1300 1 10 0 1301 14 14 0 13024 0 6 1303 0 10 1 9th. 7 1305 10 10 0 1306 2 10 0 1307 10 0 0 1308 2 2 0 1309 5 10 0 1310 1 2 0 1311 0 10 0 1313 1 0 0 10 1314 0 1315 0 10 0 1316 0 5 0 1319 0 10 01320 1 0 0 1321 2 2 0|1322 1 0 61323 0 5 61324 0 10 0 10th. 0 15 01268 5 0 0 1325 8 14 0 6th. 1270 11 8 4 1327 20 0 0 1216 5 0 01272 0 2 6 1328 1 0 0 1217 2 0 0 1273 0 2 6 1329 5 5 Ü 1218 8th. 0 10 0 1330 1 0 0 1220 4 0 0 1274 1 0 0 1331 0 10 2 5 0 1332 3 1222 3 3 0 1275 0 2 0 1223 0 5 01276 15 0 0 1333 0 10 0 1224 4 0 0ll 278 0 10 0 1334 0 5 0 1225 3 0 011279 3 0 0 1335 1 0 0 1226 1 0 01280 25 0 0 1336 1 0 8 1227 5 0 0!l282 1 10 0 Anon. 0 3 0 1228 12 10 0jl284 0 10 0 § 1 0 2 12 6 1339 -0 8 0 1229 0 5 01285 2 2 0,1286 .15 9 4 1340 011230 0 10 0 1231 1 0 0 i 5 0 0 1341 1 0 0 1232 1 0 01288 0 15 0 1342 1 0 1 10 01289 6 1233 1 10 0 12 th. 20 15 31290 2 0 0 1343 6 * 5 0 9 1235 2 0 0ll 291 0 10 0 1344 5 0 1215 61236 0 10 011292 2 0 0 1345 4 0 * Legacy. d.\ Rect. £ s. 011346 5 0 61347 5 0 61348 0 2' 0 1349 1 0 0 1351 1 0 0 1352 1 0 8 1353 0 10 0 1355 1 1 0 1356 0 5 1357 0 10 0 1358 0 10 0 1359 0 10 0 1360 0 10 0 1361 5 0 4 1353 8 7 6 13th. 0 1365 1 0 0 1366 0 3 0 1367 0 15 0 1368 1 1 0 1370 1 14 0 1372 5 0 0 1373 2 0 0 1375 0 5 0 1376 2 0 0 1377 1 0 0 * 700 0 £ s. d. Rect. £ s. d. Rect. £ ' s. d. Rect. 5 0 0 1 0 0 1526 01469 0- 10 6 1584 6 1470 1 0 0 1527 0 5 0 1528 01471 7- 0 0 1585 1586 011472 8 O' 0 21st. 00 5 01473 1 1- 0 1587 1530 0 10 0 1531 01475 ■o€> 0 0 1588 1590 19th. 5 1 0 0 1591 1532 50 0 0 1533 011476 1 0 0 1593 0 1477 4 0 0 1534 0 10 0 1595 0 1478 10 0 0 1536 3 0 0 10 0 0 1537 0 1480 J. V 0 1596 1597 1 0 0 1538 0 1481 12 10 0 1598 1 1 0 A O 0 1482 £i 0 1599 10 0 0 0 1483 1 . U ù 6 10 0 0 1XU 0 1484 CÍO SO A V 1i\ J.U 0 1600 1 1 0 1544 1486 1 0 0 1601 0 1425 0 1487 0 5 0 1545 0 10 0 1602 0 1426 0 5 0 M.M. 0 1488 J 0 1427 1 0 0 1547 11L 11 00 1603 0,1489 0 1428 0 10 0 1550 6 1490 0 3 0 1604 1605 0 10 0 4 1429 0 1491 0 10 0 1606 1551 0 1430 0 10 6 1553 01492 0 0 0 1607 0 1431 1 0 0 1554 G 1493 11 5 0 0 1432 2 0 0 Q 0 1494 £t 0 0 1608 1609 0 1433 1 0 0 1556 0 1496 1557 0 10 0 1610 0 1435 50 0 0 1558 0 1497 0 n A 6 1611 0 1436 2 2 0 1498 4 0 0 1560 1 0 0 2 2 0 1499 1381 1000 0 0 1437 0 10 0 1561 3 i 6 1612 1613 91382 3 0 0 1439 5 0 0 1501 3 0 0 1562 1 0 0 1614 0 1383 0 17 6 1442 3 11 0 1502 1 0 0 7 0 0 1615 0 1385 3 12 9 1443 0 10 0 1503 5 5 0 1563 1 0 0 1616 0 1386 lfith. 5 0 0 1504 0 3 0 1564 1 0 0 0 1387 25 0 0 1445 0 5 0 1565 4 0 0 1507 0 10 0 1617 1566 0 1388 20th. 5 0 0 1446 1 1 0 1 0 0 1618 1619 6 1389 1 1 0 1448 0 10 0 1567 1 0 0 1510 1 10 0 1620 1568 0 1390 20 0 0 1449 6 0 0 1511 10 10 0 1569 1 0 0 1621 0 1391 25 0 0 1450 2 0 0 1571 1 5 0 1512 5 0 0 1622 2 0 0 1451 01392 5 0 0 l 0 0 1514 22nd. 1623 0jl 394 1 0 0 1452 2 0 0 1515 10 0 0 0 3 6 Anon 0 10 0 01395 7 5 0 1572 1 0 0 1516 0 1398 15 0 0 1458 2 2 0 Anon. 0 3 0 1625 2 11 9 1517 1 1 0 1459 0.1399 0 5 0 1518 10 0 0 1575 3 0 0 1627 0 5 0 1629 0 1400 010 0 17th. 1519 1 0 0 1577 2 0 0 1630 01401 0 10 0 1460 3 0 0 1578 1 10 10 1520 2 0 0 1631 01403 1 0 0 1461 2 0 0 1579 0 10 0 1521 0 10 0 Anon 0 15 0 * 0 10 0 1632 1404 3 19 2 1580 0 7 6 1635 011405 30 0 0 1581 1 0 0 1464 0 10 0 1523 0 Anon 0 12 0 1467 0 10 6 0 2 0 1582 3 0 0 1524 0 5 0 1583 1 7 0 1636 0'H.I.S. 2 0 0 1468 0 10 0 1525 t ‘ Inasmuch.’ J A Friend. § In His Service. (Continued on page 116.) d. Rect. 0 1408 0 1409 6 1411 0 1412 0 1413 0 1414 0 1415 0 1416 0 1417 0 1418 0 1419 0 1420 0 1421 0 1422 6 1423 3 0 0 7 0>10 O’ 5 0 17 0 5 0 14 20 0 0 7 0 10 2 13 3 0 5 0 1 10 0 10 15th. 5 0 0 15 2 0 0 2 0 12 0 10 0 2 1 0 1 0 1 10 £ s. 23rd. 0 10 2 2 5 0 1 •0 10 0 1 0 0 10 2 6 4 0 28 15 0 5 0 15 0 10 24th. 5 0 2 0 1 0 1 0 0 5 0 10 50 0 1 1 0 10 2 0 4 0 1 18 d. Rect. £ s. d. 1637 0 10 6 0 1638 10 0 0 0 1639 0 10 0 2 0 0 0 1640 0 1641 1 1 0 0 1642 0 10 0 0 1643 0 10 0 0 1644 20 5 0 0 1646 7 7 0 0 1647 2 0 0 81648 0 10 0 0 1650 0 15 0 0 1651 10 0 0 0 1652 0 10 0 1653 2 0 0 0 1654 1 0 0 0 1655 1 1 0 0 1656 2 0 0 0 1658 1 1 0 0 1659 2 2 0 0 1660 0 10 0 28th. 0 0 1661 2 15 0 0 1662 1 0 0 0 1663 5 0 0 0 1665 1 1 0 0 1666 2 0 0 7 4 91667 0 5 0 5 0 15 4 1669 2 1 0 10 1 10 1 1670 0 13 0 1671 2 0 3 10 0 1662 0 5 1 0 0 1663 1 0 ; 2 0 0 1665 2 0 5 0 i o 10 0 1666 2 0 : o 6 0 1667 0 6 0 1668 0 7 0 3 i o 10 6 1669 26th. 1680 0 10 1 0 . 3 0 0 1681 8 10 6 1682 0 12 1 1 0 1683 40 0 1 4 1 16 6 1684 , 1 0 0 1685 M O 1 0 0 1686 100 0 2 0 0 1668 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 2 -0 1687 100 0 0 27th. 1689 1 0 0 0 2 0 1690 0 10 0 i 2 MONGOLIA i CHINAS. MILLIONS The address dehoered at ihe Annual Meeting on the evening o f M ay 13, by the chairman, the Ret). W . H . Aldis. A N D now, dear friends, it is a very great jo y to me to welcome you to this wonderful gathering this evening with all its tremendous possibi lities. A s we look from the platform at you in this hall we recognize th at yo u represent a still larger num ber of those who are the friends, supporters, and lovers of the China Inland Mission. Sometimes one is tempted to ask oneself w hy it is th a t such a large number of G od’s people in this country love the China Inland Mission. I will not attem pt to answer th at question fully, bu t I would like to suggest that m any of you love it because of its founder and his life. Others of you love it because of its wonderful history, which you have read and which has spoken to your hearts. Others of you love it,— nay, all of you love it— because of its loyalty to G o d and to His Word, and because of the witness which it seeks to bear, not only in China, but here in the Homeland. I know that there are many who look with eyes of loving concern upon the China Inland Mission. Sometimes o u t of th a t deep love for the work, friends will say, ' Would you mind telling us whether the China Inland Mission stands where it always stood ?’— not th at they have any doubts about it, bu t their love for the Mission is so intense and it means so much to them th at th ey like to have assurance made doubly sure. I t is a great jo y to us to be able to answer such a question with an unequivocal ‘ Y es, the China Inland Mission stands where it always stood, still with the same trust and confidence in the living G o d W ho supplies a ll our needs. ’ I f y o u will read later on the Report which you have in your hands y o u will notice how G o d , during th e past year, has abundantly m et all the material needs of this great work and indeed has sent us in ¿36,000 more than ever before in one year in the history of the Mission. Truly we have reason to praise Him and to trust Him. W e still stand with the same un shakable belief in the Bible as the W ord of G o d , accept ing it without reservation as absolutely true, entirely dependable, and wholly inspired. W e still have the same unwavering confidence in the gospel of our L o r d J e s u s C h r i s t , based on the substitutionary, atoning sacrifice of the L o r d J e s u s C h r i s t on Calvary, and on J u l y , 1930. this gospel as the power, and the only power of G o d unto salvation. W e still stand with the same unreserved acceptance of all those fundamental doctrines of the •evangelical faith which were so dear to our founder, and are equally dear to us. Therefore, in these allimportant matters of our faith and our message, the China Inland Mission stands where it always has stood and where, b y the grajce of G o d , it will continue so to stand to the end. E u t in one thing the Mission is not standing still. W e axe seeking to be true to the spirit and the aim of our founder, Mr. Hudson Taylor, who declared with regard to the work of the Mission, as with regard to all G o d ’s work, th at it must be always advancing. Some of you who were present twelve months ago in the Queen's H all will remember th at it was m y privi lege and responsibility to voice the Call for tw o hundred more missionaries in tw o years to take the gospel of C h r i s t to the unevangelized regions and peoples of China, and you will want to know with what result. I think I might just summarize the result of that appeal in four words— Encouragement, Disappointment. Op position, and Determination. First of all encouragement. Eighteen new centres were opened in China last year for the preaching of the gospel and many others are planned to be opened in the near future. Offers of service have come to us in quite large numbers. Some of those for obvious reasons could not be accepted, bu t the L o r d has said to those who have offered, ‘ It was good th at it was in thine heart,’ and H e has accepted their willingness for sacrifice. I cannot, this evening, give you the exact number because we have no definite news from our friends in North America, but thirty-five, as you know, sailed last Autum n and some twenty-eight or thirty will be sailing from this country and from Australia this autumn. W e hope also that a large contingent will come from N orth America. There is a still further number of others already accepted or whose offers are under consideration. ‘ The L o r d has done great things fo r us.’ W e are encouraged and. we give thanks to Him. W e are also disappointed, bu t I am not going to dwell 103 Photo [R. J . B u t t e r ■ A m e d ic in e e h o p —o n e o f t h e n s w b u ild in g » o n t h e m a in s t r e e t a t K w e ly a n g , K w e lo h o w . I n t h i s c i t y D r . F la h h a a r e c e n t ly s e c u r e d h o s p it a l p r e m is e s . on th at. . Our disappointment is p artly because the proportion of. m en who have offered for service has been small. 'The, women, all honour to them , h ave come f orward in much larger numbers th an th e men. Another disappointment is in the fa ct th a t s o few, indeed, scarcely any, medical men are amongst those who h ave offered. Y oung Christian medical m en here to-night, w hat m ay O on say to you about China ? M ay H e m ake you willing to respond t o H is Call ! Then opposition. I m ust refer yo u to the Report i f you w ant to know about the fierceness of the fight in China. M any of our workers have had to face bitter opposition. W e recognize th a t we are in for a fight, b u t th e L ord of Hosts is w ith u s and there is no need to fear. Indeed, opposition in th e L o r d ’s service is only another word for encouragement. Then the last point— determination. W ith a deep conviction th at the L ord Him self has called u s to go . forward, w e are determined b y H is grace to go on. W e believe th a t this meeting to-night is another step in the forward movement. W e believe th at God is going to call upon some of you for a new fellowship with Himself in the work th a t H e wants to do for China. I t m ay be fellowship in prayer, and th a t is costly. It m ay be fellowship in the sacrificial giving of your sons, of your daughters, and of your substance. I t m ay be fellowship in giving yourself to Him, and saying ‘ Lord, here am I . Send me.’ Our prayer to-night, as our prayer during these past few days has been, is th at there will b e many from this great concourse here who will hand over their lives in full and glad surrender to the L ord for H is service in or fo r China. " L o r d , b y the call of China's need, A nd b y the love of Calvary, Choose and send forth, we hum bly plead Tw o hundred witnesses for Thee.” The Urge to Heal. A n Appeal. B y D r. D . M . Gibson. H E N H e sa w th e m ultitudes, H e w as m oved w ith com passion to w ard s th em a n d H e h ealed th eir sick .' Oh, th a t h eart o f ] ESUS, t h a t swelled and throbbed and ach ed w ith com passion ; and, on th e Cross, fin ally broke in th e in te n sity of H is lo v e for sin-soiled, suffering, Satanth ralled mankind. W h a t are th e feelings of th e m issionary w h en faced w ith the appeal of su ch ap p allin g suffering as t h a t w h ich is m et a t every tu rn in a la n d lik e C hina ? I t is stated b y a reliable a u th ority th a t a t th e present tim e th ere is b u t one qualified Chinese d octor fo r e v e ry 90,000 of th e popu lation . F urth er, i t is a fa c t t h a t hundreds of these availab le doctors are practisin g in th e large cities and am assing w ealth. So th a t in the areas in w h ich th e m issionary finds him self th ere is ofte n ' no m a n ' to h elp th e sufferers b u t ' th e q u ack ' o r th e ' needle-m an,’ whose m inistrations ten d to a ggra v ate, ra th e r th a n alleviate, th e pain a n d distress of th e sick one. S o w h a t happens ? E v e n th e m issionary w ith no m edical train in g a t a ll feels h e m u st d o som ething. A n d verily, m an y seem ingly m iraculous cures h a v e been w rou ght b y a combin atio n of p rayer, h o t w a ter, disin fectan ts, com m on sense. Ju ly, 19 3 0 . a n d h a v e brou gh t p h y sica l com fort and sp iritu al blessing to H is 1 little ones.' W h a t th en are th e feelings o f th e m edical m issionary when faced b y th is m ass o f relievable suffering and curable o r pre ven tab le disease ? L e t me te ll y on . I w a s called one d a y to sec a you n g schoolm aster w ho w a s ill in h is hom e. I found him w eak, pallid, ga u n t, ly in g in a sm all, d a rk room , w ith its only w in dow sh u t tig h t a n d th e floor space crow ded w ith p eople and u n tid y furniture. T h e atm osphere in th a t confined space w as fe tid a n d w ell nigh unbearable, a conglom eration of smells am id w h ich th e acrid reek of opium fum es vied w ith other pu n gen t odours for pre-em inence. T h e unfortun ate sufferer had a h u g e abscess w h ich h a d burst, and th ere h e la y , untended, unwashed, and helpless. L ittle wonder the d octors' h ea rts grow s ic k w ith longing to rem ove th eir p a tien ts from such ' sick-room s ’ t o a nice, clean, com fortable bed in a sw eet, sunlit, a iry ho spital w ard! W h a t o f diagnosis ? T h e tim e-honoured universal Chinese m eth od o f diagnosis is t o ' feel th e pulses,' first one w rist, then th e other. T h e n a prescription is w ritten a n d th e doctor departs to m a k e w a y fo r h is successor. T h e w e alth ier th e p a tien t th e greater th e num ber o f doctors called in. Small w onder th a t b y such m ethods an appalling am ount of disease goes undiagnosed and u n cu red ! H ow u rgen tly does th e m issionary doctor feel th e need for a good laboratory and other m eans w hereby he can diagnose his cases w ith certain ty and th us be in a position to trea t them w ith assurance! There is a fa ta l and w id ely prevalen t m alad y in N orth H o n a n known as ‘ T he B lack F e v e r.’ T h e patients, often children, suffer from great enlargem ent of th e spleen and grave anaemia, and finally die. I rem em ber one m orning in ‘ O ut-patients ’ keeping five suspicious cases to th e end, and one after another puncturing th eir spleens w ith a fine hypoderm ic needle for microscopic exam ination in search of th e parasite w hich causes th e disease. In each of th e five th e parasite w as found and th e diagnosis m ade certain, and, further, a cure m ade possible b y th e use of a new drug know n on ly recen tly to W estern science. There is a simpler te st now in use for this disease, bu t th e accurate diagnosis of so m an y ailm ents in China dem ands plant and equipm ent other th an th e finger tip, and th e absence of these m eans to efficiency causes th e ardent m issionary physician m a n y a heartache. W h a t shall be said of surgery ? A sick person in China, you n g or old, alm ost in ev ita b ly becom es ‘ a hum an pin-cushion. ’ F o r alm ost a n y ailm ent ou t comes ‘ th e needle, ’ a good long one, and in it goes. I have seen a p atien t suffering from complete obstruction of th e bowels, whose abdom en w as dotted all over w ith red spots where th e needle had gone in. A you n g m an was brought to me one d a y w ith the sto ry th a t a ‘ needle ' had been th ru st in ju st below th e chest and had broken off. I operated and rem oved tw o inches or so of a slender silver needle from the 1. Luan. IS S C. M. D E N SH A M , S .R .N ., w rites from Luan, S h a n s i , where there is at present no doctor :— I am so glad to be able to tell you th a t a t last w e h a v e been able to com mence m edical w ork here. F or th e past six w eeks or so, Miss K n o x and I have been w orking h ard preparing th e ou t p atien t and dispensary block of the hospital for use ; classifying drugs, m akin g up medicines, and fittin g th e surgery out. A t th e sam e tim e we were M interior of his stom ach. These crude needles, often dirty, h avin g been w iped after use on the cloth shoe of the ‘ exp ert,’ are plunged into eye?, joints, under th e tongue, into abscesses, in fact in to alm ost an y portion of the body, and often to a depth of some inches. I t is not surprising th a t disaster often results. Inflam ed joints, acu tely painful, and broken limbs are ru d d y and roughly handled b y ‘ barber-bone-setters,’ w ith little skill and less compassion in their methods. Asepsis and anaesthetics are unknown. Patien ts w ith ' stone, ’ ulcer of the stom ach, inturned eyelids, and endless other ills, suffer terrible anguish and th e m issionary surgeon knows he can relieve their suffering if on ly he has the necessary tools and the surroundings in which to deal w ith them and nurse them back to health and happiness. Is it strange th a t he longs unspeakably to give them ‘ the best ’ in the N am e of ‘ the H ighest ’ ? The rew ard of such m inistry coupled w ith a clear and simple presentation of the gospel message is more than cured bodies. I t is saved souls and cleansed lives. A gain and again have I seen it happen, and especially in the case of those patients who have rem ained weeks, perhaps months, in hospital, in daily con tact w ith the T ru th in word and in deed, th a t greatest m iracle of all tim e, the entrance of H is W ord th a t giveth ligh t and life eternal. Is not this worth while ? The opp ortun ity in China to-d ay is untold, untellable, urgent, im pelling. D octors w ith the love of C h r i s t in their hearts are all too scarce ; hospitals where floats the ‘ banner of L o v e ,’ and whose superscription is ‘ E xcellen ce,’ are few, and often handi capped and in difficulties ; and still th e call comes in the quiet, yearning tones of the M aster, ‘ Inasm uch . . ‘ Inasm uch . . H ere is a challenge. Shall we ta k e it up ? looking around for a suitable Biblewoman, gatekeeper, and odd m an to carry w ater and generally clean up. G o d has w onderfully answered prayer regard ing these, and all have been supplied, though we have y e t to prove them as we have only em ployed them for a week. Our B iblew om an’s nam e is Mrs. Han, an old Christian la d y from Lucheng, a city 40 li aw ay. W e may find th a t she is too old for the w ork and it m ay prove too m uch of a strain on her, b u t she seems to be getting on w ell at present. Please pray for her ; th a t she m ay be faith fu l in preaching the gospel and in gettin g in to touch spiritually w ith th e patients. W e opened the m edical w ork on A pril 1, and have had ju st a w eek’s work. Our routine is th is : from 9-10 we do the daily dressings if there are any (if we have not tim e to fit them all in th e y come at 4 p.m.) ; from 10 till 12 we see p a tie n ts ; in the afternoons we are generally busy clearing up and m aking up medicines for the n ext day, and I am supposed to fit in a good deal of stud y Personalia. “ I f thou forbear . . . ” — Proverbs xxiv. v. 11. You are within, the heavy curtains drawn, The room well lighted, and the hearth aglow. What of the night ? The blizzard fiercely blowing— Men perishing in the snow ? K M. H . R o w e . ly , 19 3 0 . w e ic h o w . Birth. A thousand thousand . . . calling ? Nay, so few Care that there is a way— nor theirs the blame. “ Go ! ” saith the Lord God, “ seek M y well-beloved ! ” . . Did He call Y O U by name ? Ju Arrivals. 30th M ay.— Miss E . M cQuire from Sisiang, S h e. 14th June.— Mr. A . R . B osshardt from Tsunyi, 105 1st June.— A t Chefoo, to Mr. and Mrs. H arris, a daughter. R. F. Death. 3rd M ay.— A t Hweihsien, K a n s u , Miss S. G arland, from typ h u s fever. J. still (which I am n ot a lw ays able to do!). I f we are called ou t to a case, unless it dem ands im m ediate atten tion w e go in th e afternoon. W e h a v e so fa r about 20 patients, and h a v e been able to help them all w ith one exception, a little b a b y whose eyes were so b a d ly diseased th a t th e sight w as qu ite gone, such a jo lly little b a b y too, and its parents were so fon d of it : it was th eir on ly child. Some of the patients we h ave had have been Christians,- b u t a num ber were heathen. W ill you p ra y th a t as these hear th e gospel preached th e y m a y ta k e in som ething of the love of C h r i s t W ho died to save them . One old wom an who came, begged th a t we should go and visit her ; she w as n ot a Christian bu t was evid en tly interested in th e gospel. Do p ra y th a t she m a y be won for C h r i s t . Some of these people h a v e to hear th e old, old sto ry over and over again before th e y can really ta k e it in. P o litical conditions h a v e been v ery uncertain again, and th is province has been threatened w ith th e invasion of th e Southern troops. G eneral Y e n ’s soldiers have been pouring through L u an fu on th eir w a y to defend th e border. T h e y h a v e been com m andeering all th e people’s carts and anim als, w hich means all their liv in g in some cases, thou gh th e y u su ally return them when finished w ith. W hile th e troops h ave been stationed here or passing through, there has been m ore or less shortage, n o tab ly of coal, w hich is brought on carts ; and of w ater, w hich is also brought on carts. W e, of course, have suffered as well as th e Chinese. Now, however, the soldiers have gone and things are more norm al. E fforts are being m ade in th is district to enter some of th e m a n y cities around us w hich h ave no witness for C h r i s t . R e ce n tly tw o of our missionaries from Lucheng, the nearest c ity to I/uan, h ave been able to ren t premises at Licheng, a c ity w hich th e y h a v e been try in g for alm ost a year to enter. T w o m ore of our m issionaries in th is district are try in g to enter another c ity called Changtsi, but u p till now th e y h ave n ot been successful. T here are tw o other cities near L u an which h a v e no Christian m issionary, and there are others further off in the sam e p ligh t. Please p ra y th a t th e L o r d of the h a rv est w ill send forth m ore labourers in to th e field to occu p y these and other places. O ften th e d evil seeks to p reven t th e missionaries from ren tin g premises in new places. Is not th is because he dreads th e spread of the gospel w h ich is th e pow er of G o d u nto sa lvation to every one w ho believes ? W e hope b y th e m edical work th a t we have started here. Ju ly, 19 3 0 . to g et into touch w ith some from these unoccupied places who w ill often tra v el long distances to obtain help for th eir bodies, but, oh, how m en and wom en are needed to occupy these places. 2. P a o n in g . Dr. Iv o r Beaucham p shows th e u rgen cy of th e need in S z e c h w a n :— . . . M eanwhile th e need here is trem en d o u s; a c ity of some 30,000 inhabitants, w ith our form er hospital dispenser m uch sought after as th e nearest approach to a western-trained doctor available. T o th e east— w ell, I recen tly w en t a w eek ’s jou rn ey in th a t direction to Suiting to visit a sick m ission ary. Three d a y s beyon d th at, Liangshan, is our sm all hospital, at present m anned b y one foreign m issionary nurse, and we h a v e ju s t heard th a t D r. L ilian W atn ey, w ho used to be there, is prevented, proba b ly perm anently, from returning, owing to ill health. B eyond th a t— Ichang, down river and in th e n ex t province. T o th e south, Chungking, a w eek's journey. T o th e north, Sian, in th e m iddle of th e n ex t province ; th e south of th e province regard Paoning as th eir hospital. T o th e w est we are w ell off, T un gchu an w ith a la d y doctor four days off, th en one or tw o sm all hospitals w ith w estern-train ed Chinese doctors, and th en th e great centre of Chengtu, w ith its m edical and den tal school. B u t th in k w h at a four d a y s ’ road journey, w ith th e discom forts of Chinese inns, w ould be to a person seriously ill, le t alone th e num bers who could not possibly afford th e expense of such a journey. A n d here is a w ell built, well equipped hospital, w ith accom m odation for six ty to eigh ty in-patients, and p len ty of scope for developm ent along m an y lines. It w ill probably n ot be possible for me to open to any exten t before October, and even th en on ly in a sm all w ay, so as to leave tim e for language stud y. A n d m ean while— th in k of th e p reven table suffering, of th e lives lo st w hich m ight be saved. I t brings it hom e to one w hen one has to send folk a w ay to die, w ho m ight have been saved if w e h a d been ready. A n d where are th e doctors ? T here was one, an A m erican, in th is y e a r ’s p a rty , and as far as I know no others out of th e tw en ty suggested as th e m edical qu ota in the T w o H undred h a v e as ye t turned up. A re there no C hristian doctors free to come, am ong th e thousands w ho are treadin g on each o th er’s toes and elbowing one another for posts in En glan d, who ought to be ou t here ? Y e s, I know, there are reasons w h y not, b u t are th e y reasons w hich w ill bear the searching glance of H im W hose eyes are like to a flame of fire ? . . . 106 H ave Y o u E ver R ead— ? By J. H u d so n T a y l o r , net. T his is a classic. I t tells in Hudson Taylor’s own words th e sto ry of his con version, his call to service in China, and th e experiences both a t hom e and in China which proved to him th a t G c d is a L ivin g G o d W ho hears and answers prayer, leading up to th e form ation of th e C.I.M . in 1865. T h e fourteenth impression w as issued la st year, and it has been tran slated in to D anish, Swedish, Spanish, Portuguese, and T am il. I t is an excellent introduction to all our literature, and to the principles fo r which th e C.I.M . stands. A R etrospect. is . * U n io n and * * By J. H u dson 2s., paper is . net. C o m m u n io n . T aylor. Cloth W ith last y e a r’s reprin t the sale of th is simple, y e t profound, exposition of the Song of Solom on has now reached 19.000 copies. I f there w as one tru lh m ore th an another w hich H udson T a y lo r especially m ade his ow n it w as th e union of th e in dividu al believer w ith his L o r d . A living and deepening personal experience of th is glorious fa c t w as his qualification for the treatm en t of such a them e. * * * F a it h and F acts. B r o o m h a l l , M .A. By is . M arsh all net. T he heartening story of G o d ’ S financial provision in answer to prayer. N early 16.000 copies have been sold since its publication in 1909. I t shows ‘ how faith has been justified and G o d proved faith fu l to H is prom ises.’ T he story of the la st tw en ty years provides further confirm ation of th e fa c t th a t it w as G o d H im self W ho led H udson T a y lo r to m ake no appeals for funds, b u t sim ply to tru st th a t G o d w ould m ove H is peop e to su pply all th e growing needs of th e work. B u t ‘ th is record is published solely as a testim ony to G o d ’ s goodness and not from a n y th ou gh t of exalting a M ission or a m ethod. Our ground of rejoicin g is n ot “ our fa ith ” b u t " G o d ’ s faith fu ln ess.” ' * * * The J u b il e e Inland St o r y M is s io n . B room hall, M .A . of the Ch in a By M arsh all 4s. net. A new edition of th is w ell illu strated story of th e first fifty years of th e M ission’s history, 1865-1915, h as recen tly been published, at a price w hich is rem arkably low , considering th e size and th e intrinsic valu e of th e book. One of the Old School B y R e v . R o b ert G illies, K ian gch ow , Shansi. L D M r. K a o , w ho passed in to his L o r d 's presence recen tly, was ft ty p e o f Chinese m ore frequen tly m e t w ith in a form er decade. T h e R evolution of 1 9 1 1 closed h is p rospects in th e w orld of sm all officials t o w h ich he belonged, a n d th us a t fifty s ix M r. K a o returned from his distan t travels. Y e a r s of absence had changed th e old village hom e, so K a o ren ted a sm all sh op in th e county-tow n, and se t u p in practice as herbalist and doctor. T h e n eat little m an, prim and proper in e v e ry detail, soon becam e a well-known figure and a w elcom e a dviser throughout th e w h ole cou nty, especially am ongst the w e a lth y fam ilies. H e w as as keen as C on fucius him self on ' p ro p rie ty ,' and fo lk s felt safe in ta k in g his solemn, sage, C hinese advice, delivered w ith the a u th o rity and cultu red diction of a judge, b u t enlivened w ith reminiscences o f places and people w hom he had know n on his w anderings. J u st a b o u t th at tim e, a m illionaire in th e d istrict used his influence to get prem ises in th e c ity for th e C .I.M . For m a n y years efforts to secure a footing had been unsuccessful. T h e rich m an 's a ct and m em ories of gospel h alls in other O provinces a ttracted Mr. K a o , usually im pervious to innovations. T h e su b je ct g a v e him n o little concern, b u t soon h is m in d w as m ade up. U n d o u b ted ly th e foreigners w ho prom oted gospel h a lls were m en of principle and propriety, b u t the danger w as th a t sinners o f e v e ry kin d m igh t im pose upon their goodness a n d a p la ce of worship be tu rn ed in to a den of thieves. K a o thereupon resolved th a t his ow n w ork of m erit w ould be to keep sinners ou t o f th e Gospel H a ll ! F o r som e years, therefore, th e resident evangelist or caretaker, as th e case m ight be, w as su bjected to the inspection, three times a day, of this zealous, but untutored, defender of th e C hurch ! N a tu ra lly, there w as often resentm ent w hen laziness or untidiness m et w ith severe rebuke, or w hen w arning w as given t o th e man in charge th a t such and such new inquirers m u st be ordered off th e prem ises ! On the occasional v isits of th e mission aries th e ' Inspector ' ga ve in his report and w as puzzled t o find th a t th e m is sion ary's view -point so often clashed with his own. W ith unfailing courtesy th e old m an took rem onstrance, exhortation, M iss P . E ynon w rites from W ench ow , Chekiang : *W e went Into a tem ple (Taolst) s om e m onths ago In a village abont ten m iles from here. T h e Nuns allow ed us t o take these photos and told us the story o f the old la dy [on the left. She has been living the * holy life * fo r nearly six ty years. Ar the age o f twenty, o r soon a fter, she started this life o f self-denial, took a vow , becam e a vegetarian, left h er hom e, then on her tiny feet wandered over the hills and plain in all weathers, begging h er food as she went. A ll this w as done to get peace I When she w as six ty she took up residence in the temple and n ow fo r twenty years has continued h er life o f self-denial and m editation. - She w ears only the old est patched garm ents, eats the poorest o f food , has no p rop er b ed . They showed us s om e boards four feet lon g b y three w ide w ith m osquito curtains hanging around ; on these boards she props herself up in the m ost uncom fortable position t o p ass the night, supposed to b e m editating, but n o doubt s om e o f it is d ozin g—but think o f the d iscom fort fo r a w om a n o f eighty ! She is not even t o have a coffin t o b e buried in ; when death approaches h er p o o r old b od y w ill'b e cram ped o p and put into thU huge ja r , and then as soon as she is dead the top w ill be cem ented dow n . T he ja r w ith the corpse in it w ill then b e placed in th e tem ple to b ecom e an object o f w orsh ip , w h ile the story o f the old N un w ill b e handed d ow n as an exam ple for other w om en to follow in ord er that they m ight obtain salvation ami heap up m erit in the next w orld .' J u l y , 19 3 0 . 107 and instruction from th e missionaries, and v ery grad ually cam e in to th e Light. E veryw h ere h e advertised th e gospel and explained its purport. T o th e end he m ain tain ed a quaint, non-eccleslastical vocab u lary. I n prayer he w ould address our L o b s as ‘ Venerable O ld G entlem an,’ o r use some phrase borrowed from the im perial court etiquette. V e ry slow ly indeed K a o grew in grace and in th e know ledge of th e L o r d . His closing years were m arked b y an everincreasing reverence and devotion to the W ord of G o d . H e could be seen a t his shop-counter, deeply engrossed in stud y, and several tim es in recent m onths he w as heard fiercely denouncing a new gospel which he h a d h eard w as in vogue in Shanghai b y which th e B ible was discounted and the a u th o rity of our L o r d called in question. T h e people of Taipin g, fa r and wide, w ill rem em ber th a t K a o w as a follower of J e s u s . A n d th e C hurch there— only a dozen cou n try people— are w ithout a n y real leader. K a o of T aip in g w as tr u ly of th e ty p e of A n an ias of D am ascus— devou t accord in g to th e law , b u t suspicious of those of whom he had heard evil. Need and Opportunity in Manchuria Part of an address given by the Rev. Arthur Moore, at the Animal Meeting on M ay 13. W O U L D first of a ll lik e t o call atten tion to M anchuria, as our su bject th is even ing is th e ou tlyin g dependencies, and the need of these far-off fields. I t is a call of the far-distant. I t is w ell to rem ind ourselves th a t th e rise of m odern M anchuria d ates from 1896, w hen Russia g o t perm ission to build th e railw ay, th a t we know as th e F ar E astern R a ilw a y , from C hita rig h t across M anchuria; running through H arb in which w as th en a sm all fishing v illage, aw ay to Vogranichnaya, a c ity in fa r Eastern Siberia. T hen agdin th e railw a y stru ck south from H arbin running through M ukden and a w ay dow n to Dairen, on th e coast in South M anchuria. T his railw ay w as bu ilt, and it v e r y q u ick ly drew from C hina m u ltitu d es of im m igrants, and th is m ig h ty in flu x of im m igrants, as i t cam e to be la te r on, settled along the railw ay line and also along th e banks o f th e Sun gari R iv er. T h ey gathered in grow ing num bers year by year, until th e pop u lation of M anchuria w en t up b y leap s and bounds. T h is caused, o f course, a great need for mission work in M anchuria. N ow , w hile there are M ongols in N .W . H e ilu n g k ia n g , m ost o f th e people in M anchuria are Chinese. I n addition to these M ongols in the N orth-w est, there is a nom adic tribe also on th e E astern borders of Siberia. T hese people h ave com e in m ostly from C h i h l i and S h a n t u n g . T here are also Japanese and K orean s— abou t a million. T hen there are m a n y Russians. I t is said th a t th ere are 400,000 of them , but I should th in k there are m a n y more scattered o v e r M anchuria. M anchuria has three provinces F en g t te n , th e southern province, has som ething lik e seventeen m illion people. T here are fifty -six counties in F e n g t ie n , and of th e fifty-six, tw en ty on ly are occu p ied b y m issionaries. T h ere are still th irty-six cdunties t o be occupied b y th e L o r d ' s people. T hen th e province of K i r i n h a s seven m illions of people. T h ere are th irty-eig h t counties in th e p rovin ce, and seven o n ly are occupied by missionaries. There still rem ain th irty-on e to be occupied b y th e gospel preacher. T h e n there is th e m ost northern p rovin ce of H e il u n g k ia n g . There are six m illions of people th ere, and th irtyfou r counties. T w o on ly are occupied b y foreign m issionaries. W ith regard t o th e th irty-tw o , I am n ot going to sa y th e y are a ll unoccupied, because we th an k G o d th e Chinese E van gelisation I J O L Y / 19 3 0 . S o ciety are stretchin g o u t in to th a t great, n eedy provin ce, and w h ile th e y h ave -not occupied v e r y m uch of the te rrito ry th e y h a v e gone in to one or tw o of th ese counties. T he im m igration from C hina proper h a s been on a large scale fo r some years, b u t m ore especially has it ta k en place during th e last six years. T he num ber of im m igrants com ing in to M an- P h oto b j] [A Moore. A M O S Q U E A T A S H IH O . F E N G T IE N . There are 10,000 Moslems in th is town. chu ria v ia D airen, Antung, N ew ch'w an g and th e Peking-M ukden R a ilw a y in quest of some m ore h abitab le p lace than in C h ih l i . S h a n t u n g , o r elsewhere, where th eir homes were— d rive n b y hard ship, b y hardness of living, b y fam in e, and b y civil war— has been on th e increase. In 1923, 390.000 im m igrants entered M an churia. in 1924 430,000, in 1925 490,000 and in 1926 590,000. In 1927, 1,000,060 im m igrants entered M anchuria, and in 1928938,000. I t w ill be seen th a t in 1927 and 1928 alm ost 2,000,000 im m igrants entered M anchuria. S ou th M anchuria, F e n g t ie n and th e southern p ortio n of th e p ro vin ce of K i ri n , are fa irly w ell 108 settled, b u t north K i r i n and H e i l u n g are still v e r y sparsely populated. I t is an in teresting fa c t th a t w ith in th e la st th irty years M anchuria has m u lti plied its population five or six tim es. I do n o t th in k y o u cou ld s a y th a t of a n y other part o f th e w o r ld ; a t least I do n o t kn ow it. T h e already establ ished w ork in M an chu ria occupies several centres in about one-third o f th ese counties. I t is m a in ly along th e railw a y lines ; b u t at least tw o-thirds of th e te rrito ry of M anchuria and q u ite half o f th e popu lation are as y e t unreached b y th e gospel messenger. These m ultitudes are going in ye ar b y year. T h e la te A . R . M acken zie said : ' I f th e Church in M anchuria were able to cop e w ith th e opportunities presenting them selves in th a t territory where i t is established, which sta tistics do n ot p rove, there would still be an imm ense area and a grea t population for the missions to reach in th a t p a rt of th e c o u n try .' M anchuria to-day presents to th e Church of J e s u s C h r i s t a great exten sive field for w ork, both for th e m issionaries a n d for th e Chinese Church. A s y e t only a v e r y sm all portion o f th e popu lation h as received th e gospel message. T h is is a d a y of op p o rtu n ity in M anchuria. There, as in other p arts of China, w e h a v e n ot on ly th e open door b u t also th e open heart. D o n ot th in k there are no enemies there. I h ave y e t to go to a p la ce in China t o preach the gospel where there arc no enemies. Y o u find th em e v e ry where, b u t y o u also find a m u ltitud e of m en and w om en w h o are a lw ays ready and glad t o listen to th e gospel m essage ; and w h ile w e travelled abou t in M anchuria during our su rvey of the spiritual needs of th a t p a rt of th e country, w herever we w en t w e were m e t b y m en and women w h o knew nothing k ia n g ab o u t th e gospel, b u t who g a v e us a v e r y h ea rty in v ita tio n to come and preach t o them . T hen again, we m et here and th ere m en and wom en w ho h a d a little knowledge, and these g a v e us an in vitatio n to come and begin C hristian work in th a t p a rt of th e country. T he Chinese to be fou n d in N orth M anchuria are noted for th eir good p h y sique and for th eir independence of mind, b u t their social conditions are deplorable. Sin abounds there. T h e y are aw ay from hom e ; th ey h a v e ' gone through th e m o u th ,' as th e y sa y , and w hen th ey g o through th e m outh, ou t through th ese great gates, th e N o rth -W est and N o rth -E ast gates, th e y le a v e everyth in g' in th e w a y of e tiq u e tte behind th em an d th e y are ju s t a loose se t o u t there-. Im m o rality abounds. Y o u find gam bling, opium -sm oldng, m orphia b y in jectio n , a n d drinking, a n d th e people th em selves are a rough a n d u ncouth crow d. T h e y ca ll th e R ussians ' B ig N oses, ’ a te rm of disrespect, a n d w hen we g o o u t th ere th e y c a ll us th e sam e too, o r th e y c a ll us ' O ld Fluff ’; th a t means th a t y o u h a v e n o t w hiskers, “b u t h a v e .ju st a b it of fluff. I t is a te rm of disrespect. B u t w h en w e w en t in a n d preached th e gospel in th eir ow n language we found w h a t a difference i t m ade t o those people. T h e y were glad to listen, th e y ga ve us a hearing, and im m ediately th e y said, ‘ T h e y are n o t " G reat Noses ” and t h e y are n o t " O ld F lu ffs." These m u st be Am ericans o r B ritish and so w e had an opening’ rig h t a w a y fo r th e preaching of the gospel. T h ere are m a n y difficulties, and there are m an y dangers in M anchuria. B an dits abou n d everyw h ere. Y o u cannot turn t o th e rig h t o r to th e le ft w ith o u t m eet in g w ith ban dits. A man said t o me in H arbin, w ith its 400,000 people, ’ Do n o t go dow n such and such a road. If y o u do th e b an d its w ill g e t y o u .’ I said ‘ H a v e y o u b an d its here ?’ * Y e s ,' he said, ' plenty. T here are m ore bandits P h o to 6 j0 [A . Moore. S T R E E T S C E N E . T S IT S IH A R . in H arbin to-n igh t th an in alm ost any p a rt of th e cou ntry, a n d th e y know every th in g th a t is going on. If y o u h a v e any m oney in you r pocket, th e y know when y o u leave and th e place yo u are going to, and yo u are sure t o be m et b y th e w a y .' B u t, th an k G od , we missionaries do n ot c a rry a b an k round w ith us ! A n d if we are short th e L o rd supplies us. I do n o t w ant t o sto p longer over M anchuria, but there is th e need and the grea t call for men and wom en to go out w ho are n ot afraid of suffering for C h r ist ' s sake and th e gospel's. I f y o u h a v e cold feet or are afraid of g e ttin g them , do n ot go ; bu t, m y w ord I if yo u h a v e the lo ve of G od in you r hearts for these lo st and perishing souls o u t there, m a y th e L o r d h elp you to go. and m a y He help yo u to go quickly. Impressions of Tsitsihar. M r . W . J. Hanna gives some early impressions o f the need and opportunity in Northern Manchuria. A D e l ig h t f u l C o u n t r y . S u rely th e difficulties of liv in g in a cou n try like th is h a v e been g re a tly exaggerated. T he C anadian W est is qu ite as form idable, y e t little is said of the hardships of life th ere. L iv in g is m ore expensive th a n in Shanghai, b u t n ot exorbitant. N a tiv e houses are v e r y com fortable, and staple articles for food and clothing e a sily procured. R a ilro ad s are being ra p id ly constructed and a ll th e larger tow n s can n o w b e reached b y ra il or m otor. A F r ie n d l y P e o p l e . O w in g t o th e presence of m a n y R ussians of the poorer class, th e foreigner m eets w ith scant co u rtesy from th e Chinese u n til th ey learn th a t h e is n o t a R ussian, a n d th a t h e is a C hristian m issionary. T h e attitu d e changes a t once, a n d w e h a v e been su r prised to find alm ost an absence of oppo sition to th e gospel. S o m a n y o f the people h a v e com e from other p a rts o f China and h a v e brou gh t w ith them a k in d ly a ttitu d e tow ards C hristianity. J u l y , 1930. T h is gives us splendid opportunities for preaching and pressing th e claim s of C h r is t . G r o u p s o p C h r is t ia n s . In some of th e larger to w n s th ere are Christians who t r y t o keep u p S u n d ay services, but in e v e ry tow n there are a few Chris tians. T h e y m a y n o t kn ow one another or h a v e a n y con tact w ith other Christians b u t as w e go a b o u t th e streets w ith tra c ts and becom e know n a s m ission aries, one and another w ill m a k e him self know n to u s and in v ite us to his hom e. T h is is a featu re of the w ork in this field perhaps n o t found in a n y other new field. S ettlers com e from S h a n t u n g , C h i h u (Hopei), etc. b y th e hundreds of thousands and n atu ra lly there are m an y C hristians am ong them . T h e caring for these and gettin g th em in to touch w ith one another and startin g m eetings am ong th em is a v e r y needful w ork. T r i b e s . W e h a v e m e t representatives of m a n y tribes n o t kn ow n to th e outside w orld. T hese people liv e in th e terri 109 to r y th a t is m ore or less w hite on the m aps, b u t th e y are th ere b y th e thousands and h ave n ever once heard of G od or o f H is g re a t lo ve in C h r ist J e s u s . W ill th e hills of H e il u n g k ia n g n ot ring w ith th e S av io u r's praises one of these d a y s even as th e hills o f Y u n n a n ? Mr. Cam pbell and I leave to-m orrow for a v isit to th e m an y tow n s t o th e north and south of th e ra ilw a y betw een here and H arbin. From H arbin w e will retu rn b y w a y of Suihwa, H ailun, and Paichiian. W e w ill v isit some tw en ty cities, in clu din g H arbin, a n d be aw ay abou t one m onth travellin g all th e tim e b y ra il or m otor. In on ly three of th ese cities are there foreign missionaries and in on ly nine are there regu lar services held. H ere w e h a v e a field larger than K o r e a , w ith a .population of, say, five m illion aw aiting our occupation. M ay G od guide us in to th e perfect knowledge o f H is w ill for us as a M ission in th e face of th is great need. Our Shanghai Letter A letter from M r. James Stark, dated M ay 15, 1930. The Captive Missionaries. N m y la s t le tte r I m ade reference to th e captu re of M i. and Mrs. R . W . Porteous a n d M iss N . E . G em m ell b y a b a n d of Com munists, calling them selves ' T h e *' R e d ’ ’ A rm y .' Som e d a y s subsequently Mias G em m ell w as s e t free, b u t in spite o f a ll the efforts w h ich h a v e been m ade to .secu re th eir deliverance, M r. and M rs. P orteous h ave rem ained in c a p tiv ity . O n th e n t h Instant, how ever, w e were glad to receive from M r. A . B . L ew is an in tim atio n th a t th e le ad er of the Com m unists in th is section of K ia n g s i h a d signed an order far th eir release, a n d h a d furnished a travellin g pass for th eir jou rn ey from Y u n g sin , to w h ich c ity th e y h a d been ta k e n . W e therefore hope s o o n t o h e a r o f . th eir h a v in g been a ctu a lly s e t a t lib e rty . A n e x tra ct from a le tter recen tly received from Mr. Lew is w ill, I th in k, be o f special in terest to y o u . M r. Lewis w rites :— ‘ I h a v e h a d some fu rth er ta lk s w ith M r. C h'en T s ’u-hsing a b o u t h is jo u rn ey t o t r y and 'find Mr. and M rs. Porteous. He tells m e t h a t a ll along th e ro ad fo llo w in g th e route w h ich our friends to o k th e people sang th e praises of o u r tw o d ear friends, and n o t on ly th e p eople b u t th e C om m unists them selves. T h ey to ld him th a t th e tw o o ld fo lk s w ere v e r y nice, th a t th e y sang to th em a n d preached th e go sp el t o them , and then ^ m a rk e d th a t th e y w o u ld m a k e fine w o rkers for th eir cau se if th e y would I P h u ia by] PILE-DRIVING ON T H E SITE OF T H E NEW H EA DQ UA RT ERS . SHANGHAI. J u l y , 19 3 0 . C.I.M. 110 I T h e y also to ld him th a t th e tw o friends were w ell treated b y th eir cap to rs and th a t th e y could n ot su ch good people as th e y were. T h e y said th a t difficu lty in eatin g th e ir food , which w as of necessity rath er coarse. P astor E o Ian g rem arked th a t M r. and M rs. Porteous h a d e vid en tly established a preach ing station in th e R e d A r m y !’ W e tru^t th e sufferings of G o d ’ s tw o honoured servants, to whom a ll hearts h ave gone ou t in deep sym p ath y , h a v e n o t been in vain , and th a t th e y w ill soon recover from th e effects of their tr y in g experiences. Wars and Rumours of Wars. L a s t m onth th e ‘ R e d A rm y ' m ade an a tta c k on th e large and w e alth y c ity s>i K a n ch ow , in th e south of t h e province of K ia n g s i, b u t were defeated b y th e d t y guards, reinforced b y G overnm ent -troops w h o a rrived opportunely. L a te r th ey cap tu red Sinfeng, and th reaten ed L u n gna n. T h e Misses B a r te r and Miss G ertrude B rooks escaped to H o pin g across th e K w an gtu n g border" where th e y were k in d ly welcom ed b y m em bers of th e B asel Mission. T h e N atio n alist G overnm ent h a v in g apparen tly abandoned its declared in te n tio n of rem aining on th e defensive, a n d com m itted itse lf to a p u n itive expedition again st th e northern insurgents, m ajor m ilita ry operations m a y now be exp ected in th e near future, w ith a ll th e sacrifice of life th a t th is w ill involve. T a k in g ad van tage of th e w ith d raw al of troo p s fo r th e fighting lin e, th e Com m unists, w ho seem t o be increasing in strength, are developin g an organization and engaging in widespread propaganda, w h ich is n o t on ly anti-foreign b u t also violently anti-Christian, as w ell as anti-N ationalist. T h e follow ing extra ct from a le tter recen tly received fro m M r. H . B ecker, w ritten from Y u a n ch o w ,'H u n a n , and d ated A p ril 14, w ill help yo u to under stan d h o w b itte r is th eir opposition to m issionary w o rk. Mr. B ecker writes :— ' Three w eeks ago war broke ou t betw een th e soldiers here and those station ed fifty m iles a w ay . T h e Com m unist soldiers from Y u p in g cam e to th is place to h elp these soldiers. On Sun day, A p ril 6, some soldiers of th e C om m unist propaganda ban d dem anded th a t w e le t th em address th e Christians w ho were assem bled in th e chapel. T h e y w a n ted us t o sto p the p reacher so th a t th e y could g iv e th eir ta lk . One o f the preachers asked th em to w a it u n til th e m eetin g w as over. I w en t out and spoke to them . T h e y in sisted t h a t th e y h a v e th e ir righ t on Chinese soil. B ecause I refused th em th e chapel th e y were v e r y angry a n d p u t o u t m a n y anti-C hristian posters in th e city and on th e w a lls of ou r com pound. T h ey a lso h a d m any cartoons pasted on th e street. O n these postera i t w as sa id : " T h e church is th e headquarters of m urderers and incendiaries.” " T he m issionaries h a v e lo v e in th eir m ouths b u t h a te us in th eir h e a rts .'’ " D riv e o u t th ese m issionaries, w h o are m aking slav es o f u s:” " C h r is tia n ity is poison. T hose w h o are w illin g to becom e C hristians a re traitors t o China .” A s w e at th a t tim e w ere atten d in g o v e r fifty of th eir -wounded, w e feared there w ould be a m isunderstanding if som e of th em died, so 1 tried to stop th is m a tter and ta lk e d t o th e m a gistra te a b o u t it. T h e Colonel w as v e r y frien d ly and asked th e prop agan da band to do a w a y w ith th ese posters, b u t i t w en t from bad to worse, fo r som e wounded soldiers, h earin g th a t w e could n o t atten d th e w ounded if th e posters rem ained, to o k dow n one large one b y . th e chapel. T h e band th o u gh t w e h a d done i t a n d were v ery C H IN E S E S H IP P IN G IN THE HW ANGPU. an gry. O ur Chinese evangelist asked us to h a v e a special day o f w a itin g upon G o d , and i t w as decided th a t we and all th e orphans h a v e special p ra y er m eetings, and fa s t in th e m orning. W e are sure th a t th e L o r d answered ou r prayers. ' O n th a t d a y of p ra y er th e Com m unists tried to enter our com pound, destroy th e place, and drive ou t o r kill th e mission aries. T he lead er of th e ban d w as v e r y m uch excited and w an ted to speak to m e. I d id m y best to te ll him th at I had n othin g a gain st th e Chinese n or against them , b u t th a t w e could n o t allow th em t o use the chapel for th eir propaganda, b u t if th e y should use force w e could n o t hinder them . W hile he w as still in m y office seven of his m en w anted to k ill m e. The Colonel heard a b o u t it and sen t th e Vice-Colonel w ith seven of his bodygu ard w ith th eir revolvers to drive these m en out. T h e y cam e ju st in tim e so th a t n othin g happened to us or to th e chapel. T h e band now w en t on th e streets and tried to e xcite th e people again st us, b u t th e people of our c ity knew us, and were n ot w illin g to do w h at th ese m en w anted. A fte r th a t th e y w en t to th e different governm ent schools to get th e stu d en ts t o h elp them in destro yin g th e Gospel H a ll a n d in k illin g th e foreigners. T he studen ts were n ot w illin g to follow th eir lead, and th e principal said to them : " I know th a t Mr. B ecker h a s often said th a t h e w as n o t afraid to die. I f he should be killed, h e w ould go t o h e a ve n .” One of th e Com m unists answered : " L e t him go t o heaven, b u t we w ould a t least have one less m issionary in China to ch eat th e people.” ' T he m ilita ry occupation o f m ission prem ises is still frequently being threatened, and in som e instances a c tu a lly carried out. M iss G. C. D a v e y , w ritin g from K w an gch o w , H o n a n , on A p ril 24, s a y s :— “ W e h a v e ju s t retu rn ed from th e cou ntry, b u t are grieved to fin d ou r b ig chapel h as been used th e -last tw o M ondays by soldiers. T h e la st tim e th e y p u t up a photograph of Sun Y a t Sen. O u r m en m ade a b o ld protest, b u t E ld e r Y u w a s stru ck b y a soldier, usin g his fist, and chairs w ere th ru st a t him , so they h a d t o g iv e w a y . Y o u w ill h elp us to p ray th em out. T hings a re decid ed ly gloom y, b u t ou r L o r d is fa r ab o v e a ll.' F ro m W enchow in th e province of C h e k ia n g , M r. F . W orley w r ite s :— ' Conditions in th e cou ntry districts here are far from good. Ju l y , 1910 . Ill O P P O S IT E S H A N G H A I. B an dits are increasing, and plundering and kidnapping are becom ing v e r y prevalen t, w h ilst a num ber of m urders h a v e already taken place. T he c ity , how ever, is being v ery carefully and strictly guarded b y th e m ilitary .' Mr. G ibb is now in H o p e h , atten din g a conference a t H w ailu. T hence he w ill proceed to S h a n s i to attend a provincial gathering to be h eld a t H ungtung from M ay 23 t o 29. H e w ill also take th e opp ortun ity of visiting some of th e stations in th e province. H e hopes to return to Shanghai a b o u t th e end of June.- L iv e s L a id D ow n . W e h a v e been grieved to receive a telegram from Hweihsien, K a n s u , reporting the death of M iss Susie J. G arland on th e 3rd in stan t from ty p h u s fever, a fter n early thirty-nine years of service in connection w ith th e Mission, I n her rem oval we mourn th e loss of a gifted and devoted missionary. T h e Swedish Mission in C hina has also suffered loss in the death of tw o valu ed workers. Miss E ste r B erg died a t H oyang, S h e n s i, on A p ril 6, from typ h u s fever, and M r. A . R . B ergling a t th e sam e station on A p ril 24, from h eart disease. M r. Blom , th e Superintendent of th e w ork of this A ssociate Mission, has been seriously ill w ith fever, presum ably typh us, or typhoid, though i t is reported th a t th e sym ptom s seem to indicate a m ixture of both. W hen w e last heard, he w as convalescent, and we hope th e im provem ent in his condition h a s been sustain ed Several other m em bers of th e Swedish M ission in China were ill w ith th e sam e disease. T h e Scandinavian A lliance M ission h as been called to m ourn th e loss of a youn g worker in the d eath of Miss D oroth y C. Anderson a t Hingping, S h e n s i, on A p ril xo, from ty p h u s fever, no d o u b t due to th e fam ine conditions in th e province. From some of th e fam ine areas w e hear o f prospects o f a good h a rv e st this year, which w ill relieve distress am ong the farm ers and b y reducing th e cost of-livin g, m ake th e lo t of the people generally more easy, though in th e m eantim e in some districts th e sufferings of th e people continue t o be great. Con siderable sum s of m oney, from Chinese and foreign sources alike, entrusted to us for purposes of relief, h a v e been disbursed, while there are still availab le am ple funds, w h ich prevailing lawlessness m akes i t difficult, if n o t impossible, to use. E n c o u r a g e m e n ts . From m an y p arts of our great field we hear of encouragem ent in th e work. A t Chow kiakow , H o n a n , Miss Annie Sharp has fou nd it possible to re-open her school. In a recent letter she w rote :— ' I am v ery th an k fu l and glad to h a v e th e privilege of startin g school again. W e opened some tw o m onths ago, and have seventeen pupils, tw elv e of whom are boarders. W hile not a large num ber, I feel it is quite encouraging for a fresh start, especially considering th e disturbed condition of th e country. W e h a v e on ly four cou ntry girls ; the others are local. A lthough m y fam ily is n ot large, I am k e p t v e r y busy, as we have a sm all staff, on ly one la d y Chinese teacher and m yself for all the boarding school duties. I t is glad service, however. W e are v e ry conscious th a t G o d is w ith us, and p ra y m uch th a t each pupil m a y be definitely w on to J e s u s C h r i s t this term . Several of the older girls are sincere C h ristian s; others seem only n om inally so. W ill y o u join w ith us in pra yin g for definite conversions this term , please? I need h a rd ly sa y th a t we definitely " seek first th e K in gd om of G o d ” in all the school life and work. W e have m orning and evening prayers, Scripture classes daily, for fifty m inutes each— I h ave th e privilege of teach ing these— a d a ily noon p rayer m eeting (attendance at th is is not com pulsory, b u t m ost of th e girls come, and m an y ta k e p a rt in prayer)— Sunday School, Sunday School T each ers’ T rainin g Class, Christian Endeavour, a children’s m eeting on Sun day afternoon. B y these m eans we are seeking to win the girls for C h r i s t , and also give th e Christian girls opportunities o f service for their M aster.’ M iss M. E. H aslam has in her school a t Hanchung, S h e n s i, sixty-tw o children, only eleven of w hom are from heathen homes. Miss A . K ratzer, w ho this year w ith Miss Jack re-occupied A n p in g in K w e ic h o w , tells us th a t a t th e Sunday services the w om en’s side of th e chapel is filled. B ib le S ch o o l W o rk . Mr. W . G. W indsor, w ritin g from K ieh k o w in the sam e province, s a y s :— ‘ Startin g on F eb ru ary 8, w e h a d ten d a y s’ B ible stu d y w ith elders and church m em bers from th e out-stations. T he district continuing disturbed, we had n ot expected a large number, b u t were delighted when ju st fifty m en appeared. A s usual, th ey each provided com m eal sufficient for th e period o f stud y, while I supplied coal, salt, pepper and vegetables. I feel th is arrangem ent is considerably better th an g iv in g them everyth in g. ’ A t Sapushan, in th e province of Y u n n a n , Mr. A . G. N icholls in F eb ru ary held a B ible School for M iao preachers and village leaders. A b o u t s ix ty responded to his in vitatio n , bringin g their own food, m oney to b u y books, etc. Some of them cam e a tw o d a y s’ journey, and all w ith determ ination to stu d y as hard as possible. The sessions began at 7.30, and at 9.30 those atten d in g retired for the night. Mr. N icholls says :— ‘ I t w as a profitable week, and all w ill look forw ard to another Bible Course. Leaders from all districts m eet together, and we g et to kifow one another better. I am sure you w ill be glad to hear of this B ible stu d y class, and w ill join w ith us in p ra y er for these leaders.’ Mr. J . H . Mellow, w h o in M arch concluded a five w eeks’ jou rn ey i n 'S h a n s i, gives an interesting account of ten d ays spent a t T aning, where Pastor H o had in vited for B ible stu d y th e Church leaders or preachers, w ho volu n tarily give th eir tim e in ta k in g services on th e Sundays and in preaching in th e district. Mr. Mellow writes :— ‘ He paid all the b ills — quite a b ig th in g for him to do, for he is n ot a w e alth y man. There were about tw e n ty present. I t w as a real jo y to pass on to these m en some spiritual teaching. Some of them were v e r y keen and enjoyed it v e ry much, and I tru st th e y w ill be able to lead the church m em bers in to a deeper C hristian life. Sim ultaneously w ith th is class for preachers, there w as another being carried on for women, a t w h ich there were m ore th an fifty present. These wom en supplied th eir own food, one Christian fam ily con tributing $30.00 for e xtra expenses such as coal, etc. Miss F u g l and Miss H ill were also there for this work. In T an in g there are some bright Christians w ho are v e ry fond of singing n ative Chinese hym ns, some of w h ich are v e r y good indeed. T he la st verse of one of these hym ns, w hich w e heard m an y tim es each d ay, tran slates in to E nglish som ething like th is :— “ Christian soldier, bend you r ear and listen, In th e air there is the voice of a m an (saying) Crown of gold, palm and w hite robe, Specially prepared for you ; D uring these la st five m inutes exert (your) strength, P u t b itte r w ork in to you r p r a y e r s ; A ll the prophets and saints were great heroes of fa ith .” ’ Echoes from the Annual Meetings. W e print belou) extracts from addresses delivered by M r. M . Graham Anderson, B S c ., and R ev. G . T. Denham at the Annual M eeting on M ay 13. Mr. G raham A nderson s a id : T he first picture I w ould bring before you is taken from th e first few m onths th a t I spent in China, when I w as, o f course, qu ite unable to sp eak th e language of C hin a and could on ly w o rk am ongst E nglishspeaking Chinese students. T here were a t th a t tim e a group of heathen students stu d y in g in a C hristian college. I can see them now w ith m y m in d ’s eye, clothed in th eir bea u tifu l blue gowns in th e sprin g sunlight, com ing through th e trees to th e bungalow where I w as stayin g. T h e y h a d come to m e and asked th a t I Ju ly, 19 3 0 . would p rove to th em th a t J e s u s C h r i s t w as the S o n o f G o d , and d a y b y d a y on those spring evenings th e y cam e after school hours ju s t to h ear abou t JESUS. T hen, as the w eeks w en t on, we passed on to sp eak of th e savin g pow er of C h r i s t , of th e need of salvation , and of th e sal vatio n provided on C alv a ry. S till th a t group of students continued to come. T heir in terest deepened as th e weeks w en t on, and th en th e in v ita tio n was given th a t any w ho were w illin g to accep t th is Saviour should com e one b y one to m y room, and th e y came. One b y one th e y came, u n til some ten or tw elv e 112 h ad k n elt down and yielded th eir hearts to th is w onderful Saviou r, and a few m onths la ter som e seven or eight of them w ere received in to th e C hurch b y baptism . H ow G o d w orks H is wonders through th e v e r y w eakest instrum ents ! W e do n ot need to w o rry abou t results or abou t op p o rtu n ity or la ck of oppor tu n ity . W e need ju s t to be w itnesses and G o d works. T h e second picture I w ish to draw is of an incident th a t happened a couple of years after th at, when, as a v e r y w eak, stam m ering speaker of Chinese, I paid m y first v isit to a village church. T h is church w as som e tw e n ty m iles o u t from on e o f th e g re a t open ports o f China. I fou n d th ere te n o r tw elv e fa m ilies of Christians a n d sp en t m y w in ter vacatio n w ith th em , h a v in g fellow ship to g e th er in th e th in gs of G o d . A t th a t tim e I was unable t o le a d a service in any regu lar w a y , as m y Chinese w as insufficient, b n t w e cou ld gath er night b y n ig h t and m orning b y m orning round th e W ord of G od. T h e y could s a y som ething and I cou ld s a y som ething, and th en w e could jo in ou r p rayers togeth er. T hough I h a v e visited hundreds of villag es since then a n d received welcom es from th e C h rist ians, n ev er in a ll m y subsequent ex periences h a v e I received su ch a warm w elcom e as from th a t first v illag e th a t I w en t to . I rem em ber how m a n y a c com panied m e on m y w a y b a ck a fter th e tw o o r three w eeks I spent there and I rem em ber th eir glow ing gratitud e a n d lo ve. I t ju s t seemed to m e th a t if I h a d been th e A p ostle P a u l him self w ith the eloquence of an angel, th e y cou ld n ot h a v e been m ore grateful fo r m y v is it to them . Indeed, i t w as a revelation of ho w G o d can use th e v e r y w eakest instrum ent, th e stam m ering tongue of one w h o has n o t y e t fu lly le a rn t the language, t o h elp those dear people. T h e n ex t p ictu re is from w h a t happened a b o u t tw o y e a rs a fter th a t, w h en I paid a second v isit t o th is little village church. I n th e m eantim e m a n y had lo s t som ething of th eir first lo v e and had grow n cold, a n d so, early in the morning a fter m y a rriv al there, I go t up, as m y custom a lw ays is, t o spend th e first m orning hour w ith Go d . I w as kneeling th ere in th e room th a t I occupied, a p u b lic room open t o all, p rayin g, w hen the C hristians began to drop in in preparation fo r th e m o rn in g w orship. M y first im pulse w as t o g e t off m y knees to speak to , and w elcom e th em , b u t th en I thought perhaps i t w as m ore im p o rta n t th a t I sh ou ld p ray, and so I ju s t p ra y ed on. O f course i t w as a little aw kw ard for them . T h ey h a d to be quiet o r go a w a y ; th e y could n o t h a n g round and ta lk as th e y in tend ed to do. T he th ird m orning som ething sim ilar happened. A g a in before m y qu iet hour w as finished, th e C hristians began to drop in. and n ever shall I forget th e sig h t th a t m et m y e y e s w h en I g o t u p from m y knees. A s I lo ok ed roun d th a t room , I saw the w a lls o f th e room lin ed w ith p rayin g figures. W ith o u t one w ord from th e m issionary, G o d had used his kneeling figure to go hom e to th e h ea rts of those dear people. T h e y h a d becom e sensible o f th eir need and each one as h e h a d come in to th a t room h a d tu rn ed h is face to th e w a ll a n d kneeled th ere in p rayer. J u l y , 19 3 0 . I need n o t s a y ih a t th is w as th e beginning of a new tim e of blessing in th a t church. M ay I g iv e another little incident ? Some y e a rs later I w en t t o a little village to p reach th e gospel a n d one d a y the v illag e sceptic cam e along. H e w a s a m an w ith a grea t m a n y words. H e cou ld speak te n w ords to m y one, and eve n if I h a d tried to argue w ith him i t w ould h a v e been qu ite useless. He sim p ly poured o u t a floo d of ta lk . H is argum ent prin cip ally w a s th a t i t did n ot m a tte r in the v e r y le ast w h a t yo u believed so long as yo u were good, so lo n g as yon did good and w ere kind. W h a t d id it m a tter a fter all w h ether y o u believed in Confucius, or B udd ha, o r C h r ist ? H e w as quite satisfied th a t faith w as of no c o o l ie c a r r y in g charcoal . im portance, th a t th e on ly th in g worth sp eaking abou t w a s good con du ct. I allow ed him to ra ttle on u n til he h a d had his sa y, and th en tow ards th e end he began to sp ea k some v e r y k in d th in gs a b o u t m yself. H e condescended to sa y th a t he grea tly approved of missionaries w h o endured hardship in th e service of C h r is t and g a v e u p hom e and friends and cam e to Chinese villages, wore Chinese clothes, liv e d lik e th e Chinese, and ate Chinese food. A fte r he h a d finished I g o t in m y word. I sa id ’ Y o u w ere kind enough to s a y th a t I h ave certain good qualities and th a t yon approve of m y com ing here t o preach th e gospel. I should lik e to te ll y o u one th in g, a n d th a t 113 is th at If there is an yth in g a t a ll good in me I owe i t en tirely t o m y f a ith in J e s u s C h r is t .’ T h a t little w ord of testim ony sh u t th e m a n 's m outh as n othin g else could h a v e done, and he w en t a w ay , I tru st, t o th in k over t h a t little fa c t which h a d upset all his theories. In som e such w a y as we h a v e narrated above, righ t through th e length and breadth of th a t grea t la n d of China, b y the w itness of m en and wom en w h o know the L ord J e s u s C h r ist as their Saviour, G od is ta k in g o u t a people for H im self. M r. D enham s&id ; O u r L o r d spent a grea t deal of His tim e and stren gth in seeking to mul tip ly H im self in th e person of H is disciples, first w ith th e se v e n ty and th en w ith th e tw elv e, and w e still follow th a t plan in China to-d ay. St. P aul tried t o press on and on t o regions where C h r is t h a d n o t been nam ed, and we are still tr y in g t o do th at. L e t me te ll you ho w we are try in g to m u ltip ly ourselves in face of th e v a s t need. If China is ever to be properly evangelized it m u st be done through th e Chinese them selves, and we t r y to train Chinese to preach th e gospel t o th eir ow n people, and w e do th an k G o d w ith all our hearts for th e Chinese m en and wom en who are so lo ya lly, in the face of m uch persecution and m a n y difficulties, preaching the gospel t o th eir ow n people. I w ill tell yo u o f one m an, a m an called L iu. In his early d a ys h e w as anti-foreign and anti-Christian. H e used t o sa y th a t he h a d no m anner of use for C hristianity. H e said, 1 In China we h ave our ow n three religions. W h a t do we w ant w ith a foreign religion ? ' and he would h a v e nothing to do w ith it. B u t one day a friend of his persuaded him to com e to th e church in a little country p la ce not fa r from his home. I t happened th a t I w a s there on the Sunday and in preaching th e sermon I quoted a te x t, and tw o or three words from th a t te x t stru ck home in to the m an's heart— ' a crown of life ’— and he forgot everyth in g e ls e : it w as all gone. These words from G o d 's H oly W ord pierced his h eart and he could n ot forget th em — ‘ a crown of life.' He began to th in k and t o wonder w h a t they mea nt and he bought a B ible and read it through and through, and then he accepted th e L o r d J e s u s C h r is t as h is Saviour. A fte r some tim e he becam e a w orker and evangelist, preaching th e gospel t o his ow n people, and th en h e w as ordained b y B ishop Cassels. L a s t y e ar this man, M r. L iu, w as on his w a y up to Paoning to b e ordained a p resbyter (he h a d already been ordained a deacon) in vo lvin g a jou rn ey of eigh t days. H e had gone ju st h a lf a d a y 's jou rn ey and w as going up a m ountain through a bam boo forest. A t th e fo o t of th e m ountain tw o men joined him . H e recognized them . T h e y had been students in a school in his c ity and th en in the arm y. These tw o men w alk ed up the m ountain side talkin g w ith him. B u t it was a trap. A t the to p of the m ountain tw o other men rushed out and joined them and then seized Mr. L iu and his servant. T h e y bound the servant to a tree, blindfolded him, and shot Mr. L iu dead and le ft his b o d y there. W e got th is dreadful news when we were sittin g in council in Paoning, and I cannot describe th e shock and dism ay th at w ent through th a t gathering w hen we heard th a t one of our brave workers had been so fou lly murdered. W e had looked on him as a pillar of the Church. T h an k G o d he has go t his crown of life now. So we are try in g to m u ltip ly ourselves th ro u g h . men like Mr. L iu. T h e y are w o rth y of the highest honour we can give them . Then another p a rt of our w ork is, like Paul, to tr y to stretch on and on and on to where C h r i s t has n ot y e t been nam ed and preach th e gospel to those th a t h a v e not y e t heard. I w an t to tell you a story of a you n g w om an who w as converted th e v e ry first tim e she heard the gospel. W e who w ork in China know how rare it is, com p a rative ly speaking, to see instantaneous' conversions. G enerally th e L ig h t seems to daw n in th eir hearts v ery slow ly. This w as during our sum m er holiday and we were up on th e hills escaping from the great heat of the city. One night I go t ou t a m agic lantern th a t a friend had given me and in vited people from the farm s round about to come and.see it. In th a t far-aw ay place th e y had never s e e n , a n d h a r d l y h e a r d o f, a m a g ic la n t e r n , a n d t h e y w e r e c u r io u s t o s e e t h i s w o n d e r f u l t h in g . T h is y o u n g w o m a n ca m e an d sa w an d h ea rd th e sto ry o f ou r L ord and S a v io u r, J e s u s C h r is t , a n d th e m e s a g e p ie r c e d h e r h e a r t a n d s h e w a s c o n v e r t e d . S o fa r as w e k n o w t h a t v e r y n ig h t sh e g a v e h er h e a rt to th e L of h e a rin g th e ord, g o s p e l. t h e f ir s t t i m e She cam e th e n e x t m o r n in g t o g e t i n t o t o u c h w i t h t h e l a d y m is s io n a r ie s a n d a s k e d i f s h e c o u ld b e ta u g h t m ore. L a s t y e a r m y w ife an d I le f t P a c h o w to g o o n fu r lo u g h a n d ju s t b e fo r e w e le f t I h a d t h e g r e a t j o y an d p r iv i le g e o f b a p t i z i n g t h a t y o u n g w o m a n . T h e C h in e s e p a s t o r o f t h e C h u r c h w a s ill a n d s o h e a s k e d m e t o t a k e h is p la c e a n d c o n d u c t t h e b a p t is m . jo y to me to have It th e w as a great p r iv i le g e of b a p tiz in g h e r. T h e s e a r e s o m e o f t h e w a y s in w h ic h w e t r y to c a rry o u t th e L o r d ’s co m m an d . ;s m OD gave the increase.’ Increase has been th e feature of our A n nu al M eetings in Scotland this year ; increase in the num bers attending ; increase in gifts ; increase in offers of se r v ic e ; and increase in p rayer interest awakened. N ever before h ave w e been able to fill Renfield Street Church, and w h at an inspiring sight it w as to see the building crowded and so m an y you n g m en and women com prising th e audience! The, closing m essage w as given b y the R e v.. John M acBeath, M .A., and a v ery searching message it proved. ‘ Such as I have, give I T hee ’— and no m ore suitable words could have been spoken a t the close of the big evening gathering th an those the L o r d gave Mr. M acB eath for us. T h e y proved a fittin g clim ax to th e m issionary addresses b y our friends. Principal and Mrs. M. G raham Anderson and the R e v. A rth u r Moore, who had to ld us of the needs, th e joys and tlie privileges of service for th e M aster in the far-aw ay land of China. Dr. M cIn tyre m ade an ideal chairm an, and the Scottish Secretary presented th e report. W e were again in debted to the K ir k Session of Renfield S treet Church for the use of th e building, and to our friend, Mr. W m . B lakey, M .A., B .Sc., w ho presided at the organ. In the afternoon a large gathering h ad assem bled in th e Christian In stitu te and, in addition to addresses from Mrs. Graham Anderson and Mr. Moore, Miss Bessie B risbane of th e Tabernacle, to ld briefly the story of G o d ’ s call and leading to her. to offer for China. Miss Brisbane is another of the “ 200 '' and (D.Y.| sails for China in Septem ber. Mr. H ugh Brown, C .A ., of our Scottish Council, presided. T hen followed our A n nu al M eetings in Dundee, where the L a d y K in n aird presided, and in Perth, where th e R ev. J. D. Lind say, M .A., w as our chairman. T he n ext week-end w e were all in Aberdeen and our H om e D irector cam e north to assist w ith th e engagem ents. Pulpits were occupied on th e Sunday, as th e y h ad been in G lasgow the previous week-end, and on th e M onday we had our tw o m ost successful A nnual M eetings in the G ranite C ity. A goodly com pan y of G o d ' s people gathered in the large h all of the Y .W .C .A ., where, as th e guests of Mrs. J. A . Ross, we had tea, after Mr. A ldis h ad presented th e R eport, and Mrs. Graham Anderson and Mr. Moore had given the m issionary addresses. Then • followed th e big public m eeting of th e evening in the beautifu l W est Church of St. Andrew , kin d ly len t again for th e occasion b y th e R ev. J. Esslem ont A dam s, M.C., D .S.O ., D .D . Our H om e D irector presided and gave the closing address a fter Mr. and Mrs. G raham Anderson and Mr. Moore had told of various aspects of the w ork in China. A n d so the m eetings closed and once again we realised w h at great things G o d had done for us. T he gatherings had opened in G lasgow w ith the prep aratory p rayer m eeting on th e F rid a y night and here more th an 70 people assem bled to p ra y for the blessing of G o d upon th e meetings. H ow w onderfully th e prayers were answ ered! T o G o d be all the glory! ‘ tt J u l y , 19 3 0 . A rthur T aylor . h e r e is good reason for praise because of th e m eetings at Edinburgh th is year. In every w a y we felt th at prayer w as being answered, and th a t quiet sense of th e presence of the L o r d , th e Spirit, even before th e m eetings com menced, show ed th a t th e blessing asked was being received. T he attendance of old and new friends at both gatherings was certain ly quite equal to previous years, and we had v e ry sym path etic chairmen. T o th e regret of all, Dr. G raham Scroggie w as confined to th e house b y a cold, so our good friend Dr. C layton Grosvenor v e ry kin dly to o k his place in th e evening in a m ost helpful w ay. Professor Paterson, who presided in the afternoon, n ot only gave a v ery interesting outline of the a ctu al need for v ita l religion in China, b u t brought ou t several interesting points through questioning Mr. Graham Anderson after his address, on th e form ation-of th e indigenous church. T he speakers at both gatherings held and interested th eir hearers. In th e afternoon Mr. A ldis ga ve a v e ry clear outline of affairs, w ith th e th ou gh t of the present need of bo th interior and ou tlyin g China, and his closing words in th e evening led up to, and were follow ed b y, th e prayer, b y th e call of C hina’s need, in th e ligh t of * th e L o ve of C alvary, ’ th a t witnesses m ight be sent forth, and th en th e hush of th e closing m inutes could b u t bring m an y to th e arresting challenge— ‘ W h y should I not go for th e love of m y L o r d ? ’ G. G r a h a m B r o w n . 114 T Editorial Notes. T H E A D V A N C E C H A L L E N G E D ;— E very mail from China, and almost every daily newspaper, supplies evidence that the enemy is continuing to challenge the advance of C h r i s t ’ s hosts. Although this challenge is perhaps most marked in K i a n g s i and H o n a n , yet in other provinces, too— yes, and in all the home countries— the members of our Mission and the Chinese Christians associated with them are being made aware th at we are fighting a relentless foe, who has multifarious methods of hindering the cause of the gospel. Reference is made on page n o to the bitter perse cution to which the Christians of Yuanchow, H u n a n , were being subjected. A month later Mr. Becker writes^ that the city had been besieged for two weeks, and was being shelled from the surrounding mountains. Two shells which fell in the compound did not explode, and not one of the three hundred people sheltering there had as yet been hurt. ' The Christians,’ he says, ‘ are still coming to the services, and have wonderful stories of G ’ protection. The unbelievers are watching to see if G is really caring for t h e Christians. He is being put to the test. W e believe H e will not fa il.’ Mr. G. F. Andrew, who has recently reached Lanchow, K a n s u , travelling in a motor truck with Dr. Rees and Dr. K ao as his companions, had a most adventurous journey from Sian. A bridge over the Wei river almost collapsed, and the party had several hair-breadth escapes from brigands. They were delayed in Kuyuan b y a siege, during which the two doctors spent many hours in tending the wounded and dying. Their safe arrival was a matter of wonderment to the whole populace of Chingningchow. The provincial chairman happened to be there, and expressed' great surprise that they had got through without loss or harm. ‘ Y ou Christians,’ he said, ‘ truly have the H eavenly Father’s protection.’ Mr. Andrew says he is sure that ‘ this is the first time that any motor has come up to K a n s u carrying sufficient petrol, oil and spares for the round journey of over two thousand English miles.’ W hile praising G od for this journey safely accom plished, we have been grieved to hear that Dr. Rees is apparently suffering from pneumonia. W e do not need to urge our friends in Great Britain to unite in earnest prayer for his full recovery. Owing to the civil war in H o n a n , it is possible that some of our centres there ma.y be evacuated. Our superintendent, Mr. Joyce, is bearing a heavy burden of responsibility. There are fears lest the Kaifeng hospital should once again be commandeered for wounded soldiers. Happily the dangers in this province do not arise from any marked ‘ anti-foreign or anti-Christian sentiment on the part of either the northern or southern forces.’ They are simply ‘ the inevitable dangers that arise from being in the midst of contending armies,’ but intensified b y the more modern artillery now being used and b y the horror of daily air-raids in certain districts. The Nanking Government is facing the strongest combination ever arrayed against it. The capital of H u n a n has fallen to invaders from the South, and Hankow itself is in danger. Hum anly speaking, the government’s preoccupation with these larger issues makes it. impossible to hope o d o d July, 193 0 . s for any concerted action to be taken against the Com munist brigands of K i a n g s i . The following paragraph shows the intensity of the suffering through which G o d ’ s children are passing in the affected area. ‘ A Chinese letter from Pastor Eo Yang, of Yuanchow, tells of four church members in that district being killed b y these misguided Communists. One of them was accused of being an Imperialist and a running dog, disseminating the teachings of J e s u s , and so deceiving the people, thus being worth}’ of death. He requested an opportunity to pray, and almost before the words were out of his mouth someone struck off a hand. He cried with a lou d ‘ voice: “ L o r d J e s u s , receive m y spirit,” which many about the place heard. W ith a second blow of the knife he fell asleep. In the three other cases no particulars are given, but at one out-station some Communists came and said : " W e have twice forbidden you to carry on worship. If we come a third time and find you persisting in this practice, we shall be without mercy and kill you all.” ’ And meanwhile our dear friends Mr. and Mrs. Porteous have been in captivity for about three months. The hope of their release to which Mr. Stark refers on page n o was not realized and a heavy ransom is still being demanded. While putting their trust in G o d , Who alone can speak the word for the deliverance of His servants, our Mission authorities in Shanghai are in the closest touch with the Chinese officials and with our own consular repre sentatives. The obvious difficulty in regard to paying ransom-money is that such a course might well endanger the lives of scores of other missionaries. Travel would be impossible for them if it became a profitable business to hold them to ransom. Let us continue to cry to G o d that His servants m ay be sustained, and that the ultimate issue m ay be such a striking proof of His power as shall greatly glorify His name. F a i t h ’s t h e s e u s ? ’ A n is s u e o f o u r H h a lt o m m o f G o d s e t t i n g w h a t A c t s f e e lin g s . is f o r t h , e r e v e r y m o s t b y p a r t 115 o f p r o m r e jo ic e d t h a t in e s h o w s o p in io n , H T h e r e t h e m v io le n c e , e m m is s io n a r y a n d e a r ly I t p e r s e c u t io n , in f r u it f u l i t a s ‘ t h a t m p a r t , ’ f a r s o m e t h in g o n c e s u ffe r in g , f r o m o r s e e m e v e n t u r n W s t e a d f a s t ly s e e t h e w o lv e s . e lv e I n t h e a n d t h e m w o r k , a n d a n d t o t h e is n o b u t a in d e e d a t h a t b e in g a r e n t ir e s u f f e r in g e d o f t w p e r s e c u t io n , e n t e , t o o r d c o n s c io u s is s io n a r y p r o g r a m g u id a n c e t h e s e lf t h r o u g h m c h u r c h , n e v e r o f c o g e n t d a n g e r f o r t o f u l l y p r is o n m e r g e s in c id e n t im , G lo v e r , a a n d o p p o s it io n , im C a n a d ia n D r . g iv e s b u t t o a g a in s t c a n n o t w e id s t fin d t h e t h a t w e J e r u s a le m ‘ w e r e g a r d e d in . H s t a n c e s s a y b e w h ic h s u f f e r in g C h r i s t t o f a c t o r t h e ’ in e r ic a , c o n t in u o u s ly t h e t h e ? t h e n c a n in a y , ‘ S h a ll t h e r e . s h e e p in e n t a n d s u f f e r in g , t h e m i m s u ffe r in g , B u t : s e e A p o s t le s a c c id e n t a p o s t le s a n d H w e w h o A m p u b li c g o u s , M o r t h c ir c u m w e r u n n in g r e c o r d .’ N t o t o a s t h e h a r d s h ip , t y r d o m m f a c e f o r s w o r k o r T h e r e H o f in s h a ll f o r p u b lis h e d n q u e s t io n is s io n a r y a w a it e d g o in g i l l i o d is t r e s s in g o w n h a t b e w a s M t h e ‘ W G o d D ir e c t o r t o o u r e r . — I f a r t ic le e t h e s e o u r n s w ? C h i n a ’s a n s w e r in A t h in g s d is m ‘ t h e a y e d b e e x p e c t e d t o o c c u r m t o a r t y r d o m Donations received in London during May, 1930— Continued. Rect. £ s. 1691 C 11 1692 1 0 3 0 1693 2 0 1694 0 10 1695 0 2 1696 0 16 1697 0 10 1698 1699 0 10 lä 0 1700 Anon. 1 0 29th. 1702 1703 10 0 1705 2 2 1706 1707 Anon. 0 10 1709 20 0 1711 30th. 1713 2 0 1714 1 0 1715 0 5 1723 1 0 31st. 1725 0 4 d. Rect. 81728 01729 01730 01731 01732 61733 01734 01735 01736 01737 01738 1739 01740 01741 0 1742 01744 0 0 0 0 £ 1 5 0 0 s. 10 0 10 10 10 d. Rect. 01132 01133 0 1134 01135 0 0 7 61143 0 10 01149 0 5 01151 10 2 5 0 1 1 0 0 £4,601 0 0 0 10 0 01165 01166 0 1172 01174 1 01181 2 61182 10 7t -1205 11 3 1206 ¡1211 FO R SPECIAL 0 | PU RPO SE S. 1246 Ol 1st. 1252 0 1124 2 0 0 1128 1 0 01257 31129 188 15 0 1267 £ 12 2 2 37 2nd. 2 0 1 3rd. 2 5 3 1 2 0 5th. 3 10 0 6th. 2 1 0 0 7th. 0 s. 14 18 10 0 10 15 0 0 0 0 0 0 10 10 0 10 0 0 15 3 5 0 12 d. Rect. 81269 111271 0 61277 1281 01283 01296 0 1297 1304 0 0 1312 0 0 0 1326 0 1350 0 1354 0 1362 0 1369 0 1371 0 1378 0 0 1380 1393 0 1397 4 1410 i. d.jRect. £ s. 15th 0 01 20 10 2 01424 Ì1434 1 0 0 01440 3 3 0 01441 8 0 0 0,1444 5 0 16th. 10 01 0 01447 1 0 0 0,1454 11 0 0 7 ¡1455 Q fh 0 15 11" m 6 1457 17th. 10th ¡1462 3 0 10 0 0,1465 1 0 12 th ¡1466 26 5 2 10 011474 2 11 0 5 01479 1 0 0 5 1 11 61485 13th. ¡1500 6 16 2 0 01505 3 0 3 10 0;i506 8 0 1 1 011508 150 0 j 14th. 20th. 0 10 35 0 0:1509 10 0 0! 21st. 5 0 5 0 011529 2 0 01535 5 0 £ 4 0 8th. 2 10 2 0 1 30 d. Rect. £ s. R.E.T. 0 2 71548 0 10 01549 0 18 81552 1 10 01570 16 0 22nd. °l•1574 10 0 0 10 01576 23rd. O' 2 10 61589 01592 150 0 11594 9 0 26th. 01 0 1624 1 10 01626 2 0 01628 1 0 01633 0 10 0 18 0,1634 27 th. . 0| 01645 1 0 4 0 01649 25 0 0,1657 28th. 9,1664 10 0 1674 2 0 29th. 0 01704 0 5 d. £ s. d. Rect. £ s. d. | FAMINE 29 17 O.Anon. 3 0 O' 6 30th. I 31st. 0 15 0 OMay 1st 1127 4 0 01724 0 1712 7 0 o; „ 1st 1131 45 0 01726 0 1716 2 0 0 „ 2nd 1142 1 2 9 1727 0 1717 2 11 3 „ 3rd 1175 1718 46 1 7,1743 0 1719 8 8 6 ----------------------------- 1 3rd 1176 3rd 1180 5 0 0 £1,147 18 6 0 1720 5th 1184 1721 70 0 0| -I 9th 1317 0 SUMMARY. I 9th 1318 0 13th 1364 0 G eneral.............. £4,601 11 3 S p e c ia l ............. 13 th 1374 1,147 18 6, 14th 1384 0 14th 1396 0 Total for May 5,749 9 9 14th 1402 0 Brought forward 32,563 11 1 15th 1438 0 16th 1453 0 19th 1495 £38,313 0 10 20 th 1513 0 0 21 st 1542 £61 10 0 21st 1555 0 Famine Fund ... Brought Forward 21st 1559 488 13 1 28th 1688 0 0 £550 3 1 FUND. £ s. d. 0 0 ... 10 ... 0 ... 2 ... 0 ... 2 ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... 12 6 5 0 10 0 12 6 0 U 5 0 0 0 5 0 0 3 10 0 0 5 0 5 0 0 1 0 0 0 10 0 2 0 0 0 10 0 3 0 0 1 0 0 1 0 0 1 0 0 0 10 0 1 0 0 20 0 0 £61 10 0 0 of one of their number, should prompt them to suspend operations or to diminish their efforts.’ W e recommend Dr. Glover’s final paragraph for careful and prayerful reading. ‘ That every reasonable safeguard and precaution for the safety and welfare of the missionaries should be taken, and th at anything savouring of foolhardiness or recklessness should be avoided, we shall all agree. But in the face of our L o r d ’ s unrevoked commission to carry the gospel to every creature, and of the fact that multiplied millions in China have never yet heard that gospel, shall we not conclude that so long as the door of opportunity remains open we are justified, nay more, we are obligated, at any cost to continue our missionary effort ? ’ T h e T w o H u n d red .— Meanwhile we are encouraged b y some recent offers of service. It is expected th at about fifty men and women will sail (D.V.) in the early autumn to join the thirty-five already on the field. W e praise G o d for every one of them, and for others who are in training w ith a view to sailing next year. ‘ Oh, the C.I.M. will get their two hundred.’ More than once we have heard friends of the Mission speaking thus. B u t the facts are against any such easy optimism. If, in addition to those who hope to sail this autumn, over one hundred others are to be prepared to leave b y the autumn of 1931, offers must reach us at a very much higher rate than at present. G o d is a b le ; and we do not believe that present conditions in China will be permitted to deter those who have heard His call. Subjects for Praise and Prayer. M onday, J u ly 2§th, a t 8 p.m ., T ooting, C .A .W .G ., 87, T rin ity R oad. Mr. E . H . T aylor. T h e W ee k ly P ra y e r M eeting is held e ve ry W ed nesday evening a t 6 p.m . at th e China Inland Mission, N ew ington Green, N .16 . T he W ee k ly P rayer M eeting in G lasgow is held a t 16, B elm ont Street, off G reat W estern R oad , Glasgow, W .2, a t 8 o ’clock every F rid a y evening. P R A IS E . F or F or For F or the fruitful life and service of Miss S. J. Garland, th e testim ony borne b y Mr. and Mrs. Porteous. candidates offering and in training. blessing on th e Scotch A n n u al M eetings. p .m p .m p .n 6 p .114 PRAYER. F or F or F or For M r. and Mrs. Porteous. p p .x io , 115 all Christians suffering persecution. p p .n o , 1 11, 115 missionaries and Chinese believers in th e w ar zone. p. 115 all our m edical w ork, and for offers of service from doctors. p p .104-6 F or Mr. G. F. A ndrew , organizing fam ine relief w ork. p. 115 F or M anchuria. p p .108, 109 F or all our Mission schools. p. 112 C .I.M . Prayer M eetings for July. Saturday, J u ly 5th, a t 6.30 p.m ., W alh am Green, Y .M .C .A ., Fairlaw n, 643, Fulh am R o ad (next to W alh am Green P o st Office). Mr. A . Moore. M onday, J u ly 7th, a t 8 p.m ., H am pstead, 15, Crediton .H ill. Mr. A . Moore. M onday, J u ly 14th, a t 8 p.m ., Croydon, Y .W .C .A ., 8, Sydenham R oad. Mr. E . H . T aylo r. A F arew ell M eeting in Scotland. W e draw th e atten tion of our friends in Scotland, p articu larly of those in G lasgow and its v icin ity, to th e F arew ell M eeting for Principal and Mrs. G raham Anderson of th e B ible T rainin g In stitu te, H ungtung, S h a n s i , w hich is being held (D.V.) on T uesday, J u ly 8, in th e Tabernacle, St. G eorge’s Cross. P astor D. J. F in d lay, J .P ., of our Scottish Council, w ill preside, and in addition to short farew ell messages from Mr. and Mrs. G raham A nderson and an address from th e Scottish Secretary, th e R e v . A rth u r T aylo r, P astor D onald N . Cam eron of T oron to w ill be present to speak. W e should explain th a t th is m eeting has been arranged in G lasgow for J u ly 8 because Mr. and Mrs. G raham Anderson m u st leave a t th e end of th a t m on th in order to be in H u ngtun g for th e com m encem ent o; th e n ew year a t th e B ible School. T h e y w ill, therefore, be unable to rem ain for th e Septem ber V a led ictory M eeting. J u ly is n ot a good tim e for m eetings, b u t we feel sure our friends w ill valu e th is oppor tu n ity for wishing Mr. and Mrs. Graham Anderson ‘ G od-speed * as once again th e y return to China. “ C h i n a 's M i l l i o n s , ” p o s t f r e e 2s.- 6 d . p e r a n n u m f r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N . 1 6 . o r M e s s r s . M a r s h a l l , M o r g a n & S c o t t , L t d . , 12 , P a t e r n o s t e r B u i l d i n g s , L o n d o n , E .C .4 , o r f r o m a n y B o o k s e l l e r . Ju ly , 19 3 0 . 116 V o l . L Y I . N o . 8 . A U GU ST. 1930 T h e p h o to s h o w s M r . G . F in d la y A n d re w a n d h is A m e r ic a n c o m p a n io n s ta n d in g in f r o n t o f t h e t r u c k In w h ic h t h e y t r a v e lle d o v e r t w o th o u s a n d m ile s t o L a n c h o w (K a n s u ). In t h e I n t e r e s t s o f t h e C h in a I n t e r n a t io n a l F a m in e R e lie f C o m m it te e . D r. K a o . t h e C h in e s e m e d ic a l e v a n g e lis t, is s ta n d in g in t h e t r u c k . T w o p e n c e . CHINA INLAND MISSION. Telegrams—L a m u i k u u i r , K i h l a n d - L o h d o n . NEWINGTON GREEN, LONDON, N.16. Founder : T h e L a t e J. HUDSON T a y l o r , M .R .C.S. Telephone— 7950— 7951—7952 C l i s s o l d . General Director : D . 35. HCSTE. LONDON COUNCIL. Home Director : R e v . W . H . A l d i s . Assistant Home Director : R E V . J . R U SS E L L H o w d e n , B . D . Treasurer : H . M lL L N E R M o r r i s . | R e v . F r a n k H o u g h t o n , B . A . , Secretary. | B r i g .- G e n . G . B . M a c k e n z i e , C .B ., C.M .G., D .S.O ., 62, D u k e ’s j A ven ue, M uswell H ill, N .io . | J o h n B . M a r t i n , Secretary. H . M i l l n e r M o r r i s , Greystones, R eigate, Surrey. N orthchurch Com m on, B erkham sted, H erts. W i l l i a m S h a r p , M oorlands, R eigate. G . G r a h a m B r o w n , Secretary. W a l t e r B. S l o a n , F .R .G .S ., Glenconner, B rom ley, K en t. W . M a i n w a r i n g B u r t o n , 9 , U pton P ark, Slough, B u c k s . A d m i r a l S i r J . S t a r t i n , K .C .B ., A .M ., L in le y H a ll B ishops C o l . S. D. C l e e v e , C .B ., R .E ., 82, E lm P a rk Gardens, S.W .10. Castle, Shropshire. C. H . M. F o s t e r , M .A., 55, G unnersbury A ven ue, E alin g, W .5. R E V . A r t h u r T a y l o r , F .R .G .S ., Secretary. R ic h a r d H in d e , 10, L au rel R oad, W im bledon, S.W .20. R E V . T . G e a r W e l l ETT, Secretary. S .W .19. R e v . J . S t u a r t H o l d e n , M .A., D .D ., W oburn Chase, AddleL t .- C o l. J. W i n n , R .E ., W hyteleafe, T h e G range, W im bledon, stone, Surrey. F . M a r c u s W o o d , T he C ottage, D unsden, nr. R ead in g, Berks. P e r c y K . A l l e n , C ulverden P a r k R o a d , T unbridge W ells. J a m e s B a r l o w , 22, B ly th R oad , B rom ley, K e n t. T . B r a g g , L .R .C -P . and S., 337, V icto ria P a rk R oad, H ackn ey, E .9. , Marsh all BROOM HALL, M .A . (Literary Work), W e s t c r o f t , HOME DEPARTMENTS Secretary : J o h n B . M a r t i n Deputation Secretary : R E V . T . G e a r W iL L E T T . Editorial Secretary : R e v . F r a n k H o u g h t o n , B.A. Warden o f M en's Training Home : R . H o g b e n , In g lesb y H o u s e , 45, N ew ington G r e e n , N .16 . Secretary o f Women Candidates' Council and Warden o f Training Home : M iss G. E l T h a m , 50, A berdeen P a rk, N .5. Leader o f Young People’s Department (Comradeship fo r China) : REV. F . H . E a s t o n . Accountant : W . S. H a y ES. SCOTTISH CENTRES. Secretary fo r Scotland : REV. A r t h u r T a y l o r , F .R .G .S ., 16, B elm ont Street, Glasgow , W .2. Secretary fo r Edinburgh and District : G . G r a h a m B r o w n , 19 , M ayfield Gardens, Edinburgh. Telephone : W est 800. Telephone : 41405. A ll donations should be addressed to th e Secretary, C h i n a I n l a n d M i s s i o n , N ew in gton Green, London, N .16 . Orders (payable a t G .P .O .) and Cheques, w hich should be crossed, p ayable to th e C h i n a I n l a n d M i s s i o n . Bankers : W e s t m i n s t e r B a n k , L i m i t e d , 21, L o m b a r d S t r e e t , L o n d o n , E.C .3. M oney Donations received in London for General Fund during June, 1950. Rect 1745 1746 1747 1748 1749 1750 1751 1753 1755 1758 1759 1760 1761 1762 1763 1764 17Ö5 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1779 1781 1782 1785 1787 1788 1789 1790 1791 1792 1793 1795 1796 1797 1799 1801 1802 1804 £ s d Rect £ s. d Rect £ s . ¿.I Rect. £ s d Rect d Rect £ £ £ Rect. £ s [d . £ s. d Rect £ s . d Rect £ s d Rect. 2nd. 1805 1 0 0 1866 3 3 01924 27 th. 0 10 0 1982 2213 1 0 10th 0 12 6 2039 0 10 C 2099 0 5 Ü 2 0 (Ì 1806 1 0 0 1867 1 0 0 1925 1 0 0 1983 1 0 0 2040 0 7 € 2214 0 12 i 1891 0 8 e 2100 1 1 7 2162 8 8 0 0 3 0 1807 1 0 0 1868 2 2 1926 0 10 0 1984 0 5 c 2041 0 10 0 2101 3 0 0 2215 0 10 C 1901 1 13 0 2163 0 2 6 5 0 0 1808 2 11 6 * 0 10 1927 1 0 0 1986 10 0 c 2216 1 0 0 2042 0 10 c 1902 1 0 0 2102 0 4 6 2164 5 10 0 5th. 2 0 (J 1870 20 0 C 1928 3 0 0 1987 11th. 0 10 0 2044 0 10 0 2103 1 11 4 2165 0 10 c 2218 0 10 c 1 5 0 1809 10 0 0 1871 1 0 « 1929 2 0 0 1988 5 0 c 2219 0 12 6 2045 0 10 e 1905 1 0 0 Anon. 0 5 0 2166 3 10 0 2 0 0 1811 1 8 0 1872 2 0 G1932 17th. 1 2 0 6 0 0 2220 0 10 c 1907 0 11 6 2106 2 10 0 2167 4 0 0 2046 5 0 0 1813 1 0 0 1873 1 4 ID 1933 0 10 0 1989 0 10 0 2221 0 2 6 1908 1 1 0 2047 0 11 3 2107 14 0 0 4 4 0 2168 2 10 0 1814 0 10 6 1874 1 12 0 1934 2 10 0 1990 2169 0 0 10 1909 15 2 8 2048 0 16 0 0 15 2223 6 5 0 0 24 th. 4 15 4 1815 1 0 01875 0 10 0 1936 0 9 0 1991 1 1 0 2049 5 9 6 1923 0 3 0 2112 85 0 0 1 n 0 II 114 19 6 2225 1 3 5 0 2050 1 1 0 1817 ' 5 0 n 187« 0 5 G1937 0 0 1992 0 10 0 2113 0 0 1930 1 0 0 ( 10 0 0 2 6 1819 1 1 0Ì1877 0 5 0 1938 28th. 0 10 0 1993 £4,291 18 3 1931 5 0 0 2051 40 0 0 1 0 0 2114 3 0 ( 3rd. 10 th. 1820 5 0 0 12th. 0 10 0 2 in 0 1994 20 0 0 2052 1 11 3 § 1,500 0 0 2173 1935 0 5 0 1823 0 10 0 Anon. 1 0 0 1939 4 0 0 1995 12 10 0 2 0 0 19th. 12th n 17 4 2175 2117 6 0 0 1824 0 10 0 1880 15 7 4 1940 2 19 8 1997 10 0 0 v n n s p u m i 1945 2 2 0 2053 5 0 0 2119 6 0 0 n in j 2176 5 0 0 1826 0 10 0 1881 2 10 0 1941 5 0 0 1998 0 10 0 2055 2 0 0 7 0 0 2120 2 0 0 2177 1946 10 10 0 1 0 0 1827 0 10 0 1882 5 0 0 t 86 13 0 1999 0 16 2 2057 0 5 0 PU R P O SE S. 1948 5 0 0 2121 J o 0 2178 15 10 0 0 10 0 1828 0 10 0 1883 5 0 01944 5 5 0 2000 13th. 0 7 6 2058 2nd. 0 5 0 1 10 0 § 1.500 0 0 2 0 0 2122 1 1 0 1829 2 2 0 1884 5 0 01947 1 1 0 2059 0 5 0 1752 7 15 0 2001 3 2 10 1958 0 13 6 1 0 0 2180 2 0 0 2128 10 0 0 1831 0 17 6 1885 5 0 01949 2 10 0 2002 1 0 0 2060 0 10 0 1754 14th. 15 10 6 n in 0 2181 2129 0 10 0 1832 0 2 6 1886 10 0 01950 3 0 0 Anon 0 7 6 1756 250 0 0 1969 1 10 0 t 0 10 0 0 10 0 2130 a in 0 2182 4 0 0 1833 0 10 0 1887 0 10 01951 30 th 16th. 1 5 0 2062 5 0 0 2004 0 5 0 2131 1757 12 14 8 5 0 o 1 0 0 1834 0 10 0 1888 0 10 61952 5 12 0 1972 0 10 0 2063 6 3 6 2005 0 10 0 2132 0 10 0 0 0 2183 3rd. 0 10 0 1835 1 0 0 1889 0 8 G Anon. 0 5 0 Anon 50 0 02064 2184 0 5 0 2133 1974 2 17 8 2 7 6 2 0 0 1780 0 13 0 1 0 01837 1 0 0 1890 13th. 1 0 0! 20th. 2185 2007 10 0 0 0 5 0 1783 1976 0 2 0 0 10 0 25th. 1 0 01838 0 10 6 1893 0 10 OiAnon. 1 0 0 2008 0 10 0 2065 0 12 6 1981 5 5 0 2186 1 0 0 4 0 0 2187 4th. 2 0 0 2134 1 0 011839 1 1 0 1894 0 10 0 1955 0 10 0 2010 30 0 0 2066 1 0 0 1985 0 3' 0 40 0 0 2188 7 0 0 5 0 0 1840 1 6 0 1895 0 1 0 1956 1 0 0 2011 1 5 0 2067 17 th. 0 10 0 § 5 0 0 1784 0 2136 10 0 1786 4 0 0 1996 2 0 0 1896 1 3 0 1957 0 11 0 18th. I 0 0 1841 2189 0 1 0 4 0 0 2069 5 0 0 2 0 0 2192 1 0 0 2009 1 5 9 1842 1 1 0 1897 0 5 0 1959 2 0 0 2012 0 4 0 1794 0 10 0 2070 2 3 0 2137 10 0 0 1 0 0 2193 0 10 0 0 5 6 1898 1 0 0 1844 14th. 0 5 0 18 th. 2013 1 0 0 2071 4 0 0 2138 0 10 0 1798 0 1U 0 2194 24 10 5 2014 1 0 0 1845 2 0 0 1899 1 0 0 1960 1 0 0 2015 29 10 0 2072 5 0 0 1800 0 10 0 1 0 0 2139 I 3 0 2195 .0 10 0 2016 2 0 0 2140 6th. 7 0 0 1900 0 10 0 1961 5 5 0 2018 10 0 0 2074 2 0 0 1803 10 0 0 2141 1. 1 0 2196 4th. 1847 5 13 6 1903 5th. 1 17 9 1962 14 14 0 2019 0 2 0 21st. 1 0 0 2017 2 0 0 25 0 0 2197 9 0 0 1848 3 0 0 11th. 1963 0 10 0 2021 2 15 0 2079 4 0 0 2142 1 1 0 1810 5 0 0 2020 1 5 0 U IS 6 2198 20 0 0 1849 0 10 0 1904 45 0 0 1964 1 0 0 2022 1 0 0 2080 2 2 0 2143 15 0 0 2028 0 10 0 1812 5 0 0 2144 0 17 0 2199 0 0 1850 0 5 0 1906 0 7 6 1965 1 18 9 2023 2 0 0 2081 0 10 0 1816 0 10 5 0 0 2029 5 0 0 0 1 0 0 2200 3 3 0 1851 0 5 0 1910 10 0 0 1966 1 0 0 2024 4 0 0 2082 2 2 0 2145 2 0 0 1818 77 10 0 2043 10 0 0 1 0 0 2201 1 0 0 1852 1 0 0 1911 0 10 0 2025 1 1 0 2083 19th. 0 5 0 1821 1 0 0 6 4 0 1967 1 0. 0 2146 ' .1 2 0 2202 11 14 11 1853 10 0 0 1912 1 0 0 1968 0 10 0 2026 1 0 0 § 10 0 0 2147 1 0 0 1836 5 0 0 2054 5 0 0 7 0 0 2203 0 6 3 1854 2 0 0 1913 0 10 0 1970 2 0 0 2086 1 0 0 2151 0 14 10 2030 3 0 0 L843 70 0 0 1 10 0 2056 1 8 0 1857 1 0 0 1914 2 0 0 1971 26th. 6th. 1 10 0 2031 0 10 0 23rd. 2204 20 th. 0 6 6 2 2 0 1858 0 10 0 1915 16th. 0 10 0 1 0 0 2206 2032 1 0 0 2089 1 0 0 2152 2 10 0 L846 6 0 0 2068 8 0 0 0 10 0 1917 5 0 0 1859 0 10 0 1973 1 0 0 2033 0 10 0 2207 2 0 0 2090 1 0 0 2153 2 14 0 L855 1 0 0 2073 1 0 0 7th. 0 10 0 1918 0 10 0 1975 0 2 0 2034 2 10 0 ‘2208 1 4 0 1856 1 0 0 ‘2091 10 0 o :2155 0 12 0 2076 64 0 0 5 0 0 L862 0 12 6 1919 3 0 0 L977 0 10 0 ‘2035 0 2 6 2092 12 0 052156 3 0 052209 1 3 61L860 1 0 0 5 0 0 ‘2077 0 1 0 L863 17 2 2 &non. 0 10 0 1978 0 5 0 ‘2036 2 2 0 ‘2094 2 0 01L861 25 0 0 £Ï078 2 0 052158 12 19 11 2210 2 0 0 2 0 0 0 10 0 1864 1 0 0Ì1921 1 0 0 L979 7 th. 1 0 0 2037 1 14 11 2096 14 7 05¡159 1 1 052211 21st. 2 0 0 L865 1 1 01922 0 9 7 L980 1 0 012038 0 10 0 ‘2098 1 0 052212 1 0 052084 6 10 052161 1 0 0 ]L878 1 2 6 * To help lighten the darkness. [■Readers of The ChrisHm t A Friend. § Legacy. ||Readers of The Life of Faith. (Continued on page 132.) M O N G O L IA MILLIONS CHINAS, Following Wholly. The Closing Address delivered at our Annual Meetings in the Central Hall[ Westminster, on May 13 , by the Rev. Gordon M Guinness, M .A . S A a n d t o n e e d e e s o m e d o n e m a r e u s t M d ie s o d o m I s o m t h a t s o f s a y i n g a m e m e a n t I m u s t Y o u e m t o - n ig h t , m b e lo n g s c a l ls u s H o f a n d o l y S o s h e a l l t o t o t o T h i s w h a t c a n d ie d t h e s a k e m o f C e m m b e e , p u t s o w ill t h a t s h o w r i s t m e a n h o t o m e a r e v o lu t io n r e v o lu t io n m b e c o m f o r t o e e , d o H i s f i v e t im e s c a n t e a c h s o m e t h in g A u g u st, o n e m t h a t u s h e a n i n t o - n ig h t , o f 19 3 0 . w h a t b y t h i s i s t h e B i b le G o d t h e o f w h e lp r e s p o n s e w h o m h o lly , o f a n d t i e w ill i t o n e e is e o f H m t h a t o l y e a n s a id m a n b e a o n e w o r ld o n l y s lo t h , u s . r iv e r i n t h e Y o n 119 o u M m g iv e n a r e w h e n H i s C t h a t a n d c o n f in e d b u t a w it h w a y n o b le ‘ a ll it h in N a m ’ t o s o a m c r is is t h a t a n d C il l a ll t h in g s w e t o w o n g w o r ld a n y w ill t h e h r i s t t h is — t h a t i t C s e lf m w e o n . T h e c h a n n e ls l a n d e w it h t h e a n d s a l l t h e S o n C a le b s l o v e a lle g ia n c e t h e o f a n y t h i n g , i m o n e p u r e , n a r r o w o v e r H e is e d t h e s t r e n g t h a n d H s a t is f ie d t o t h e C h in a f o r s a v in g ‘ F a r e w e ll a n d t o r i s t ’s b e d e m s in b y p a r t s f a c e o f c a n p r o m in t e r e s t s . l o v e u n d i v i d e d d is s ip a t e d h o n ly a n y lif e o r d ’s . v i t a l o f o f L r i s t ’s s t r e n g t h is I s t h e t o C o f ? i n t o a i t i n g a n e n r i s t t h e n o s t g e t m c h ild h F a t h e r w I n w o r k m s a y i s w o m C o n e a g o h t h e r e a s t o c a n n o t e o n g s h a ll t r u e , w H h r i s t ’s c a s t w e e t h e ir g r e a t a m e r i s t s u r p lu s in t e r e s t w h s p e n d in g t h e ir H la n d , t a s t e u s l a n d a n d C t h e w h a t u t t e r m b y a n d ‘ L e t e v e r y w is g iv e n u s o b je c t iv e i s , is p u r p o s e , C H p o s s e s s T h a t a n d o f la n d t h e t h a t in a n t e n o s t is C h in a i n r e j e c t i n g o u r s e lv e s ir r e s is t ib le , * T h is i l k .’ is e d s t ille d h a s L e t s p ir it u a l u t t e r m b e e n l a n d .’ m e a n d e C a le b le a r n w h ic h d o e s i n t o w h e n s h a ll b u t u s .’ s a t is f ie d lo v e s , o n ly n o t S p ir it , f o r i s w h o a n y s a y , d o m H g iv in g a n d t o t o e w o r ld H w a s a m e H ie s . i t . ’ p r o m . H s in g le t o t h e in h e r it a n c e , C h r is t ia n s c a n n o t t o s ; m t h o u g h t — h a d C a le b . t h a t t h o u g h t i t o f o n e o n c e u in h e r it a n c e la n d a s N p o s s e s s h o n o u r a b le t h e f o llo w e d H e n t e r a t t h e o n e t e a c h e s h im e n e m w s h u a x i v . G o d f o r in d it h t h e a lr e a d y o w n i n it h A i s h a s u p a n d A r e w o n l y g iv e n p o s s e s s t h e i t h a d g o Jo C a le b a n d t h a t w h ic h t h e s e s o u ls a n d b o u t u s t o o n e is e d L y i n g g i v e T h e r e e u s m x i v . wholly must be a man o d la n d t h e i s G h a d h o n e y l e t b e r s t h i n g t h e a lle g ia n c e . o w n N a m i t g o w ill H u s . a n d p o s s e s s p r o m la n d . t h e in a t e d o u r o u r t o i s h a s h a t t h e o f o d ‘ L e t d r iv e w h ic h I s f o r ■ in H h a t o n l y s a id , t h o u g h t ? S p i r i t m o f u m l a n d G a lle g ia n c e o n e o d w h ic h u s u n d i v i d e d a b u n d a n t w e N f ir s t t h e p r e p a r e d L e t t h e o u r w h r i s t s o m u s . u n d iv id e d w f o r e a n t h e m o f t o s a k e s C a n d h a s s w e e t n e s s f o r p r a y e d , k n o w w ill h r i s t t h e ir b e c o m a y C o d e a r t h r i s t d ie d w e ; C r o s s .’ F o r W w e t h e o u r s e lv e s a p a r t t h a t h is t a k e ! C a lv a r y . u s t o f b e b e c o m o n G t o G a d e q u a t e t h a t e I y s e lf .’ h t o a ll f o r t o u n t il o n ly d e a t h g i v e d o u s s e lf- p le a s in g . e v e n m t o in in T h e p o s s e s s la n d la n d e e t in g f a t a l p e o p le i t . i t t h e i n t o L a s t m t h e , i g h t n o t s e v e n h e r h im m d o m t o - n ig h t t h e h e t h o u g h t ig h t C a le b , a n d s t o r y . a ll, c h a lle n g e t h e b e c o m e m e a n t u s a n t s H o u r s e lv e s , b e c o m d o . S p ir it y w u s t s a n c t i f y t h e a n d t o j u s t m o d r e s p o n s e , m m e a n s w e w a s h is t h a t t h e o f a b o u t l e f t o d o f I d id u s t h i s t h e ' become. a f t e r t h e L a s t S u p p e r C I f o r G m t h a t o f S h e G i s ? h r i s t a y n o t h in g — o d w h e n a ll b e r t h a t u s ‘ I e d e a t h , s a k e s d id G m t o o r e . d o i s b e f o r e f ir s t f r o m f a c e d t h a t t o C t h e a n the man who follows with one single objective. C a l e u s t h a t h a t m : m f in d s h o u ld e , d o e b u t e w e u n d r e d s t h a t , C h r is t i a n b e in g . f e e l t h a t is w W H m r e s p o n s e a p o s s ib le f r o m e t h in g , t h a t ‘ ’ c o u ld q u i e t ly a n d t h a t a l l o n l y p u r g e d u s n o t ? a n t T h e h a s t h a t w e c o m s e lf , a n y t h i n g . e e t in g d id s a n c t i f y f o r b u t n o t a n d u s t s o m a n d u n t o t h e ir do e c e a s e r e m ‘ F o r t o c a m t o 'b e c o m o b e d ie n t do do, t o - n ig h t , e t o a g e t h e m v e r y o f k n o w w o d d e e p e s t a y s h e G g u i l t t h a t h a s a k e ‘ I d o e s M o u r s e lv e s r e s p o n s e , t o m h im m c a ll t h e r e r e s p o n s ib ili t y o f e n t e n t , u s T h e is s io n a r y . t h e r e f o r e e u s a s k t o o f a n d o m e n d o u s A s i a , s e n s e l o n g m e o m y o u a n t f o r d o in g c a n n o t t o s o t o A n n u a l t h a t y i e l d w w m h a t g r e a t m t r e m s e n s e t h e o n e t h i s W w e o u r o w t h is C e n t r a l a f o r w a n t s s u g g e s t y e a r s t e r m o d a t n o t N e a c h G a r i ly a t t e e n f o r e t h in g . n o t h e a r t s a e x i s t e d o r e . d o e s y e a r o u r f r o m h e a r t s lit t le . t h a t p r i m be W o f t o - n ig h t a n d o u r h a v e s a y i n g a y o d is t o s e p a r a t e , u s h e a r d C h in a c o m r e s p o n s e G h a v e s h o u ld h a v e w w e f r o m m a y h r i s t . p r o v e g e t lo s t a r s h e s . w ill o s c o w r e m e m s o m e b e r o f t h a t h is a s N a p o le o n s o ld ie r s t o o k a w a s a d v a n c in g R u s s i a n p e a s a n t prisoner, and they were jeering and mocking him in secret place of quiet communion to know G o d like th at ? their quarters. One soldier suggested that they would While we have one particle of trust in ourselves we will soon be able to arouse the prisoner if they branded him reckon on that particle and will not reckon on G o d , with a red hot iron, so they heated a brand with the but when we have reckoned ourselves dead indeed unto letter ‘ N ' for ‘ Napoleon.’ They made it white hot sin we will begin to reckon on the faithfulness of G o d , in the fire and before the prisoner knew what was forgetting all about our faith, thinking only of His happening they branded his hand with the letter. faithfulness. W hen the man saw it he asked what it meant, and the III. soldiers laughed at him and said, ‘ Now you belong to The last thing th at Caleb teaches us is not only to be Napoleon.’ For a moment the pain was forgotten as the man’s eyes blazed with hatred. He snatched up a men of undivided allegiance with one single objective, hatchet that lay hard by, severed the hand, and picking not only to reckon on G o d ’ s faithfulness: Caleb teaches up the severed part threw it at them and said, ' Take us that the man who follows G o d wholly will endure. what belongs to Napoleon, I belong wholly to the F orty years afterwards we find Caleb with just the same Czar.’ Too many of us bear the brand of the world objective, just the same confidence in G o d . The only in our lives ; too many of us bear the brand of sin; . difference was a shade more humility. He had endured as seeing Him W ho was invisible. ‘ If so be th at the ■the brand of indolence, the brand of selfishness; but some of those who have been out yonder bear in their I , o r d will be with me,’ he said, ‘ then I shall be able to bodies the marks of the I^o r d J e s u s . U ntil we are drive them out, as the L o rd said,’ and he asked for willing to separate ourselves to an undivided allegiance the most difficult place in the whole of Canaan, where with a single objective, China will never be won for the sons of Anak dwelt w ith their giant father in Hebron. H e chose the most difficult place because he knew his C h r is t . G o d , and G o d drove them out for him. II. The wilderness cannot touch the man who is hidden The next thing that Caleb teaches us is that the man in G o d . I would say this to -n ig h t: G o d wants you who follows G o d wholly will be a man who reckons on for China, and if you respond to th at call it will mean G o d . G o d was more real to Caleb than the giants, walking through the wilderness ; it will mean loneliness, the sons of Anak. G o d was more real to Caleb than it will mean hunger, it will mean strain and weariness any difficulty which confronted him as he faced that of body, vigil b y night and conflict b y day ; but if land. He expected G o d to do the im possible; he we endure as seeing Him Who is invisible, b y the power thought it was normal for G o d to do the impossible, of the H oly Spirit living in sole possession, we shall see and so he said, ‘ If the L,o r d delight in us, then He will the land inherited b y G o d Himself. bring us unto this land . . . The I , o r d is with us : The call to China to-day is the call from the Cross to a fear them not.’ When G o d is a greater reality than the impassable obstacles, than impossible sacrifices, cross ; th at is a call not to an act of surrender only, but when we learn to reckon on G o d , then, surely, we shall to a life of surrender. Are you willing to respond to th at call ? Are you willing to give up what you are have learned a lesson from Caleb. doing now to go out to China ? Could you, in C h r i s t ’ s Hudson Taylor was a man who learned to reckon presence when He comes again, face the responsibility upon G o d . Y o u remember that never-to-be-forgotten of reading through the list of those cities in Central day when he was reading a verse from Mark xi. in the Asia and their inhabitants who have never heard the Greek Testament. Instead of saying those familiar name of J e s u s ? For their sakes — for the sake of words, ‘ H ave faith in G o d / he read, ‘ Hold on to G o d ' s C h r i s t , for the sake of the Chinese Christians who need faithfulness. Reckon on G o d ’ s faithfulness,’ and he the very best we have, for the sake of the unnumbered did. When he called for the seventy, difficulty after millions who have never heard, will you respond to-night difficulty crossed his path, and China was a closed to the call of C h r i s t ? W hat m otive can inspire you to land even when the ship was on the seas. He reckoned th at ? The m otive of the crucified Saviour. He does on G o d ' s faithfulness and G o d took him through. not want excitement and He does not want emotion. W as it not the late Dr. Meyer who said that he would Those will not carry us through the years to come. He like to have inscribed on his tombstone, ‘ Here lieth asks for a broken will, a broken and a contrite heart, the man who reckoned on G o d ’ ? H ave we learned to and, in exchange, H e offers us Himself, and Himself for reckon on G o d , to expect Him to intervene, to count on the millions who have never heard. what G o d is doing behind the scenes ? This needs decision. L,et us bow our heads in prayer The greatest discovery of the last hundred years and decide. was made b y Hudson Taylor when he discovered th at G o d meant what H e said. Men had believed it in their minds, but they had not lived on th at basis. He C .I.M . P rayer M eetings for A ugust. began to reckon on G o d and he became fully persuaded that what G o d had promised H e was able also to The W eekly Prayer Meeting is held ever}7 W ednesday perform. Are we fu lly persuaded of that ? Difficulties then have no significance except that they prove most evening at 6 p.m. at the China Inland Mission, Newington comfortingly how trustworthy our G o d can be. I suggest Green, N.16. The W eekly Prayer Meeting in Glasgow is held at to you that such a reckoning on G o d cannot be worked up 16, Belmont Street, off Great W estern Road, Glasgow, in a moment of crisis. It is the outcome of a daily communion with Him which gives us the knowledge W.2, at 8 o’clock every Friday evening. The Prayer Meetings at W est Hampstead, Croydon, of what His purposes are and w hat H e means His Tooting and Brom ley will not be held in August. provision to be. H ave we learned in the silence of the A u g u s t , 19 3 0 . 120 A' New Centre in Shansi. M r. Jama Dunachie describes the opening o f Licheng, a new centre north-east o f Luan, Shansi. T is n ow tw o m onths since w e w rote t o te ll yo u o f ou r success in renting prem ises in ' th is place, and as we h a v e now been here ju s t o v e r a m onth, w e wish to c o n v e y to y o u some o f our first impressions and experiences. T h e response to our la st le tte r w as m ost encouraging. M an y h a v e ta k e n L ich en g upon th eir hearts, and although these first few w eeks h a v e brou gh t us face to face w ith th e g re a t E n e m y, we h a v e again an d again been conscious th a t w e are n o t alone, th a t th e L o b d o f H o sts Ì3 w ith us, and th a t y o u r partnership is a v e r y real one indeed. T h is especially has been ou r experience w hen preaching in th e open-air. T h ere h ave been tim es when w e h a v e been sure th e H o ly Spirit was w orking in th e hearts of th e hearers, and this w e b elieve w as in d irect answer to y o u r prayers. Since th e first d a y w e opened our doors, th e neighbours, c ity folk and visitors from th e cou ntry, h ave sim ply flocked in ; m ost of them o u t of sheer curiosity, some to see ' th e foreigners,' some to see our hom e, and some— p a rticu la rly th e wom en — to see ou r tw o boys. T he la tte r have proved la pièce de rlsistancc !— and h ave been th e m eans of opening m a n y hearts to us and t o th e gospel. B u t in addition there h as been another u nexpected at■traction. In our tw o cou rtyard s are tw o large bushes, and during this p ast m onth th e y h a v e been in fu ll bloom , each a veritab le m ass of b eau ty. W e th in k th e y are peonies. Crow ds from fa r and near h a v e com e t o ' K 'a n hua-ri ’ to see th e flowers. A p p a ren tly th e y are e xcep tion ally fine species for th is -part. T h is has provided us w ith an unparalleled op p o rtu n ity during our first m onth of residence, to in trodu ce ourselves and th e gosp el! E v e n th e C ity M agistrate and h is w ife cam e along one evening to see th e flowers, and to th eir surprise, as well as ours, discovered us! B oth were ex ceedin gly nice, and as th e v isit w as a p u rely in form al one, w e h a d a v ery fav o u r a b le op p o rtu n ity of approaching th em a b o u t th e ’ th in gs th a t m atter. ‘ B efore th e y le ft he accep ted a co p y of th e N ew T estam ent. O n e m orning w e discovered m a n y tin y th read s han gin g on th e blooms. W e m ade inquiries and fou n d th a t th e y had been p u t th ere b y some of th e local w om en w h o had a superstition th a t if th e y d id so, th en in th e n ex t life th ey ■would h a v e b ea u tifu l featu res I Others b elie ve d t h a t b y doin g so th eir p osterity w o u ld b e b e a u tifu l! A fte r th a t, w hen we I A u g u st, 19 3 0 . sa w th e wom en essayin g t o place th eir th read s on th e bushes, w e h a d t o gen tly forbid them , p oin t o u t th e error of it, and te ll th em som ething of the T ruth. C row ds of visitors h ave k e p t us bu sily em ployed, and w h ile h a v in g ta lk s and in form al m eetings w ith th em d aily, we have, from th e first, encouraged them to come to our regu lar m eetings on th e L o r d 's D ay. T he result has been th at Sundays h ave been our biggest and best days. T h e services a t first were h eld in our dining-room , as we are n o t providing a chapel and h a v e n o t y e t m anaged to re n t a preaching hall. T h e dining-room soon p ro ved to o sm all for the m eetings. Y e sterd a y, Sunday, w as ou r biggest day y e t, and w e held all ou r m eetings ou t in th e cou rtyard. Morning, afternoon and e arly evening, th e cou rtyard w as full. O ur chairs and form s were n o t n early adequate fo r such large num bers, and boxes, packing-cases, doors, etc., had to be pressed in to service. A s a ru le the people g iv e excellen t attention, reveal real interest, and n o t a few seem deeply im pressed. P ractically all of them have n ever h eard th e gospel before ; th e y know not w ho the L o rd J e s u s C h r ist is. T h ey h a v e a sense of sin, b u t a la s! th e y know n o t of th a t F ou n tain w h ich w as opened for sin and for uncleanness. W hen we te ll them th a t Jesus cam e dow n to th is earth 1,900 years ago we alm ost feel we m u st apologise to th em th a t we h ave been so slow in bringin g such great tid in g s to them . W e fa n cy w e can hear th em sa y , ‘ If w h at y o u are preaching is re a lly true, th en w h y h a v en ’t w e heard of it before th is ? ' A lre a d y w e h ave a few w h o seem t o be earnestly seeking after th e L igh t, and w e tru st the seed already sown w ill soon brin g forth fruit unto etern al life. B u t ou r w ork here is n o t a ll seedsowing. T h ere is another side. W e are reaping th e benefit of other m en's labours. W e h ave alread y to ld you of Mr. and Mrs. C h ’i. T h e y are both p ro vin g real stalw arts and b o th are a real sp iritu al help in the work. T h e y show prom ise of becoming leaders in th e w ork.. Mr, Chao, you will remember, w as a m em ber of D r. J onathan G oforth 's church a t C hangtehfu. H e is atten d in g th e services regularly and show in g m uch interest. H e has one difficulty which yo u w ill please p ray about. During h is residence here, as th ere w as no P rotesta n t Church he th ou gh t he couldn't do b e tter than join u p w ith th e local R .C . Church. H e hoped t o receive spiritual help there, but alas 1 as y ou can well im agine, his testim ony concerning them is otherw ise. H is problem is how best to com pletely sever his connection w ith them so as to cause as little trouble as possible. T hen there is another believer, a sergeant in th e local police, w ho also attends. He A T L IC H E N G , S H A N S I. S t a n d i n g : E v a n g e lln t S u a n d M r . J. A . D u n a c h ie . S i t t i n g : T h e l l r a t t h r e e L ic h e n g C h r i s t i a n a : M r . C h 'l, S e r g e a n t C h 'e n g a n d M r . C h a o . 121 was bap tized some years ago a t L u an and is so glad we h a v e com e to open work a t Licheng. These few we h a v e alreadygathered around us and w e tru st th ey w ill prove to be th e seed of the future Church in th is centre. Ju st after w e h a d secured premises here w e received a letter from our nearest neighbour to th e north, 75 m iles aw ay, th e m issionary in charge of Liaochow , w hich belongs to another Mission. T he w riter did not know th a t w e h ad found premises here, b u t he im plored us to becom e responsible for some Christians w ho lived in certain villages w ithin the Licheng area. M ay I quote a few lines from th e letter ? ' There are a lo t of p atients from th e Lich en g area com ing up to our hospital for treatm ent. I th in k I am right in quoting th e hospital people to say th a t w e receive more patients from th a t section th an from a n y other. These patients learn som ething of th e D octrine while a t th e hospital, and it w ould be a fine th in g if th e y could be follow ed up w ith teaching. B u t so fa r as I know nothins has been done for them. W e h a v e neither th e m en nor th e funds at present to visit them adequately. There is a fine opp ortun ity here. Could you people n ot think on th is problem , m ake investigations, and do th e th in g th a t is in y o u r power to do ? T here are Christians a t San-Shih-M u, a t H u an g-T ’ang-Shan, and a t C h’in g-C h’uan. I f yo u could m anage to shepherd th e first tw o nam ed places we should be g la d .' Y o u can be sure we were v ery glad to receive such a letter concurrent w ith our finding of prem ises here, and believe th e L o r d arranged it so. Y o u w ill see therefore, th a t an im p ortan t aspect of our w ork w ill be to shepherd those shepherdless sheep w ho are scattered here and there in th is wide field. N eedless to say, th is heathen c ity is su n k in sin. Id o la try and superstition, opium sm oking and ta k in g of m orphia pills, im m orality and vice, abound on all sides. T hank G o d , where sin abounds grace can m uch m ore abound ! The street which runs parallel w ith our premises to th e east is reputed n ot to contain one good home, and th a t is ju s t a sample. N e x t door to us stan ds a b o y s’ school w ith a d aily atten dance of over six ty scholars. Often a t m eal-tim es and a fter school hours m a n y of them come in and w e sn atch these opportunities of in stru ctin g them in th e W o rd of G o d and teach ing them choruses. I t w as our intention to hold special regular m eetings for scholars, b u t we h a v e been advised to ‘ go slow ly ’ in case b y doing so w e m a y in cur th e displeasure of th ose w ho are in a u th ority o v e r th e boys. Once w e are know n and all suspicion is rem oved, we shall be able no doubt to m ake regu lar arrangem ents. In th e m eanw hile we are glad to h a v e these inform al m eetings w ith th e boys. Mr. Su, our E van gelist, is doing good w o rk and should h a v e a regular place in you r prayers. T h a t th is le tte r m a y deepen you r in terest and call forth a continual stream of believing prayer for th e w ork in th is new centre in connection w ith th e M ission’s F orw ard M ovem ent, is our earnest hope and desire. The Need for Medical Evangelists. An Address delivered at Our Annual Meeting by Dr. T. L . Hillier , B .A ., M .B ., B .C h . Cantab. Y dear friends, it is w ith th e greatest pleasure th a t I speak to you to-n igh t of th e need of th e m edical w o rk in China. I th in k th a t some friends of the China Inland Mission do n ot realise th a t w e do m edical w ork, and th a t our m edical w o rk is v e ry h igh ly appreciated b y th e head quarters in Shanghai, Our m edical w o rk m a y be. of m an y different kinds. In th e first place, you m a y h a v e you r base hospital, w ith all the la test equipm ent of X -ra y and electrical apparatus, and everyth in g else in th a t line. W e h ave n ot m a n y of those out there, bu t th ey w ould be v e ry useful. T h en you m a y h a v e you r itinerating doctor, w ho goes w ith a pill-box in one han d and his B ible in the other. B o th of these are v ery g o o d ; or yo u m ay h ave you r dispensary, where, as we heard from a la d y th is afternoon, th e y use h o t w a ter and disinfectant. T h a t is all m edical w ork and it is p a vin g th e w a y for the gospel message. Some of you heard th is afternoon of th e v a st num ber of people there are in S z e c h w a n and how y o u pass th rough c ity a fter city, and village a fter village w ith thousands of people. Y o u w ill realize th a t am ongst them there are m a n y in need of m edical and surgical aid. A m illion people a m onth die in China, and th a t means th a t there m ust be some sick people there. H ow h a v e th in gs gone ? W hen I w en t ou t in 1923 w e had eighteen doctors. In 1927-28 w e lost nine doctors, some b y death, some b y retirem ent, some th rough sickness. T o com pensate for th a t loss seven h a v e gone out, and, m y friends, th a t leaves us w ith on ly sixteen doctors on th e a ctiv e list. W e h ave fifteen nurses a ctu a lly engaged in hospital w ork,* four of whom are kep t a t Chefoo, where th e y are v e r y m uch needed am ongst our ow n children, children of missionaries. T h a t M * In addition to those at work in hospitals there are about thirty other nurses at various C.I.M. centres. A u g u st, 19 3 0 . leaves eight for the rest of China. True, we have eleven hospitals open now and w orking, bu t tw o w ithout a doctor a t all and three w ith only one doctor. Can you im agine th e responsibility, the aw ful w ork for one doctor w ith all th e labour th a t a hospital entails ? There is a trem endous need for m edical m en in China. W e have tw o hospitals absolutely closed, where no w ork is done. Can you n ot come ou t and do some w o rk in one of those places ? W h y is our m edical w ork so h a rd h it ? W h a t other w ork do we find so hard h it in China ? T he w ork am ongst th e Moslems. I feel th a t th e w ork is h ard h it because it is a w ork th a t p ays and, as w e h ave been hearing, where there is w ork going on, th e devil is w orking too. T hough I do n ot sa y th a t th e d evil has given m e T .B . so th at I cannot go out, I do sa y th a t he is doing his best to hinder th e L o r d ’ s w ork in China through m edical men. Is there still a need ? China is upside down, inside out, an yth in g y o u like, and in a terrible state. Is there still an op portun ity ? L e t m e read one or tw o quotations from letters th a t h a v e come recen tly from China. T h is is w h at D r. W alker, of K a ife n g sa ys : ' H ow we long th a t some of our fellow-m edicos at home w ould realize th e n eed.’ D r. Ju dd w rites th u s from P o yan g : ‘ T his is th e busiest year w e h a v e had, and I have h ad to refuse a num ber of operation cases.’ D r. Ju dd is gettin g on in years and he does n ot feel th a t j t is rig h t for h im to do m uch in th e w a y of surgery now. There is an opening for a surgical colleague to go ahead and do trem endous w ork in th e hospital in Po yan g. Miss L a c e y asks us to p ra y th a t a doctor m a y soon come to the hospital which she is running on her own in Liangshan, S z e c h w a n . Then, as I said, besides hospital w ork, th ere are dispensaries. Our m issionaries are laym en in th is sense— th a t th e y are n ot medicos. T h e y do a trem endous lo t of w ork in th eir stations, 12 2 and th is is w h at one whom m a n y of yon h a v e m e t re cen tly says. M r. M ather s a y s : ' I am k e p t b u sy w ith th e m edical side of th e w ork and find th e instrum ents I brou gh t o u t from home in valuable ' (dental forceps, I expect), ’ I am using th em practi c a lly e v e ry d a y .’ (Poor people!) ‘ T he te s t glasses are grea tly appreciated b y Chin ese, T on gans. Turkis, N oghais, K a za k s M ongols and R ussian s.’ H e has a good collection to ta lk to th ere. W h a t he w ants is m edical m en to go u p in to a new province and open u p new stations. T hese people w ill come fo r treatm ent;— t o h a v e th eir eyes seen to and to h a v e various com plain ts atten ded to— because th e y kn ow we can do som ething fo r them , b u t there is n o t a d octor there. One m ore quotation. I t com es from ou r Chairm an in a le tte r to m e : * N o t a d octor has offered on th is side of th e A tla n tic in response to the appeal fo r tw o hundred new workers, so fa r .' M y friends, how lo n g is th a t going to be so ? W e w a n t from tw en ty-five t o th irty doctors straigh t aw ay. W h a t does th e m edical m issionary do ? I w ill n ot take y o u on th e jo u rn ey ou t t o China, or th e jo u rn ey u p th a t great riv e r in to th e province where I w as working. Mr. Denham to o k us, th is afternoon, through those great gorges and those m a n y and great cities. B u t w h at is ou r w ork ? W e get up fa irly early as a rule— a b o u t six in th e morning— and h a v e our h o u r o f q u ie t tim e, and then a t seven, in the little chapel in th e hospital, w e h a v e p rayers for th e p a tien ts who can w alk abou t. T hose p rayers are n o t com pulsory in the sense th a t th ey h a v e g o t to atten d, b u t yo u n ever find th at th e p atients w ill n ot com e. T h e y all tu rn up for th a t Uttle tim e, w hen either one of th e foreigners or ou r Chinese evangelist reads a portion from the W ord and th en speaks about it. A fter th at, of course, comes breakfast. A t nine o ’clock we h a v e operations, or dressings for ou t-p atien ts if there are no operations. T h a t ta kes us through THE A u g u st, 19 3 0 . H O S P IT A L th e m orning. A t tw elve o'clo ck we sta rt ou r out-patients. T h a t m ay go on for an hour, an hour and a half, tw o hours, or even longer. W e see a ll sorts of people from all sorts of districts, people w h o have com e ten d a y s' jou rn ey to see th e doctor, people who h a v e h a d th eir jaw s dislocated and ou t of jo in t for three m on ths! I t is some job to g e t them back, I can tell you. T h a t is th e sort of people we have. T h e y com e along in large num bers a t tw elve o ’clock. In th e afternoon w h at is there t o do ? F o r us younger m issionaries there is m uch stud y, and we can also practise b y go in g in to th e wards and sittin g down b y th e side o f our p atients w ith a book, pictures or some th in g of th a t sort. W e ta lk t o them and tell th em of th e love o f J e s u s C h r is t . O ur d a y is n ot ended then. In th e evening we m a y h ave a lantern show, Mr. D enham told yo u w h at a n o v elty th e m agic lantern w as to some of his people. I t is e x a ctly th e sam e in hospital. T h e y lo v e it, and w h at has stru ck me has been th e m arvellous stillness w ith which th ey listen w hen yo u come to pictures of ou r L o r d 's death upon the Cross. I t rea lly seems to go right home to th eir hearts in spite of one’s stum bling and stu tterin g in the Chinese language. A fte r th a t we m a y h a v e to go down to th e preaching shop in the c ity . W e go down w ith ou r evangelist and for a quarter, or half an hour, according to w h at th e congregation can endure, we preach the gospel of C h r is t to anyone w ho is passing along th e street w ho cares to com e in and listen. Then we get back and go to bed. W e m ay n ot h a v e been in bed v e r y lo n g when som ebody thum ps at the grea t big wooden fron t door. The old porter opens the door. Som ebody w ants us in th e city for a case a t night, so we h ave a full d a y and som etim es a full night to o ! ! I s it w orth w hile ? Come and try , and you will find it is ten thousand tim es w orth while. F irst of all there is tile liumani- AT 123 PA O N IN O . ta ria u side to be considered— th e re lie f of th e suffering. B u t I d o n o t agree w ith th ose w h o sa y , ' Y e s , I agree w ith th e m edical m issions ; th e y are doing some good ; b u t I do n o t think much of the ordin ary m issionary.’ M y friends, th ey are absolutely w rong. T h e C hina Inlan d M ission m edical missionaries are there to preach th e gospel ju st as m uch as a n y ordinary m is sion ary, if I m a y p u t i t so. O ur first reason fo r going, and our o n ly real reason, is to p reach th e gospel t o these people and tell th em t h a t there is a S aviou r W h o lo ves th em and W h o died fo r them . Y e s , i t is a b so lu tely w o rth while. L e t m e te ll y o u a b o u t tw o cases, ju s t t o illu strate th e w ork t h a t is done and th e trem endous need, Perh aps some of yo u w ill sa y , ' T here are Chinese d o ctors.' T ru e, there are m a n y Chinese w ho are called doctors, th e sam e expression b ein g used as here, b u t th e y h a v e n ever graduated anyw here, a n d th e on ly pharm acopoeia th e y h a v e g o t is w h a t h a s been handed down from fa th e r to son, perhaps for m a n y generations. T h e y still use w eird th in gs lik e frogs' legs, a n d tig ers' d a w s , to g iv e courage, and deer horn, and all sorts of w eird com positions. A n oth er g re a t surgical m eth od of treatm en t in China is ' n eedling.' T h a t m eans to s a y th ey consider th a t w hen y o u h a v e a p ain in you r * tu m m y ' th a t is due to an e v il sp irit bein g there, and if th e y can on ly get the needle in to th e righ t sp o t th a t w ill le t i t ou t a n d y o u r ' tu m m y ' w ill be all right. T h e needles th e y use are long pieces of wire, which th e y do n o t sterilize in th e slightest, so th a t th e y p u t in a go od d eal m ore th an w as there before, and th e result is v e r y serious. T h e first case th a t I w a n t t o speak to y o u of is th a t o f a little b o y . W e do n o t see ou t-patien ts on Sunday, b u t one Sun day m orning, as I cam e o u t of ou r big hospital g a te to go to th e C ath ed ral fo r service, I lo oked across to th e O u t-P atien ts' D epartm ent, ju st across the io a d , and there I saw w h at I thought w as a bundle of ra gs, b u t I knew there-w ould n o t be a bundle of ra g s on th e steps of ou r O utP atien ts' D epartm ent. So I w e n t o v e r and looked a n d I found in th a t bundle o f rags a poor little skeleton of a b o y , nine or te n years old, I should th in k. I t w as rea lly difficult to get n ear th e little chap, because it w as rath er unpleasant. T he poor little fellow h a d broken his leg evid en tly some long tim e before, and no doctor h a d done an yth in g to it. and instead of the leg being straigh t it w as bent, w ith a b ig piece of bone stickin g o u t a t a v e r y b ig angle. W hen he broke his leg it had been left t o h e a l itself, w ith th e resu lt th a t a great piece o f dead bone w as there. W h a t cou ld we do ? W e could n o t go oh t o church and leave him th ere. T h a t w o u ld h ard ly h ave been C hristian ity, would it ? O f course w e did not. W e w en t b a ck a n d arranged ib r him to com e in. W e could n o t operate th a t d a y o r th e n ext. W h y ? T h a t poor b o y h a d p ro b ab ly n ever seen a w h ite person before, h a d n ev er seen a person w ith b lu e e y es or lig h t hair. H e th ou gh t th a t w e w ere m ost weird, and of course he w as v e r y frightened of us. So w e p u t him in to th e w a rd and cleaned him up, and showed him th a t we were n o t quite as aw ful as we looked to him. In du e tim e w e were able t o operate on th e b o y 's leg ; w e p u t it straigh t and h e w a s able to w a lk again. B u t th a t is n o t all. I t w as a great jo y to be able to do th a t, a n d we were v e r y th an kfu l th a t the operation w as successful. D ear friends, you r p rayers h elp us m uch in operations ou t there. W e kn ow it. W e h a v e felt it and w e h a v e fou n d it. W h ile he w a s th ere he d id a grea t d eal for me. N a tu ra lly , being a Chinese boy, he cou ld sp ea k Chinese, and so I used t o read a little gospel b o o k w ith him and he used t o read it t o m e. and th us h e learned th e gospel w hile helping t o teach m e Chinese. T he second case w as du e to the treatm en t of whiph I to ld you , needling. A b o y had h a d a bad place in his leg a n d th e y h^d needled him and th ey h a d left a piece of septic bon e th ere. W e operated and rem oved th a t piece of bone and his leg healed up. W ith th e other p a tien ts he heard th e gospel! H e had a Bible a n d he read it and becam e con verted, a n d he w en t hom e and sp read ligh t in his village and w on others for C h r i s t . I s it w orth doin g i1 . Travels on the Tsientaeg. The Rev. T'. Gear Willett describes a journey up the Tsientang River, in the province of Chekiang. O M P A R IS O N S are odious, b u t con trasts are in teresting, and if a n yth in g could th ro w u p in sharp relief, th e changing,C hina o f to -d a y , i t is a jou rn ey on th e r iv e r of ou r school books. H o w often w e read o f th e tid a l bore of th e T sien tan g riv e r in. our e a rly years, but k n ew n othin g o f th e. w onderful cou ntry th a t surrounds its upper reach es o r of th e trav el conditions on th e g re a t w ater w ay! H angchow , th e d t y on w h ich M arco P o lo com m ented, and w h ich is estim ated as th e th ird largest c ity in C hin a, is the p la ce of th e tid al bore and th e startin g p oin t of ou r journey. T o v isit th e stations on th e riv e r in com pany, w ith M r. W arren, t o escort M r. K e e b le t o Chuchow , and to shake hands w ith ou r friends in K iangsi on th e oth er side of th e p ro v in d a l border of C h e k i a n g , w as ou r ob jective. H angchow is so fu ll of in terest th a t b o th as th e cradle o f th e C .I.M . and a d t y of a d va n ce it npwfa fu lle r m en tion a t anoth er tim e. C A d gu st, 19 3 0 . Photo 6j>) Our It . Gear Willett. s ix t r a c k e r s c o llin g t h e i r ro p e s . 124 T h is tim e w e are leavin g H angchow and we com e to th e je t t y o f th e fe rry which h as ru n across th e e stu a ry free of charge for o v e r 1,000 years, and here th e first sharp co n tra st herald s th e a d ven t of change. T h e old trestle p lanks and th e m u d b a n k b y which b o a ts are reached áre n ow surpassed b y a lo n g and broad con crete p ier, a t th e landing stag e of w hich th e fe rry passengers e m b a rk and disem bark,. b u t a- y e t greater surprise awaited, u s, fo r ou r jo u rn ey this d a y w as to be b y th e new est v e h id e o f t r a v d in C hin a, a hyd roplan e o r glider, lo cally called in C hinese 't h e flyin g b o a t,1 b u t n o t a seaplane. - T h e p ictu re sh ow s th e sim ple Little b o at b u ilt b y Japanese engineers a t a co st of ¿500, w ith accom m odation fo r 35 passengers. T w e n ty m iles per h o u r is th e pace down stream , and 15 m .p.h. u p stream . S h e la y a t her m oorings a t th e end o f a m u d ban k, a n d around h e r were c ra ft of an age-long typ e , cum bersom e a n d slow and quiet, in harm on y w ith th e Eastern surroundings. W e were t o sta rt a t 8, a n d a t 7.50 only th re e passengers w ere y e t to arrive, b u t reach us th e y cou ld n ot, fo r a d ro v e of p igs occupied th e m ud causew ay a n d in v a in th e drovers tried to em bark the u n ru ly crow d— under th e b o at, o r in the w ater, b u t n o t in to the boat. E v e n tu a lly th e p igs w on th e d a y and w ere draw n off th e field as~ tem p o rary victors. Our passengers cam e aboard and a few m inutes p a st eight th e pro p eller blade h igh u p a t th e b a c k w a s started, thpn the th ru m o f th e airplane w as fe lt upon the w aters a n d w e began to m ove upstream as we h a d n ever m oved in C hina before. T h is m agnificent riv e r is w ell o v e r tw o m iles w ide and is a great com m ercial h ig h w a y across th e province of C h e k i a n g . B o a t trains, n o t such as le a v e W aterloo. P add ington or E u ston , b u t literal trains of bo ats hau led b y m o to r launches, leave for m a n y places and produce of all kinds is b rou gh t t o this c ity . F iv e m iles above th e c ity we p ass Ziakow , the term inus of th e railw ay, the p la ce of th e H angchow C hristian College and th e large Pagoda of the S ix Harmonies. E re long in our sp eedy b o at th e rich m ountains flank our horizon and the le v e l cou n try is th ick w ith m ulberry leaves for th e voracious silk worms. W e com e t o F u Y a n g , where there is a m ost picturesque kn oll b y the river side and a branch church founded b y P a sto r R en . T h e deafening noise of the engine m ade one realize w h at th e cockpit of an airplane could be. C onversation w as p ra ctica lly impossible, b u t sittin g n ext t o th e obligin g Chinese purser of th e boat, h e kin d ly scribbled for m e in Chinese th in gs th a t were of im portance. F ive m in utes w as th e sta y fo r three ports en route, and a t th e east barrier of Y e n chow Mr. W eller came, t o m eet us, grea tly regrettin g th a t w e could n o t s t a y there th e nigh t. W e had to postpone this pleasure until th e retu rn journey. O n we pressed again and a t 4 p.m ., b a re ly eigh t hours of running tim e, had covered th e 120 m iles t o Lan chi. W e spent a v e r y h a p p y even ing w ith Pastor Chii (one of Mr. W arren 's old students from th e H angch ow B .T .I.) a n d to o k th e e ven in g p ra y e r m eetin g ere w e w e n t on t o th e slow passage-boat fo r th e 60 miles in tw o d a y s t o C huchow v ia L o n g Y u . C ould a greater stu d y in con trasts be fou n d on one riv e r ? I t w ould ta k e th e language of Shakespeare and th e genius of K ip lin g t o d o i t justice. Im agine if yo u can th e inside o f such a boat. T h e housin g accom m odation for pas sengers "consists of w ooden sides about 5-ft. high a n d an arched m a t roof, in length 25-ft., in b read th 10-ft., four division s o f 6-ft. and tw o bunks in each A u g u st, 19 3 0 . P h o t o bn] [ T . G e a r W i ll e t t . H YDR OPLAN E ON THE T S IE N T A N Q R IV E R , C H E K IA N G , D R IV EN PR O PELLER. division run th e length of th e b o at on eith er side, a 5-ft. passage-w ay in the m iddle, b u t even th is is pre-empted. M ost divisions h a v e tw o passengers per bu n k and th e passage-w ay has a m ilitary officer and his relatives on a cam p bed in one section, and tw o people on th e floor in each other section. W e sleep 35 in ou r Pullm an apartm ent, old and young, b usiness m en and m ilita ry , m en and w o m e n ; fortu n ately each bu n k has a little window. T h e utm ost cam araderie reigns ; there is a rigid "regard for every bo d y 's rights a n d a p erfect disregard of an yb od y's sleeping powers. Oh, th e ta lk in g a n d th e sn o rin g! One could alm ost com pose a descant on th e Chinese notes o f snoring. Men and wom en lig h t up cigarettes and chat, th e skipper w ants to p u t som e o f you r baggage under th e floor and k in d ly in terru pts th e sleep of tw o of th e c r e w ; another passenger wishes to read till 3 a.m . and keeps a ligh ted candle starin g in you r face. Noises as varied as w onderful surround you . Sleep is e lu s iv e ; y o u h a v e tim e for p ra yer a n d th in k of cap tiv e ones in less favou rab le circum stances. A t 3.15 a.m . th e skipper calls th e crew, and w ith o u t a m urm ur six m en tu rn out on th e b an k and tra c k over shin gly beach or shallow w ater, to to w or to pole. The coxsw ain is a stu d y o f a stu rd y w aterm an. T h e leader a t th e bow and th e b o at cook are b o th characters w o rth stud ying. O ur p h o to show s the six m en coiling u p th eir ligh t lines re a d y to com e on board and 125 BY AER O PLA N E row to the other ban k. W e are a six-inhand, n ot a four-in-hand, and it is hard w ork from tw o hours before dawn till n ea rly dark. W c m etaphorically take off our hats to th e hard-working, happy crew of men. W e sit u p in our bunks m ost of th e d ay, and get conversation and a little personal ta lk w ith some passengers. T ra cts are handed round and read, and all sorts of questions are fired a t one. The arm y officer ia- a H u n a n m an, and has had four years of English, a g re a t deal of which he has forgotten . H is young re la tiv e h as heard th e gospel a t Siangtan. A you n gster of tw en ty-three, five years a soldier, now a deserter, is on his w ay hom e ; he shows quite a sp irit of an tip ath y a t first: A n oth er deck passenger is a ragged register recruit sent back from N an kin g because of o p iu m ; lie had starved for three days ; a t n igh t I told th e coo k to g iv e him a m eal, and- Mr. K eeb le w anted to do th e same. T ow ard s sunset w e finished our th irty miles, abou t tw o m iles from L o n g Y u d t y , one of ou r newest pionfefer outstations. W e called to see Miss F ord and M iss Barham , and were grea tly delighted t o m eet th em am id th e sim ple sur roundings of th e Forw ard Evangelistic M ovem ent. A t th e evening m eeting a crow d of youn g people cam e in and were v e r y atten tive. B a ck to th e boat, warm from our w alk, th e atm osphere of th e b o at w a s som ew hat th ick, b u t w e settled dow n , th e y ou n g deserter ly in g alongside tellin g m e his story, and oh, th e delight th e re je cte d re cru it fou n d in his m eal! T h e seem ing opponent of th e m orning w as quite w on over. H e liv es a t Changsban and w an ts t o c a ll a n d see m e w h en w e re a ch th ere. A few passengers left a t L o n g Y u , a n d som e n ew ones cam e on. One business m an excelled everyo n e p a st o r present a t snoring! M r. K e e b le felt th a t h e h a d ab on t h a lf an h our o f slee p ; e v e n fou r Chinese close around m e were k e p t a w ak e b y it. I n th e e a r ly m orn in g a t th e b a c k of th e b o a t I sh aved and perform ed m y to ilet, w a tch ed o v e r w ith a fath e rly in terest b y th e old coxsw ain . T h e cook w a s pu lling o n shore to relieve a tracker w hose f o o t w as h u rt. L a te r h e h a d to com e b a ck to coo k b rea kfast, a n d t o our surprise th e coxsw ain w en t ashore and pulled, leavin g th e lam e m an t o ca rry on a t th e helm . I t w a s a case o f th e chief officer o f ou r lin er doipg th e sailor’s w ork. and w o rk he d id . W e had a good Chinese m eal betw een nine and t e n ; th e cook d id splen did ly. T h e go in g is slow . Long reaches, w id e bounds o f sh allow w a ter. sm all rapids, a ll m a k e th irty m iles a hard d a y 's w o rk . T h e q u ie t o f th e b o a t gliding on its old accustom ed w a y a n d th e noise o f th e hyd roplan e rushing y o n through in a b o u t on e-seventh o f th e tim e are grap h ica lly sym bolic of change th a t is hap penin g in C hina to-day. The Bible Institute,' Hungtung, A n address given at ottr Annual M eeting by M rs. Graham Anderson. T .M ^ H E L o r d has done g re a t th in g s j) fo r u s, w hereof w e are gla d .' T o -n igh t I w ish t o sp ea k to y o u of some blessings w h ich i t h as been o u r great jo y t o see in connection w ith ou r B ib le In stitu te in N o rth China. Some tw en ty years ago th e China Inlan d Mission opened th e Shansi B ib le In stitu te in H ungtung, a n d since th a t tim e some fou r hundred m en and wom en h a v e gone ou t in to th e w o rk as pastors, evan gelists, teach ers a n d B ib le women, m ost of w hom s till con tin ue in th e L o r d 's work. A b o u t fou r y e a rs ago m y hu sban d and I w ere asked t o ta k e charge of th a t work, and th e L o r d led us t o go there. A t th a t tim e no w om en stu d en ts were adm itted, and I had th e g re a t privilege o f opening th e doors of our B ible In stitu te in S h a n s i to wom en stud en ts. Our students, m en and women, com e from five different p rovin ces, S h a n s i , H o n a n , H o p e i , S h e n s i , and S u iy t ia n . T h e y A d g u s t , 19 3 0 . com e from several different M issionary Societies. T h e y m u st b e over tw en ty years of age. a n d th e y m u st also be m em bers of a C hurch, in good standing. T he curriculum is about th e sam e as th a t of a n y B ib le In stitu te in th is c o u itr y or th a t o f th e M oody B ib le In s titu te in Chicago. T here are a t present a b o u t 5 6 -students in residence. W e h a v e three great aim s in our w o rk in the B ib le In stitu te. T h e first is th a t e v e ry stu d en t w ho com es to u s m a y h a v e a savin g know ledge of th e LORD JESUS C h r is t ; th e second, t h a t stu d en ts m a y be b u ilt u p in th eir C hristian character th ro u gh th e s tu d y of th e S criptures ; th e th ird , th a t th e y m a y go forth from th e B ible In stitu te filled w ith th e H o ly S p irit a n d w ith a deep lo ve fo r souls. Perh aps yo u w ill w onder a t t h a t first aim , as I said th e y m u st a ll b e Church m em bers ; b u t, d ear friends, w e h a v e been long enough in China (I h a v e been here 126 fo r th irty-o n e years) t o know th a t m an y slip in to th e Churches w h o h a v e n ot a sa v in g know ledge of C h r is t , ju s t as th e y do a t h o m e ; a n d so ou r first aim is t o seek b y person al con versation and p ra y er t o lead th em t o a savin g e x perience o f C h r i s t . A t th e close of e v e ry te rm w e h a v e a testim o n y m eeting, w h en the studen ts speak of th e blessings received during the term , a n d one a n d anoth er usually te s tify t o th e f a c t th a t th e y h a v e passed from death u nto life. I t is v e r y difficult t o g e t wom en for a tw o y e a rs' course in th e B ib le In stitu te an d w e h a d o n ly eigh t for th e first class. In th e secon d y e ar th ere were tw elv e, in th e th ird nineteen, a n d in th e fourth y e a r tw en ty-eigh t. O n e of th e grad uates from th a t first class is o u r assistan t teach er in th e W om en ’s B ib le In stitu te. She is a wom an of a strong Christian character, v e r y energetic, w ith a keen lo v e fo r souls, and, b e st of all, th e studen ts lo v e her. T h e y go t o her con tin ually w ith th eir spiritual difficulties for p ra y er and conversation o v e r th e W ord of G od. A n oth er of th ose eigh t w a s asked b y her ow n C hurch to g o in to evangelistic work in a heath en village, and th e L o r d so used her winsom e m an ner and lo v e for souls th a t she com pletely tu rn ed th a t place upside dow n ; a num ber of f am ilies turned t o th e L o r d , and a little C hurch w as established th ere through h e r w ork. B u t although G o d w as blessing, and w e praised HrM fo r a ll th a t H E h a d done, y e t w e fe lt th a t th ere w a s m uch m ore th a t H E cou ld do in th e B ib le In stitu te. W e kn ew th a t th e L o r d ' s h e a rt w a s n o t satisfied, a n d -w e w e re n o t satisfied. Som e of th ose stu d en ts were going o u t w ith o u t a deep lo v e for souls, and others, w e feared, w ere go in g o u t w ith o u t a sa v in g exp erien ce o f C h r is t . W e and ou r Chinese teachers, tw o m en and tw o wom en, during th e e vacu ation period, w ere v e r y g re a tly burdened a b o u t this m a tter, a n d m uch in prayer. D uring he secon d year of th e e v a c u a tio n we h e a r d o f M is s M o n s e n , a N o r w e g i a n la d y o f th e L u th e ra n C h u rch , w h o h a d been d e e p ly ta u g h t o f G o d and w ho w as t h a t t i m e b e in g g r e a t l y u s e d b y H th e G C h u rch es in T ie n ts in and im at in P e ip in g . w a s u s in g h e r a m o n g s t C h r is t ia n s . od W e p r a y e d t h a t sh e m ig h t co m e to and, by th e grace of God, sh e us, cam e. O n t h e d a y o f h e r a r r i v a l s h e s a id , ‘ I d o n o t w a n t t o h a v e a n y m e e t in g s t o - d a y , b u t I w ish to se e y o u r s tu d e n ts o n e b y o n e .’ A fte r th e s tu d e n ts she u s u a l g r e e t in g s t o asked th e m th is th e p o in t e d q u e s t i o n : ‘ H a v e y o u b e e n b o m a g a in ? ’ W e h a d j u s t t a k e n in a n e w m any c la s s , a n d o f th e s tu d e n ts w e re n e w to th e w o rk . T h e re w ere so m e w h o an sw ered , ‘ Y es, I ‘ I am not su re, ’ n o t.’ She I am b e l ie v e I a m .’ O th e rs s a id , o r , ‘ N o , I a m a f r a id r e p lie d , ‘ J esus says, “ E x c e p t a m a n b e b o m a g a in , h e c a n n o t see th e K in g d o m of H e a v e n .” T h is is t h e m o s t i m p o r t a n t q u e s t i o n in y o u r lif e .’ T h e n e x t d a y sh e ask ed th a t s h o u ld a ll sp e n d p rayer as th e p o s s ib le tim e th a t as we m uch th a t in p o in t e d q u e s t i o n m ig h t b e u s e d a s a n a r r o w t o th e s o u ls of th o se s tu d e n ts. On th e t h i r d d a y s h e b e g a n h e r m e e t in g s a n d fo r t h r e e d a y s s h e s p o k e o f n o t h in g b u t s in — s u c h s in s a s p r id e , j e a lo u s y , e n v y , c o v e t o u s n e s s , a n u n f o r g iv in g s p i r it , o r i m p u r i t y o f lif e , a n d t h e H o l y S p ir it w a s w o r k in g . W h en she saw th a t G o d h a d d o n e a deep w o r k in th e h e a r ts o f th e s tu d e n ts sh e u rg e d th e m n o t t o c o v e r u p t h e ir s in s , but w ish e d if any to co m e and have p r a y e r w i t h t h o s e o f u s w h o w e r e te a c h e r s o r w i t h h e r s e lf, w e w e r e r e a d y t o r e c e iv e th e m . P r a is e b y one. d o ors, m eet G od, s tu d e n ts ca m e o n e T h e y w e r e w a i t i n g o u t s id e o u r s in - b u r d e n e d w ith th e s o u ls S a v io u r , th e ir as k n e lt and L J e s u s C h r is t w e lo o k e d t o ord c o n fe s s e d lo n g in g and s in s to to th e y th e G od t h a t H E m ig h t g iv e a ssu ra n ce o f fo r g iv e n ess a n d sen d t h e p e a c e a n d j o y o f th e H o l y S p ir it in t o t h e ir s o u ls . W e p o in t e d t h e m , a f t e r c o n fe s s io n , t o th o s e p r e c io u s p r o m is e s , s u c h a s , ‘ T h o u g h t h y s in s b e a s s c a r le t t h e y s h a l l b e a s w h it e a s s n o w .’ and we a sk e d th e m to r e a d th e ir own n a m e s in — ‘ I f I — S o - a n d - s o — c o n fe s s m y s in s H e is f a i t h f u l a n d j u s t t o f o r g i v e m e . ’ P r a is e G od, th e H o ly S p ir it b ro u gh t g la d n e s s t o t h e i r h e a r t s , a n d i t w a s t h e g r e a t e s t j o y o f m y lif e t o s e e th o s e y o u n g p e o p le r is e fro m th e ir knees w ith jo y o n t h e i r fa c e s a n d p r a is e in t h e i r m o u t h s to . th e L ord w a n te d to J e s u s C h r is t . go ou t and T h e y o n ly t e l l t h e i r .fe llo w - s t u d e n t s w h a t g r e a t t h in g s G o d h a d d o n e fo r th e m . The next w e w en t over to th e m o r n in g , Sunday, w o m e n ’s m e e t in g a t th e C h u rch , a n d m a n y o f o u r s tu d e n ts A u g u st, 19 3 0 . rose up and witnessed to w h at G o d had done for them . The older women, some of whom had been in th e Church for tw en ty-five or th irty years, were stirred to the depths of th eir hearts and longed to get a like jo y . One old wom an came up and said, ‘I have been a Church mem ber for th irty years ; w h y h ave I n ot got th is jo y ? ’ I said, ‘ O n ly one th in g can keep you b ack from th e jo y of the H o ly S pirit— unforgiven sin, som ething be tw een y o u and th e S aviou r.’ I to ld her th a t she m ust go and ask th e H o ly Spirit to tell her w h at it w as. She prayed and cam e back and said she could not find anything, bu t after another tw o or three days of p rayer she cam e and said, ‘ I know w h at it is. I am ashamed. I th ou gh t m y daughter-in-law w as all in fau lt. She is so troublesom e and I used to get angry w ith her and sometim es curse her and beat her. I have never loved her. O, m ay G o d forgive me. I h a v e never shown her w h at a Christian should be, and it is m y fau lt th a t she would never come to Church. ’ The wom an confessed her gu ilt to G o d , found peace and joy, and asked the forgiveness of her daughter-in-law and the daughter-in-law w en t w ith her n ex t Sunday to Church. In th e Bible Institu te, too, there was a great change, such jo y fu l witnessing in the homes of the people to w h at the L o r d had done. And, dear friends, how m igh ty th a t witness is to the h e a th en ! Then as new students cam e in to the B ible Institu te, those who had been bles sed go t after them to find ou t where th ey were spiritually, until some of them were aggrieved. One wom an said, ' I wish y ou w ould ta lk to those students. T h ey seem to th in k I am not saved. T ell them m y brother has been a pastor for fifteen years.’ I said, ‘ Y o u r brother being a pastor would not save y o u .’ T he wom an said, ' B u t I h a v e been a Church m em ber for eleven y ears.’ I said, ‘ T h a t would n ot save you either. Perhaps you h ad better p ra y about this and find out if there is anyth in g betw een y o u and the L o r d and w hether you have been really sa v ed .’ She prayed. T w o d ays afterw ards in th e class on D octrine w hen I was dealing w ith th e Com m and m ent, ‘ Thou sh alt not k ill,’ showing from th e W ord th a t he th a t h ateth his brother is a murderer, I saw th at th e L o r d w as dealing with her. The n ext d a y she came to m e and said, ‘ Mrs. Anderson, I am a m urderer in G o d ’ s sight. WTill you p ra y for m e ?’ She w as broken-hearted, and as she confessed her sin, th e H o ly Spirit enabled her to claim th e promise and she, too, w ent forth rejoicing. Since we came home on furlough the 127 good w ork has continued. New students were taken in and those dear teachers and th e old students, too, were anxious about m an y of them . In a letter to us the}' said, ‘ W e h a v e been try in g to reach them , b u t th e y seem to resent it. D o p ray. W e h ave started a p rayer m eeting half-an-hour before lunch, but m an y of them do not com e.’ T w o m onths la ter another letter came, saying, ‘ T he new students have been com ing to the prayer-m eeting one b y one. A n d now I h ave th e glad news to tell yo u th a t all b u t four of them have been blessed, and those four are under con victio n .’ Praise G o d for la yin g the burden of souls upon these Chinese students and th eir teachers. Then, too, Mrs. K n igh t wrote of w hat a great blessing those students who had been blessed last year were to the new ones, and Miss Rom cke; w riting about a w ork of th e H oly Spirit in th e Hungtu n g Church, said, ‘ The men and women students who were blessed last year h ave been such a help to the Christians in th e H ungtung C hu rch.’ G reat blessing has been given of G o d in m an y churches throughout the province of S h a n s i . L e t us praise G o d for w h at he is doing, and prav th at this blessed w ork m ay continue. If the Christians are right w ith G o d , then the heathen will be reached. I w ant to say here th a t our course in th e B ible In stitu te is a tw o y e ars’ course, given in a cycle, therefore we receive new students once every year and tw en ty to th irty graduate each year. W e long th a t these students as th ey go out from us m ay be filled indeed w ith th e H oly Spirit and anointed for H is service. Unless th ey are fitted b y G o d H im self th e y w ill never be of any use am ongst th e heathen in China ; th e odds are too great. N othing can be done apart from H im, for C h r i s t has said, ‘ W ith o u t Me y e can do n othin g.’ A n d so th is evening I w ant to la y upon you r hearts this burden of prayer for th at B ible In stitu te in S h a n s i , because it is one of th e m ost im portant works to-day in th a t great land of China— this w ork of training and sending forth young men and women from th e Chinese Church to evangelise th a t great needy land. W h a t m ight n ot G o d do through those tw en ty or th irty who pass from th a t one B ible In stitu te each year if th ey were indeed fitted b y H i m for ser vice ? Y o u m ay be fellow - workers w ith us in th a t great w ork. M ay the L o r d lead you to p ray for these students that not one of them shall ever go out w ithout being thus fitted b y G o d for the work to which he or she goes. A Challenge to Faith. B y Leaders, Chinese and foreign, in the League o f Christian Churches.* Y th e grace o f G od, a n d through th e labou rs of H is servants, b o th Chinese a n d foreign, w h o ‘ lo v e d n ot th eir liv e s u nto th e d e a th ,' th ere are now m a n y C hristian believers in all p a rts of C-hina, w ho kn ow and lo ve ou r H eaven ly F ath er. T hrough th e d eath a n d resurrection of th e L o r d our Saviour, th e y h a v e com e w ith u s in to an abiding confidence and jo y fu l hope of etern al happiness. W e believe, furtherm ore, th a t H e who began a good w ork in th em and u s w ill su rely perfect i t u n til th e d a y o f J e s u s C h r is t , and w e rest in th e hope th a t fu tu re generations w ill grow u p in lik e faith. China, w ith m a n y other countries, continuing under th e cloud of disastrous in tern al struggles and severe distresses, our m essage is th e one w h ich a t th is tim e is th e m ost needful for all. G o d is callin g m en to a realization o f th e sinfulness of sin, especially th e sin of ignoring or rebelling again st H iip , to sincere repentance and fa ith in our L o r d J e s u s C h r ist , W h o alone can sa v e us from th e p ow er and a w fu l consequences of s in ; and G o d is still giv in g t o some th e in dw ellin g of th e H o l y S p i r it , W h o restrains believers from th e degrading tendencies o f th e present e v il age, and p laces th em on a rock. F acin g th e great problem s before us in ou r w o rk in th is land, w e, representatives of vatjp u s denom inations a n d shades of belief, b u t w ith one h e a rt stan din g on th e bed-rock o f th e B ible, h a v e draw n together, in the H o l y S p ir it, and form ed a Leagu e of C hristian Churches, h a v in g as our o b ject th e expression of our essential u n ity in C h r i s t J e s u s , the progress o f th e go 3p c l in China, and th e m aintenance of our com m on faith . W e desire t o avoid all m ere con tro versy, b u t see th e need of standing B •See Editorial Note oa page 131. shoulder to shoulder to gu ard th e churches com m itted t o our care and t o press forw ard th e w ork of G od in this la n d . W hilst we abide in firm est lo y a lty to ou r several churches and th eir doctrin al standards, a n d see no gain in disbanding ou r denom i n ation al affiliations, y e t w e join hands fo r the prosecution of th e g re a t ta sk w h ich lies before us. T o p aren t churches in lands earlier blessed w ith th e gospel, and t o you n ger churches growing u p t o m a tu rity , w e exten d lo vin g greetings, and p ra y th a t a new im petus m a y be given t o us all. A s w e consider th e peculiar difficulties and th e pressing needs o f th e w ork, we aTe m ade conscious o f our ow n w eakness and u tte r insufficiency, y e t w e kn ow th a t in G o d are a ll th e resources o f Om n ipotence. T he silve r and gold are His. and w e believe th ere are m en and wom en in th e W est w h o w ill p lace th eir w ealth a t H is disposal. I n form ing th e League, it is n o t m ere num bers th a t w e need, b u t m en and women, Chinese and foreigners, w ho b elieve unquestioningly th e W ord of G o d , w h o h a v e the faith th a t rem oves m ountains, and w h o w ill be rea d y t o endure hardness and reproach for th e nam e of C h r is t . T he even ts of late years on th e mission field im press upon us the fa c t th a t aggressive evangelism , th e preaching of the W ord, and th e stu d y of th e B ible m u st ta k e first p la ce in all mission w o rk. A special need h a s been la id on ou r hearts, and th a t is for co-operative effort in strategic cities during th e slack tim e of summ er. F u rth er, as aid s t o evangelism , w e b elieve th at hospitals, schools, lite ra ry w o rk, are still in valu able m ethods of w ork. A n d w e would especially stress th e need of schools th a t are lo y a l to th e B ible, for th e v e r y life of th e Church is im perilled b y th e fa c t th a t ou r Christian you th , h a v in g finished [ H i s * B . W r ig h t. THE A d gd st, 19 3 0 . C L E A R ' R A P ID , Y A N G T S E 128 G O R G ES. m iddle school, m ust’ ta k e th eir choice betw een U nion mission institutions, w h ich in so m a n y cases underm ine faith, and govern m en t schools, w h ich ignore or even antagonize C hristianity. A n oth er essential line of w ork w hich w e feel th is League should u ndertake as soon as men and means can be found, is to provid e text-b oo ks w h ich give th e best scholarship w ith o u t evolution and th e other form s of d estru ctive teach ing w hich pervade m ost of th e courses now in use. In th is m ovem ent there is, as far as we see, no desire for show, fo r elaborate buildings and plants and large salaries. Our preachers and com m itteem en are h ard workers, m ost of them w ith sm all salaries, liv in g in th e interior, fa r a w ay from th e tr e a ty ports. W e are n ot relyin g on those things which men often consider effective, bu t on th e quiet, y e t all-powerful influence of th e H o l y S p i r i t . U nder th is m ig h ty pow er we have seen w h at cannot be brou gh t about b y other means. W e have seen m ountains becom e plains before th e L o r d ; we have seen w icked men m ade g o o d ; w e h a v e seen poor, torm ented hum an beings delivered from bondage b y th e nam e of J e s u s C h r i s t ; w e have seen you n g and old pass out in to eternity w ith th e voice of praise on th eir lips ; we h ave seen on ly recently w h at can be accounted for from no hum an point of view , a thin line of missionaries, raised^ in cultured hom es of Europe and Am erica, going far b ack in to th e w ar-ridden K a n s u region, fac in g b ra v e ly the horrors of fam ine and typhus, seventeen of them givin g up th eir lives, and all ou t of sheer lo ve for th eir L o r d and Saviour. K now ing, therefore, from both our own experience and th a t of th e Christian Church all down th e ages, th e saving power of G o d ’S Gospel, as m ade effective b y the H O L Y SPIRIT, we are determ ined to press forw ard, trusting to th is as our sole reliance. Fully^recognizing th a t those who, in these days, uphold the cross of C h r i s t , w hether in the Orient or in the Occident, m ust be ready for either service or sacrifice, we, as speaking for the Chinese churches, challenge all who believe on our L o r d J e s u s C h r i s t , to get a new vision of the pow er of Om nipotence, and expect G o d once more to do great things for th e salvation of men. ‘ Sister Eva.5 B y Mr. W alter B. Sloan, F.R.CJ.S, ~ Sister Eva von Tiele-Winckler, the ‘ M other' of F riedenshort* passed away on June 21. N leavin g th e Conference at Blankenburg, in Thuringia, in th e autum n of 1898, Mrs. Sloan and I had the privilege of travelling, for th e first p a rt of our homeward journey, w ith a young Germ an la d y who was dressed as a deaconess. I can still recall th e im pression of devotion to the L o r d , of sim plicity and brightness, which she left u p o n our m inds when w e had to p art com pany. O She spoke of h avin g m et Mr. H udson T aylo r during one of his visits to G erm any, and it was evident th a t her con tact w ith him had m ade a deep impression, and th a t-h e r interest in us w as largely due to our being m em bers of the China Inland Mission. She to ld us a little about th e w ork th a t the L o r d had com m itted to her in Silesia, bu t when w e said goodbye th at day to ‘ Sister E v a ,' for it w as she who w as our travelling companion, w e h ad no idea how great a w ork the L o r d w ould y e t do through her, or how close her connection w ith th e Mission was to be in the future. Keswick, 1905. In Ju ly , 1905, she cam e to K esw ick along w ith her brother, H err von Tiele-W inckler, and a description follows of w hat occurred at one of th e L a d ies’ M eetings t h e r e : ' Mrs. Penn Lew is rose to speak, bu t there w as no opportun ity, for a t once a dear Sister from Silesia rose and said th at, after her yielding o f the d a y before, she h ad such a vision of the heathen calling for th e ligh t and for messengers th a t she longed to giv e something, b u t she had on ly tw o precious things left, a rin g and a clasp, and these she w ould give ; perhaps others m ight also do some thing. I t w as so sim ple and gentle th a t w e wondered could anyone hear. B u t im m ediately th e response came. . . One a fter another cam e up, either silently, or in a few words sayin g som ething of w h at it m eant to them , and laid some jew el or coin or w atch before the L o r d upon Mrs. H opkins' B ible held o u t to receive it. A ll w as in such a hush, n ot a sound sometimes through th e crow ded hall. O n ly once, in a whisper, “ W hen I su rv e y th e wondrous cross ” broke forth spontaneously. It was v e ry stirring, and no suggestion from th e speakers had started it. I t w as ju s t as when a little c h ild ’s touch illum inates * The story of Friedenshort is told in ‘ A Story without an End.’ Mission. 2s. net. A u g u st, 19 3 0 . China Inland 129 a room, because of the great power-house unhindered connection.’ beyond being in The Regions Beyond. On returning to her home in Silesia, it was soon evident th at a fresh breath of G o d ’S H o ly Spirit was resting upon the m in istry at ‘ F rieden short,’ th e num ber of Sisters increased rapidly, and w ork w as opened in a large num ber of centres in various parts of G erm any ; bu t in the heart of th is devoted servant of G o d there w as a well-spring of life, and so the rivers of livin g w ater m ust flow further and further out. M eeting Mrs. H ow ard T ay lo r at St. Chrischona, near Basle, in 1909, she heard of the great opportunity for Gospel m inistry am ongst the tribes-people in the south-west of China, and after further ■waiting upon G o d , she came to London in 1911, and discussed the whole question of some of the Sisters going out from Frieden short to ta k e p a rt in th a t work. A ccordingly in 1912 four w ent to China via Siberia. A fter a period of stu d y th ey were appointed to th e station of Anping, in the province of KWEICHOW, and continued there, gaining experience in th e work, until 1915, when th e y were ready, b y them selves, to open th e new station of Taring, and already th ey have witnessed th e baptism of no less th an 1,240 converts. U p till the present, thirteen Sisters have gone to China in th e C .I.M ., bu t of these tw o have already passed to their reward. A n oth er station, Pichieh, w as opened in 1926, and 76 baptism s have taken place there. In addition to these there are tw o Sisters at w ork in the Province of KW AN GTUNG. From th e far east we can turn to th e great western world, and on Jan uary i, 1928, a Sister was set apart at Friedenshort to go to G uatem ala, and another has recen tly gone to join her there. One is now in Central A frica in association w ith the A frica Inland Mission, th e other tw o Sisters are a t w ork in S yria, and in the la tter p art of 1929 tw o representatives went out to India to join the well-known w ork of Miss A m y Carm ichael a t D ohnavur. During the War. Soon a fter th e ou tb reak of w ar in 1914 w e endeavoured to place ourselves in com m unication w ith Sister E v a , and we received from her th e follow ing beautifu l ie p ly : 1 Y o u r le tter w a s a real g ift o f '■Go d ! 'M a y H e bless yo u fo r th is a c t o f love a n d kindness. I t is su ch a com fort to u s to f e d the unbroken u n ity in sp irit a n d lo v e w ith G o d ’s children during th is dreadful w ar, and w e longed a ll th e tim e to fin d .a w a y o f com m unication w ith ou r English friends. Y o u kn ow th a t w e are u n ab le to send a n y m on ey abroad, and w e are sorry t o le a v e ou r dear Sisters w ith o u t a n y fresh su p ply. W ou ld yo u be so k in d and provide fo r th em during th e tim e of th is w a r ? G o d g ra n t th a t w e m a y be a b le t o refu n d it! M ay H e also graciou sly su pp ly a ll th e n eeds o f you r g re a t M ission, as H e has been su p plyin g th e w an ts of ou r children during these w eeks of pressure and difficulty. H e h a s p ro ved H im self again as th e G o d o f mercies and w onders. . . . T h e la st new s from ou r b elo ved ones in C hina m ade ou r h ea rts glad . N ow th e y w ill b e anxious for ou r sa fety. Could yo u send th em w o rd th a t w e are safe and trustin g in th e L o r d ? ’ Last Days. S IS T E R EVA V O N T IE L E -W IN C K L E R . H ave Y o u E v e r R ead— ? H T u d so n of aylor So u l. of a W a M rs . V ork H , V o i, I . , T ol. of G ow ard he X I., T h od . e Grow th Grow th B y D r . and Taylo r . 5s. net e a c h v o lu m e . The fu ll fo u n d e r sta n d a rd of th e b io g r a p h y C h in a I n la n d of th e M is s io n . S in c e 1 9 1 1 o v e r 50 ,0 0 0 c o p ie s o f o n e o r o t h e r o f t h e t w o v o l u m e s h a v e b e e n is s u e d , I t w a s a t th e close of la st y e a r th a t she becam e seriously ill, b u t i t w as q u ite exp ected th a t change of a ir and com plete rest w o u ld restore her health , b u t th is w as n o t t o be ; a fe w weeks ago she w a s brou gh t hom e to Friedenshort b y am bulance, and in great weakness. O n F rid a y , Ju n e 20, th e d a y before she passed a w ay , a beautiful eve n t occurred. T w o Sisters arrived hom e from China, one of thi-Tti being a Chinese, who h a s been train ed in th e work there, and w hom Sister E v a had n ever seen. ,She w as still conscious and she seem ed t o gath er a ll her remaining strength together, clasped th em in her arms, kissed th em a n d g a v e th an ks to G o d . Soon a fte r she lapsed in to unconsciousness and th e follow ing even ing she passed over t o be fo r ever w ith th e L o r d . H e r life w as an ou tstan d in g testim ony t o th e presence, the power, the glo ry o f th e Saviour, W hom she lo v e d and served. A n outpoured life, i t is im possible t o th in k of h e r en tertaining a thought o f self-consideration o r e a rth ly a m b itio n ; t o com fort th e sorrowing, t o relieve suffering, to strengthen th e w eak, to h elp th e poor a n d th e n eed y, su ch w as her life for C h r is t ' s sake, and so th e p ow er of th e S p irit of G o d rested upon h e r a n d she becam e a channel of fu ll and far-reaching blessin g to m an y n ear a t hand, and t o those fa r off in oth er lands I H u d so n T a y l o r — t h e M a n w h o D a r e d . B y M a r s h a l l B r o o m h a ll , M .A . is . n et. T h is little book is w ritten definitely for y ou n g people. I t seizes on some of the m o st in teresting a n d e xcitin g in cid en ts in H udson T a y lo r's life, and show s h o w his faith In GOD m ade him daring, courageous, resourceful, a good soldier of J e s u s C h r ist . B o y s a n d girls w h o read th e sto r y w ill w a n t t o kn ow more. B o t h v o lu m e s m ust th ro u g h be read b e g in n in g t o s te a d ily fro m e n d , a n d a f t e r c o m p l e t in g t h e s e c o n d v o l u m e t h e r e a d e r ’s in c lin a t io n w i ll b e t o b e g i n a g a i n a t t h e f i r s t p a g e o f V o lu m e I 1 to S p i r i t u a l b l e s s in g h u g c o m e th o u s a n d s th r o u g h th e s e b o o k s, a n d t h e r e a r e m is s io n a r ie s , n o t o n l y i n C h in a , b u t a ll o v e r t h e w o r ld , w h o h a v e h e a r d th e ir c a ll to s e r v ic e ab ro ad r e a d in g ' H u d so n T a y lo r .’ A u g u st, 19 3 0 . th ro u g h B ook R eview s. ' H u d so n T a y l o r — t h e M a n w h o B e l i e v e d Go d . B y M a r s h a l l B room h all, M .A . 250 pages. W ith A S t o r y W it h o u t a n E n d : a n d S o m e o f it s C o n t in u a t io n . C hina Inlan d M ission. P rice 2s. net. T he hom e-call o f M other E v a , t o which reference is m ade o n another page, w ill doubtless c a ll fo rth m uch prayer fo r the w o rk a t Friedenshort, o f w h ich th is book p ortrait. B o u n d in cloth. 2s. 6d. jie t. A lth ou gh th is sh orter life of Hudson T a y lo r w as p u blish ed la st year, i t has a lread y ru n alm ost th ro u gh tw o editions, a n d in addition 10,000 presentation copies h a v e been distributed, through th e gen erosity of an Am erican la d y, to stu d en ts in G reat B rita in , N o rth Am erica, te lls so graph ically. T h e first edition has been exhausted for som e tim e, a n d the second edition ' is b ein g published b y th e C .I.M ., w ith w h ich M other E v a h a d so close a connection. T h e book is a t tr a c tiv e ly produced, b u t t h e reader w ill be so gripped b y th e in terest o f th e sto ry th a t th e “ get-up " w ill be forgotten. a n d t r a n s la t i o n s h a v e a p p e a r e d i n a t l e a s t s i x E u r o p e a n la n g u a g e s . A u strala sia and other countries. • T h e book is n o t a m ere abridgem ent o f th e larger w o rk, b u t i t g iv e s a clear, satisfyin g picture of th e m an a n d h is w ork from a slig h tly different angle. 130 OOD NEWS. — ‘ O m agnify the L o r d with me, and let us exalt His Name together.' The joyful news reached us b y cable on July i th at Mr. and Mrs. Porteous had reached the c it y ' of K ian in K i a n g s i , free and well. A week later came the news that they are actually in Shanghai. I t is under stood that after a period of rest and recuperation, which they must sorely be needing, they win (D.V.) come to England on furlough. W e praise G with all our hearts that in His own time1 and w ay H e has thus answered the prayers of thousands throughout the world. W e feel sure that Mr. and Mrs. Porteous would desire us to continue in prayer, not only for them but for their captors (many of whom have heard the Word during these three long months), and also for the Chinese believers at Yuanchow and other centres in K i a n g s i , where persecution is still as fierce as ever. G o d a d d r e s s e d n o t e d ‘ t o t h a t t h e t h e C h r is t ia n s L e a g u e ‘ e s s e n t ia l u n i t y o n e s t a n d in g h e a r t o b je c t is t o m in e e t C h r i s t o n ‘ t h e C h in e s e C h u r c h e s n e c e s s it y o f ’ l o y a l t y g r e a t t h e o f G od ’ ; t h e c h u r c h e s t h u s a f f ilia t e d a m t h e F o r t h e in e r e ly m d e f e n s iv e o v e m e n t o u r s e lv e s f a c t t h e t h a t m e m h o s t o f o f t h e L u t h e r a n s . ’ a n n o m a n d a k e s o f t h e . i t in t e n d w h o le C .I .M a r e e m b e t h e ‘ w it h I t s o f t h e a b s o lu t e S c r ip t u r e s a g g r e s s iv e in t e r e s t o u r m o f B i b le . ’ ‘ t h e e a n s T h e w ill a f f ilia t io n t h e a p p e a l b y b y w h o t h e r e c o g n iz e t h e d ir e c t a ll o f o f I t e x p r e s s io n o f o f h r i s t a t t it u d e . s ig n e d o f o t h e r s , b u t s p e c ia l is H opei b e r s o n t h e i t p r o v in c e s S h a n s i , a is n e e d C W w o r ld .’ t h e b e d - r o c k w h ic h t o t h e f o r J e s u s t h e t h e o r d o f s t a n d s c le a r t o a n d t h a t a d o p t p h a s is a p p e a l lie s 1 o e v a n g e lis m . in S u p e r in t e n d e n t s K ia n g s i, K ia n g s u , H o n a n , A n h w e i, Yunnan, in a d d itio n t o m a n y a n d C h r is t ia n a n d in c lu d in g is s io n a r y A lli a n c e a n d P r e s b y t e r ia n s , M B a p t is t s a n d ------------------- The Looting of Tsinchow.— While the Communist The Mission Headquarters in London.— Friday, menace in K i a n g s i seems for the moment less threaten July 4, was a great day in the history of our Mission ing, and there is no recent news in regard to the main Headquarters at Newington Green, for on that day the civil war in H o n a n , we have been grieved to hear of a senior member of our London Council, Mr. William further Moslem outbreak in K a n s u . On M ay 6 Moslem Sharp, formally laid a memorial stone to celebrate the cavalry, apparently from Ningsia, attacked Tsinchow and intended completion of the building originally designed looted the suburbs outside the city, including all our b y Mr. Hudson Taylor. It is anticipated that the Mission property. Everything of value was stolen or work will be completed by the end of September. The destroyed, including bedding, clothing, stores, lamps, a inscription on the memorial stone reads as follows :— bicycle, magic lantern, typewriters, etc. Later they ' T h ey shall abundantly u tter the m em ory of T h y great entered the city, and it is said that hundreds of people goodness.’ _ , Ju ly 4, 1930. were murdered within a few hours. Amongst the T his stone is a witness of the goodness of G od which has victim s of this ghastly butchery was Dr. B. Y . Wu. Dr. W u was one of the first batch of students who m ade possible the com pletion of the building as originally graduated from Borden Hospital at Lanchow, in 1919. planned b y the R ev. J. H udson T aylor, M .R .C.S., the founder From that time until recently he has been a member of of th e China Inland Mission. the staff there, and has done excellent work. Dr. A large number of friends of the Mission, including George King writes of him in 1925 as ‘ sincere, practical, Pastor D. J. Findlay, of Glasgow, and Dr. Northcote a capable surgeon and administrator, and a winner of Deck, had assembled for the ceremony, which was a souls.' He belongs to a well-known Christian fam ily very simple one. After the singing of the hymn, ‘ O in the Tsinchow district. His death is a heavy loss to God, our help in ages past,’ Mr. Percy K . Allen, the the work in K a n s u , and earnest prayer is desired on honorary architect, who has spent much valuable behalf of Mrs. Wu, who was for many years head nurse time in drawing up the plans, requested Mr. Sharp to at the Lanchow Hospital, and her four children. Dr. lay the stone. Before doing so Mr. Sharp recalled the W u’s brother was seriously wounded. providential circumstances which led to the original purchase of the site. A fter Mr. Aldis had offered a China’s Suffering.— And so the catalogue of China’s dedicatory prayer, we adjourned to the Hall. Mr. suffering continues to increase. Famine and typhus Marcus Wood read Psalm cxlv.— a most appropriate in the north-west, a Moslem uprising in K a n s u , c iv il passage— and then Mr. Marshall Broomhall entertained war in S h a n t u n g , H o n a n and H u n a n , C o m m u n is m in us with most interesting reminiscences of the early days at Pyrland Road, while Mr. W alter Sloan gave the K i a n g s i , H u n a n , H u p e h and elsewhere, banditry even in the coastal provinces— this is but the bare outline of a story of the present building, and Mr. Aldis told of the calamitous situation. Small wonder if G o d ’s children need and the Divine provision for the completion of the There followed a season of prayer for China, everywhere are crying, ‘ How long ? ’ 'It m ay well be premises. th at we shrink from contemplating, even in imagination, for the home base, and for spiritual enlargement both the horrors which such happenings involve for countless here and there. W e long that all the glory of this millions of our fellow-creatures, but if sym pathy is to expansion m ay be given to G o d alone, but we take it be real and prayer intense, we must suffer imagination as a sure token of His favour and of His purpose still to play upon the facts here presented until the cry of to make the Mission an instrument of blessing through China’s anguish drives us to our knees in an agony of out China, that both here and in Shanghai this difficult year has been marked b y the building of new or enlarged intercession. premises for the carrying on of the work. Surely our A Challenge to Faith.— W e draw attention to the Father, Who has thus blessed us in material things, will article under this heading printed on page 128. I t is not withhold the vastly more important spiritual issued b y the League of Christian Churches in China, and blessing for which we long and pray. A u g u s t , 1930. 131 D o n a tio n s r e c e iv e d in L o n d o n d u r in g J u n e , 1930— Continued. Rect 2087 £ 30 2088 2093 2097 2105 2109 2110 2111 23rd 1 8 5 1 :? 8 11 s. d. Rect. £ s. 24th. 0 0 3 0 2116 2123 1 2 0 0 2124 1 2 2 10 16 0 212Ö 10 0 2126 1 0 0 0 2127 2 0 25 th. 14 c 2 9 2148 10 0 5 11|2149 20 0 d. Rect £ s. d. Rect.t £ 10 0 0 2205 1 2150 26th. 0 0 2217 6 2154 4 0 0 2222 5 6 2157 2 2 0 0 2224 0 2960 3 0 0 28th. 0‘ 2 10 0 0 2174 30 th. 1 0 2190 14 11 8 £1,114 0,2191 83 17 6 s. 0 10 0 4 d. 1 0 f « n(lra 1 0 ¡special 0 4 SUMMARY i-1 -J(|l 10 ... V A L E D IC T O R Y T o t a l fo r Tune Rrmipht fo rw a rd 0 13 4 0 10 £43,719 14 2 1 „ „ „ „ June 23rd 2095 23rd 2108 10 „ 24th 2118 0 „ 27th || 0 „ 6 0 0 0 Famine Fund 6 Brought forward 0 0 0 7 4 10 17 10 10 10 4 10 .. .. .. .. .. £1 0 0 20 0 0 1 0 0 5 7 6 £136 11 4 136 11 550 3 4 1 £686 14 5 Personalia. A r r iv a ls . June 24.— Miss E . G. W ray , from Shanghai. June 27.— Mr. Owen Stevenson, from H iangcheng, retiring. H onan, D e p a rtu re s fo r C h in a . Via Siberia. A u g u st 2.— D r. and Mrs. G ibson and fam ily. G. P. W elch and fam ily. A u gu st 7.— Mr. and Mrs. G raham Anderson., Mr. and Mrs. Subjects for Praise and Prayer. P R A IS E . M E E T IN G . W .2 . A 38 .31tt „ 15 In connection w ith th e A utum n V aled ictory M eetings of the Mission, w e draw th e atten tion of our readers in G lasgow and th e v icin ity to th e Farew ell M eeting in th e Tabernacle, St. G eorge’s Cross, for Miss Bessie Brisbane, w ho is sailing w ith th e L a d ie s’ P a rty . T his gathering is on T hu rsd ay evening, Septem ber 4, a t 8 o ’clock, and w ill be presided over b y Pastor D . J. F in d la y , J .P ., of our Scottish Council. Miss B risbane w ill te ll th e sto ry of G o d ’ s leading and th e other speakers w ill include th e R ev. Sam uel M ontgom ery and our Scottish S ecretaryi the R e v . A rth u r T aylo r. F u rth er particulars of th is gathering can be had from our Scottish Office, 16, B elm ont Street, Glasgow, C.I.M. 1 -------------- V a le d ic to ry M eetin g .— The annual Valedictory Meeting will be held, G o d willing, in the Central Hall, Westminster, at 7 p.m., on Tuesday, September 9. W e expect on that occasion to say farewell to eighteen new workers, members of the Two Hundred, and to a few missionaries returning to the field. The Right Rev. Bishop Mowll, a member of our North American Council, who followed Bishop Cassels as Bishop in Western China, has kindly promised to give the closing address. No tickets are issued for. this meeting, and friends are therefore advised to arrive as early as possible. W e make this early intimation of the meeting, not only in order that pur friends m ay keep the date free, but because its success will depend so largely on the preliminary prayer which is concentrated upon it. S C O T T IS H 1 , 1.13: 10 ... FAMINE FUND ... £0 0 5 th 1822 0 5th 1825 ... 0 5 th 1830 2 10th 1892 0 11th 1916 0 1 2 th . .. 102 t 18th 2027 0 20th 2075 1 9 June 3rd 1777 0 3rd 1778 P U B LIC A T IO N S For For F or For th e release of Mr. and Mrs. Porteous. p. 131 new centres opened in S h a n s i and C H E K iA N G .p p . 121, 125 blessing at th e B ible Institu te, H ungtung. p. 126 th e life and w ork of Sister E v a . p. 129 PRAYER. F o r th e T w o Hundred, and especially for doctors. F o r th e Leagu e of Christian Churches. F o r th e disturbed provinces, especially K a n s u , H o n a n , and K i a n g s i . F o r th e V aled ictory M eeting. F o r Sum m er B ible Schools. F o r Mr. W ille tt’s m inistry a t th e Peitaiho Conference. FOR H O LID A Y p. 122 p. 128 p. 131 p. 132 READING. W . W . CASSELS, RETROSPECT. B y th e late J. H U D S O N T A Y L O R , M .R .C.S. I s . net. ‘ It has a peculiar value as a testimony to the love and faithfulness of God, and the joy of living in close communion with Him.’—The Christian. F i r s t B is h o p in W e s te r n C h in a . B y M A R S H A L L B R O O M H A L L , M .A. W ith Portraits, Illustrations, and Maps. Cloth, 6s. net. Paper, 2 s. 6d. net. B O R D E N O F Y A L E ’ 09 . H U D S O N T A Y L O R IN E A R L Y Y E A R S ‘ T h e L ife t h a t C o u n t s .’ By M rs. HOW ARD TAYLOR. W ith Portraits, Illustrations, and Maps. 5s. net. AND H UDSON T A Y LO R AND TH E C H IN A IN L A N D M IS S IO N NOT B y D r . and M r s . H O W A R D T A Y L O R . Popular E d ition. 5 s. n et each vol. B Y M IG H T N O R B Y P O W E R . By Miss B E S S I E W E B S T E R . Is. net. A story of definite conversions in the Province of Anhwei. H U D S O N T A Y L O R : T h e M a n W h o B e lie v e d G o d . T H E C L O C K M A N ’S M O TH E R B y M A R S H A L L B R O O M H A L L , M .A. 250 pages, Crown O ctavo, w ith Portrait. Bound in Cloth. 2s. 6d. net. • a n d o t h e r S t o r ie s . B y M iss C. F . T I P P E T . D ain tily b o u n d in A r t Paper Cover w ith Colour D esign. 6d. net. H U D SO N T A Y L O R : T h e M an W ho D ared . Told fo r the Young. M ASO N OF KW ANGCHOW . B y M A R S H A L L B R O O M H A L L , M .A. Illustratio n s and Coloured Cover D esign in Paper. B y VR Is. net. ev. F . H O U G H T O N , B .A . 6d. net. “ C h i n a 's M i l l i o n s , ” p o s t f r e e 25 . 6 d . p e r a n n u m f r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N . 1 6 . o r M e s s r s . M a r s h a l l , M o r g a n & S c o t t , L t d . , 12 , P a t e r n o s t e r B u i l d i n g s , L o n d o n , E.C.4, o r f r o m a n y B o o k s e l l e r . A u g u st, 1930. 132 V o l. L V I. N o . 9. phn' ° W SE P T E M B E R . 1930. T w opence I T . G ear W ille tt . T h e p i c t u r c s h o w s t h e o ld d u s t y c a r t t r a c k o n t h e le f t , a n d t h e n o w m i l i t a r y m o t o r r o a d , p a r a lle l w i t h I t , o n t h e r ig h t . I t w a s a lo n g t h e f o r m e r t h a t th e E m p re s s D o w a g e r t r a v e lle d In h e r f l i g h t t o S ia n In 1 9 0 0 . CHINA INLAND MISSION. NEWINGTON GREEN, LONDON, N.16. T e l e g r a m s — L a m m k r m u ir , K in l a n d -L o n d o n . F ounder : Telephone— 7950— 7951— 7952 C lissold. T h e L a te J. H u d s o n T a y l o r , M .R .C.S. G e n e r a l D ir e c to r : D . E . H osT E . LONDON COUNCIL. H o m e D ir e c to r : A s s is t a n t H o m e D ir e c to r : R e v . W . H , A ld is . R E V . J . R u s s e l l H o w d e n , B .D. P e r c y K . A l l e n , C ulverden P a rk R oad, T unbridge W ells. J a m e s B a r l o w , 2 2 , B ly th R oad, B rom ley, K e n t. T , B r a g g , L .R .C .P . and S., 337, V icto ria P a rk R oad, H ackn ev, T reasurer : H . M i l l n e r M o r r is . R e v . F r a n k H o u g h t o n , B .A ., S ecreta ry . B r ig .-G e n . G. B . M a c k e n z i e , C .B ., C .M .G ., D .S.O ., 62, D u k e ’s A venue, M uswell H ill, N.10. G . G r a h a m B r o w n , Secreta ry . W . M a i n w a r i n g B u r t o n , 9, U pton P ark, Slough, B ucks. J o h n B . M a r t i n , Secreta ry . H . M t l l n e r M o r r i s , G reystones, R eigate, Surrey. W i l l i a m S h a r p , M oorlands, Reigate. W a l t e r B . S l o a n , F .R .G .S ., Glenconner, Brom ley, K e n t. A d m i r a l S i r J . S t a r t i n , K .C .B ., A .M ., L in le y H all, Bishops C o l . S. D. C l e e v e , C .B ., R .E ., 82, E lm P a rk Gardens, S.W .10. C. H . M. F o s t e r , M .A ., 55, G unnersbury A ven ue, Ealin g, W .5. R i c h a r d H i n d e , 10 , L au rel R oad, W im bledon, S .W .2 0 . R e v . J. S t u a r t H o l d e n , M .A ., D .D ., W oburn Chase, A ddlestone, Surrey. R e v . A r t h u r T a y l o r , F .R .G .S ., S ecreta ry . R e v . T. G e a r W i l l e t t , S e creta ry . S .W .19. L t .- C o l. J . W i n n , R .E ., W hyteleafe, T h e G range. W im bledon, F . M a r c u s W o o d , T h e Cottage, Dunsden, nr. R eading, B erks. E .g. M a r s h a ll B r o o m h a ll, N orthchurch (.L ite r a r y W o r k ), B erkham sted, H erts. M .A . Com m on, W estcroft, C astle, Shropshire. HOME DEPARTMENTS: S e cr eta ry : J o h n B . M a r t i n . D e p u t a t io n S e cr eta ry : R E V . T . G e a r W IL L E T T . E d it o r ia l S e cr eta ry : R E V . F r a n k H o u g h t o n , B .A . W a r d e n o f M e n 's T r a in in g H o m e : R . H o g b e n , I n g l e s b y H o u s e , 4 5 , N e w in g t o n G r e e n , N .1 6 . S e cr eta ry o f W o m e n C a n d id a te s ' C o u n c il a n d W a rd e n o f T r a in in g H o m e : M iss G . E l t h a m , 50, A berdeen Park, N.5. L e a d e r o f Y o u n g P e o p le ’s D e p a r tm e n t (Comradeship for China) : REV. F . H . E a s t o n . A c c o u n ta n t : W . S . H a y e s . SCOTTISH CENTRES. S e cr eta ry f o * S c o tla n d : REV. A r t h u r T a y l o r , F .R .G .S ., 16, B elm ont Street, Glasgow, W .2. S ecreta ry f o r E d in b u r g h a n d D is t r ic t : T e le p h o n e : G. G r a h a m B r o w n , 19, M ayfield Gardens, Edinburgh. W est 800. 41405. T e le p h o n e : A ll donations should be addressed to th e Secretary, C h i n a I n l a n d M i s s i o n , N ew ington Green, London, N .16. M oney Orders (payable at G.P/O.) and Cheques, w hich should be crossed, pa ya b le to th e C h i n a I n l a n d M i s s i o n . B a n kers : W e s t m i n s t e r B a n k L i m i t e d , 21, L o m b a r d S t r e e t , L o n d o n , E .C .3 . Donations received in London for General Fund during July, 1930. Rect. £ s. 1st. 2226 1 0 1 1 2227 1 6 2228 2229 1 0 2230 0 10 2231 28 0 2232 30 0 2234 7 0 2 2 2235 2 10 2236 3 5 2237 0 10 2238 10 0 2239 25 0 2240 2241 4 0 0 12 2242 2243 0 10 2 10 2244 0 10 2246 2247 1 4 2 3 2248 0 12 2249 0 5 2250 0 12 2251 20 6 2253 1 5 2257 1 0 2258 5 0 2260 2nd. 2262 4 0 8 0 2263 3 10 2265 3 8 2266 0 10 2267 1 0 2268 1 1 2269 10 0 2271 2 9 2272 ‘¿273 22 10 2274 14 5 2275 1 0 2 2 2277 7 10 2278 1 8 2279 Anon. 0 10 0 10 2282 1 0 2283 0 10 2284 d. Rect. £ s. d. Rect. £ s. d. Rect. £ s. d. Rect. £ s. d. Rect. £ s. d. iRect. £ s. d. Rect. £ s. 50 0 0 2342 0 17 8 8th. 2285 2460 1 0 0 2517 0 10 0'Anon. 0 7 6 2627 1 0 5th. 0 2288 5 0 0 2405 3 0 0 2461 5 0 0 2518 0 7 0 2574 1 0 0 Anon. 0 10 3rd. 2345 2 2 0 2462 2 0 0 2406 1 0 6 5 0 0 2520 2 0 0 2575 2 10 0 2629 0 2290 8 0 0 2346 0 10 5 0 0 2407 1 0 0 2465 1 0 0 2521 0 5 0 2630 0 14 7 2576 0 2291 1 10 0 2347 2 0 0 2408 5 0 0 2466 10 0 0 2522 1 0 0 7 0 2631 0 10 0 2577 1 0 0 2348 2 0 0 2468 0 2292 10 0 0 2409 0 3 6 2523 1 2 0 Anon. 0 2 0 2632 1 0 2 10 0 2350 0 2293 0 15 6 2411 5 0 0 2469 1 0 1 10 0 2524 0 12 6 Anon. 0 5 0 2633 0 2294 10 0 0 2352 0 10 0 2413 2 5 0 2470 0 3 0 2525 5 0 0 7 6 2634 0 2 6 2580 19th. 0 10 0 2353 0 2295 1 14 10 2415 5 0 0 2471 0 10 0 2526 1 5 0 0 10 0 Î 1 0 0 2355 0 10 0 13 0 2416 0 10 0 2473 12th. 0 2296 1 0 0 2 0 0 II 2583 2 2 0 2418 10th. 16th. 0 2297 1 0 0 2356 1 5 0 2638 1 0 2527 1 0 0 10 0 0 2357 0 2299 0 10 0 2419 0 3 1 0 0 2476 1 0 0 2528 0 12 0 2639 1 10 0 2584 1 0 0 2358 2 0 0 2420 30 0 0 2478 1 1 0 2530 1 0 0 2300 0 5 0 2640 6 19 0 2585 0 10 0 2421 1 0 0 2301 77 10 0 2359 1 10 0 2479 1 10 0 2531 2 2 0 t 92 0 0 2641 0 14 0 2360 0 10 0 2422 10 0 0 2480 1 12 4 2532 25 0 0 2642 7 0 0 2303 50 0 0 2587 0 10 0 2361 0 15 0 10 0 2423 1 0 0 2481 1 0 0 2533 4 0 0 2643 0 * 5 0 0 2588 5 0 1 0 0 2363 0 12 6 2424 1 0 0 2482 0 10 0 lirh. 2589 2 10 0 2644 0 2305 0 8 5 0 0 2364 0 5 0 2425 3 0 0 Anon. 5 0 0 2536 0 7 6 2590 2 0 0 2645 6 2306 21st. 1 0 0 2365 0 2307 0 10 0 2426 0 10 0 2537 10 0 0 1 0 0 2484 4 0 0 2591 2 2 0 7 0 2366 0 2308 0 10 0 2427 25 0 0 2485 0 13 7 2538 3 5 10 2646 1 0 0 2592 20 0 5 10 3 2367 1 0 0 2486 1 2 6 2539 50 0 0 2648 1 17 0 2430 6 Anon. 1 0 0 2594 0 0 6 2487 0 10 0 2310 2 2 0 2431 0 15 0 2542 0 10 0 2649 1 0 0 2368 1 16 0 2596 0 12 0 2489 13 0 0 13 10 2432 0 15 0 2543 4 0 0 2650 1 0 0 2369 0 15 0 2597 6 2311 2 2 0 2651 1 1 0 10 0 2370 0 2312 1 9 6 2433 1 0 0 2490 0 10 0 2544 2 0 0 2598 7 th. 1 0 8 0 0 2435 1 0 0 2491 0 10 2 2545 4 16 10 2599 16 10 6 2652 6 2313 17 th. 5 0 1 0 0 2371 2 1 0 2437 0 10 0 2492 0 5 9 2546 0 10 0 t 10 2314 1 0 0 3 0 2372 0 12 0 2438 12 10 0 2493 0 14 7 2548 1 0 0 2603 1 7 6 2654 0 2315 2 0 0 2439 0 12 0 2373 5 0 0 2494 0 2 6 2549 0 2 6 2604 0 10 0 2655 100 0 0 2316 2 0 0 2440 4th. 1 0 2375 2 10 0 2495 0 10 6 2550 2 0 0 2605 0 15 0 2657 0 1 0 C 0 0 2441 0 10 0 2496 0 8 0 2658 2317 1 0 0 2377 2 2 0 2551 0 10 0 2606 2 8 2 2379 15th. 0 2318 1 0 0 Anon. 0 5 0 2497 1 11 0 2607 1 11 6 2659 1 0 0 10 0 2319 0 15 0 2380 2 0 0 Anon. 1 0 0 2498 1 0 0 2552 1 0 0 2608 0 10 0 2660 9 9 0 2609 0 13 100 0 0 2381 1 0 0 2553 1 7 6 2661 0 15 0 Anon. 0 2 0 2499 0 t 2 0 0 10 0 2500 0 10 0 2662 3 0 0 2383 1 0 0 2445 1 0 0 2554 2 17 8 2610 0 2321 2 0 3 0 0 2381 0 5 0 2446 1 1 0 2501 1 0 0 2555 1 2 6 2611 0 5 0 2663 0 2322 1 0 10 0 0 2385 0 13 0 2447 5 0 0 2502 2 9 0 2664 1 0 0 2556 1 10 0 2612 0 2333 2 2 11th. 2 0 0 2386 1 0 0 2448 5 0 0 2 2 0 2665 0 2324 2557 0 10 0 2613 2 0 0 2558 2 2 0 2503 0 2325 0 10 0 2387 0 5 0 2449 2 2 0 2614 1 0 0 Anon. 0 2 22nd. 0 19 0 2450 2 7 0 2504 10 0 0 5 0 0 2388 6 17 8 2559 1 0 0 2615 2 2326 0 10 2 2 0 2505 4 10 0 2560 1 0 0 2668 5 0 c 2389 2 5 0 2451 0 14 0 2616 0 2327 2669 0 0 5 0 0 3 0 10 5 0 2506 3 2561 0 5 0 0 2328 1 0 0 2391 6 18 6 2452 § 5 0 0 7 6 2507 1 0 0 2562 0 10 0 2674 4 0 0 2619 0 2329 1 0 0 2393 1 10 0 2453 18th. 2675 5 0 3 0 0 2509 30 0 0 2563 0 2332 25 0 0 2395 5 0 0 2454 1 0 0 9th. 8 0 0 5 0 2676 0 10 0 2396 5 0 0 2564 2 0 0 2620 0 2333 3 3 0 2511 1 6 0 5 0 t 0 16 10 2567 100 0 0 2622 400 0 0 2677 0 2336 5 6 3 2455 1 1 0 2512 0 5 0 2678 6 0 0 2337 0 2 6 2398 1 1 0 2456 2 0 0 2513 0 6 0 2568 1 1 0 2623 2 10 1 1 0 2679 0 10 0 t 5 0 0 2514 0 6 6 2570 0 2338 5 3 7 2457 1 0 0 2624 0 10 1 0 0 2685 0 10 0 2571 3 15 0 2402 5 0 0 2625 0 2339 16 0 0 2458 7 10 0 2515 0 10 0 5 6 2686 0 2341 0 5 012403 7 6 0 2459 15 9 0 2516 1 0 0 2572 1 12 3 2626 ||To help lighten the §In Memoriam. * Well-wisher. } One of His grateful ones. t Legacy. [Continued on page 148.) d. Rect. £ s. 0 2687 1 0 0 5 0 2690 23rd. 0 0 2691 0 5 0 2692 100 0 50 0 0 2693 2 2 6 2694 0 2696 7 0 2698 1 0 0 10 0 2699 0 2700 1 1 0 2701 1 0 0 5 0 2702 2 2 0 2703 0 2704 1 1 0 “ A ” 150 0 2 11 0 2706 0 17 6 2708 24 th. 2 10 0!2711 1 0 0 2712 2713 0 10 6 0 2714 1 0 0 2716 0 10 0 2717 3 0 8 3 0 2718 10 0 0 2721 5 0 0 2722 50 0 0 2723 3 2 0 2724 25th. 0 10 0 0 2725 2 0 7 2726 0 2728 1 0 1 0 0 2729 0 10 0 2730 0 2731 1 0 0 4 0 2733 0 10 2735 0 2736 1 16 2 2 0 2737 1 3 0 2740 26th. 0 5 0 0 2742 2 2 6 2743 0 2744 6 0 5 0 0 2745 774 15 0 t 6 2747- 150 0 darkness. d. Rect. £ s. d . 1 lii0 0 2749 5 0 0 0 2750 0 10 i 0 2751 2 0 0 2 2753 9 0 10 0 2754 28 th. 0 0 7 6 0 2755 12 17 6 0 2756 0 10 0 0 2757 0 10 0 0 2758 1 0 0 0 2759 0 2760 0 15 6 1 7 0 0:2761 0 10 0 0 ;2762 0 2763 1 0 0 1 0 0 0 2764 4 Anon. 100 0 0 ;> 0 0 0 2767 29th. 0 2768 6 0 4 1 0 0 0 2769 3 3 0 0 2770 0 2771 2 0 0 10 0 0 0 2773 0 2775 1 0 0 10 2776 1 0 0 2 0 0 0 2777 1 0 0 0 2778 0 10 0 0 2779 0 10 9 6 2780 0 10 0 2781 0 2782 2 0 0 0 2783 1 0 0 0 t 9 14 9 30th. 0 6 17 3 0 2787 0 2790 5 0 0 10 0 0 6 2791 0 10 0 0 2792 1 0 0 0 2793 0 2794 3 0 0 2 2 0 9 2795 2 0 0 2796 0 5 0 0 2797 0 2^98 1 0 0 1 7 6 0 2799 0 2801 10 0 0 0 4 6 6 2803 0 2804 0 12 6 M O NG OLIA i CHINAS. MILLIONS Obeying the Call. B y faith Abraham, whin he was called . . . obeyed.'— (Hebrew xi. 8). T H E missionaiy who goes to China w ith the burning desire to make C h r i s t known in regions where H e is not named is not infrequently surprised to find his m otives misinterpreted by the people to whom he goes. They do not readily believe that he has come amongst them for unselfish reasons, and if they do not assume— as large numbers of them do assume— th at the missionary is an agent of his government, they suggest that he must have left his far-away home either because he was not happy there, or because he was deported as a criminal, or, finally, because he wishes to acquire merit b y self-denial ! In fact, there are few non-Christian Chinese who appreciate a t how great a cost he has severed the ties which bind him to home and the homeland. B ut, in thinking of Abraham ’s journey to the Promised Land, it is easy for us to fall into a similar mistake. W e are indined to forget how ve ry desirable a place was U r of the Chaldees, and how very vague and shadowy was the land to which he was going, ' Abraham ,’ says Mr. Leonard Woolley, ' was a citizen of no mean city. U r was the chief tow n of an empire which stretched from Persia to the shores of the Mediterranean Sea. Its buildings were magnificent, its wealth great, and its citizens, such men as Abraham, lived not in humble tents bu t in ve ry good brick houses of an absolutely modem m od el; houses of thirteen or fourteen rooms, probably more in many cases, with proper accommodation for guests, reception rooms on the ground floor, bedrooms upstairs, and w ith even a better system of drainage than yo u find in modem houses to-day.' Y e t Abraham left it once for all, and never lived in a city again bu t always in tents. * * * * W hy, then, did Abraham go ? W hy did he leave this highly civilised community, in which he was perfectly a t home, and venture forth on an entirely unfamiliar pathw ay leading no one knew where ? Verse 8 supplies the answer. H e went because he was caUed to go. A literal translation of the first four words of the sentence in the original i s : ' B y faith— being called— Abraham— obeyed.’ N o doubt endless reasons occurred to his own mind and to the minds of his S e p t e m b e r , 19 3 0 . friends why he should not go. B u t a Voice had said to him, ‘ Get thee out of th y country, and from thy kindred, and from th y father’s house ’— all th at was most dear to him— and go ! Go where ? ‘ U nto a land that I will show thee.’ H e left for an unknown destination, and for no other reason than th at Some One had called him. H e was not restless, dissatisfied, discontented, it was not the ' call of the E ast ’ (or, in his case, the west !), not the wanderlust. B u t he had heard a call which made it quite impossible for him to settle down happily in Ur again. So he obeyed the summons, and we are told th at it was by faith that he obeyed. H e trusted the One W ho had called him. ‘ I know th at Voice,’ he said, ‘ and I m ust follow.’ * * * * B u t Abraham not only ' went out.’ ' B y faith he sojourned.' I t was one thing to go forth, but it was much harder to sojourn in the strange land. God had said that he was to inherit it, but there was no evidence of that. H e was living in a tent, and did not own an acre of land. B u t he sojourned there b y faith, trusting in the One W ho had called him. ‘ I know G od ,’ said Abraham. ' H e has sent me here, and I trust H im .' Like Sarah in verse 1 1 , he 1 judged Him faithful Who had promised,’ or, as someone translates it, he con sidered he ‘ could rely on Him W ho gave the promise.' E verything depended on that. ‘ W hat sort of a person is it who has called you, Abraham, and made you these promises, so th a t you are content to live in a tent and say you are still looking for a city which has foundations, finer even than the Ur th at you have left behind ? ' And Abraham could only say, ' He is to be trusted.' Sometimes, indeed, it m ay well be th at he was tempted to go back. There was an opportunity to return (verse 15). ‘ W ill y e also go away ? ' said C h r i s t to the disciples. ' L<?RD, to Whom shall we go ? ’ was Peter's counter-question. * Do you want to go back and live in U r again ? ’ said God to Abraham, ' W h at ? ’ said Abraham, ‘ without Y o u ? ’ 135 * * * * So it is with the missionary, so it is with all those who are sailing for China this month from England, from North America, from Australasia, for the first time. T h ey are not unhappy at home, as some Chinese imagine ! They are not unnatural people, with no love for home and for all the associations created b y fam ily ties. B u t they have heard Some One calling them, and they cannot settle down at home unless th ey wilfully close their ears to the summons. And so th ey are obeying— by faith. They are not following any will-o’-the-wisp, but One Whom they know and love and trust. B y faith, too, they intend to sojourn in the strange land. Some of the missionaries who are returning after furlough have faced anew the tem ptation to stay at home. And out on the field the devil comes to every missionary, and shows him (so to speak) the open door, the well-built house w ith all its comforts, and contrasts w ith that the nomad life of the pilgrim, pitching his tent, now here, now there. B u t b y faith he sojourns, because he prefers G o d ’ s will to anything that the world can offer, he prefers the company of J e s u s C h r i s t on the lonely uphill path to the finest and smoothest roadway ever built. H e longs indeed for the Homeland, and he knows that G o d has prepared for him a city. There is a Home and a rest awaiting him, but not now, not here. * * * * The difference between Abraham and the missionary is that, whereas Abraham went to a land ‘ which he should after receive for an inheritance,' we go to a land which C h r i s t must inherit, and not we ! W e have no dreams of territorial aggrandisement for ourselves, or for our country. B u t G o d has said to His Anointed Son, ‘ Ask of Me and I shall give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for T h y possession.’ And in the fulness of time the Son of G o d went forth to a land which He should after receive for an inheritance. He lived in it as a stranger and a sojourner, bu t H e is to receive to Himself the Kingdom and to return. In that sense China is already His, and as the missionary travels along the long, lonely track in Central Asia, or the roughly-paved stone pathw ay of Central China, or (it m ay be) the newly constructed motor road, he can say all the time, ‘ This land is m y Master’s territory. This country is His country. For the earth shall be filled with the knowledge of the glory of the I^o r d , as the waters cover the sea.’ W e m ay die without receiving such promises, but we descry them afar off, and hail the vision. ‘ For the vision is yet for an appointed time, but at the end it shall speak and not l i e : though it tarry, wait for i t : because it will surely come, it will not tarry.’ ‘ Y e t a little while, and H e that shall come will come, and will not tarry.' * * * * ‘ B y faith, Abraham, when he was called, obeyed.' The call and the obedience were apparently simul taneous. Suppose he had not obeyed ? The whole history o f G o d ’ s dealings shows th at H e would have found someone else. No one is indispensable to the carrying out of G o d ’ s purposes. Mordecai was right when he said to Esther, ‘ If thou altogether holdest th y peace a t this time, then shall there enlargement and deliverance arise to the Jews from another place.’ B ut it would have been to Abraham ’s endless loss if he had failed to obey the call. Disobedience inevitably leads to misery. He would never have known G o d with such intim acy th at he was called ‘ the friend of God/ G o d would never have used him as H e did, and blessing would have come to all the families of the earth through another channel. In the comfortable, solidly-built house at Ur, Abraham would have known no real peace or joy, because he had been disobedient to the heavenly vision. Suppose Hudson Taylor had refused to obey the call when the crisis came ? Suppose at Barnsley in 1850, or at Brighton in 1865, he had said ‘ No ’ instead of ‘ Y es ’ to G o d ? Through other channels, b y other agencies, J e s u s C h r i s t would have been preachecf to the millions of China, but the China Inland Mission would not have been brought into being, and the name of Hudson Taylor would have been unknown to the Christian world. B ut worse, far worse— Hudson Taylor himself would have suffered immeasurable spiritual loss. I t is a solemn thought that, as a few young men and women sail for China in obedience to G o d ’ s call, going forth joyfu lly because H e W ho sends them is w ith them, there are almost certainly others who, having heard the same call are unwilling to scrap their plans and spoil their prospects, and must therefore suffer— not the loss of their souls, but-— the certain spiritual decline which follows disobedience to the heavenly vision. F. H. Personalia. Arrivals. J u ly 25.— Mrs. H . L . Bourne, from Shanghai. A u g u st 2 .— Mrs. Owen Stevenson, from H iangcheng, H o n a n , via N orth A m erica. Retiring. Departures for China. Septem ber 10.— V ia Canada, th e R ev. and Mrs. C. Fairclough. Septem ber 1 1 .— Per N .Y .K . Terukuni M a m : th e R ev. T. E . Benson, Messrs. Ieu an Jones, E . Jensen (Associate worker), L. A. Street, W . H. Simmonds, W A . Saunders (from A ustralasia), S. W alker. (All new workers.) Septem ber 13.— Per P . & O. s.s. Karmala : M iss A . G. W ilson (returning), th e Misses B . R . Brisbane, M. B arber, N . Bolton, A . M. Grainger, A . K . H eath, E . E. Miles, M. E . Miles, E . Parker, N . Rodgers, M. R u tter, A . W arin, R . W h eatley, L . H art-W iiden , and tw o Associates, the Misses S. W issing and E . Karlsson. (All new workers.) Births. M ay 13.— A t Sian, S h e n s i , to Mr. and Mrs. R . W . M iddleton, a daughter, V io let E lizabeth. June 1.— A t H ankow , to Mr. and Mrs. J. W alker, a daughter, D oroth y Lilian. J u ly 26.— A t Suiting, S z e c h w a n , to R e v. K . G. and Mrs. B evan , a daughter, Marion. A u g u st 4.— A t Shanghai, to Mr. and Mrs. T. A . B inks, a son. Marriage. June 7.— A t Chungking, Mr. W . A . M artin to M iss C. S. M acIn tyre. Deaths. A u g u st 3.— A t 94, G rosvenor Road, London, Miss E lsie Soltau. A u g u st 14.-— A t Chefoo, Miss A lice H unt, suddenly. V A L E D I C T O R Y M E E T IN G , T U E S D A Y , S E P T E M B E R 9, at 7 p.m ., in the C E N T R A L H A L L , W E S T M IN S T E R . S e p t e m b e r , 19 3 0 . 136 The Release of Mr. and Mrs. R. W. Porteous. A letter from the R ev. A . B . Lewis, Assistant Superintendent o f the C .I jM . work in Kiangsi. Y la st le tte r to yo u w as w ritten on J one i i t h and ga ve yo u news of th e situation a s regards M r. and M rs. Porteous, who were th en in the hands o f th e Com m unists, and also some rep ort o f th e w ork in the province up to t h a t date. B e fo .e m a n y of yo u had received th a t le tte r y o u h a d heard the jo y fu l new s of th e release of ou r friends, and w e are sure th a t y o u h a v e been p raisin g and th an kin g G o d w ith us for th e answers to y o u r prayers. I kn ow y o u w ill a ll he eager t o hear the conclusion o f th e story, so I w ill tr y and te ll yo u a s b riefly as possible. T h e three Chinese brethren w ho b raved so m any dangers in order to rescue th eir 'beloved m issionary friends, m ade th eir w a y on th is occasion from H an ko w to K ia n , w h ich p la ce is tw o a n d a h a lf d a y s’ jo u rn ey from Y u n gsin where M r. and M rs. Porteous were in c a p tiv ity . These final tw o a n d a h a lf d a y s o f travelling la y th ro u gh th e Com m unist territory. A t K ia n th e y in terview ed th e officers o f the G overnm ent A rm y station ed there, hoping t o g e t guarantees of protection on passing th ro u gh th eir lines. T h e y were faced w ith a stra igh t refusal a n d advised to keep ou t! T h e y th an ked them and went off n e x t m orning w ith o u t th e guarantees. T h e y g o t through sa fe ly in to the territory o f th e 1 R e d s,' and 20 m iles fu rth er on w ere m e t b y a body o f R e d troops, who, seeing th a t th e y were carryin g medicines, im m ed iately proposed th a t th e y be allow ed t o sh are them . J u st for a tim e th e situation was som ew hat critical, for these soldiers are n o t m en w h o can be easily th w arted w hen th e y w a n t a thing. H owever, b y th e go od hand o f G o d upon them , M r. Chen w as equ al to th e occasion, and a fter ta c tfu lly arguing th e point w ith th em and giv in g th em a sm all p resen t of a few m edicines, h e w as able t o stave th em ofi. A rrivin g a t Y u n g sin and reporting to th e S o v iet C om m ittee there, h is request th a t o u r friend s sh o u ld now be released w a s a t first m e t w ith a refusal. Some w ere favou rable to him , b u t oth ers were decidedly opposed, and still asked for th e f 60,000 ransom . M r. Chen fo u n d th at th e chairm an of th e com m ittee w as dis posed to be favourable, so tackled him p riv a te ly . H e owned th a t h e w ould be w illin g t o release them as far as he, M him to use h is influence t o persuade the others, a n d pointed ou t ho w General P ’eng Teh-hw ai h a d definitely asked t h a t th e release be granted. In th e end th e chairman agreed to help, a n d through h is influence and w ith the le tter which G eneral P 'en g h a d w ritten, w on over the w averers and opposers to agree to th e release o f our friends. T he n e x t difficulty w as the journey out. M r. and Mrs. Porteous were weak, and th eir fee t and legs were sw ollen so th a t th e y could n ot w alk. W e had sent th e m edicines to Y u n g sin in sedan chairs so th a t th ere would be som ething for them to ride in on th e retu rn jou m ev. b u t Com m unist principles do n ot allow a person to ride in a chair on o th er m en's shoulders! H ere th e chairm an of the com m ittee seem ed o b d u ra te ; he could n o t agree t o w ritin g on their passport th a t th e y were perm itted to ride in chairs. Mr. Chen argued and cajoled. T h e chairm an agreed th a t sickness and w eakness ou gh t to be a sufficient reason for w a ivin g th eir rule, b u t professed he sim p ly could n o t take th e responsibility in th is case. O ur devoted brother was n ot to be beaten a t the la st fcn ce,-so he b o ld ly to ok the pen and w rote on the passport himself, th at, ow ing t o sickness th e friends w ere p erm itted to ride in sedan chairs. H a v in g w ritten it, h e presented it to th e astonished chairm an, w ho smiled, shrugged his shoulders, and fin ally p u t his official stam p on th e docum ent! personally, w as concerned, b u t pointed o u t th a t h e w as on ly one of a num ber, a n d a ll m u st agree before i t could be done. M r. Chen w as n o t to b e beaten and begged S e p t e m b e r , 19 3 0 . 137 T h e ou tw ard jou rn ey w as b y no means easy. T h ey m et m an y bands of th e Com m unist m ilitia, m en whom ordinary people would designate as bandits. T h ey professed to be v e r y incensed th a t our friends were rid in g in chairs, and a t tim es were v e r y u gly, threatening to kill them all. Y e t b y patience, forbearance and a so ft answer, th e y m anaged to win th eir w ay through, and arrived safely at K ia n where G overnm ent soldiers were stationed. T h ey were n o t ou t of danger even th en , for th e riv e r from th a t point goes through cou n try held b y brigands : in fa c t it w a s along th a t p a rt of th e journey th a t ou r three Finnish sisters were captured and killed. Through the good ness of G o d , a G overnm ent gunboat was going off n ex t d ay, and travellin g on this, our friends passed through th e dangers and reached sa fe ty on J u ly 1st. Those of yo u w h o read D aily Light m igh t be interested t o look a t th e portion for th at evening. Y o u would also be interested to read th e m orning portion for M arch 25th, th e d a y after our dear friends were first captured. I m et these m uch-loved friend s of m ine a t N anchang a few d a y s later. T ru ly a m ost w onderfully jo y fu l meeting, and y e t sh o t through w ith sadness too, seeing th em so th in and w orn and weak. Y e t on th e other hand, how wonderfully brigh t th e y were. C an people w ho have endured su ch th in gs as th e y have, show such a brigh t and bu oyan t sp irit as th is ? H ow is it possible ? The answer is in th e term s of a fam iliar verse of Scrip ture : ‘ M y grace is sufficient for th e e .’ Y e s, sufficient even for such experiences as th ey have passed through. Experiences in Captivity. N ow, I know th e question in all your m inds which you w ant to ask is : ‘ H ow did th ey fare during those more than three months when th e y were in ca p tiv ity ? ’ and perhaps I cannot do better than quote in extenso from m y report in our C.I.M . M onthly Notes for A ugust. ' W hen, w ith Miss Gemmell, th ey were first taken cap tive b y the 5th Com m unist A rm y on M aich 24th, th ey were treated w ith no little contum ely, bu t b y their meekness and kin dly goodwill tow ards everyone, and b y reason of the good nam e which those who had known them , non-Christians as w ell as Christians, gave to them at every opportunity, their captors changed their attitu d e and treated them as w ell as t h e y ' could in th e circumstances. I t being impossible for them to accom pany th e 5th Com m unist A rm y in their long m arches, th ey were given in to the charge of th e Y u ngsin Soviet Governm ent, and th ey spent m ost of their cap tiv ity in the prison quarters there. These were not alw ays in the same place, and some of these quarters were worse th an others. G enerally, it m eant livin g and sleeping in one room w ith other prisoners, and in close p ro xim ity to dirt, disease, and bad sm ells. There w as only one occasion when th ey had a room to them selves. The Yungsin Com m unists were not as considerate as the leaders of the 5th A rm y, b u t as a rule th ey ' did not trea t our friends w ith unnecessary severity, and there were some among them who were really kind. There were, however, some whose minds seemed poisoned against all foreigners, and who, in their ignorance and prejudice, heaped abuse upon them . * T he food, if viewed from the rural Chinese point of view , was on th e whole fairly good. I t w as the same as their guards ate, b u t from th e point of view of a westerner it was, of course poor. T h e y had a little m oney, and as this w as not taken from them , th e y were occasionally able to b u y a few things to supplem ent th e food provided. * A m ong th e things w hich impressed them m ost during th eir ca p tiv ity w as firstly, th e wonderful preciousness of P o d ’s W ord to th eir souls. T h e y had w ith them only a sm all cop y of th e M orning D aily Light, w h ich w as read through and through. T h e L o r d , how ever, brought m uch of H is W ord to their S eptem ber, 19 3 0 . remembrance and it proved to be their strength and delight in m an y a dark hour. Secondly, there w as the sweetness of th e fellowship of C h r i s t ’ s sufferings. T his th ey realized in a measure which often led them to m arvel a t it. T hirdly, there w as the wonderful sense of G o d ’ s grace and power upholding them ; m an y tim es th e y were in exp ectation of being killed, and w aited for the word to be brought to them w ith a sense of deep Peace and calm . F ou rthly, th ey were v e ry conscious of th e fa c t th a t th e prayers of G o d ’ s people, Chinese and westerners, w ere v erily girding them around, bringing grace and help in their tim e of need. Y e t w ith all th is it was in evitable th at a t tim es th e y fe lt w eighed down exceedingly ; thou gh never beyond w h at the}' were able to bear. ‘ Their rescue was brought about largely through the efforts of three Y u an ch ow Christians, Messrs. Chen, H w ang and Y u . These men have shown a m ost beautiful devotion to their missionaries, and have faced danger and death w ith steadfast courage, in a m ost m atter of fa c t fashion. T h e y also showed no little wisdom and resource in dealing w ith difficult situations w hich faced them m an y tim es, when a wrong word would have cost them th eir lives and wrecked every possibility of gaining th e release of our friends. ‘ The consent of th e Com m unists to free Mr. and Mrs. Porteous was won b y pro vidin g them w ith tw o consignm ents of hospital supplies for th eir sick and wounded soldiers,and a gift of a sm all sum of m oney. A n oth er large factor in gaining their goodwill w as a v ery tactfu l, polite and convincing letter, which m eekly explained our financial position, gratefully acknow ledged every considera tion th e y had shown to Miss Gem mell and Mr. and Mrs. Porteous, and begged them to exercise clem ency. T his letter was th e outcom e of long hours of jo in t labour b y Miss Gem mell and Mr. Chen, and was w ritten under Miss Gem m ell’s name, as she had been released to urge forw ard negotiations. I t w as sent to G eneral P ’eng, of the 5th Com m unist A rm y, and won the General over to ta k e th e part of th e cap tives and to request their release. ■These are j u s t th e hum an factors, bu t nothing has been more clear throughout all these long and perplexing negotiations th an th e rem arkable w a y in w hich G od has guided and answered prayer. I t is im possible to speak of these in detail now, y e t very m an y tim es w ith several altern atives before us and w ith nothing to in dicate w h at w as the rig h t course to take, G o d led each tim e b y a sure and 133 certain path. T o H im be all th e praise and all th e glory, together w ith our heart felt gratitud e and th an ksgivin gs.’ An Appeal for Prayer. A n d now, in conclusion, w ill you allow me once more to m ake an u rgen t appeal to you all to ‘ continue stead fastly in prayer, w atching in th e sam e w ith th an ksgivin g,’ for our poor distressed province of K i a n g s i . D uring these years th e deaths from violence run in to hu n dreds of thousands, and th e ruined homes into tens and tens of thousands, and still th e desolation continues. Seventeen of our stations have had to be evacuated, and m uch of our aggressive w ork is held up. T his challenges our faith and our prayers. I believe w ith all m y heart th at, in part, G o d allowed our beloved friends to suffer this c a p tiv ity in order th a t th e prayers of G o d ’ s people all over the w orld m ight th ereby be directed to K i a n g s i ; and this is w h at has happened. B ut the battle is not over yet. Christian friends everywhere, let me earnestly beg you to p ray for us continually, th a t G o d w ill lift up a standard against these powers of darkness and give us an open door for our work. Through p rayer we have won our friends back to sa fety. Through prayer we shall m ost certain ly win through to a great and glorious victo ry and a great ingathering of souls. B ut th e call of G o d to ‘ continue steadfastly in prayer, ’ and to ‘ p ra y alw ays and not fa in t,’ implies th a t unless this is done we shall not win through— ‘ W hen he let down his hand A m alek p revailed .’ I t also certainly im plies th a t if we do con tinue, we shall win through. ‘ W hen he held up his hand Israel p revailed.’ W ho then w ill come ‘ to the help of th e L o r d against th e m igh ty ? ’ Mr. and Mrs. Porteous are now in S h a n g h a i; both of them are still w eak and worn b y the p rivation s th e y have suffered, y e t astonishingly brigh t and h app y and grad ually gaining in strength. T h e y leave w ith me on J u ly 26th for V ancouver for furlough, bu t it will be im portan t th a t th e y have a long tim e of quiet rest, so th a t friends m ust not expect them to ta k e m eetings and recount their experiences. Please p ray m uch for th eir com plete restoration to health and for th eir future service. T h e y are hoping to conduct a B ible School for training Chinese evangelists w ho shall preach the Gospel throughout e ve ry p art of our province. [Mr. Lewis and Mr. and Mrs. Porteous are now in North America. Mr. Lewis hopes to reach England some time in September, but it is uncertain whether Mr. and Mrs. Porteous will travel with him.] Foundation Day, 1930. The R ev. T. Gear Willett describes the celebration o f Foundation Day at the Chefoo Schools. W E N T Y - T H R E E y e a rs since our last F ou n dation D a y ! T h e tim e betw een has n o t lessened th e charm nor w eakened th e m em ories for us. Much has happened in th e tim e th at has flown and th e se ttin g of th e Com pound h as been enhanced in its w ealth o f leafy verdure. 4.15' on M onday afternoon, J u n e 16th, is the opening scene o f th e p ro g ra m m e ; th e w eather is perfect and th e sea sm ooth as glass. A quarter cen tu ry back th e b o a t race w as held in th e early m orning of the d ay, b u t th e experience of la te r y e a rs h as shewn the wisdom of holding th e b o at celebration o n th e preceding afternoon. On th e beach b y th e B o y s' School boathouse, M rs. 'M cCarthy is seated to present th e cups t o the b o ys who had been awarded th eir colours. T he skipper o f th e boats, an old oar o f St. John's, O xford, and a son o f our London Secre ta ry , Mr. Gordon M artin, M .A ., tells of a hap p y season of train in g and then reads o u t th e nam es of th e winners of th e ir colours. A m ove for th e w a te r’s edge and th e vario u s crew s and friends are being em barked for th e launches ly in g out beyon d th e swimmi ng raft. I t is a perfect kaleidoscope of oars, b o ats, b eau ty, you th and old age. A launch to w s th e com peting crew s to B o ttle R o c k and each race is h o tly contested. Junior and Senior B oys, and th e Girls. T h e G irls' race w as most e xcitin g, and although the Leander seem ed greatly fan cied as th e possible w inner, alm ost on th e winning p o st th e H ero crew sp u rted and gained th e v icto ry b y three-quarters of a len gth . A v ery fin e win indeed. A special Bum p Supper for the b o y s’ crew s a n d a sing-song around th e Com pound, then early to bed in readiness for T h it o u t : 108 is u p and th e visitors declare. T h e boys follow , and th is tim e th e y lose b y a b o u t 50 runs. A t 1 1 o'clo ck, w e m ove t o th e M em orial H a ll; th is building is another enrichm ent o f th e intervening years. A n old boy, th e R e v . A . F . L u tle y , M .A ., leads the F ou n dation D a y service, and la y s a w reath a t th e feet of his old H eadm aster, M r. F . M cC arthy. F o r th irty-five years Mr. M cC arth y h a s been th e h ead of th e B o y s’ School, an unparal leled record, and in those years he has been present a t 29 F ou n dation D ay s a n d now th e in evitab le break m u st com e through his approaching retirem ent,. T h e lives touched, influenced and m oulded in th a t tim e and th e spiritual results of faith ful w o rk e tern ity alone w ill reveal. T h e R ev. A . L"utley, senior, ex-Superinten den t of S h a n si , voiced th e feelings of all as he ga ve GOD th an ks for w h at h a d been done through Mr. and Mrs. M cC arthy and sought blessing upon Mr. and Mrs. B ruce w ho succeed them and upon a ll old b o ys and m em bers of the staff. T ea under th e trees a t 3.30, parents, friends, brothers and sisters all mingled in h a p p y grou ps ere th e m ove is made tow ards th e tennis court. T h e doyen of th e group w as su rely th e R ev. G. N icoll, w h o w as a m issionary of m any y e a rs’ standing and w as a speaker a t th e farew ell m eeting in E x e te r H a ll in 1889, now in his 84th year. T h e dear old B o y s' School in a ll its creeper-clad b e a u ty h as grow n m ore im pressive w ith th e years, b u t even richer is th e cluster of h a p p y memories gathered around th e hearts of th o s : w h o have found life etern al w ith in its w alls a n d h a v e learned som e of th e g re a t lessons of m aking a life. T he thorough developm ent of h e a lth y, spiritual ch aracter h as ever been th e ideal o f th e staff in each of the schools and perhaps n ever m ore than at present has this been possible. T h e tennis cou rt w as fram ed in a picture of parents, friends, Prepites, Girls and B oys. O ld friends were m eeting and ch attin g of d a y s gone b y, ' lin kin g severed friendships u p ,' w hilst again the finals of th e T eh nis Tournam ent were fought. Helen B est and A . G. Sm ith w ere the winners. In the gam es of Old B oys and G irls versus th e Present, th e younger generation w on th e honours. A v e r y delightful cerem ony to ok place on th e Tennis Court. Mrs. M cCarthy, supported b y Mr. M cC arthy, presented th e cups fo r the B oat R aces and the t h e 1 :7 th . T h e w e e k ly s t a f f P r a y e r M e e t in g w a s held a t th e Prep aratory School th at even ing and I had th e privilege of leading th is. W e v e r y definitely joined in praise and com m itted th e w hole of the com ing d a y t o th e L o r d . J une 1 5th falling on Sunday this year, Ju n e 17th had been adopted instead, and th is enabled all dem ands o f quarantine caused b y measles, etc., to be m et. On T uesd ay, the 17th , a t 8.20, th e timehonoured cricket m atch of B o y s v. M asters and V isito rs began. F o r years th e h o y s have won, b u t th is y ear the ta b le s axe turned. T he tim e is short, h a rd h ittin g has th e field. Messrs. B ruce, L y a ll, D uncan, M artin and others S e p t e m b e r , 193 0 . P h o to byZ IT . O e a r W il l e tt . m rs. 139 Mc C a r t h y p r e s e n t in q t h e b o a t in g c u p s . ten n is racq u ets to th e cham pions. W e to o k th e ch an ce o f a .s n a p s h o t on this historic occasion a n d are g la d of a p ic to ria l record o f th e tw o so lo v e d and hon ou red in th e m id st of those fo r whom th e y h a v e poured ou t th eir lives. T h e d a y Closed w ith a m o st enjoyable m u sical even ing in M em orial H all and th e greetin g th a t m e t M r. M cC arth y as he to o k th e ch air for th e la s t tim e w a s n ever t o be forgotten . L o ve , respect, gratitu d e a n d deep feelin g bu rst o u t a n d ran rio t in one eloquent ovation. T alen ted friends and m em bers of th e staff refreshed everyo n e w ith a delightful program m e and a t th e close w ith ou t poured h ea rts in review in g th e jo y s, th e m ercies and. th e m em ories o f the d ay, w e sang ' Praise G o d from W hom a ll blessings flow .’ Foundation D ay, • 93° . w as over. Advance and Encouragement. W e publish below Extracts from some recent Hwailu letters, which will call Jorth praise and prayer. I. From M iss Gregg and M iss M ower. A M sure you w ill n o t m ind if Miss G regg and I w rite y ou a jo in t le tter th is tim e, because yo u a ll w a n t to k n o w w h at ou r share and contribution t o the F orw ard M ovem ent is t o be. I n th e au tu m n th ere w ill be a real distu rbing of th e H w a ilu nest. M r. and M rs. Thom pson and Miss H orsm an are appoin ted to ta k e charge of Lin-Cheng as a cen tral station . T h is place w a s opened during th e fam ine tim e ten years ago, and w e m igh t w ell rejoice th a t ou r friends a re responding t o th e ca ll of th e un evangelised in th a t c o u n ty 50 m iles south o f H w ailu. I M iss G regg and I h ave been designated t o Ping-Shan. I t is th e largest county in ou r H w a ilu d istrict, stretchin g £6 miles from e ast to w e st and 33 m iles from north to south, w ith over 600 m arket towns and villages. I n ou r in terview w ith th e evangelist w e desired t o kn ow how th e proposal appealed to him a n d th e Church there. H e answered, ‘ T his is G o d ' s p lanning ; i t is H is G race, and we are m ore th a n w illin g t h a t yo u should- come to reside in ou r cou n ty and to liv e in th e d t y from which definite fo rw ard w ork can b e done and entrance m ade in to th e m a n y hundreds o f y e t unevangelised tow n s and villag es.' E v e n before M iss G regg finished her E v a n g elistic m issions in fifteen provinces o f C hina w e b o th fe lt w e should lik e to do m ore exten sive evangelism in ou r own district. F o r a tim e i t seemed as though t lja t dream m igh t n ever b e fulfilled, b u t n ow we a re b o th re a d y for th e new venture. I t is v e r y in terestin g to recall a ra th er prophetic u tterance w h ich Miss G regg m ade w hen a t th e zenith o f her special w ork. I t w a s this, ' W hen I am s ix ty y e a rs of age I 'll com e b a ck t o myow n field for forw ard evangelism . ‘ A n d now w e w a n t th e in tercessory help o f a ll our friends, or how is it possible for th is country t o be w on for J e s u s C h r ist ? W e certain ly need th e * w hole arm our ' fo r th e fight, and th e b ig gu n s of p ra y e r t o m ake th e strong enem y position untenable. ‘ " ’ " ' S e p t e m b e r , 19 3 0 . Y o u w ill rem em ber th e v isit t o Shang Pei la st autum n and the go o d oppor tu n ities w e h a d th ere in th a t n ew ly opened m a rk e t to w n . M iss Horsm an a n d I h a v e ju st returned from a second v isit there. T h e first few d a y s were difficult and disappointing. I n our dis couragem en t w e w en t o u t one evening tow ards sunset and in th e fields w e found she is really counting th e cost. She also asked us ' I f C h r ist %ad n o sin, then why did He suffer on th e cross ? ' W h a t an opp o rtu n ity this question ga ve us I I b elieve th a t w as th e moment of her decision to becom e a Christian. D uring th e n igh t of th a t p erfect day w e h a d a beautifu l rajn. A s I w e n t ou t on th e w heatfields th e n e x t morning, and saw th em ripening so q u ick ly i t all seem ed so fu ll o f significance. A n d n ow w e are expectin g an outpouring o f His gTacious H o ly Spirit. A n d then w h at a h a rv e s t! II. From M r. R . E. Thompson. P h o to frj] SELLER [ R . E . T h o m p so n . O F O D D M E N T S A T H W A IL U FA IR . a qu iet sp o t covered w ith b e a u tifu l blue iris, a n d th ere we prayed . G od heard our p ra yer th a t S atu rd ay evening. H o w ? Perh aps y o u r p rayers w ere m ingled w ith ours. O ur work of v isitin g during the w eek had n o t been in vain , and ou r jo y w as fu ll when w e saw th e wom en and girls and m en and b o ys a rriv e for service u n til ou r street chapel w as crow ded. One dear w om an, m oth er o f th e you n g fellow w ho preached so p ow erfully th a t m orning, rem inded m e ho w th e C hristians suffered for C h r ist ' s sake in th e B o x er y e a r 1900. She is a lo v e ly old la d y , so thou gh tfu l, a n d 140 £ / O n m y return from Linchen g t o H w ailu I found d a ily m eetings being held. T he evangelist w as a M r. Cheo from th e p ro vin ce of H o n a n . T his evangelist is n o t connected w ith or sent o u t b y a n y organisation. H e tra v els from place to place, and as th e LORD opens doors he preaches th e W ord, tru stin g th e L o r d fo r th e su pp ly of h is d a ily needs. D u rin g th e p a st three years Mr. C heo has th u s h eld m eetings in m a n y centres th ro ugh ou t th e province o f S h a n s i , and the L o r d ' s blessing h as rested on his labours. H is m eth od of preaching is v ery interesting. A fte r an opening h y m n and p ra yer he starts t o preach, and keeps on for a t least tw o hours, a n d a t tim es lo n g e r! H is know ledge of th e B ible and h is a b ility t o qu ote it is am azing. H e has w ritten a short hym n o r chorus fo r each of his su bjects, and these h e teaches his con gregation as he preaches. Some o f M r. Cheo’s hym n s h ave ta k en hold o f the people here, and it is good to hear them still being sung. D uring th e few d a y s’ m eetings in H w ailu th ere were som e who received definite blessing. Cart Travel. On th e m orning of M arch 25 a springless cart, drawn b y tw o small-sized lean mules, w as in ou r cou rtyard ready fo r u s to sta rt o n ou r v isit to Lincheng. T h e p a rty leavin g H w ailu consisted of M r. Cheo m entioned above, m y w ife and m yself. W e th ree were soon com fortably seated o n th e ca rt, th e d rive r cracked his lo n g whip, and o ff w e started . A t a v illag e some s ix m iles from th e d t y we stop p ed t o ta li* on M r. L u , form er evan gelist of Lincheng. Soon w e were off again, and ou r n ex t sto p w a s a t a v illag e 15 m iles from H w ailu, where th ere w as a little group of Christians. H ere w e h a d dinner a n d a rest. I t had ta k en u s five hours to do th ese 15 miles. H o w I wish I could g iv e yo u a picture o f th e ro a d s! T h e y are narrow— ju s t the w illtli of the c a rt tra c k in m a n y p la ce s— and d u sty : in fact, in some places th e du st is several inches deep, and ,if there is th e least breeze y o u tra v e l in a cloud of it, y o u breathe it, e a t it a n d are clothed in it. T h e road is n ever sm ooth, b u t in som e places yo u pass -o ver rocks and large stones, a d d to th is a cram ped position in a sm all springless cart, drawn a t th e rate of three to fou r m iles per hour, and y o u w ill h a v e some little idea of the ‘ jo y s ’ o f cart trav el. * I t is b e tter felt th an te lt .’ W e reached Ueh-Shih, 30 m iles from here, b y 6.30 p.m ., and were welcomed b y th e evangelist. A fte r a wash and a m eal, even th e N o rth C hina brick bed felt com fortable. T he n ex t m orning v ery e a rly we were on th e w a y again, t o repeat th e bum ps and jo lts of the d a y before, and th a t d a y w e were even more cram ped because w e h a d added one m ore to our p a rty . W e reached Lincheng b y 6 p.m . and said farew ell t o ou r carter, glad in th e know ledge th a t w e h a d a w eek before w e should h a v e to sta rt on our tw o d a y s' cart tra v e l back to H w ailu. Days of Fellowship at Lincheng. T h e conference w a s held for fou r d a y s, and although the num bers were n o t large.’ i t w as a v ery representative gathering. O f th e fourteen villages in th e cou n ty of Lincheng in which there are Christians, te n were represented. A ll the arrange m ents fo r th is conference were carried through b y th e Deacons. A considerable am ount of w ork is entailed, for sleeping accom m odation has t o be found for all, e xce p t those from th e v e r y nearest villages. E veryon e h as to h a v e his or her food o n th e premises, and each person atten d in g b rou gh t th e m on ey for his food or th e grain to m ake it. T h e oppor tu n ity for fellow ship, w h ich such gath er in gs afford, is m uch appreciated b y th e Christians. T h eir every d a y life is lived am ongst th eir heathen neighbours, and in a n y one v illag e thfc num ber of Christians gath ering fo r worship on th e L o r d ' s D a y is v e r y sm all. D uring th e tim e betw een th e m eetings th e wom en were v e r y eager to learn S cripture and hym ns. M y w ife a n d th e Biblewom en were k e p t b u sy . M r. S e p t e m b e r , 19 3 0 . P h o t o fry ] [R . B . Tham paan. . G O S P E L T E N T , H W A IL U . Cheo, th e evangelist, w h o accompanied us from H w ailu, g a v e the messages. T h e L o r d w as w ith him as he m inistered the W ord. A lth ou gh he is a m an o f 60 years of age, he spoke for a t least six hours every d ay. A num ber testified to receiving definite blessing and some w ho had grown cold had th e jo y o f salvation restored to th em on confession of th eir sins before th e L o r d . Book Selling. T hree or four m iles from H w ailu, in a d eligh tful little valley, there is a sm all v illage, and under th e trees a th eatrical stage. E a c h y e a r abou t the first w eek in M ay, a fou r-d ay show is given. D uring these four d a y s there is a constant stream o f people going, up to worship in the tem ples in th e n ear-by m ountains. On th eir w a y to th e tem ples th e people rest in this cool v a lle y , h ave a m eal and see th e th eatrical show. F o u r of us m ade a trip o u t to th is place on the second day of th e show, a n d during th e tw o hours at noon, when th e actors rest, we h a d a good opp ortun ity fo r preaching th e Gospel. W hile m y three Chinese com panions were b u sy preaching I w as selling Gospel portions and distribu tin g tracts. There are m a n y w ho cannot read, and so have no interest in th e books, b u t am ongst those w h o are able, one finds a rea d y sale for th e a ttra c tiv e ly coloured Gospel portions. In th is w a y th e w ritten W ord is being scattered throughout th is district, and our p ra y er is th a t in th e m a n y homes, where now lies a copy o f th e Gospel, it m a y be read and th a t th e read in g m ay b rin g lig h t t o th e darkened souls. 141 M any are th e stories which could be recorded of definite conversions through th e reading of one o f these little Gospel portions. The Hwailu Fair. D uring th e spring of each year a tend a y s' fair is held in H w ailu. T his is the op portun ity for th e farm ers from the hundreds of villages around to do their spring shopping, and, as added attraction, th ere are alw ays a few days o f theatrical shows. T h e d r y riv e r bed, outside the d t y w all, is tu rn ed in to a tow n of booths and tents, and everyone who has anything t o sell m ay be found there. T he foodvendors are m uch in evidence, and also the m en running side shows. T his y ear there w as a real m oving picture show. Then there are th e Chinese doctors m ixing strange medicines and stickin g long needles in to their patients. T h e fortune tellers also do a liv e ly trade. In the m id st of th is b u sy scene th e Gospel Tent w as pitched. I t w as quite attractive, w ith te x ts of Scripture w ritten in large Chinese characters around th e greater p a rt of it, and from th e v e r y first day people cam e to see and hear. T h e tw o regular ten t evangelists were assisted in th e preaching b y Mr. Green a n d Mr. Hu, th e H w ailu evangelist, also b y some of the local Christians. E a c h d a y the people crow ded in. A ll who to o k p a rt in these d a y s of te n t work agree th a t the people m anifested a rem arkable willingness to listen t o th e message, and a t least three men desired t o know still more of the Truth. Good News from Pingyao, Shansi. hope t o divide up, as w e h ave several ye a r, and i t w as a te stim o n y t o al* I. From Miss S . Romdie. w om en n ow who h a v e ta ste d th e jo y of W I L L pour w a ter upon him th at around w h at G od can do for H is own so u l winning. is th irsty , and floods upon th e d ry children in such a tim e of sorrow. I n M arch Mrs. T riidin ger cam e to help grou nd .' Praise G o d for this In A p ril Mrs. L i and I h a d the privilege u s for a m onth w ith our Short Term B ible promise, and for th e ' R iv er * th a t is o f go in g dow n to Pin gyan gfu and K ian gflowing on and on. W e h ave seen th is School. A gain we had a blessed tim e with ch o w for m eetings, a n d w e realised the in Chaocheng during th e p ast five or six o v e r th irty women, who were h u n gry to L o r d ' s Presence w ith us. Com ing home m onths, since m y last letter. A ll glory b e used of G o d . T w ice a w eek th e y w ent we w ent straigh t off to villages. M rs. L i to G od ! o u t in th e d t y a n d on Sun day in groups w en t to the w est, where she rejoiced in I t w as w ith a h e a rt fu ll of th an k s to to th e nearer ou tstations. T h e m onth seeing souls born in to th e K in gd om , as H im , th a t I le ft m y dear friends there ended w ith ou r ann u al Conference, when well as in helping those who had com e Mr. T rii dinger and P astor Y a n g cam e tw o days ago to com e a w ay for a needed th ro u gh previously. rest and tim e o f qu iet. I h a d th e privilege and g a v e us m ost helpful messages. I went to th e east, where I h a d the T he L o r d also used ou r S .T .B .S . women of travellin g u p to P in gyao w ith Mr. g re a t jo y of se d n g th ree o f ou r S .T .B .S . G ibb, who had spent a d a y w ith us through th eir testim o n y and personal women helping to lead others to Christ in Chaocheng, for w h ich we in the large v illag e of M ingw ere so grateful. chiang, where w e h a v e longed H e had ju s t been to the to see th e C hristians revived Provincial Conference in H ungfor a long tim e. H atred and tun g, where G od used H is jealousy, betw een th em and servant, a n d also Mr. W illett, to th eir leader, D eacon L i, had give m essages o f life and power been go in g on for some years. t o th e leaders. T h e last day I t w as hard to sta rt th e m eet was given up to get spiritual ings, b u t num bers increased. help, and G od spoke. Some T he people cam e to th a t little chapel three tim es a d ay. T he were con victed of sin and becam e th irs ty and h u n gry for ice w a s broken and w e soon had to deal w ith sin-sick souls. new life, G o d h a d heard our cry. W e fe lt as though the D eacon L i him self w as e n tird y changed. H e could h ard ly ice w as beginning to break, and I believe we sh all see greater sto p tellin g of G o d ’ s wonderful, long-suffering patience and th in gs in d a y s t o com e among grace t o him . A t once the ou r leaders. W ill you p ray for L ord began t o use him in his some m eetings which m ay be held esp ecially for them in ow n cou rtyard. H e had also go t three other villages on his A ugust, in connection w ith our h eart and asked for h d p in evan gelistic m eetings in Chao ✓ prayer th a t he m igh t be used cheng ? W hen th e leaders get to th e leaders and Christians, new life th en the Church will P h o to fry ] [ M ia s S . R'otnckc. in order th a t th e y also m ight become new, and th e heathen Mrs. W u . 6 8 y e a r s o ld . r e c e n t ly ' c o n v ic te d o f s in a n d g lo r io u s ly get new life. Please p ra y th a t w ill be brou gh t in— a ‘ forw ard s e t f r e e .' th e ' R iv e r ' m a y flow on un m ovem ent ' through a living hindered, in spite o f a ttacks Church. M ay G od gran t it I from th e enem y. J E su s is the V ic to r ! In form er d a y s w e alw ays had to trav el talks. On th e m orning when all should I around in th e district to in vite and t o plead w ith people to com e in for m eetings and classes. W e need n o t do th at now. In sp ite o f a ll the m eetings during the last tw o years and th e hundreds of people who h a v e been present a t these, still requests come, ' W hen w ill th e n ext m eetings be ? N ew ones w a n t to com e! ' A lth ou gh there has been la ck of food, the flour h as been produced somehow, and in th e y come and s t a y from th e first till th e la st d ay. Praise G od W h o giveth th e th irst a n d sa ys, ' Com e u nto M e and d rin k.’ Those w ho h a v e tasted of the liv in g w ater axe anxious to' win their rela tiv es and friends, so n ow we h a v e in vitatio n s from abon t ten villages to have special m eetings th is autum n. W e S e p t e m b e r , 193 0 . scatter, i t w as ra in in g ; th is ga ve us an e xtra d ay. L ittle did w e know th a t this was going to be a d a y of salvation for some o f our dear women. I t w as indeed precious again to see little groups standing in th e cou rtyard , souls burdened w ith th eir sins and w aitin g for help. T h a t afternoon I h a d th e great jo y of helping P astor K u o h ’s w ife to th e foot of the Cross. She went hom e a changed wom an. A few w eeks la te r w e w en t u p t o see P astor K u oh , w h o w as ill. A s w e were nearing th e house we heard th a t h e had ju s t passed a w ay th a t m orning, and we arrived ju st in tim e t o join in prayer, as his b o d y w as laid to rest in th e coffin. H is w ife, daughter and daughter-in-law h a v e a ll found peace in G od this past 142 II. From M r. W . H . Webb. A s y o u a ll know , m y recen t e y e trouble prevented m y going to a n ew ly opened and needy cen tre and forced m e to ' re tre a t ’ from th e ran ks of th e advance gu ard t o th e m ain b o d y of th e a tta ck in g force. I am beginning t o feel th a t th is is th e ' W h y ’ of th e w hole apparent in ex plicab le m y ste ry o f m y recent suffering. I h a v e on ly been in th is province for tw o m onths, b u t from th e first th e L o r d opened up to me a door of great oppor tu n ity and has given m e th e jo y in every place of s e d n g souls y id d in g to o u i L ord J e s u s C h r is t . I .— A t Pin gyan g. W e h a d a w eek's special m eetings, a t w h ich quite a large num ber o f wom en were sa ved , w h ile m ine to o w as the jo y of leading fo u r y ou n g men to a ccep t C hrist as Saviour. I th en follow ed u p th is w ork with a n ig h tly B ible stu d y fo r all w h o cared t o com e, and during th ese three w eeks we had some v e r y blessed tim es around the W ord o f G o d . C hristians were helped a n d strengthened, while three other y o u n g m en ' called upon th e N am e o f th e L o r d ' a n d were saved. 2.— Prom here 1 w en t south t o a p la ce called W enhsi for a tw o d a y s’ Conference, and th ou gh I on ly spoke a t one m eeting X had th e jo y of ' catch ing ' another eighteenyear-old b o y in th e Gospel net. 3.— Then on to Hsiangsin for another Conference, and here again th e sp irit o f G o d cam e in to our m idst as th e L ord and G iv e r of L ife, several others being tr u ly born again. 4.— A nd now I h ave ju st returned from a five d a y s' mission a t Chaocheng, where fo r th e p ast tw o years a wonderful soul-winning w ork h as been going on. T h is tim e it was am ong th e scholars in th e M ission schools and grea t has been ou r jo y to see tw en ty-tw o b o ys ' com e to prayers. T h e y face circum stan ces and t e m p t a t i ' o n s unknow n t o yo u a t home. P ra y m uch for them . O h th at th e y m a y grow in grace and in th e know ledge of th e L or d , th a t th e y m ay h ave power to earnest soul-winning th e L o r d , ’ confessing th eir sins and prom ising b y H is G race henceforth to be ' H oliness u nto th e L o r d .’ D ear friends. G o d is answering your prayers, th e rivers of liv in g w ater are flowing— oh, p ray th a t th e y w ill flow on and on. so th a t m u ltitud es m a y drink from th eir life giv in g stream s. These youn g con verts need you r Christians 1 There is one other, a young m an of tw en ty-tw o , a pro fessional gam bler, an opium sot, a ga o l bird, and all th at is evil. H e h as been touched b y the S p irit’* pow er and has placed his life in the hands of th e L o r d . G od gran t th a t he, a real troph y of grace, m a y become a bright witness for C h r ist . So w e h ave m uch cause for praise and prayer. M y eyesight is really better and X hope it will trou ble me no more. I h a v e no definite p lan s'fo r th e future, having yet no permanent station — I am ju st going here and th ere as in vited . So please pray for m e, th a t w herever I go I m ay be controlled b y th e L o r d , through H is Spirit, th a t blessing su ch as this shall be th e order of the d ay. and not th e rare occurrence ; th a t th e blessing, th e flowing of the R iv er of L ife shall go on, uninterrupted b y an yth in g in me. M ay I ju s t be H is clean, em pty, usable channel. Itinerating in Kweichow. An Extract from a letter written by the Rev. A . Hayman. Chenyuan, Kweichow. U R first d a y ’s jou rn ey of 75 li (25 miles) brou gh t us to Siping. A fter ge ttin g settled a t the inn a n d finishing ou r evening m eal, at Mr. V a n g ’s suggestion, w e preached a t th e door to a crow d in the m oon ligh t. E a r ly n ext morning, arm ed w ith paste, brush a n d a ladder carried b y a coolie, th e colporteur and I placarded th e tow n w ith Gospel posters and tracts. I t w as m arket d a y and tow ards noon we sp read o u t ou r sta ll of litera tu re and sold 300 N ew T estam ent Portions (the fo u r Gospels and A cts) as w ell as tracts. W e preached again in th e evening. Siping once h a d a preach ing p la ce which w as destroyed in a conflagration which levelled th e w hole street. A n oth er d a y and a h a lf’s jou rn ey brou gh t us to Lao-H uang- Ping, w h ich is qu ite a large c ity th ou gh off th e main road. Mr. and Mrs. Freem an D avies opened an ou tstatio n here some years ago, a n d it was good to m eet th e Christians. D pon O S e p t e m b k r , 19 3 0 . a rrival a t our prem ises I found G overn m ent school studen ts occupyin g p a rt of them , and I had to ask th e care ta k e r to request th em to m ove as we w anted the use of th e rooms. That evening a n d th e following morning a Christian carried our ladder, when the tow n learned of our a rrival b y th e te x t posters and tra c ts displayed everyw here. T h e devil resented our invasion, however, and la ter, m an y o f th e posters were bespattered w ith m u d or m anure, and some o f th e sm aller ones to m down— p ro b a b ly th e w o rk of th e students. H ow ever, a t th e tw o m arkets where we sold books we disposed of several hundred copies of Gospels and A c ts. A num ber of those who th ro u gh opium smoking, ad u ltery and other evils, had gone ou t from us, were visited, and some cam e along to th e Sun day services. On th e W ednes d ay, a t a creek outside the E a st ga te , we had th e jo y o f bap tisin g one m an and tw o women— M r. V a n g perform ing th e 143 cerem ony. Mr. Uin, who w as baptised, is a w eaver from H u n a n . T h e tw o women were Mrs. L i, wife of one of th e Christians, and Mrs. Uh, a widow of a Christian. Please p ra y th a t th e y m a y grow in grace and in th e know ledge of our L or d and S aviou r J es u s C h r is t . W e stayed here te n days, tw ice visitin g th e cou ntry. One afternoon M r. Y a n g and I sought out some M iao abou t 12 li from th e c ity , who, years ago, attended th e services in the tow n. A s th ey welcom ed us we stayed th e n igh t a n d were glad to be able to tell those who gathered in th e evening, and who are now steeped in heathenism , th e sto r y o f the P rod igal Son. Another d a y we w en t to Shang-Tang, 30 li aw ay in the sam e direction, where there was once a street chapel. H ere we h a d to p u t in ou r claim for th e premises bought y e a rs ago b y th e Christians, and we hope i t w ill be possible t o do w ork here before long. . . . During, our-trip th e farm ers were e v e ry su d d en ly stop ped b y a ban d o f abou t tw e n ty of th em arm ed w ith guns, kn ives, etc., com ing from another angle. T h e y dem anded to inspect m y lo a d a n d asked if I had opium. I sen t m y card t o th eir c h id , who w here b u sy gath ering in th e opium crop, b u t th e Y u c h in g p lain seem ed to be th e m ost e sten siv e field ; fo r m iles here th e p o p p y flow er w a ve d lik e a grea t sea. A form er Gospel H a ll in th e to w n h a d been dem olished y e a rs a go w hen brigands burned dow n a street. A C hristian lives a b o u t a m ile from th e to w n , a n d there are a num ber of inquirers as w ell os one or .tw o form er members, who, although in th e clutch es o f opium sm oking, still d in g to a form of godliness. E x c e p t for a n ig h t sp en t here b y M iss P ia g e t w hen p assing th ro u gh som e fo u r years ago, it i s a m uch longer period since th is p lace w a s v isite d b y a m issionary. A t the m arket, th e d a y a fter ou r arrival, w e soon sold o u t ou r sto c k of G o sp d s. A s is ou r cu stom everyw h ere, w e p lacarded th e tow n w ith la rg e te x ts a n d tra c ts. Here th e inquirers h a v e loaned o u t on in terest, a sum donated y e a rs ago. I assisted th em in seeing th e p a r ty concerned w ith a -view t o securing th e m oney, in order th a t prem ises fo r a preaching c h a p d m a y soon be secured. A fte r spending fiv e days, in d u d in g Sun day, in th eir m idst, w e m oved o n another tw o d a y s’ jo u rn ey t o Shihtsien. Shihtsien is a strong R om an C atholic centre, and w e h a v e an ou tstatio n here w ith a n um ber of Christians. One brother w en t o u t 80 li (27 m iles) t o fe tch a fellow sulphur springs are v isite d b y a con tin u a l stream of Chinese t o e n jo y a bath . On a rock n ea r b y are en graved tw o characters. ' H si-H sin ,' i.e ., ' W ash th e H e a r t.' Alas, b o w little th ese people realise th a t on ly th e p re d o u s B lo o d of J e s u s C h r is t can w ash th e h e a rt I A fte r sta y in g five d a y s here and rd o a d in g w ith N e w T estam en t portions, w e le ft, tr a v d ling east. A little m ore th a n a d a y ’s jou rn ey b rou gh t u s t o th e 100 li place o f Long-C hing-N gao. T h is is q u ite a b u sy m a rk et p la ce w h ich h a s n o t been v isite d f o r years. O u r lo ad of Gospels w as soon sold o u t a n d people afterw ards w ere seen a t th eir stalls and doorw ays exam in in g th e books purchased. I t had been ou r am bition t o v is it th e tow n s of Si chow a n d C hingchi, b d o r e retu rn in g hom e— b o th p laces being w ith o u t a w itn ess o f th e Cross— b u t w e learned th a t th e ro ad w a s brigan d infested. T h is news, coupled w ith th e f a c t t h a t ou r Gospels were sold o u t, caused us, a fte r p ra y e r and' in qu iry, t o change ou r plan s a n d ta k e th e d irect ro u te hom e. A fte r a d a y ’s rest w e pushed on from Lon g-C hing-N gao and hap ped o n a sm all m arket where th e people h a d n ev er seen a ford gn er, and th e y crow ded around. M r. Y a n g soon seized th e o p p o rtu n ity to preach and sring. H is singing is qu ite e x d u siv e o f a n y id ea of tu n e I b u t is m d o d y t o th e believW in t o see m e. M a y th e y be h d p e d b y th e m essages th è LORD- en abled m e to g iv e i H ere again w e h a d good sales and opportun ities fo r preaching. A n in ter e stin g fea tu re o f Shihtsien t o visito rs is th e th erm al springs n ear th e d t y . From early m orning t i l l la te a t n ig h t th ese h o t L o r d , and m ore p re d o u s th a n th e singing of cultu red b u t unconsecrated choirs. T h a t n igh t we reached L o n g T u n g (Dragon C ave). S ta rtin g off e a riy n e x t d a y we h it th e tr a il fo r C henyuan. W hen abou t 20 l i from here, ju s t as w e were rejoicin g in n o t h a v in g m e t brigands, w e were S e p t e m b e r , 19 3 0 . 144 cam e o v e r t o where I w as, and a fter asking a few questions, said th e y - were also go in g t o Chenyuan and in vited m e t o accom pan y them . L a te r th e y tu rn ed off t o some villages fo r food, b u t a fterw ards appeared a t Chenyuan t o jo in th e m ilita ry as the Com m ander w as eager t o increase his arm y. R each in g hom e on M ay gth, a fter th irty-on e d a y s’ absence, w e did indeed praise' G o d f o r a ll H is goodness to us, f o r the opportun ities of m eet ing, and, w e trust, strengthening th e believers, fo r th e m ore th an 2,500 N e w T estam en t portions sold, a n d for th e G o sp d preached th ro u gh e a r a n d eye g a te a t d t y and co u n try m arket. The one predom inating th ou gh t which possessed m e as I travelled / and as I n ow su rv e y th e trip , is th e vastness o f th e fid d . T ow ns, three, five a n d six d a y s' jo u rn ey a w ay — h o w can w e a d e q u a td y w o rk sn ch an area ? O h do p ra y th e L o r d of th e H a rv e s t th a t H e w ill send forth labourers in to H is H a rv e st I Please p ra y to o for th e seed sown and for those believers w h o are in th e grasp of opium sm oking. H om e Notes. I t is hoped t o m a k e th e O ctober issue o f C h in a ’ s Mil l io n s a special V aledic to r y N um ber, t o include a supplem ent, con tainin g th e photographs and testi m onies o f a ll th e n ew outgoing workers, and an a ccou n t of th e V aledictory M eeting t o be h d d (D .V .) on Septem ber 9th, a t th e C en tral H all, W estm inster. (See page 148.) W e should v alu e p ra y er th a t th e circulation of th is special num ber o f the m agazin e m a y n o t o n ly enlist the p ra y e r su pp ort o f m a n y fo r our new workers, b u t also s tir u p others t o offer th em sd ve s fo r th e w o rk in China. D uring A u g u st several o f ou r mission aries h ave h a d opportunities of setting forth C h r is t 's claim s a n d C hin a's need a t C-S.S.M .s round o u r coast. George M uller once stated th a t he attribu ted m u ch o f th e sp iritu al results, w h ich accom panied h is m in istry, t o th e fa c t th a t h e p ra y ed fo r G o d ’s blessing on h is m eetings qu ite as m uch after th e y had ta k en p lace a s during th e p reced in g days. ' Then com eth th e d e v i l '— a fter th e seed h a s been sown: L e t u s p ra y th en , for all th e y ou n g people w h o h a v e heard G o d 's ca ll a t C .S.S.M . g a th erin g s th is m onth. The Hengtoog Conference. B y T h e R ev. T . Gear W illett. R O M th e d a y s o f 1892. w hen from th e lips of ou r present General D irector I heard of H ungtung, in S h a n s i, and o f Pastor H si, it h as been m ore th a n a nam e and a mission station . A num ber of us a t Chefoo th a t autum n sat spellbound one evening as th is senior m issionary (one of the Cam bridge Seven) ta lk e d to us of th e work in th a t d istrict and th e life lessons to be gained. T h is y e a r an im portan t Conference of th e Chinese Church in th a t field w as t o be held between M ay 23 a n d 29, and we were to v isit it. T h is w as our first en try to th e p ro vin ce of S h a n s i and th e c ity of H u n gtu n g w as our o b jectiv e . T a lk t o Chinese scattered a fa r through MANCHURIA, H o p ei and oth er northern districts, and H u ngtun g is memorable. A t three periods in Chinese h isto ry rulers h a v e called large gatherings t o th e A cacia T re e outside th e c ity and then dispersed th em w illy n illy to areas devastated b y w ar or fam ine. Traditions handed down h ave enshrined H u n gtu n g in m a n y a hom e and heart. R ivers, m ountains, th e nam e of th e p rovin cial cap ital m igh t be forgotten, b u t H ungtung never. F B y T r a in . O w in g to civil w a r operations, w e were unable to ta k e the southern ro u te v ia H a n k o w and H o n a n b y th e Peking-H ankow line, so had to tra v e l u p th e coast t o T ientsin, and thence b y ra il to Pekin g, another stag e Peking to Shih Chia Chw ang, and th en change to a sm aller gauge ra il through th e m ountains into S h a n s i. T here were on ly tw o expresses per week, n ot four and six per d ay, operating as fa r as Chenchow, in NORTH H o n a n , a p o in t a t th e base o f th e northern b a ttle line. Seats were difficult t o book, b u t four were secured fo r th e tw o youn g workers travellin g w ith us and ourselves. A fte r abou t nine hours of trav el we reached our change point, once a few houses gath ered around a ra ilw a y station , now a big, b u sy m a rt w ith crow ded streets. W e w e n t to th e u su al inn to g e t som e breakfast, b u t soldiers guarded th e entrance, ' F u ll u p .' G overnor Y e n Hsi-shan was there w ith all his staff. W e m ade for th e S h a n s i tra in and a t th e sta tio n gates m et Mr. E rn est Thom pson, o f B elfast, who h a d k in d ly com e from H w ailu, 10 m iles off, to help us through w ith ou r baggage, etc. I t was a great jo y to see him. H e had escorted Miss T ip p et on to ou r train , b u t in the crush had m issed us. T h e w ell-kept station and n eat coaches were in m arked co n tra st t o other stations, and as soon as th e tra in w as in, we were found a com fortable little com partm ent to ta k e th e fou r and M r. Thom pson. A t 7.58 we p ro m p tly pulled out. M ilitary guards were around us as som e im portan t official w as travellin g in ou r coach. T en m iles on Mr. Thom pson le ft us a t Hwailu, and there on the station were a group of those w ho were dear t o us, Miss G regg, Miss Mower, Miss Onions, Miss Horsm an, M iss Gorm an a n d M r. Green. O n ly tim e for a handshake and th e prom ise of a week-end 011 ou r return, and we were off up to th e hills and th e S h a n s i border. T h e line being under French a n d B elgian con tract, th e station s w ere all k e p t as trim as can be. I t w as a hot d a y and one y ou n g w orker found the h eat rath er overpow ering. T h e b a re loess hills and th e dust w ere a co n tra st t o th e green of central C hina a n d th e W e s t we kn ew so well. On ta lk in g t o th e m ilitary gu ards the thing th a t surprised th em m ost w as th a t in th e four w ere three nation alities, A m erican, Swedish and B ritish, and y e t we understood one another and th e y could n ot u nderstand a word. T h is m ade a good te x t from which t o preach and to point ou t S e p t e m b e r , 19 3 0 . 145 t h e u n iv e r s a lity o f t h e lo v e o f G od a n d su p e r n a tio n a l n a tu r e of fellow ship in C h r is t , B y C a r. Seven and a half hours brought us to Y u T sz, 20 m iles short of T aiyu an , and here Mr. Briscoe m e t us w ith th e Morris car th a t had been given him and th a t h a d a long record of helping so m an y in travellin g along th e m ilita ry roads of Shansi. W e p acked in for th e four hours' jou rn ey to P in gyao, b u t oh, th e wondrous patience and ta c t of the driver and the endurance of the springs! L u x u r y is said to be on ly a com p arative thing and th e sam e m a y be said of good m ilitary roads in S h a n si. A b o u t 8.30, h a lf an hour a fter d a rk , w e reached P in gy a o and had a warm greeting from M rs. Briscoe. D r. A dolph and Mr. L ib e rty were sta y in g there pro tem. In olden d a y s from Tientsin our ladies could on ly do it in a b o u t tw en ty-four days b y riv e r and road. W e left Tien tsin 9 a.m. on T uesd ay and were in P in gy a o b y W ednesday nigh t. W e carted a certain am ount of th e m ilitary road a w a y in the sh ape of dust. One of the youn g workers disowned her trim Am erican su it case as the m an brought i t in ; th e cam ouflage of th ick du st had transform ed its appearance! W e h a d th e j o y o f m eeting Mr. W ang, the evangelist, w ho w as t o accom pany u s to H u ngtun g Conference as a delegate n ex t day. A fter b reakfast we started , our four seater tem p orarily transform ed in to a six-seater. W e were to P hoto P a s to r Y ang a n d [T. near Willett. M r. L I, t n e C h a ir m a n a n d S e c r e t a r y o f t h e H u n g tu n g C o n fe re n c e . sp read th e w eigh t over th e a xle . W h ilst w a itin g w e h a d an opp o rtu n ity fo r preach ing a t a w aysid e teashop a n d found there th e son o f a church m em ber. W e fe lt i t w as fo r him w e were th ere. H e kn ew th e w a y and had n o t followed. T w o hours m ore o f d a y lig h t w ere lost, and on to p of a rigid blo ck a t th e b a ck w e m ade ou r w a y . D arkness fell, and w e h a d 30 miles to go w hen a t another b ig bum p the electric w ires fused a n d our h eadligh ts w ould n ot function. W e craw led carefu lly along to a w aysid e co ttag e. 1 N o r o o m ; fa rth e r along y o u m a y find ro om .' T here w e found a little inn patronised b y ricksh aw .coolies who h a u l large loads o f sugar, kerosene oil, etc. T w en ty tin s o f o il on on e veh icle, 560 catties of carg o hauled for 30 or m ore m iles per d a y . T here w a s ju s t room f o r th e ca r in front of th e inn, a n d there w e prepared to s t a y th e n igh t. M r. Briscoe a n d tw o-C h inese friend s sh ared a k ’a n g (brick bed) inside for the n igh t. A fte r th e coolies -had h a d th eir huge evening m eal of verm icelli a n d g ra v y th e cook d id som e a little m ore th orou ghly for us. W e sa t a b o u t 10.30 a t nigh t, a q u ain t little com pan y of five under th e b rillian t starligh t eatin g o u r supper, readin g the W ord, and worshipping G od ere we sought w h at re s t w as to be had. N either q u a n tity nor q u a lity w as great. Soon a fter d a y lig h t .w e were astir. T en m iles farth er on w ere dangerous cliffs a n d unprotected tu rn s ; w e were th a n k fu l w e h a d n o t h a d t o pass them a t night. A t H u n g tu n g . P h o t o fry ]___________ ' W h e re o u r s p r in g s n a p p e d . [ T . G ea r W i l l e t t . M r . B r is c o e u n d e r t h s o a r . ' drop Mjss M acD ougall a t her station a t K iehsui, 26 m iles on. T his m eant careful go in g o v e r ro u g h roads. W e le ft her outside th e c ity w ith a m an to escort her a n d her lig h t b agg age in to h e r n ew hom e. S h e said th a t in her w ild est dream s she had n ev er p ictu red reach ing h e r first station in a m otor car. W e pushed on to w a rd s th e fam ous Lingsh ih P ass, w h ich w a s a wa y on our left, and w ound ou r w a y through the m ountains. Here and there some Chinese Christian brother greeted u s, and a ll had a w arm welcom e fo r Mr. Briscoe. A t Lingshih w e h a d our m id day Chinese m eal in one of th e new er m o to r bu s inns th a t are sp rin gin g up a lon g th e road. N o stag e co a ch of old days in E n glan d could h a v e been received w ith greater w arm th and m ore real atten tion . W arm w ater for a w ash and a p ot of te a for a drink— y ou w ash ofi th e d u st w ith y o u r h a n d towel, w ash th e du st ou t o f it, a n d it is soon d r y again in th e h o t sun. M eal over, pack up, and we are off. A t N an E w a n , one of the F o rw a rd M ovem ent ou tstations, w e call to see Miss Jorgensen and th e strains o f singing in th e little stre e t u n failin gly d irect us. T h ere is a stiff sp iritu al con flict th a t calls for p ra y er su pport of n o m ean order going on in th a t v illa g e a n d th e graph ic account m akes v iv id th e f a c t ' H o w h a rd ly souls are w ooed a n d w o n .' G ood-bye, w ith p rayers in ou r h ea rts a n d a fee lin g o f deep a dm iration fo r th e lonely w orker, on w e w ent. A few miles, a b ig bu m p and a gratin g noise a n d we p u ll up. T y r e gone ? No, th e m ain b a ck spring. N o A .A . m a n t o reach and no garage a t han d, a v illag e a b o u t h a lf a m ile a w a y 1 M r. W an g hustled o ff fo r a carpenter. T h e splendid in itia tiv e a n d resource of ou r h o st cam e t o th e fron t. H e p rep ared t o g e t u nd er th e car on th e d u s ty road, a n d in an h our or so w e cou ld am ble t o the v illage, and th ere th e carpenter fixed up a wooden beam to S e p t e m b e r , 193 0 . B y 7.30 a.m . w e were n earing H u ngtun g, and a bus passed u s bringing M r. W illiam s a n d M r. M ungeam . D ust-laden, we reached th e outside of th e c ity , w h ere th e car had to be garaged, and b y eight o 'clo ck we were a t th e B ib le In stitu te. T he first Conference m eeting w as a t 9 a.m ., and from th en ce onward ab o u t seven hours each d a y were given to th e outstanding questions and problem s of the Church. P astor Y a n g , of K isw u , and h ead teach er in th e Bible In stitu te, w as elected Chairm an, and M r. L i S ecretary. T h e C hairm an w a s a spiritu al force and won th e adm iration of a ll b y his p rayerfu l han dlin g of delicate situations. T h e youn g S ecreta ry seem ed to in herit a large measure of his fa th e r's a b ility and dashed m in utes on to th e blackboard in Ch inese in a w a y th a t w e h a v e rarely, if ever, seen equalled. M r. G ib b a n d th e w riter w ere asked t o share th e dev o tio n al tim e a t 10 a.m . each day th ro ugh ou t th e Conference. Questions of th e .transition period h a d t o be debated, delicate adjustm ents h a d to be m ade as to p ro p e rty , finance, trusteeship, etc. T h e question of G overnm ent registration for schools w as fu lly debated, and w h ilst m a n y a t th e begin n in g were in favou r ye t, ere th e close, th e y saw th a t th e larger question of religious tolerance w as a t stak e , a n d one w ho h a d w arm ly supported i t was able to p u t th e case again st it to th e deputation from the B o y s’ M iddle School m ore a b ly th an a n y of us could h a v e done. I t was firm ly em phasised th a t w e, as a m ission, could n ev er countenance th e exclusion o f S cripture teach ing from ou r schools as has been done in those th a t h a v e registered under th e N anking G overnm ent. O n th e S u n d ay w e h a d th e privilege of preaching in th e large c ity church b u ilt in th e d a y s o f P a sto r H si. A t th e close of th e d a y th ere w as a requ est fo r Mr. G ib b a n d m yself t o rem ain on fo r some additional m eetings fo r th e re v iv a l and deepening o f spiritual life a fte r th e close of th e a ctu a l business of th e ' Conference. F o u r gath erin gs w ere h e ld and w e realised m an y answers to p ra y e r a n d th e presence of GOD in our m idst. T h e d a y s spent w ith ou r brethren m ade us realise y e t more clea rly th e m an y p roblems w ith w h ich th e y h ave t o grapp le and d ea l. T he u rgen cy of p ra y e r for a Chinese church of vision an d ven tu re cannot be over-em phasised, a n d .a lo n g th is line m a n y w h o can n ot come t o C hina can y e t be effective m ission aries a t hom e if th e y give them selves t o in telligen t prayer. 146 H E following are extracts from a letter of the Rev. W. H. Warren, dated July 23rd. ;— Mr. Hoste and Mr. Stark have left us for a visit to some of the home centres of the Mission, sailing for Vancouver b y the Empress of Canada on J uly 13th. For a few months now Mr. Hoste has not been feeling very well and the doctor advised him to spend a few months out of the country. While giving heed to the medical opinion, the* General Director is taking the opportunity it offers of fulfilling some of his official responsibilities on the home side. T * * * * * * A t last a long overdue protest has been made by leading Chinese members of the Christian community in China against the regulations issued by the Ministry of Education regarding religious instruction in schools. The protest lodged is an impressive declaration by influential Chinese to their own Government pleading for liberty of conscience and the preservation of personal rights, which they regard as being infringed b y Chapter 1. Article 5, of the Regulations in question, which reads :— A p rivate school founded by a religions b o d y is n ot perm itted to give religion as a required subject, nor is religious propaganda p erm itted in th e class instruction. I f there are an y religious exercises students shall n ot be com pelled or enticed to partici p ate. N o religious exercises shall be allowed in prim ary schools. The reasons submitted for a reconsideration of the existing Regulation can be summarized as fo llo w s:— (1) The purpose of th e Christian Church in conducting schools is to nurture Christlike personality, to serve society and the State. (2) T he attem p t to .separate religion from education is to leave the la tter incom plete. (3) T he closing down of Christian schools would mean a loss of educational advantages to over 200,000 children. T he C hurch desires to share the burden th a t all p atriotic leaders recognize of m akin g education a m ost im portan t p a rt of th e n ation al program m e of reconstruction. S e p t e m b e r , 19 3 0 . The response of the Ministry of Education to the petition, on the points mentioned above, briefly stated is as follows :— (x) In teaching religion th e ideals of all religions should be utilized. (2) T o perm it an y one religion to be ta u g h t is to place shackles upon lib erty of thought. (3) There is no need for Christian children to be enrolled in Church schools, seeing there is no desire to entice or com pel students to become Church members. (4) Religion is a function of the im agination and, being a bstract and intangible, is outside the category of educational theories, and there is therefore no reason for the G overnm ent to perm it religion in schools for the purpose of experim entation. * On July 8th Mr. and Mrs. Porteous, Miss Gemmell, Mr. Wm. Taylor, Mr. A. B. Eewis, the three Chinese brethren mentioned on page 137 and Pastor Eo-yang, of Yiianchow, K i a n g s i , were all welcomed in Shanghai. As the party entered the compound the doxology rang out in a note of praise and thanksgiving. The four Chinese brethren have been the guests of the Mission for ten days. They were feted and shown the city, also some of the Christian activities that are in operation here. The new Mission buildings now in process of erection were inspected. The members of the Mission present on the compound subscribed to a testimonial fund, so that wrist watches and full leather-bound Bibles were presented to each of them and the same gifts sent to Mr. Ch’iu, who had also been prominent in the services rendered, but did not come to Shanghai. Thus all was done to mark our apprecia tion and to send them back to their sad province of K i a n g s i , strengthened and comforted with the assurance of the grace of G o d and of the gratitude and sym pathy of fellow-believers. Miss Gemmell and Mr. and Mrs. Glazier have all gone to Chefoo for necessary rest and recuperation. * (4) P riva te schools h a v e a proper place in the n atio n ’s educa tion al plans, and should have liberty to arrange their own curriculum ; otherwise religious liberty is violated. The denial to the petition closes, ‘ L et this be con sidered as final and not subject to further review.' So the matter stands at present, but it is impossible to believe the leaders of the Chinese Church will accept this initial repulse. May they be led by the Spirit of G o d in any future steps they m ay take. I t is essen tially a subj ect for the Chinese to deal with, rather than the foreign missionary societies. L,et us pray for th em ! * * * * The new edition of the Mission Prayer List shows twenty-one new stations occupied in eighteen months, as from January, 1929, to June, 1930, scattered over ten of the provinces in which we have work. Certainly the result is not so large as we hoped it would be by this time, but the point I am trying to make is that there is evidence of progress. Fourteen of the number were opened in 1929 and seven in the six months of 1930; hence the movement does continue, and we must not despise the day of small things. A considerable amount of advance work is going on in connection with existing stations, which finds no place of record amongst that looked on as newly opened, and yet represents a very needy and available field of opportunity. Just now K i a n g s i is largely evacuated once more and a good many H o n a n stations are without resident missionaries at the time of writing. Nanchow, in H u n a n , has recently been raided and two of our workers left in the station for the summer have, we understand, needed to retire to Changsha* for the present. They suffered a measure of loss and apparently found it impracticable to resume occupation of the Mission premises for the time being. So the conflict proceeds with the ebb and flow of a rising tide which m ay at any time swell into a flood of waters in which to swim. The record of baptisms has grown to 1,444 for the present year. This is, so far, a little below the total reached for the same period of 1929, but the dates of spring and summer gatherings vary and it may be, before long, we shall have the jo y of reporting a definite increase. * Changsha has since been captured b y Com m unist forces, and at th e tim e of w riting it is uncertain whether Governm ent forces have regained control of the city. 147 Donations received in London during July, 1930— Continued. Rect. 2805 2806 2807 2808 2809 2810 2811 2813 2815 2816 2817 2818 2819 2820 2821 2822 2823 2824 2825 2826 2827 2828 £ s. d.lRect. d. Rect. 1 0 Ol Ä 0 2829 0 11 0 2298 5 0 2830 ---------------- !2302 19 0 2 0 £3,731 12 0 ~ 2330 6 0 12 f) F O R SPECIAL|331 17 0 5 0 PU R P O SE S . 233B 1st. ¡2340 5 11 4 3 0 2343 2233 31st 1 5 0! 2245 20 0 0 2252 47 18 3 ¡2344 12 14 21/349 2 10 0 2254 2 11 6 2351 0 15 6 2255 15 9 11)2354 1 0 0 2256 2 11 6 2362 1 0 - 0 2259 0 10 0 2 2 0 Anon. 2374 2nd. 0 10 0 2 0 0 2376 0 10 0 2264 10 0 O'.2378 2 2 0 2270 1 1 012382 0 10 7 2281 12 15 10-2390 1 5 0 2286 22 10 0Î2392 0 13 3 1 0 012394 1 1 0 £ 0 1 2 1 0 0 1 0 1 £ s. 3rd. 2 0 2 0 4th. 5 0 4 0 1 0 0 6 0 10 20 0 5th. 20 0 5 0 9 0 3 10 13 2 7th. 2 0 12 10 10 0 4 0 1 0 0 10 1 0 d Rect. 12399 0 2401 0 2404 0 2410 0 2412 0 2414 0 2417 0 2428 0 Anon 2436 0 0 2463 0 2464 0 2467 6 2472 2474 0 2475 0 0 2477 0 2488 0 0 2508 0 2510 £ s. 1 1 2 18 1 3 8th. 2 2 1 5 1 0 1 1 10 0 1 0 10 10 9th. 0 10 3 11 0 5 1 0 1 0 0 10 10th 13 0 45 0 11th. 12 0 3 10 d. Rect 0 2519 8 0 2529 2534 0 2535 0: 0 2540 0 2541 0 2547 01 0 2565 2566 0 2569 0 2582 0| 0 2593 02595 0,2600 2601 0,2602 2 ,2618 £ s. 5 0 12th. 25 0 6 1 3 0 14th 0 15 4 0 5 0 15th. 18 18 28 17 1 1 2 0 16th. 2 0 4 1 2 0 60 0 1 1 17th. 20 0 18th. 0 012621 0 3 d. Rect. 02635 Rect. £ s. & s. £ s. d. Rect. 2774 1 0 0 11 3 0 0 2732 19th. 2734 1 0 2785 15 0 30 th. 0 2636 5 0 6 11 9 2738 2 21st. 1 5 2739 5 0 2786 26th. 20 0 0 20 1 0 2647 2788 5 12 2 10 2789 ¡2656 3 0 0 2741 2800 0 10 5 0 0 2748 20 0 0 2667 2802 01 22nd. 2752 0 4 1 0 28th. 2812 0 2670 16 5 40 0 01 2672 2814 0 7 1 0 0 2765 4 0 29th. 5 2673 6 0 01 5 0 6 2688 10 .0 0 2772 £964 0 0 2689 1 0 0 23rd. o: 2 0 0 2695 SUMMARY 0 2697 6 0 0 ...£3,73112 0 2707 187 10 4 General Special ... 964 0 0 2710 0 7 24 th. °l 0 2715 5 0 0 Total for July .. 4,695 12 :2719 1 0 0 Brought forward .43,719 14 0 2720 10 0 01 25th. £48,415 6 6 2727 5 0 FAMINE FUND July 2nd 2276 £1 0 0 ,, 8th 2429 5 0 0 „ 22nd 2671 0 10 0 „ 22nd 2680 0 5 0 „ 22nd 2681 0 2 6 „ 22nd 2682 0 1 0 „ 22nd 2683 0 4 0 „ 22nd 2684 0 2 6 6 „ 23rd 2709 1 8 6 £8 13 0 6 Famine Fund 6 Brought forward 2 ... ... £8 13 6 686 14 5 £695 8 7 11 T h e V aled ictory M eeting. Septem ber C .I.M . P rayer M eetings. ,,We draw special attention once more to the Vale dictory Meeting to be held, G o d willing, at 7 p.m., on Tuesday, September 9th, in the Central Hall, W est minster. Our Home Director, the Rev. W. H. Aldis, will preside, and other speakers include the Rev. C. Fairclough, Miss A. G. Wilson, S.R.N ., and the Right Rev. Bishop Mowll, who has promised to give the closing address. Several of the new workers, members of the Two Hundred, will also address the meeting, for which no tickets are required. M onday, Septem ber 1. W est H am pstead, 15, Crediton H ill. 8 p.m . R ev. F . H . E aston . Satu rd ay, Septem ber 6. W alh am Green, Y .M .C .A ., Fairlaw n, 643, F ulh am R oad. 7.30 p.m . R ev. F . H . E aston. M onday, Septem ber 8. Croydon, Y .W .C .A ., 8, Sydenham R oad . 8 p.m . R e v . F . H . E aston. T hu rsd ay, Septem ber 11. B rom ley, 11, R affard W ay . 3.30 p.m . R e v . F . H . E aston. M onday, Septem ber 29. T ootin g, C .A .W .G ., 87, T rin ity R oad, 8 p.m . R . A . Bosshardt. T h e W ee k ly P ra y e r M eeting is held eve ry W ednesday evening a t 6 p.m . a t th e C hina Inlan d Mission, N ew ington Green, N .16. T h e W ee k ly P ra y e r M eeting in Glasgow is held a t 16, B elm ont Street, off G reat W estern R oad, Glasgow, W .2, at 8 o ’clock e ve ry F rid a y evening. P rovin cial V aled ictory M eetings. Subjects for Praise and Prayer. Septem ber 1.— Liverp ool, Y .M .C .A ., M ount Pleasant, 8 p.m . Septem ber 2.— Leicester, E d w a rd W ood H all, London R oad , 7.30 p.m . •September 2.— W ellingborough, Y .M .C .A .. C entral H all, 7.30 p.m . Septem ber 2.— B righton , Em m anu el L ectu re H all, N orfolk Terrace, 7.30 p.m . Septem ber 3.— R u gb y, St. M atth ew 's Parish H all, V icarage R oad , 7.30 p.m . Septem ber 3.— D orking, Ju n ction R o a d B a p tist Church, 7.30 p.m . Septem ber 4.— G uildford, F oxend en R o ad H all, 7.30 p.m. Septem ber 4.— Southborough, Paroch ial H all, W estern Road, 7.30 p.m . One of th e secretaries from H eadquarters and several of the outgoing candidates w ill speak a t each of th e above m eetings. P R A IS E . F o r th e courage and devotion of Messrs. Ch en, H w ang, and Y ii. pp. 137, 147 F or new centres recen tly occupied. p. 147 F or advan ce and blessing in S h a n s i and H o p e i , pp. 140-143 F o r blessing a t th e H u n gtun g Conference. p. 145 PRAYER. F o r our H eadquarters in Shanghai and for Mr. H oste and_Mr. S tark in A m erica. p. 147 F o r Mr. and Mrs. Porteous. pp. 137, 147 F o r th e Chinese G overnm ent, th a t it m a y revise its p olicy w ith regard to Mission Schools. p. 147 F o r w orkers proceeding to China th is m onth. p. 136 F or th e Chefoo Schools, especially for Mr. and Mrs. M cC arthy as th e y retire, and for Mr. and Mrs. B ruce as th ey ta k e over th e w ork. p. 139 F or th e districts ra va ged b y Com m unism and ban ditry, especially for Chinese Christians or m issionaries w ho are in danger. To be published on September 9 th. A . T a m a r is h G a rd en B le s s e d w i th R am The Autobiography of Pastor Ren, of Hangchou). Translated and Edited t y Herbert Hudson T a y lo r and M arshall Broomkall, M .A . 2 s. 6d . net. Crown Octavo. C h i n a 's M i l l i o n s , ” p o s t f r e e a s. 6 d. p e r a n n u m f r o m t h e C h i n a I n l a n d M i s s i o n , N e w i n g t o n G r e e n , L o n d o n , N . 1 6 . OR MESSRS. M a r s h a l l , M o r g a n & S c o w , L t d . , 12 , P a t e r n o s t e r B u i l d i n g s , L o n d o n , E.C.4, o r f r o m a n y B o o k s e l l e r . S e p t e m b e r , 19 3 0 . 148 6 H SIN G P h oto by] [R . E . Thompson. CHINA INLAND MISSION. Telegrams—Lammermuir, Founder : Telephone—7950—7951—7952 NEWINGTON GREEN, LONDON, N . 16. K in l a n d -L o n d o n . C l isso l d . General Director : D . E . HosTE. T h e L a t e J. H u d s o n T a y l o r , M .R .C.S. LONDON COUNCIL. Home Director : R e v . W . H . A ld is . Treasurer : H . M i l l n e r M o r r i s . Assistant Home Director : R E V . J. RUSSELL HOWDEN, B .D . REV. F r a n k H o u g h t o n , B .A ., Secretary. P e r c y K . A l l e n , C ulverden P a r k R oad , T unbridge W ells. B rig .-G e n . G. B. M a c k e n z i e , C .B ., C.M .G ., D .S .O ., 6 2 , D u k e ’s J a m e s B a r l o w , 22, B ly th R o a d , B rom ley, K en t. Avenue, M uswell H ill, N .io . T . B r a g g , L -R .C .P . and S., 337, V icto ria P ark R oad, H ackney, J o h n B. M a r t i n , Secretary. E . 9. H. M i l l n e r M o r r i s , Greystones, R eigate, Surrey. Ma r sh all B r o o m h a l l , M .A. {Literary Work), W estcroft, W i l l i a m S h a r p , M oorlands, Reigate. N orthchurch Common, Berkham sted, H erts. W a l t e r .B. S l o a n , F .R .G .S :, Glenconner, B rom ley, K e n t. G . G r a h a m B r o w n , Secretary. A d m i r a l S i r J. S t a r t i n , K .C .B ., A .M ., L in le y H all, B ishops W . M a i n w a r i n g B u r t o n , 9, U pton Park, Slough, B ucks. Castle, Shropshire. C o l . S. D . C LE E V E , C .B ., R .E ., 82, E lm P a rk G ardens, S.W .10. R e v . A r t h u r T a y l o r , F .R .G .S ., Secretary. C . H . M . P o s t e r , M .A., 55, G unnersbury A ven ue, E aling, W .5. R e v . T . G e a r W i l l e t t , Secretary. S.W .19. R i c h a r d H in d e , 10, Laurel Road, W im bledon, S.W .20. L T .-C o l. J. W i n n , ,R .E ., W hyteleafe, T he G ran ge/W in A ledon, R E V . J . S t u a r t H o l d e n , M .A ., D . D . , W o b u r n Chase, AddleF. M a r c u s W o o d , T he Cottage, Dunsden, nr. R eading, Berks. s to n e , S u r r e y . HOME DEPARTMENTS: Secretary : J o h n B . M a r tin . Deputation Secretary : R e v . T . G e a r W i l l e t t . Editorial Secretary : R e v . F r a n k H o u g h t o n , B . A . Warden o f M en 's Training Home : R . H o g b e n , In g lesb y H o u s e , 4 5 , N e w i n g t o n Green, N .1 6 . Secretary o f Women Candidates’ Council and Warden o f Training Home : M i s s G . E l t h a m , 5 0 , A berdeen P ark, N .5 . Leader o f Young People’s Department (Comradeship for China) : R e v , F . H . E a s t o n . Accountant : W . S. H a y e s . SCOTTISH CENTRES. Secretary fo r Scotland : R e v . A r t h u r T a y l o r , F .R .G .S ., 1 6 , B elm ont Street, G lasgow , W .2. Telephone : W est 800. Secretary fo r Edinburgh and D istrict : G. G r a h a m B r o w n , 1 9 , M ayfield Gardens, Edinburgh. Telephone : 4 1 4 0 5 . A l l d o n a t io n s s h o u ld b e a d d r e s s e d t o t h e S e c r e t a r y , C h i n a I n l a n d M i s s i o n , N e w in g t o n Green, London, N .1 6 . M oney O r d e r s ( p a y a b le a t G.P.O .) a n d C h e q u e s , w h ic h s h o u l d b e c r o s s e d , p a y a b l e t o t h e C h i n a I n l a n d M i s s i o n . Bankers : W e s t m i n s t e r B a n k L i m i t e d , 2 1 , L o m b a r d S t r e e t , L o n d o n , E . C .3 . Donations received in London for General Fund during August, 1950 Rect. £ s. 1st. 2831 1 0 2832 2 0 2833 2 12 2834 5 0 2835 3 0 ♦ 12 0 2837 2 4 2838 2 11 2839 1 0 2841 3 3 2842 1 0 2843 3 12 2844 10 0 2845 2 2 2846 5 0 2847 1 4 10 0 2848 2849 1 0 2850 0 5 25 0 2851 2852 0 5 2853 1 0 0 2 2854 * 1,062 18 2nd 2859 20 0 20 0 2861 2862 1 5 2863 1 2 2865 1 0 2866 3 0 2868 0 10 5th. 2869 0 10 2870 2 0 2871 0 5 2872 0 10 2873 0 17 2874 1 0 2875 0 5 0 10 2876 2 0 2877 2878 300 0 2 16 2880 2882 Ô 10 2884 1 2 0 10 2886 2887 3 0 d. Rect. 2888 0 2889 0 2890 3 2892 0 2893 0 2896 0 2897 0 2898 9 2899 0 2900 0 2902 0 9 2903 0 2904 0 2905 0 2908 6 2909 0 2910 0 2911 0 2912 0 2913 0 2914 0 2916 0 2917 6 2918 2920 0 2921 0 2925 0 2 2926 Ö2927 0 2928 0 2929 2930 0 2931 0 2932 0 2933 0 2934 1 2935 0 2937 0 2938 0 t 0 2940 0 312942 02943 62944 02945 012946 £ s. 0 7 0 10 0 12 2 0 15 1 0 10 0 10 0 10 3 0 0 5 0 2 6th. 1 0 1 0 2 0 0 10 1 0 2 17 0 10 1 0 5 0 9 0 1 0 0 10 100 0 0 5 65 2 2 1 7th. 2 10 2 0 1 5 •> 0 0 10 0 14 2 0 2 2 0 5 0 7 5 0 1 0 0 2 0 16 8th. 5 1 1 0 1 10 0 10 0 10 d. Rect. £ 5. 0 10 6 2947 0 2948 0 15 0 2949 0 7 0 2950 20 0 0 7 8 2951 0 2952 1 0 0 2954 30 1 0 2956 5 0 0 9th. 6 2957 0 5 0 10 6 2958 2957a 2 0 0 2958a 50 0 0 2959 5 0 0 2960 2 0 6 2961 1 0 0 2963 3 0 0 2966 0 5 0 2967 0 14 0 2968 1 0 0 2971 1 1 2 0 0 2972 0 2974 5 10 0 2975 0 2 0 2976 i 0 0 2977 12 1 7 2978 2 0 11th. 1 2982 10 0 0 Anon. 4 0 2984 0 10 0 2985 1 1 0 2987 2 0 0 2988 2 2 9 2989 0 4 0 2990 0 7 0 2991 3 0 0 2992 0 6 3 2994 0 7 0 2995 0 5 0 2996 0 2 50 0 6 2997 2 0 32998 12th 03001 0 2 0 300-2 1 1 0 3003 45 0 0 3004 84 6 0Í3007 100 0 d. Rect. 0 3008 0 3009 0 3010 0 3011 6 3012 0 3013 8 3014 0 3015 0 3017 0 3019 0 3020 0 3021 0 3022 0 3023 0 3024 0 3025 0 3027 0 3028 0 0 0 3030 0 3031 6 3032 0 3033 6 3035 0 3036 0 3037 0 3038 0 3039 0 3041 0 3042 0 3043 0 3044 6 3045 0 t 0 3047 6 3048 0 3049 0 3050 0 0 3052 3053 6 3056 0 3057 0 3058 1 3059 0 3060 * Legacy. £ s. 10 8 0 14 0 10 0 10 10 0 0 5 2 2 1 0 1«fh - 0 1 n 2 12 in in 0 7 5 o 25 0 4 5 2 2 2 2 14th 3 6 1 0 1 1 50 0 1 0 15 th. 1 0 1 0 1 8 0 9 0 10 0 10 5 0 15 0 15 0 8 8 0 5 1 0 3 5 0 10 16th. 2 1 1 5 1 0 5 0 5 0 1 5 5 0 d. Rect. £ s. 18th 4 4 0 6 3062 0 3063 10 0 0 3064 2 0 0 3066 1 0 0 6 0 3068 19 0 0 3069 4 7 0 3070 5 0 3071 1 0 o 3072 5 0 o 3073 50 0 o 3074 2 0 o 3075 5 1 6 3076 o Anon. 0 , 2 19th o 24 4 o 3078 3079 0 14 o 2 10 0 3080 3081 2 0 3082 0 10 9 3083 0 10 0 3084 1 1 0 3085 1 1 0 3086 0 10 0 3087 0 10 3088 0 1 0 3089 10 0 0 3090 0 15 0 3092 3 0 0 3093 1 ,0 0 3094 5 0 0 3095 5 0 20 th. 0 0 3096 1 0 0 3097 20 0 0 3098 10 0 0 3099 5 0 1 0 0 3101 10 0 2 3102 3 10 0 3103 1 6 3104 0 3105 5 0 0 » 100 0 0 3107 2 2 0 3108 0 2 21st. 0 0 3109 5 0 0 3110 2 3 t B.B.O.E. d. Rect. £ s 2 2 3111 0 3112 5 0 0 3114 25 0 1 0 0 3115 0 3116 2 0 0 2 0 3117 0 3119 0 7 22nd. 6 0 5 0 3120 0 5 0 3121 0 10 0 3122 0 3124 5 0 0 3125 1 '0 0 7 1 3126 1 0 0 3127 1 0 3128 0 3129 0 10 23rd. 0 0 3132 1 0 0 3133 5 0 0 3134 2 0 0 3135 9 17 0 • 500 0 32 10 0 3138 0 3139 0 10 25th. 0 10 0 6 * 0 10 0 3141 0 3144 0 10 1 0 0 3145 3 3 0 3146 0 Anon. 5 0 1 1 0 3148 3149 5 5 26th. 0 0 3150 5 0 0 3151 2 10 0 3152 0 9 0 3153 3 3 0 3154 10 10 0 3155 1 0 6 3156 15 0 0 3158 0 7 0 10 0 3159 0 3160 0 10 1 1 6 3162 3163 1 0 27 th. 0 5 0 6 3164 £ s. d. £ s. d. Rect. .s. d. FOR SPECIAL Rect. d. Rect. 13th. 12 13 9 3131 19 12 0 3165 PURPOSES. 23rd. Anon. 0 10 6 0 3166 57 0 3 11 7 5 0 0 3136 Rect. £ s. d. 3026 4 0 0 3167 25 th. 0 10 0 1st. 3029 9 0 0 3168 3 0 0 14th. 3142 5 0 0 50 0 2840 0 3171 3 0 0 5 5 0 3143 * 1,000 0 0 3034 5 0 6 § 26th. 15th. 12 1 6 0 15- 2857 6 3173 1 1 0 0 3161 1 0 3040 2nd. Anon 3 0 27 th. 3 0 0 20 0 0 3051 1 2 2858 0 3175 12 0 0 16th. 3169 2860 10 0 0 0 10 0 3176 10 0 0 0 5 0 3170 1 0 0 3054 2864 0 5 0 3177 28th. 4 15 0 2 12 0 3061 2 0 2867 0 3178 18th. 0 10 0 3186 5th. 0 7 0 3179 29th. 18 0 0 1 0 0 3065 2879 .1 1 6 3180 2 0 0 2 10 0 3193 1 5 0 3067 2881 0 3181 0 10 19th. 10 0 3194 0 6 0 2883 2 0 0 3182 0 10 0 3 0 0 3197 28th. 5 0 0 3091 2885 0 30 th. 21st. E.H.B. 0 10 0 0 7 3183 0 10 0 2 0 0 3212 1 0 0 3113 2894 0 10 0 3184 17 10 0 1 0 0 3216 0 5 0 3118 2895 1 0 0 3185 22nd. 5 0 0 0 10 2901 0 3187 £1,307 14 3 3123 6th. 1 0 0 0 10 11 3188 23 8 5 7 0 0 3130 2906 0 3189 100 0 3 0 0 0 10 2907 0 3190 SUMMARY. 3 0 0 1 0 2915 0 3191 20 0 0 General .................£3,822 11 0 2919 11 12 3192 .............. 1,307 14 3 Special 29th. 2922 2 11 6 0 2 0 0 2923 1 11 0 3195 5 0 0 Total for August... 5,130 5 3 2924 0 10 0 3196 Brought forward... 48,415 6 8 7th. 0 5 0 3198 5 0 0 0 3199 10 0 2936 £53,545 11 11 20 0 0 2941 0 3200 0 10 8th. 30 th. 6 FAMINE FUND. 1 1 0 1 0 2953 0 3201 £0 10 6 2955 0 10 0 Aug. 9th 2965 3202 0 10 0 5 0 „ 9th 2969 9th. 0 3203 2 0 2 10 0 9th 2970 1 0 0 „ 2962 2 0 0 3205 0 10 0 „ 12th 3006 2964 5 0 0 10 0 6 3206 10 0 2 0 0 „ 13th 3016 2973 0 3207 0 12 5 0 0 „ 16th 3055 0 4 7 2979 0 3208 1 0 0 10 0 2980 2 0 0 „ 20 th 3100 50 0 0 3209 1 1 0 „ 26th 3157 0 1 0 0 10 2981 0 3210 10 0 „ 30th 3204 11th. 27 19 0 » 0 0 1 2986 3213 20 0 0 12 6 6 10 0 0 2993 1 0 0 3214 Brought forward 695 7 11 12th. 0 10 0 3215 2999 1 0 0 0 £707 14 5 5 0 0 £3,822 11 0 3000 2 15 0 3005 0 } Readers of Christian Herald. § Quis and Quid'. MONGOLIA I MILLIONS CHINA’S The Appeal B y R ev. W . H . A ldis, H om e D irector. A REVIEW . I N M ay, 1929, an appeal was launched for 200 more missionaries in tw o years to give the Gospel of C h r is t to the unevangelized millions of China, Tibet, Mongolia, Manchuria and Turkestan. This appeal was the result o f :— (1) A conviction that the tim e had come for a definite advance towards the completion of our unfulfilled task to give the Gospel to every creature in these lands. (2) A n unshakable assurance that the Gospel of C h rist alone can meet China's spiritual need. (3) A careful survey of the field which revealed certain startling facts concerning the unevan gelized condition of millions of the people. • These needy people are to be found first in territory which is supposed to be occupied b y missionary forces, and it was brought home to us th a t there are hundreds and thousands of towns and villages whose peoples have had scarcely any opportunity of hearing the Gospel. Further, it was realized th a t there were tw o special classes of people in China, to meet whose spiritual need ve ry little was being done. These are the Moham medans, of whom there are about ten millions spread over several provinces, and w ith only two or three whole-time missionaries working amongst them, and the Aboriginal tribes, dwelling in the mountainous country in the W est of China. Am ongst some of these tribes a wonderful work of grace has been done in years gone by, but there is yet a large number of these tribes who have never been visited b y missionaries. Then there were the va st outlying countries of Tibet, w ith no resident missionary ; Turkestan, w ith its vast area, and only tw o or three centres from which the Gospel is being preached ; Mongolia, with one large region practically untouched b y the G ospel; Manchuria, which, notwithstanding its number of missionaries, has still considerable regions without a witness for C h r i s t . I t was calculated th a t the minimum number of missionaries required to undertake the task, in co operation w ith our Chinese brethren, would b e Two Hundred, and the m ajority of them would have to be men. O c to b e r , 1930. This appeal was first voiced in M ay of last year, and since th at time prayer has been continually ascending to the L o r d of the Harvest for the needed labourers. In China and here a t home, many thousands have joined us in the prayer of the chorus :— by the call of China's need, And by the love of Calvary, Choose and send forth, we humbly plead. Tw o hundred witnesses for Thee I ' ' L ord, THE ANSWER. And w hat has the answer been so far ? First, and not unexpectedly, there has been the answer of opposition from the powers of darkness. Since the appeal was launched, every kind of difficulty and opposition has arisen in China. Civil war has broken out again, making travel in some parts most difficult. Brigandage has increased and become a serious menace in many provinces, and still worse — Communism, w ith its devilish deeds, its atheistic propaganda, and its avowed determination to destroy the Church of G o d , has resulted in the capture of some missionaries, and the evacuation of one province of practically all its missionaries. The question m ay quite naturally arise in the minds of some as to whether this opposition is not an indication th at the proposed advance should be abandoned, a t all events for the tim e b e in g ; but a few minutes’ prayerful reflection will soon show th at this can never be. A part from any other consideration, the command we seek to obey is not conditioned b y circumstances, and, easy or difficult, we simply must obey. The whole history of the evangelization of the world up till this tim e would seem to show th a t it is “ through peril, toil and pain ” the work is accomplished, and certainly this has always been the case in China, whose soil has largely been rendered sacred b y the blood of the martyrs. B u t there has, thank G o d , been also the answer of consecration, expressing itself in offers of service for China, dedication of wealth, and devotion in prayer. W ith regard to the first, the response has been encouraging, and although figures m ay not a t the 151 moment seem to justify it, we are optimistic in our expectations. There have been disappointments which in some instances have seemed to be further evidence of the opposition of the adversary. B u t what is the position to date ? 35 n e w w o r k e r s h a v e s a ile d a lr e a d y . 52* expect to sail from Great Britain, North America and Australasia this autumn. This leaves 113 to sail b y the autumn of next year if our goal is to be reached. W e are already in touch with quite a number of other candidates, some of whom have actually been accepted, and others are under con sideration. B ut the situation is an urgent call to prayer th at the remainder of the two hundred m ay soon be forthcoming. The advance in China has commenced, the battle line is being exten d ed ; over 20 new centres have * L a ter news seems to show th a t th e num bers from N orth A m erica and A ustralasia w ere few er th an w as anticipated. been opened recently, and as the forces are available m any other places will be taken possession of for the L o r d . This has been written in the earnest hope th at every reader m ay regard it as a personal challenge from the L o r d Himself. M ay it not be th at H e requires of you an offer of personal service in China ? or a new devotion and determination in prayer, first th at the L o r d of the H arvest will send forth the labourers, and then on behalf of those who are already in the thick of the fight ? or in some other w ay to become a definite worker together w ith Him for the realization of w hat we believe to be H is plans for the completion of the task of evangelizing these unreached millions ? W hen you have finished reading this, will you silently and prayerfully in the presence of your L ord face the challenge of this appeal and say :— ‘ L o r d , what w ilt Thou have me to do ? ’ ‘ L o r d , h e r e am I , s e n d m e .’ The following letter is from M rs. G. A . Scott. M r. and M rs. Scott are at present in Paoning, Szechwan, but hope eventually to work ^ ung> two days' journey away. kU R la st letter to ld of m y h u sban d ’s first v isit to th e c ity of Ilu n g and suggested th a t I m ight possibly be able to go before long. I t w as a great jo y to be able to arrange th is before th e real heat comes, m aking it unwise to tra v e l far, and difficult to leave b a b y ; a few weeks ago I accom panied Miss Pem berton, a senior w orker in th is district, and one who hafs profound experience in evangelistic w o rk am ongst Chinese women. A fte r a day or so w ith Miss Pem berton a t T anishan, I w en t w ith her and Mrs. Pu fo r a few days to Ilung. T here is rea lly o n ly one C hristian wom an there, a p art from th e eva n g elist’s w ife ; th e n igh t we a rriv ed she cam e to see us and before m a n y m inutes h a d passed, while we w ere still h a v in g supper, a num ber of other wom en came in to h a v e a good lo ok at u s and a chat. T h e y stayed a long tim e, and although th e y h a d a good deal to say, y e t th e y listened quite w ell to th e m essage. Some of th em cam e th e follo w in g m orning, which w as Sunday, and again there w as p le n ty of tim e to te ll them m ore and explain details, as th eir ow n rem arks revealed where th e y had m isunderstood. Some staye d to th e m orning service, but none of them seemed v e r y eager to com e during th e d aytim e, not. w antin g their neighbours to see th e m .. T hroughout our s ta y there were several opportun ities for teach ing th e children w ho cam e round us, and th e con trast betw een th eir quickness and brigh t faces and th e dullness of th e women w as quite refreshing. L a te r on in th e d a y , returning from O c t o b e r , 1930 . a w alk round th e cit3r w all where we had a splendid view of th e c ity and its en virons, w e were in vited b y some of th e boarders of th e G irls’ School to see inside th e school building. I t is ' v e r y new and ou tw ard ly resplendent w ith w hitew ash and ga u d y blue paint, b u t the y e ar or so of school routine h ad m ade a terrible mess of the classroom s. In k splashes were everyw here, p ean u t shells and other débris littered th e floors. T h is school m ade a deeper im pression on m y m ind th a n anyth in g else during our sh ort visit. T h a t these girls, m ore th an a hundred of th em of v a ry in g ages, should be le ft to run wild, a w ay from th e p rotection of th eir own hom es ju s t at th is m ost critical period of th eir lives, is nothing less th a n a trag ed y. F or th a t w as th e atm osphere o f th e school, chaos, lack of discipline and self control, a definite casting-off of th e established custom s and etiq u ette of p a st years. Several were sm oking cigarettes, one w ore a m a n ’s straw hat, m ost of th em were slovenly, although th eir clothes w ere good, as of course th e y cam e from better-class homes,, fo r th e m ost part. I kn ow such conditions and such m odem ideas ob tain in Shanghai, C hengtu and such-like places, b u t to find them in such an out-of-th e-w ay place as Ilun g, in a new school opened w ith th e hope (I suppose) of educating th e fu tu re women of China, w as a terrible shock. T he school is quite close to th e b ig M iddle School fo r .B o y s and in their m an y free hours th e studen ts of bo th schools have perfect freedom t o m eet and amuse them selves as th e y wish. A lre a d y th e school is gettin g a b a d nam e am ongst 152 th e people in gen eral and no wonder. H ow we longed to be able to help th em ! T h e y in vited us to go th e n e x t day, and w e went ta k in g illu strated Gospels and p le n ty of tra c ts and also our h ym n books. M an y of th em were d eligh tfu lly frien d ly and u tte rly unselfconscious, some of the older ones k ep t aloof and also th e teachers— extrem e exam ples of th e m o d em stud en t in dress and m anner. M iss Pem berton h a d a m agnificent o pp o rtun ity and she preached p la in ly and ta c tfu lly to th em for a good while. T h e y to o k us to a class room and pu t up a m ap of th e w o rld askin g her to show th em th e route b y w hich she cam e to China. W ith o u t w astin g undue tim e on this, she passed to th e poster show ing sin as a serpent entering th e w orld and from th a t to th e W a y of L ife and th e W a y of D eath. A fte r th at, th e y begged us to sing to th em and w e all w en t ou t in to th eir playgroun d and sang several hym ns, th e girl w ith th e straw h a t and abbrevi ated dress looking over m y shoulder and singing too. T hey, in th eir turn, san g us tw o songs (one abou t a bird) and it rem inded me e x a c tly of a crow d of Chinese soldiers bo th in volum e and in m anner. O f course th e y w ere m a d ly keen t o persuade us to sing or speak in E nglish, so w e ta u g h t th em one verse of ‘ J e s u s lo ves m e ’ and m ade them v e r y hap py. T h ere are one or tw o C hristian girls there w ho w ere a help to us in our co n ta ct w ith th e others. W ill y o u p ra y th a t th e y m ay, b y th e grace o f G o d given to th em d a y b y d a y , be burning and shining ligh ts in th e th ic k darkness of th a t school ? Prepared Hearts in East Szechwan A letter from M iss A . R . Allen, stationed at Sinchenpa, near Nanpu. H E R E is v e r y m uch t o record from th e la s t th ree m onths, w ork w h ich h a s ta k en us t o five p laces : Y in g-sh an , F eng-ten g-p'u , Cheokeo, P 'en g-an , and N an-tsi-chiao. T here h a s been m u ch t o encourage u s, especially gu e st h a ll w o rk on m a rk e t days. W e le ft Sin-chen-pa fo r Y in g-sh an on A p ril 10 th, and on S u n d ay, A p ril 13th, We began w o rk in th a t c ity . P a sto r W a n g is In. ch arge o f th e church th e re a n d h a s a go od atten dan ce every S u n d ay, w e t or fine. T h e first w eek in Y in g-sh an w e h a d a sp ecial m eetin g fo r th e C hristian women, a n d a fte r t h a t w e g a v e ou rselves t o th e p eople w h o do n o t know , or knowing,' do n o t follow th e L o r d J e s d s C h r i s t . O n m a rk e t d a y , w h ich com es e v e ry th ird d a y , w e go t o th e gu e st h a ll b y th e g a te w h ere fo rm s are arranged fo r th e wom en t o sit dow n and re st. M rs. H sie in v ite s th e wom en in and w e h ave a b u sy th re e hours. M iss W arren, M iss W an g a n d m yself. M iss W arren also dispenses m edicin e t o a n y w h o m a y a sk fo r ‘ it. T h e y p a y fo r it. O n W ednesday, our second d a y a t th e gate, m a n y women h a d been in a n d some were so sorrowful. H e re are som e o f th e ir re m a r k s :— ' H eav en ’s h ap p in ess is n o t fo r m e, I cou ld n e v e r h o p e for th a t .’ ' I d o n ’t kn ow i f th e T a o ist ritu a l is re lia b le o r n ot. I h ave n o t y e t decided o n th a t .’ ’ I h a v e been a lifelo n g vegetarian , b u t o w in g to sickness m y v o w w as broken, a n d now I ob serve th e th ird , six th , and n in th m onth o f each year, b u t I h ave n o t y e t found th e true road, a n d h a v e gained n o benefit from i t a t a ll.’ T lig h t a n y candles, n either d id she worship th e idols. She p ra y ed and forsook id o la try from th a t tim e. S u n d ay cam e a n d ho w w e p ra yed and eag erly w atched th e "women as th e y cam e in . Y e s ! here com es M rs. Tseh, fo r th is is her name, tru e t o her w o rd she h a d com e. T he C hristian wom en ta lk e d t o h e r and a fter th e m orn in g service w h en we were a ll in th e gu est h a ll one o f th e wom en asked h e r : ' B ig sister T seh , w h at is your in ten tion ? * She replied : ’ M y intention is to go th is ro ad w ith y o u , b u t yo u m u st tea ch m e .’ She th en to ld us h e r history. She h as been in prison o v e r a law su it. H e r son w e n t t o th e tem p le to in qu ire of th e idols h e r fa te . H e received th e re p ly , ' Y o u r m oth er w ill com e ou t o f prison to-m orrow .' T h e n e x t d a y th e M andarin sen t fo r her and tried her case and she w a s se t free. H er son w as a t th e trial a n d a t her release to o k h e r a t once to the tem p le t o b u m incense and t o return th an k s. L a te r, th e p ro p erty w h ich had caused th e law su it, w as sold and sh e spent o f th e m on ey $10.00 for her husband who h a d lo n g been dead, J io .o o to se t u p a w aysid e shrine a n d for fu rth er idolatry t o ensure h e r ow n w elfare. T h e rest of t i e m oney sh e g a v e to her son and he su pports her fo r life. On T h u rsd ay, M a y 1st, she broke her v egetarian vow s. She has since brought a lon g h e r nephew who is a teacher in a First Fruits. T he m orning h a d alm ost passed, there w ere no wom en in, and w e w ere gath ering u p ou r books and tracts, w hen in cam e anoth er w om an w ith a sm all b a sk e t of beans on h e r arm . She soon to ld us of h e r v ain search fo r th e tr u e ro ad w h ich she so rrow fu lly confessed she h a d n o t y e t found. A fte r ta lkin g t o h e r fo r a few m in utes a n d th en te a ch in g her th e p ra y er tr a c t, she said : * T h is is th e tr u e road, teach m e t o w a lk in i t . ’ S he w as sad t h a t her beans w ere n o t sold. I to ld her t o a sk th e L o r d J e s v s to h e lp h e r to sell th em . W hen she cam e th e n e z t tim e she to ld us sh e d id so, a n d h e r beans w ere sold before sh e reach ed th e end o f th e street. S he w en t hom e prom ising t o com e again on Sun day. T h a t n ig h t in h e r hom e she d id n o t bu rn a n y incense or O c to b e r , 1930. 153 school in th e co u n try. H e w as v e r y in terested b u t n o t decided. H e has ta k e n a B ib le hom e and he is reading it fo r th e first tim e. L a te r she b rou gh t her son a n d he h as decided to fo llo w th e L o r d . H e to o has ta k e n hom e a B ib le to read. H e heard th e G ospel as a little child. A n older relation used t o t a k e him to service m a n y y e a rs ago. Mrs. T se h has said quite a num ber of tim es : ’ A n d I sh ou ld n ev er h ave kn ow n if yo u had n ot to ld m e on th a t m a rk e t-d a y .' She is m em orizing h e r t e s t book a t grea t speed, as her so n a t hom e and her little grandson, w h om she a lw a y s brin gs w ith her, teaches h er a t night. H er little grandson attends th e child ren 's class which M iss W arren takes. A s to her id o latry , she had given the idols to a re la tiv e, b u t now she sees the W T ong o f th is and h a s said she w ill have th em b a ck , and th e y shall a ll be burnt. She liv e s in th e old ancestral hom e and she is exp ected to w orship all th e an cestors. S h e does n o t do i t now , so other m em bers o f th e clan h a v e said she m ust m ove o u t, if she cannot a tte n d t o th eir needs. B est of all she prays, n o t like a new born soul, b u t m ore lik e an old Christian. P raise G o d for th e first fru its o f our w ork a t Y in g-sh an — M rs. Tseh a n d her son. P ra y th a t her nephew and grandson m a y soon jo in her in th e ranks. Cheo-k’eo. M ay 5th, Monday.— E n route to Cheok ’eo. Such opportunities all th e w a y of m akin g C h r i s t know n ! T he people were so eager to listen and m an y heard of th e sinn er's F rien d, th e S aviou r of th e w orld for th e first tim e. W e h a d alm ost reach ed Cheo-k’eo and I w as w alkin g on ahead w hen Miss W arren stopp ed to tell an old wom an th e Gospel. She w as hoeing am ong th e vegetables. She eagerly d ran k in th e tru th and prom ised to come in to th e c ity to see us and learn more. H er face ijvas so brigh t and her whole self so keen ; as one who had found grea t spoil she cam e. She to o k us to a hom e bu t th e person w as out. T hen Miss W arren w en t w ith her to several homes, bu t to her surprise th e y did n ot w elcom e and receive th e tru th as she h a d done. A t th e inn and in th e first home to w h ich she to o k us, she said : ‘ A n d I should n ever h ave know n if you h ad n ot to ld m e on th e road yesterd ay. ’ She prom ised to com e again, b u t we saw her no m ore and learned afterw ards th a t th e priest from th e tem ple n e x t door w as keepin g th e wom en a w ay. She h a d learned to p ra y and we can tru st th e Saviou r to w a tch over her and to keep her in th e faith. ‘ A n d other (seed) fell into good ground and brought forth fruit, some an hu n dredfold, some sixtyfold , and some th irty fold.'— M att. xiii. 8. A t Cheo-k’eo we were disappointed abou t th e inn th a t h a d been ta k e n for us because we seemed so fa r a w a y from th e people. I t was an upper storey at th e b a c k o f a shop w ith a lo v e ly view of th e hills and th e river, p le n ty of b ig w indow s and fresh air, clean and also v e r y qu iet, w ith a big guest h a ll furnished, also at our disposal— b u t w e were so fa r from th e people. W e t r y a lw ay s to be acces sible for them to com e to us a t a n y tim e. W e tried to get a m ore su itable p lace b u t failed to do so, and th en we th o u gh t th a t perhaps th e L ord w an ted us here to do w ork in another w ay, and so it proved. W e settled in to our te m p o ra ry hom e and began to visit th e people in th eir hom es. A b o u t noon o f th e first d a y th e la n d la d y offered to ta k e m e to th e tem p le n e x t door, where is a h a ll for w orship for women only, ‘ H a ll of V irtu e ’ or ‘ H a ll of G oodness ' it m igh t be called. I w ent up and th e w om en w ere a t w orship. A fter th a t w as o v e r th e y cam e down to th e low er h a ll and we were able to tell th em of th e true w a y of salvation . T h eir o b ject is to get rid of sickness and th en tihey believe th eir sin w ill also be gone. T h e y preach ‘ Rem ission of sickness ’— ‘ M ien p in g.' W e preach ' Rem ission of sin ’— ‘ M ien ts u i.’ W h a t a w onderful O cto b e r , 1930. m essage we h ave fo r th e people ! A t first it w as hard ta lk in g to them , b u t a fter th e priest had gone ou t it w as easier, th e atm osphere cleared so m e w h a t; the wom en were free and asked us to tell th em w h at w e h a d to say. T h e y asked questions and quite a num ber of tim es th e y cam e to u s in th e inn to hear more. L a te r w e m et m a n y of th em in th eir hom es and some show ed real interest. A band of these w om en cam e in one d a y to see us, one, a poor old ign oran t w om an of s ix ty years of age. She w as crying. T h e leader of th e w om en h a d cursed her and she had cursed back. W orst of all, she th ou gh t she h ad been to ld th a t she could n ot go th a t road, it w as n ot fo r her. H er son h ad join ed th e Seven th D a y A d v e n tists and th a t w as a proof she w as n ot intended to worship w ith them . W e tried to com fort her and to lead her to th e L o r d J e s u s . A n oth er d a y I w ent to see th em in m editation in th e ‘ H all of M ed itation.’ T h is is an em p ty room, save fo r some straw hassocks arranged down either side of th e room to w ards th e centre. T w e n ty wom en can enter a t th e same tim e for m editation. T here m u st be strict silence. T he wom en sit on th e hassocks and grad u a lly get th em selves in to position. T h e y close th eir eyes, u p lift th eir folded hands and rem ain in th a t position u n til th e w ord for dismissal, when th e y rffee and ga th er in the upper h a ll for worship before returning to th eir hom es. The w orship continues fo r m a n y days, when th e women ga th er both m orning and afternoon exce p t m arket days. T he w om en were asked w h at th e y m editated about. H ere are tw o answers given :— ‘ I don ’t know w h a t th e y th in k about, bu t I d id n ’t th in k of a n y th in g .’ ‘ W e th in k abou t ourselves and of others w h o h a v e been ill and n ow are w ell. W e th in k of some— how th e y h a v e liv ed and d ie d .’ B efore we left C heo-k’eo a y e a r ’s worship h ad com m enced a t another hall. C ities a n d villages h a d th eir stated d a y s and worship a t th is h a ll w as n ot to cease fo r a whole tw elv e m onths. C h eo -k’eo is indeed a stronghold of th e enem y. T h e R om an C atholics tried for a num ber o f years to establish a w o rk th ere bu t th e y did not succeed and th eir premises are le t ou t to ten an ts. T he strong opposition of .the enem y, and it is tr u ly a stronghold, m akes it im possible fo r others to w ork there unless th e y kn ow th e p ow er o f th e v icto ry of C a lv a ry , and no one can sta n d o u t again st th e victorious Son of G o d . T h is stronghold sh all fa ll to H im . W e m et several C hristians here and at 154 P ’eng-an (form erly P ’eng-cheo). U T ’uanchang, a C hristian from beyon d Cheng-tu, w as m ost frien d ly and w ould like a hall opened there. H e w ould be w illing, and som e of his friends, to bear th e expenses. W e h a d m ost encouraging tim es v isitin g in th e hom es o f th e people. U T ’uan-chang asked to go over th e riv e r to P ’eng-an to see his little niece, eleven y e a rs o f age, she w as v e ry ill and afraid to die. W e ta lk e d to her of th e L o r d J e s u s and a ll fea r of death le ft her. She learned to p ra y and used to sa y to us : ‘ A sk Jesus to com e fo r me q u ick ly, m y p a in is un b earab le.’ W e v isite d her d a ily and used to ta lk to h er a b ou t th e L o r d JESUS, and sing to her and p ra y w ith her. T he old fear n ever returned. She died on June 4th. Before she died she said : ‘There is someone come in to th e ro om .’ O n ly she saw. W e b elieve th e F rien d of little children had com e to ta k e her ou t of her suffering to be w ith H im for ever. P ’eng-an. F rom Cheo-k’eo w e w en t over to P'en g-an . T he in n w hich h a d p reviou sly been engaged fo r us closed its doors on us when th e y kn ew we w ere foreigners. W e h ad to w ander on and finally, a little, d irty , d a rk hole w as fou nd for us. C h ’eng T ’a i-t’ai, m other of th e little sick girl, cam e to see us and prom ised to find us a better place n e x t d ay, w hich she did, and we m oved in to th e inn th a t h a d closed its doors against us th e previous d ay. W e were soon good friends and when w e left, it was to th e welcom e words : ‘ Com e here again w hen y o u v isit P ’eng-an.’ T h e y found w e w ere n ot so v e r y b a d a fter all. T he even in g we a rrived a t P ’eng-an as w e were h a v in g our supper, a Chinese flute w as p la yed b y a b o y who h a d previou sly been to th e M ission School a t Shun-king. T h e tu n e played w as : ‘ Come, T hou fo u n t of e ve ry blessin g.1 A t Chinese prayers w e sang th a t hym n, accom panied b y a con certina and th e above m entioned Chinese flute. I t did sound nice, a t least, I th o u g h t so. W e h a d good tim es v isitin g in P ’eng-an and m et several Christians. A m o n g them w ere tw o ladies, form er pupils of th e N an-pu Mission School. P r a y th a t these bap tised women m a y le t th eir ligh t shine. A fte r our retu rn to Yin g-sh an , one afternoon a m otor-bus fu ll of ladies from C heo-k’eo and P 'en g-an cam e o v e r to Y in g-sh an . T h e y started a fter tiffin, h ad abou t three hours in Y in g-sh an and retu rn ed th e sam e afternoon. O n a rriv al th e y cam e to see u s and we w ere so glad to m eet th em again . W e hope to go down to C h eo -k’eo n e x t b y m otor, th is tim e we w alked th ere and back. More News from Manchuria The R ev. W . J. Hanna writes from Tsitsihar, in Northern Manchuria. V f A N C H U R IA . . . . W h a t visions of danger, of hardship a n d o f re m oteness rise before th e m ind a t th e m en tio n o f t h e n am e! W ell, in th e past fo u r m onths I h a v e trav elled some three th ou san d E n glish m iles b y m otor-bus a n d b y train , and w h ile i t is tr u e I h ave seen one m an who w as k ille d b y bandits, nevertheless I consider th e dangers of life here v e r y little , if a n y grea te r th a n in th e hom elands. T h e greatest hardship h a s been th e crow din g w ith a ll sorts and conditions o f people in th e motor-buses, a n d th e terrible jo ltin g over alm ost im possible roads, o r often no road s a t all. These discom forts are soon forgotten , ho w ever, a t th e close o f th e d a y in the j o y of w itnessing fo r C h h is t . M r. C am p bell and I each h a v e a com fortable room in a Chinese inn here in T sitsih a r and get tw o m eals a d a y of Chinese food w ith w h ite rice, w h ich is h a rd ly a hardship. A n d as for remoteness, it is rath er one of th e m o st accessible provinces. L etters ta k e on ly six d a y s betw een here and Shanghai w ith a d a ily service. Heilungkiang. is • th e m ost n ortherly o f th e three p rovin ces of M anchuria, and contains over 190,000 square m iles, being larger th a n either Y u n n a n or K a n s u , a n d fou r tim es as large as th e S ta te of N e w Y o rk . T h e population is probably n o t o v e r 4,000,000, b u t is in creasing every y e ar as im m igran ts com e in from th e m ore densely, se ttle d p ro v inces of C hina proper. T his y e a r 100,000 im m igrants are com ing t o M anchuria from the p ro vin ce of H o n a n alone, of whom 60,000 w ill be settled in th e p ro vin ce of H e i l u n g k i a n g . A m o n g th ese im m igran ts there are a lw a y s a certain num ber w ho are Christians, so th a t in e v e ry to w n th ere are a few C hristian s t o be found w ho are v e r y m uch in need o f teach ing and encouragem ent. E v e r y to w n o f a n y size has e lectric lig h t and telephones, a p u blic p a rk and o th er modern u tilities. T h e streets are usually v e r y w ide a n d u npaved. D rains are eith er open trenches or som etim es p lanked o v e r t o form a board w alk. T here is th u s a blen din g o f m odern ity w ith th e in e v ita b le crudeness asso c ia te d w ith a n ew cou ntry. T he H O e il u n g k ia n g ctober, 19 3 0 . cou n try a ll abou t here i s fla t prairie and alm ost treeless. I h a v e fo o n d th e maps qu ite unreliable, in th e m atter o f the to p og rap h y of lakes, riv ers a n d mountains. L a k e s a n d rivers are added accordin g to th e im agination of th e cartographer, and form idable-looking m ountain ran ges either do n ot exist, o r are lo w hills in undu la tin g country. A gricu ltu re is th e m ain occup ation of th e people. T h e farm s are large, some being as m uch as tw o h u n dred E n glish acres, and are unbounded b y fences or hedges. W h e a t and m illet are grown in the north, b u t th e w onderful soya bean is the life of th e cou ntry. I t w as th e introduction of th e so y a b ean b y the J apanese th a t brou gh t prosperity to M anchuria a n d a ttra cte d m illions from other provinces t o settle here. Enorm ous quan tities are shipped to Jap an and to Europe. T h e oil is w ith o u t an equ al in th e m u ltip licity o f its uses. I t form s th e b a sis of m a n y th in gs in d a ily use where its presence is little suspected and as different as artificial b u tter and e x p losives, p rin tin g in ks a n d gu tta-percha. L ik e th e pig, e v e ry p a rt of w h ich is said to be used, e xce p t th e squeal, even th e hu ge squeezed ou t cakes of residue are used as m anure to fertilise th e fields. ' B u t,’ I h ear someone ask, ‘ what abou t th e clim ate ? ' O f course we h ave n o t y e t sam pled th e clim ate in a ll its m oods, b u t from all I can learn it is 155 v e r y lik e th e clim ate o f Canada, and w hen I h a v e said th a t y o u w ill n o t e xp e ct m e t o s a y an yth in g again st it. W e a rrived here in th e crisp cold of F e b ru ary w ith th e therm om eter regis te rin g a b o u t 10 degrees below zero and hbve w atched th e gradual change of th e seasons u n til n ow we are h aving d eligh tful sum m er w e ath e r w ith th e tem perature around 80 degrees. D ecem b er and J a n u a ry are th e coldest m onths, b u t Mrs. Jensen of th e D anish Lutheran Mission a t Suihwa, n ea rly as fa r n orth as T sitsihar, te lls m e th a t th eir children p la y o u t of doors e v e ry d a y during the «■inter, and w h at deligh tful, health y children th e y are I The Work of Other Missions. I t h as been m y privilege to see the work of other missions as we have travelled abou t, and h a v e h a p p y fellow ship w ith C hristians of several nation ali ties. T here is a good w ork am ong th e m an y K o rean s in M anchuria, and sm all groups of K orean C hristians are to be iou n d in m an y tow n s where there is little or no work being done am ong the Chinese. T h e R ussian Christians, m an y of whom h a v e suffered intensely, are aggressive in th eir w ork fo r C h r ist am ong th eir ow n people a n d organized churches are springing u p as a result of th is effort. M ention m u st be m ade of the fine w ork being done in Taonan in of C h r ist and w h o are p ro b a b ly in a process of self-exterm in ation ow ing to th e im p a ct of advan cin g civilisatio n with its opium and w h isky. Surely if Chinese trad ers can c a rr y on th eir infam ous trad e w ith these people th e messenger of th e Cross can find a w a y t o go among th em w ith th e W a te r of L ife. W h o w ill h ear th e c a ll o f G od and la y in g his all upon th e a lta r becom e th e A p ostle to th e Solons ? Wide Open Doors. P h o to by] [ A . Moore. S H IH -T 'E O H E O -T S t. A M ART F e n g t h s n province b y R e v . A llan Reoch o f th e Canadian P resbyterian Mission (Dr. G oforth 's w ork). I n th e m on th of A p ril I visited M r. R eoch, who, w ith a force of some fou rteen Chinese workers, is carry in g on th e finest p iece o f aggressive evangelism I h a v e seen anyw here. H ere one lone m an w ith his Chinese staff of th ree pastors, three B iblewom en. fou r or five evangelists and se v eral colporteurs, is n ot on ly carry in g on an intensive cam paign in th e big c ity of T aonan , b u t is also reach ing ou t t o th e cities and to w n s in an incredible area. B o th a t the Mission house and a t a splendidly situated street chapel, G ospel preaching goes on d a ily from nine in th e m orning to s ix in th e even ing w ith o u t interm ission. T he street chapel is alw ays filled w ith in terested listeners and m an y are being brou gh t t o C h r is t . Indigenous Tribes. I h ave been in te n se ly in terested in th e indigenous tribes o f H e i l u n g k i a n g , som e of w hom w e h a v e m e t in ou r tra v els and abou t whom so little is know n. In th e villag es around N oho and N u n kian g are th e T atsi, or as th e y c a ll them selves the D a-o-ra. T h e y are o f th e T a rta r race and th eir dress consists of a long gow n and p a n ts m ade of buckskin. T h e y h a v e th e rep u tation of being drun kards, and Chinese trad ers ta k e ad va n ta ge of th eir weakness to exchan ge alcohol for th e v alu ab le fu rs th e y tr a p in th e w in ter tim e. A n oth er trib e found n ear T sitsih a r a n d in th e F u la rk i district is th e T ah u li. T h ese people are a branch of th e M ongol race and *:all th emselves eith er A im eiren or P arih u . T h e y believe th a t a ll sickness is cau sed b y a fa ir y or O c t o b e r , 19 3 0 . ON THE SUNGARI R IVE R . e v il sp irit w ho often com es in th e form of a r e d fo x and m u st be overcom e b y the exorcists. T h is b elief I find is comm on am ong th e Chinese also, so th a t th e fo x is w orshipped alm ost as a god. A sm all b u t d istin ct trib e are th e W u riteh liv in g t o th e south of K oshan. T h e g rea te st interest, how ever, centres in th e people know n as th e Solons or. Cheeling. T he Solons are found in th e fa r n o rth and w e st on th e birch-covered hills. T h e y appear to be a d istin ct race from eith er th e M anchu or M ongol tribes, a n d because of sim ilarity o f custom s, ornam ents, and utensils, as w ell as general ch a ra cter and physiognom ical resem blances, th e th eo ry has been p u t forw ard th a t th e y are th e ancestors of th e Indians o f N orth A m erica. T h e Solons h a v e not m ixed w ith th e Chinese and h a v e as w h ite a skin as th e In d ian s o f N orth Am erica. B ein g h u n ters th e y liv e in th e saddle and for houses m ake th e poorest little sh elters of birch b a rk w h ich m ay be abandoned a t a n y tim e, so t h a t th ere are v e r y few villag es or perm anent settlem en ts am ong th em . T h e y dress in deer skin garm en ts w ith th e fu r on and liv e on th e flesh of anim als ta k en in th e h u n t such as deer, w ild boar, pheasant, rabb its, etc. A gu est is honoured b y th e h o st chew ing a piece o f m e a t before offering i t to th e gu e st t o eat. T h is no d o u b t assures him th a t i t is safe t o eat and n ot poisoned, and th e gu est refuses i t a t his p e r il! I am also to ld th a t babies are h u n g in fur sa cks to th e branches of th e trees ou t of th e re a ch o f prow ling anim als w hile th e parents are a w a y h u n tin g a n d w h ere th e y are sure to find th em on th eir retu rn a t night. H ere are tribes who h a v e n ev er heard 156 M anchuria has been declared b y a C hristian statesm an to b e ‘ T h e greatest m ission o p p o rtu n ity of th e present gen eration .’ In th is immense field o n ly a sm all fractio n of th e people h a v e ever heard th e G ospel m essage and yet w h erever w e go w e find w ide open doors fo r preaching a n d teach in g a people who are stra n g ely receptive. In a tow n where we h a d tw o m eetings as w e passed through, one wom an said to another, ‘ Oh, I h a v e n o t heard enough. I w ant to hear more. I f I cou ld b u t hear more I w o u ld be a C h ristian .' D ear friends, th e re is a fam ine in th e land, n ot a fam ine of bread o r a th irs t fo r w ater, b u t of hearing th e w ords of th e L o r d . P ray th a t m a n y youn g m en m a y catch th e visio n of th e la n d th a t rem ain s t o be possessed and give th em selves in glad an d w illin g service, fo r o u r L o r d and M aster. Subjects for Praise and Prayer. PRAISE. F o r the new w ork ers now en route fo r China. p p . 157-164 F o r G o d 's presence a t the Valedictory M eeting. p . 163 For the faithful service o f M iss Hunt, M r. Kauderer and M r. C ow m an. p . 172 F o r b lessin g on the m inistry o f M iss A lien and M iss W arren. p . 153 P o r the opening o f a new centre near Kalhslen, Szechwan. p . 168 F o r answered prayer. p . 170 PR AYER. F o r the rem ain der o f the T w o Hundred. p . 151 F o r Changsha, and fo r all the w orkers o f the Liebenzelicr M ission , p . 170 ■For the M isses French and M iss Cable at S uchow . p . 170 F o r w ork a m on g M oslem s at Sinlng and Tsingshui. p p . 166,167 For the w a r area in H onan and the ban dit-ridden d istricts in Klangsi and elsewhere. p . 167 F o r the needy city o f H ung, Szechwan. p . 152 F o r M anchuria. p p . 155,156 F o r M r. and M rs. B ruce at C hefoo. p . 171 F o r th e forw ard m ovem ent in H opei. p . 168 F o r the tribes w o rk in Yunnan, p . 168 F o r the b erea ved . p . 172 S p ecia l ‘ R ein fo rcem en ts * S u p p le m en t. Reinforcements. The testimonies of nineteen recruits who sailed for China in September. A ll the W ay. H O U sh a lt rem em ber all th e w a y w hich th e L o r d th y G o d led thee . . . to hum ble thee, and to prove thee, to know w h at was in th in e heart, w hether thou w ouldest keep H is com m andm ents or n o .’ E v e n w h e n I w a s a s m a ll c h ild , I w a s q u it e s u r e t h a t t o g o a s a m is s io n a r y w a s t h e v e r y fin e s t u s e t o w h ic h a n y o n e ’s lif e c o u ld b e p u t ; b u t I d id n o t e x p e c t t o b e a m is s io n a r y m y s e lf , b e c a u s e I k n e w t h a t m y l if e w a s n o t r i g h t w i t h G o d . I liv ed in a C hristian hom e and am ongst Christian in flu e n ces; but in m y heart I was resisting G o d and try in g to go m y ow n w a y — and the burden of this resistance grew in creasin gly h eavy. In January, 1924, I went, v ery un w illingly, to th e China Inlan d Mission conference at Sw an w ick and was con verted. T his m eant for me a personal experience of the tru th of th e promise th a t all th in gs should becom e new, an experience which has increased and deepened ever since. E ighteen m onths later, in June, 1925, G od laid upon me th e n ecessity of offering m yself for H is w o rk in China. I was accepted as a candidate b y th e China Inlan d Mission, and w en t into training, b u t th e ou tbreak of anti-foreign feeling w hich com pelled so m an y missionaries to leave th eir stations, hindered the o u t going of new w orkers ; and we rem ained for a further year in England. A t th e end of th is period, circum stances h ad changed for me, and I could not feel th a t it w as righ t for me to go forw ard. I t w as a tim e of g rea t personal testin g and difficulty, but, as I look back and rem em ber all the w ay, w ith its hum blings and provings, I can only m arvel at His unfailing lo ve and wisdom. In A pril, 1930, m y w a y to China reopened : G o d ' s h an d w as upon me to send me forw ard, and e ve ry obstacle was cleared aw ay. ‘ Y e h a v e n ot chosen Me, b u t I h ave chosen yo u ’— and in the ligh t of th is certain ty I am able to go gladly. M. D. B a r b e r . M ountains . . . A W ay. Q E P T E M B E R 16TH, 1924, w as a m arked d a y in m y life, for I received th en a divin e call to service in China. I t w as m y first real insight in to m issionary work. T h e call cam e during th e C.I.M . V aled ictory m eeting a t W est m inster H all. N o t on ly cam e th e call to O c t o b e r , 19 3 0 . s e r v ic e , but s p i r it u a l lif e ; a ls o a r e v o l u t io n in my t h a t d a y C h r is t b ecam e a liv in g r e a lit y , a n d t h e G o sp e l o f C h r is t , th e p o w e r o f G o d b o th to sa v e an d to keep. I accepted th e L o r d J e s u s C h r i s t as m y Saviour at th e age of eleven, but during th e follow ing ten years I under stood v ery little of th e power of C h r i s t to keep and I m ade little progress either in th e know ledge of the L o r d or in His grace. Then came m y call to service and as an am bassador for C h r i s t . 1 knew if I were to go to China I had n o t on ly a message to give b u t also a pattern to show. D uring th e six years since m y call there has been m uch in m y life th a t had to be d ealt w ith before I w as ready to be sent forw ard. I w as in St. G iles’ H ospital ta k in g a nursing course when m y call came. N early three years la ter when facing th e question of a step forw ard, I found m ountains of difficulty in th e w ay. I t seemed an absolute im possibility th at I should be accepted for China, and m y courage and faith failed when I should h ave gone forw ard. Soon after, I had an offer of a nursing post in M alta and I accepted it. B u t G o d had H is plan and purpose for China and during the m onths th a t follow ed He had to lead me p a tien tly back to the startin g point. I returned to En glan d in M arch, 1929, and according to His faithfulness and prom ise the v ery m oun tains of difficulty, I had shrunk from facing, becam e th e w a y of approach to China. Some of th e happiest days h a v e been th e train in g days a t Aberdeen P ark, and y e t th e y h ave been days of hum bling and heart-searching. I t is on ly as one is hum bled under the hand of G o d , th a t H e is able to use. A s I look tow ards China it is w ith a fu ll h eart th a t I h ave to acknow ledge He hath done all things well. N. B o l t o n . T h e O pen D oor. 1D R O U G H T up in a godly, C hristian home where m issionary w ork was ever k ep t in th e forefront, it is not strange th a t I was v e r y early interested in missions. In m y own home, after attending some evangelistic m eetings for children, I learnt to know th e L o r d J e s u s C h r i s t as m y Saviour, although on ly six years 157 of age at the tim e. L argely through the interest we had in Mr. and Mrs. R . \Y. Porteous, the claim s of China were brought v iv id ly before me, and even as a little child, I felt th a t G o d was calling me to th at needy land. Im possible as it seemed then, yet, step b y step, the w ay opened up before me and I saw G o d ’s hand leading me on. A s a mem ber of the Com radeship for China, I learn t more of the needs of th e country and was filled with the desire to go there. H ow ever, before entering the B ible Trainin g Institute, the thought had arisen in m y mind th a t it m ight be possible th a t in some other field there was a work for me to do. T his doubt arose through realising som ething of w hat asking m y parents to give up their child for such a long term of service would mean. I knew th at m y parents were both p erfectly w illing to send me forth, y e t I hesitated to ask for the sacrifice. M y first year of training was spent in asking for guidance to some other field, and in avoiding C.I.M . m eetings. But when, in St. G eorge’s Cross Tabernacle m issionary p rayer meeting, I heard the call for th e T w o H undred, it came to me as directly from G o d and I knew th at here indeed was the ‘ open door ’ for me. I can go out in u tter weakness relying on the promise th at in such weakness is H is strength perfected. P r a y f o r m e t h a t I m a y b e a ‘ u s a b le ’ in s t r u m e n t in th e hand of a w o n d er w o r k in g L O R D , w h o s e c o m m a n d 1 G o y e in to a ll th e w o r ld ' co m es w i t li th e a ssu ra n ce , ‘ L o , I am w ith y o u .’ B e s s i e R. B r i s b a n e . T h e G od o f the Im possible. OD has w onderfully led and guided in m y life and proved th a t He is indeed th e ‘ G o d of th e Im possib le.’ I do th an k and praise H im for all His goodness and m ercy. G o d gave me th e great privilege of h avin g m issionary parents and of going to the Chefoo schools. There G o d spoke to me often bu t for a long tim e I would n ot listen. I was nearly fifteen when I yielded m y heart to the Saviour, then w h at jo y and peace filled m y life ! I soon felt th a t later I m ust work for Him somewhere and m y th ou gh ts were drawn to A rabia. B u t G o d had other plans. M y first call to China cam e after the S p ecia l * R e in fo r ce m e n ts * S u p p le m en t. d ea th o f m y d e a r fa th e r. G o d sp o k e to m e an d sh o w e d m e t h a t th is w a s a n o th e r g a p in t h e r a n k s a n d w o u l d I , o n e d a y , h e lp t o f il l i t ? On com ing to E n glan d th is vision grew dim ,' e veryth in g , w as so different th a t I began to feel I did not w a n t to go back. B u t G o d , in H is m ercy, called me again and th is tim e I consecrated m y life for H is w ork in China. H e helped and guided m e forw ard through all m y nursing career and th en th e door becam e firm ly closed to China. I was n o t w illing a t first b u t G o d g a v e me th e v icto ry and m ade me read y to serve H im anyw here — even in E n glan d, if necessary. He ta u g h t me m an y lessons during th is tim e of w aitin g (three years) and th en in a w onderful w ay, H e answered p rayer and did th e seem ingly im possible in opening again m y door for China. H e even beforehand g a v e m e th e assurance th a t H e w ould do so. A friend, keen ly in terested in China b u t unable to go, volunteered to ta k e m y place and thus relieve m e to go. * He led them forth b y th e rig h t w ay. ’ ‘ Praise H im for H is m ig h ty acts.' I am so glad th a t ‘ He goeth before ’ and th a t when H e sa y s ‘ G o ,’ H e also says ‘ I am w ith you alw ay. ’ Please p ra y for m e and for th e lo ve d ones le ft behind. A . M . G r a in g e r . A H om e, C hristian and M issionary. (jT^ O D a g a v e m e t h e g r e a t p r iv ile g e o f C h r is t i a n hom e w h ere le a r n e d t o k n o w t h e L o r d S a v io u r. I e a r ly J e s u s as m y I do n o t k n o w th e d a te o f m y c o n v e r s io n , b u t I w a s n e a r l y t e n y ears o ld b e f o r e I w a s l e d t o c o n fe s s C h r i s t . M y h o m e i s n o t o n l y C h r is t i a n b u t a ls o m is s io n a r y , a n d m y i n t e r e s t i n t h e f o r e ig n f ie ld w as arou sed m is s io n a r ie s fro m e a r ly C h in a w h o s t a y e d in o u r h o m e . th ro u g h and th e e ls e w h e r e A s t h i s in t e r e s t d e e p e n e d , I f e l t t h a t G o d w a s c a ll i n g m e to serve H im in th e m is s io n fie ld and a t t h e c lo s e o f a C .I .M . m e e t in g , I r e p lie d t o H im , ‘ H e r e a m I , s e n d m e . ’ I w as n o t su re w h e re G o d w a n te d m e a n d it w a s n o t u n til so m e y e a r s la te r t h a t I r e c e iv e d t h e a s s u r a n c e t h a t i t w a s t o C h in a r a t h e r th a n t o a n y o th e r c o u n try th a t H e w a s c a ll in g m e . T h e Swan w ick conference in th e follow in g J an u ary m arks a tu rn in g poin t in m y life, for there, th rough th e words, ‘ Is it n ot la w fu l for m e to do w h at I w ill w ith mine ow n ? ’ th e L o r d show ed m e how little of m y life w as rea lly yielded to Him: T w o y e a r s a g o a t t h e c lo s e o f m y c o lle g e c o u r s e , I w a s a b le t o g o t o K e s w i c k a n d I r e a lis e d t h a t G o d ’s O c t o b e r , 19 3 0 . tim e h a d co m e fo r m e to g e t in to to uch w ith th e M ission. I did so, b u t a t first m y p a th seemed blocked. B u t ‘ as for G o d , H is w a y is perfect, ’ and I th a n k H im for th e experi ence of those w aitin g days. W hen H is tim e cam e th e w a y opened, and I entered the T rainin g H om e last October. T he m onths th ere h a v e brought a fuller know ledge of th e L o r d and H is word, and a greater experience of th e jo y and privilege of th e service to which H e has called me. A. K . H e a t h . K ept. U R R O U N D E D from in fan cy b y a m o th er’s prayers, influenced at school b y a C hristian headm istress and grow ing up in a circle of G o d ’ s people,I look b a c k over m y life and sa y ‘ K e p t b y th e pow er of G o d . ’ W hen abou t thirteen, I began to feel m y sins were unpardoned and I needed a Saviour. G o d used various instrum ents, including tw o w eeks of evangelistic m eetings, to lead me on till I could say definitely, ‘ I am H is and H e is m ine.’ Then th e m issionary interest, w h ich had begun at school, rev ived and th rough m y elder sister I becam e a Comrade. I w en t to th e annual m eetings of various missions and at th e C.I.M . gatherings held in Southborough, G o d laid upon m y heart th e need of C hina and spoke to me, saying, ‘ W hom shall I send and w ho w ill go ? ' T h a t n igh t I responded, ‘ L o r d , here am I, send m e .’ F ro m th a t tim e I sought guidance in preparation and G o d g a ve me th e words, ' H eal th e sick, freely y e h ave received, freely g iv e .’ D uring m y train in g a t hospital th ere were m an y faith tests and m an y provings. N ever-to-be-forgotten lessons w ere learnt. T hough often fa ith alm ost failed and the vision grew dim, I praise G o d H is grace w as sufficient and I n ever qu ite lo st sight o f China. W hen I first applied to th e m ission I w as n o t accepted, bu t on ly health stood in th e w a y and I determ ined to p ra y on and tr y again. A fte r a further course of nursing, a tim e of grow th in th e know ledge o f G o d and in w ork fo r Him , and during w h ich tim e th ere cam e th e call for th e 200, I reapplied restin g on th e prom ise w hich H e had given m e ‘ G reater w orks th an these shall y e d o ,’ and I w as accepted for training. T rain in g d a ys h a v e been days of testin g and grow th, and I h a v e p roved th e fa ith fulness of our G o d and experienced m an y answers to p rayer, n ot th e least of which is th e w a y H e has k ep t me p h ysica lly and p ro vid ed financial needs as w ell as sp iritu al equipm ent. M. E. M i l e s . 158 T h e D y in g M illions o f China. T H O U G H born in to a C hristian fam ily, th e first serious th ou gh t t h a t I can rem em ber w as w hen I was seven years old. M y school teach er im pressed us w ith th e fa c t th a t Christm as D a y w as th e b irth d a y of J e s u s , and th a t th e best present w e could give H im was ourselves. I do n ot th in k th a t I was con verted then, ra th er it w as th e aw aken ing to sp iritu al m atters. D uring th e follow ing years I forgot this incident and liv ed an ordin ary school g ir l’s life, th ou gh grad u a lly and in creasingly th e desire to kn ow th a t I was G o d ’ s child grew in me, u n til during 1920, m y alm ost con stan t p rayer was t h a t G o d w ould giv e me th is assurance. On F e b ru ary 15th, 1921, I atten ded a m ission a t th e C .A .W .G . T h e speaker em phasised John i.12 , ‘ A s m a n y as received H im , to th em g a v e H e th e power to becom e th e Sons o f G o d . ’ That e x a c tly filled m y need and th a t n igh t I received assurance. D uring th a t year I read m y first m issionary book and w en t to m y first m issionary m eeting, when Miss G regg to ld of her experiences in 1900. L a te r I join ed th e Com radeship and then w h ilst reading ‘ H udson T a y lo r in E a rly Y e a rs ’ G o d v e r y definitely spoke to me of th e ‘ m illion a m onth in C hina w ho are d yin g w ith o u t G o d .' I t was th e th ou gh t of th e d yin g m illions in China, I believe, th a t first ga ve me th e th o u gh t of nursing. If on ly I could be b y th e bedside of som e of these, easing th eir bo d ily pain, and p oin ting th em to J e s u s ! T h a t d a y I yielded m yself to th e L o r d for H is w ork in China. T o prepare for this, I joined th e H om e P reparation U nion of th e C.I.M . and in 1925 entered hospital. G o d ’ s pow er has been w onderfully m anifest during these years of training, helping m e through exam inations and keepin g m e close to H im self. N ow as I th in k of going to C hin a so soon, an d ' a ll th a t th a t means, A s a ’s p rayer h as new m eaning— tru ly 1 we rest on T h ee and in T h y N am e we g o .’ E . E . M ile s . A pplicants for China, * T C 'O L L O W m e and I w ill m ake y o u ! ’ {M att.iv.19). A tten d in g a con v e n t school I th o u gh t salvation w as o n ly to be found in th e R o m an C atholic Church. P assin g from girlhood, I becam e conscious of and burdened w ith m y sin, and I sought in v ain to find peace in religious cerem onies. I longed fo r th e Sp ecia l tim e when, actin g for m yself, I could join a sisterhood. T h e L o r d graciou sly led me to the R a ilw a y Mission, w here H e revealed to m e th a t J e s u s C h r i s t w as th e only M ediator and th a t H e h a d borne m y sin. On m y tw en ty-first b irth d a y th e L o r d challenged m e w ith th e fa c t th a t I had been saved to serve. I consecrated m y life to H im . A few w eeks later, I was given a class in the Su n d ay School there and in th e C hristian Endeavour, the L o r d allow ed m e to serve Him. A t our annual M issionary w eek-end, 192 7, I w as disappointed on discovering th a t th e announced speakers were unable to come and th a t w e were to hear of China instead. A lth ou gh interested in missions it w as th e first tim e I had heard of C hin a’s need and th e L o r d laid it upon m y heart. L a te r w hen reading th e ‘ Life of H udson T a y lo r,’ th e interest deepened and I longed to g o to China. ‘ T h e L o r d w ants applicants for C h in a,’ appealed Miss G race D av e y, of the C.I.M ., a t her v ale d icto ry service. I becam e an ap p lican t b u t th ere were obstacles : hom e ties, p o v erty, and la ck of education. T h e first difficulty was rem oved. I h esitated . D id th e L o r d rea lly w a n t me ? I looked at m y lim ita tions— im possible! S till th e L o r d called. Then came th e m essage from th e L o r d , ‘ Follow Me and I w ill m ake you . . ’— th e speaker paused— ‘ it is ours to ob ey and th e respon sibility becom es the L o r d ’ s . H e has prom ised to m ake you . . . according to yo u r n eed.’ I applied to th e C .I.M . and was accepted for training. T his p ast year a t Aberdeen P a rk has been a blessed tim e of proving H is faithfulness. Please p ra y th a t as I go to China I m a y be a faith fu l follower of H im W ho said, ‘ F ollo w M e.’ E. E. Parker. H ighest H onour. A W A K E N E D to GoD-consciousness th rough the influence of m y home, where C h r i s t w as a ‘ liv in g brigh t re a lity ,’ I entered in to a know ledge of C h r i s t as m y S aviou r w hen I was still quite young. W ith th e passing years there arose in m y m ind some p erp lexity over th e fa c t th a t I could claim no definite d ate for th is all-im portant even t in m y life ; b u t th e solution to m y problem cam e sim p ly and w ith power, ' F ear not, I h a v e redeem ed thee, I h ave called th ee b y t h y nam e, th ou a rt M ine.’ H enceforth all doub ts in th is direction were cast aside. Through th e v is it of Mr. and Mrs. W illett to our home, I w as first interested in China, and longed to go forth as a O ctober. 193 0 . herald of good tidings to th e n eed y souls of th a t dark land. In the la tte r part of m y school career th is idea som ewhat waned, th e reason being th a t all m y energies were concentrated in th e realm of sports, and G o d was relegated to a second place in m y interests. F o r some tim e I th ou gh t of train in g as a gam es mistress, b u t G o d had other plans for m y life. One evening before retiring, He revealed very- definitely to me C hin a’s trem endous need. T he call was unm istak able and there w as on ly one possible course of action, ‘ H ere am I, send m e.’ ’T is honour, highest honour, W hen T hou dost deign to u se.’ A s a m eans to equipm ent for service I studied in Q ueen’s U n iversity, Belfast, for an A rts Degree. D uring m y first year there m y life was shaken to its v ery foundations b y th e sudden H om e Call of m y m other. D ays of sorrow, yes, b u t days of deep heart searching out of which one w ord alone could find expression— th e eternal ‘ W h y ? ’ In H is own very wonderful w a y the L o r d showed me how incom plete had been m y consecra tion, and then followed a deeper spiritual experience, not know n before. Some three years ago I fe lt draw n to the C.I.M . through personal con ta ct with Mr. R . E . Thom pson, then on furlough. Through th e reading of the life of Hudson T a y lo r and finally in special blessing received a t Swanwick, 1928, it becam e increasingly clear th a t th e L o r d would h ave me ap ply to th is Mission. In Jan uary of this year I w as accepted for training, which I comm enced th e follow ing month. The tw o term s spent at Aberdeen P ark h a v e been in expressibly precious in provin g to me th e L o r d ’ s faith fuln ess and all-sufficiency. I look forw ard w ith jo y to service for H im in China, know ing ‘ H e goeth before.’ A . B. R odgers, ‘ R ein fo rcem en ts ’ S u p p le m en t. Darkness, L ig h t; • Crooked T h in gs, Straight. ¥ H A D th e privilege of a Christian home and I can n ot point to an y definite date or in cid en t for m y con version. A s th e years h a v e passed b y G o d has graciously led me on to an increasing knowledge and experience of Him self. I t was abou t six years ago, ;it a mission ary m eeting, when the L o r d called me to w ork for H im in China. I could not enter into training im m ediately as there were m any hindrances confronting me. H ow ever, the words, ‘ I w ill m ake darkness ligh t before thee and crooked things stra ig h t,’ cam e to me as a promise from G o d and I can te stify to the real fulfil m ent of this promise in m y life : obstacles h ave been rem oved, difficulties overcom e, lessons learnt, and wrong th in gs put right. A s I look back upon th e w a y by which th e L o r d has led me, m y heart is fu ll of praise and th an ksgivin g for all th a t H e has done. I do m arvel th a t He should h ave chosen m e to preach the Gospel in China. I can tru ly say th a t th e happiest period of m y life, th u s far, is th a t which has been spent in the T raining Home, for during th a t tim e th e presence of the L o r d has become more real to me and I h ave proved Him faith fu l n ot only in supplying m y tem poral needs bu t also m y s p ir itu a l: He has never failed me. A s the tim e draw s near for sailing, I realise more and more how great is the w ork to which the L o r d has called me, its v ast scope, its unlim ited opportunities and trem endous possibilities. In all th at aw aits me in China I p ra y th a t I m ay kn ow H im and th e pow er of H is resurrec tion and th e fellowship of H is sufferings. M. V . B.A . R utter. 0o6fs C all % I heard the call, come, follow !— that w as all. E arth’s joys grew dim, my soul went after H im ; I rose and followed— that w as a l l : Will you not follow if you hear His call? 159 S p e c ia l ‘ R e in fo r c e m e n ts ’ S u p p le m e n t. Miss M. I). BARBER. Chrisl Church, Fulwood. Sheffield. Miss M E. MILES. S.R.N., St. Mary Abbott’s Hospital, Kensington. Miss E. P. R. BRISBANE. The Bible Traiuiug Institute Glasgow. Miss E. E. MILES. S.R.N., Hertford County Hospital. Miss E. E. PARKER. Railway Mission, Brighton. Miss R. WHEATLEY, S.R.N., Miss L. A. HART WILDEN, St. Giles’ Hospital, St. Saviour’s Church, Camberwell. Forest Gate. Miss A. M. GRAINGER, S.R.N., Prince of Wales’ Hospital, Tottenham. Miss A. B. RODGERS, B.A., Queen’s College, Belfast. Rev. T. E. BENSON. B.A., St. John's College, Cambridge, and All Saints' Church, Preston. Rev. I EUAN JONES, Bible College of Wales, Swansea. G here ■are s till many' vacant places in the ranks ii I THE TWO HUNDRED] IS VGOD CALLING/ YOU? Mr. ARTHUR SAUNDERS, Auckland Bible Training Institute, New Zealand. O ctober, 19 3 0 . Mr. W. H. C. SIMMONDS, Ram's Episcopal Chapel, Homerton. Stoke Newington Crusaders. Mr. L. A. STREET, Wallington Parish Church. Wallington Crusaders. 160 Mr. W. S. C. WALKER, All Nations Bible College, London. S p ecia l T h e C all for 300. called m e ou t of darkness in to H is m arvellous lig h t on F eb ru ary 22nd, 1921. I rem em ber th e exa ct d a y and hour because of th e wonderful change which to o k place in m y life from th e m om ent I accepted th e L o r d J e s u s as m y personal Saviour. H a vin g been b rou gh t up in a nonChristian fam ily I was n ot n atu ra lly religious, but I w as led to know C h r i s t at th e age of eighteen through a colleague who w orked in th e sam e office. A few w eeks after m y conversion I attended m y first m issionary meeting, w hich w as held a t th e C.M .S. House. T here G o d show ed m e H is purpose for m y life. T h a t n igh t H e ga ve m e a vision of th e need of th e heathen w orld and I to ld th e L o r d I was w illing to go if it were H is will, although at th e tim e I realised it was quite im possible for me to leav e home. F rom th a t tim e I becam e in terested in m issionary w ork and joined th e M issionary Service League a t m y church. W hen I reached th e age of tw en tyone I th ou gh t ' now is th e tim e to get m y p aren ts’ consent for me to go in for m issionary w o rk ,’ bu t a few m onths later I lost m y fath er, which m ade it harder for me to offer as I w as th e eldest at home and I could n ot leave m y m other. I began to th in k th at, perhaps, after all, I w as m istaken and th a t G od w anted me to s ta y a t home, bu t at e ve ry m issionary m eeting I heard H is voice afresh, calling me to service in th e mission field. A b o u t this tim e I cam e in to touch with the China Inlan d Mission through another friend at th e office. I w ent to th e annual m eeting in M ay, 1925, and on leavin g th e h all I bought th e ‘ L ife of H udson T a y lo r.’ T he conviction grew th a t G od w anted m e in China, although until now, I h ad alw ays w anted to go to an y other cou ntry b u t China. W hen th e call for th e 200 w en t ou t at th e annual m eeting in M ay, 1929, I rededicated m y life to C h r i s t and offered to th e China Inlan d Mission for training. A. W a r in . H is A ll-S u fficien t Grace. ¥ AM indeed a testim ony to th e fa c t th a t G o d chooses th e w eak th in gs of th e world, for it is m arvellous th a t H e has called me to China. I learn t to know th e L o r d J e s u s C h r i s t as m y S aviou r w hile in the Sun day School and I yielded m y life to Him. W hen fifteen years old I sta y e d in London for a short tim e, and while there I had th e privilege of being present at an annual m issionary m eeting. I t was O c t o b e r , 19 3 0 . a t th a t m eeting th a t G o d gave to me a vision of China's perishing m illions and of the need for messengers to ta k e the Gospel. I told th e L o r d I w as w illing to be one, if it were H is w ill. T hin kin g over m y promise to G o d and looking at m yself I*said, ' Im possible! I t is a ta sk beyond m y a b ilities.’ Then G o d gave me th is promise : ‘ F a ith fu l is H e th a t calleth you, W ho also w ill do it ’ (1 Thess. v. 24), and He has indeed silen tly planned and w orked for me. In 1923 I entered M ount Hertnon M issionary T rainin g College for tw o years. T h e first year I w as a w orking stud en t and I shall never cease to praise G o d for those days, because He gave me a revelation of m y sinfulness and self. T h e y were days of breaking, moulding, and m aking. I realised as never before m y u tter insufficiency and I entered in to th e fuller life in C h r i s t , revealed in H is W ord. M y n ex t step w as a nursing course which I to ok at St. G iles’ H ospital, Cam berwell. I p roved G od to be the ‘ F a ith fu l O n e,’ though I often failed. T h e y were days of experiencing His allsufficient grace for all th in gs and m y call to China deepened as the tim e for offering to the C.I.M . came. These six m onths at Aberdeen P ark h ave been v ery precious days of gettin g to know H im and G o d is teach ing me th a t 1 it is n ot b y m ight, nor b y power, but b y M y Spirit ’ w orking in and through yielded lives th a t His kingdom w ill be extended. I go forw ard know ing th a t G o d ’ s power is sufficient for all things. R. W heatley. F rom a Child. ¥ C A N N O T give any definite date for m y conversion. M y experience has rath er been a grow th in to th e ligh t and a gradual understanding of all th a t C h r i s t means to those who tru st in Him. T he first step th a t I can remember ta k in g tow ards C h r i s t w as w hen I w as tw elve years old. I t w as th en th a t I gave m y heart to Him , and although it was a v e ry im perfect offering and I h ard ly understood w h at follow ing J e s u s meant, ye t I know th a t He, W ho said ‘ Suffer the little children to come unto Me, ’ accepted th e offering. A s a child I w as in terested in m issionary w ork and som etim es th ou gh t I should like to be a m issionary, bu t it was when I w as sixteen th a t I definitely responded to th e call. T he occasion w as a m issionary S u n d ay and although I do n ot rem em ber about th e sermon, I m ust h a v e felt th e need, for I resolved then, th a t if G o d w anted me to be a m issio n ary I w ould go w hether I w anted to or not. 161 * R ein fo rcem en ts * S u p p le m e n t . More than nine years have gone by since I made th a t resolve. A t first I was too young to ta k e a n y definite step, and could on ly use m y spare tim e to prepare m yself for the futu re b y B ible stu d y and other means. Then as I grew older the w ay seemed to close. Circum stances, over which I had no control, kep t me from offering. B u t G o d ta u g h t m e m any things during those years and th e desire did n ot leave me. I knew th a t if G o d w anted me to go abroad, then in H is own tim e H e would open up the w ay before me. ' I, th e LORD, w ill hasten it in its tim e. ’ T his was one of the promises given to me and tru ly th e L o r d has fulfilled H is word. In M arch, 1929, I was accepted for training and now, as I go forw ard, I knowr th a t H e W ho h as n ot failed me in the past w ill be all-sufficient for the future. L. H art \V i i ,d e n . .Gracious and Longsuffering. U T Thou, O L o r d , art a G o d . . • gracious, longsuffering and plen teous in m ercy and truth ’ (Ps. lx x x v i. 15). Looking over th e past, these words give a true sum m ary of G o d 'S dealings with me. A s fa r as m em ory carries me I had no desire for G o d , even in a childish w ay. B u t all th e tim e ' gracious and longsuffering,’ H e was w orking, in w ays th a t I did not th en realise, to bring me to know Him. It was after a long, serious illness when I was ten years old th at I was born again and cam e to kn ow th a t G o d , for C h r i s t ' s sake, had forgiven me. Assurance did not come all at once, bu t through being given John vi. 37 b y m y m other I was enabled to overcom e m y doubts. Between th e ages of fourteen and sixteen I first desired to go abroad as a m issionary, and believing th a t ¿his desire w as of th e L o r d , I began to set it as the final aim of all m y training. W hen the tim e of preparation was over, I went to a parish and began slow ly to p u t aside th e foreign field u n til at last, through circum stances of m y own arranging, it n early becam e impossible. B u t once again G o d stepped in and proved H im self ‘ gracious ' in delivering me from m y own w ill to do H is— ‘ th a t good and acceptable and perfect w ill.’ In June, 1929, I determ ined th a t unless th e L o r d showed me differently, I w ould offer to th e C.I.M . th e follow ing Septem ber. T his I did and to th is step th e L o r d has set H is seal in a num ber of w ays. T he tim e spent at the T raining Hom e has been valu ab le in show ing me S p ec ia l * R ein fo r ce m e n ts ' S u p p le m en t. som ething of m y own unfitness for H is service in China. O ver again st th is I cou n t on H is prom ises of pow er w h ich can n ever fail. W ill you p ra y th a t the L o r d m ay p erfect th a t w h ich concerns me for H is g lo ry ’s sake ? T. E. B e n so n . L e t G o and L e t God. T W A S saved b y sovereign grace on M arch 28th, 1925. I t w as th en th at divin e m ercy trium phed over hum an o b stin acy and rebellion. L o n g I strived to be free to sin b u t it was grace th a t h eld m e and w ould n ot le t me go. M y fath er was a m inister in N orth W ales and m y hom e w as d o u b ly blessed in th a t both m y -p aren ts w ere keen C hristians ; consequently, I soon acquired th e h a b it of reading m y B ible and pra yin g daily. I was im pressed w’ith th e th ou gh t th a t I could p ra y to th e L o r d for anyth in g and everyth in g I w anted and could n ot otherw ise ge t. M y p ra y in g list in those m aterial d a y s in clu ded a ball, a bicycle, a p on y and a n y th in g else needed to m ake a little b o y h ap py. T his paradise did n o t la s t long, for these hom e influences were soon forcib ly counteracted b y e vil ones. A la s! m y sinful heart w as b u t to o ready to welcom e them . A long conflict follow ed which m ade m e c ry o u t a t th e early age of seventeen, ' O, w retch ed m an th a t I am ,' I m ade resolutions to be good b u t the oftener I m ade them , th e sooner I broke them . W h e n i t p le a s e d G od I gave up th e h o p e le s s s t r u g g l e : I l e t g o a n d l e t G . . . od I b e ca m e a n e w c r e a tu re in C h r is t Jesus. M y o n ly d e li g h t w a s t o H a v in g so u g h t th e L p r a is e Diolch Iddo. G o d a n d t o p le a s e H im . o r d ’s g u id a n c e , I w ent to th e B ible College of W ales where th e L o r d w as pleased to m ould me and chip off some of th e rough corners. I t w as th en I re a lly k n ew th e jo y of v ic to ry over m yself. E v e r y sum m er I h ad th e gran d o p p o rtu n ity of a preach ing to u r on N ew T estam en t lines. (Luke ix.) G r a d u a lly th a t cam e C h in a la b o u r , w as and as I a b u n d a n tly th e to fir m be th e c o n v ic tio n sp h ere a c te d o n i t th e L c o n fir m e d H is own of ord l e a d in g a n d n o w I g o f o r w a r d w i t h t h e h u m b lin g c o n s c io u s n e s s , am not on th e one h an d , th a t I s u ffic ie n t of m y s e lf to th in k a n y t h i n g a s I o u g h t , b u t w i t h th e s t r e n g th e n in g a ssu ra n ce , o n th e o th e r , t h a t m y s u f f ic ie n c y i s o f G o d . Ie u an J on es. sum m ed up in P a u l’s words : ' T o w ill is present w ith me, b u t how to perform th a t which is good I find n o t.’ My a ttitu d e tow ards th e B ible was, th a t like th e w ritings of other religions, it con tain ed a m yth ical elem ent. Y e t I longed for freedom from th e bondage of sin. I starte d farm ing in E n glan d and w ent to N ew Zealand w ith th e sam e purpose in view . M y second em ploym ent w as near A uckland , where I w orked for a you n g m an on a d a iry farm . H e in vited m e to go w ith him to th e little co u n try church he atten ded and I consented as a relief to the m on otony of m ilking. A t first I despised th e whole of th e p ro ceedings, bu t m y a ttitu d e w as changed b y a message on th e Second Com ing of C h r is t . Prom an evangelist th ere I heard, for the first tim e, C h r i s t preached as a personal S aviou r and I accepted H im to sa tisfy m y longings. T he record of the n ex t years is sim ilar to th e testim o n y of A m o s : ‘ I w as no prophet, neither w as I a p ro p h et’s son, b u t I w as an herdm an and a gath erer of sycam ore fruit, and th e L o r d to o k me as I follow ed th e flock and th e L o r d said u n to me, “ G o p ro p h esy.” ’ I t was a t an E aster cam p on th e W aik a to R iv er th a t G o d b rou gh t before me the m essage of consecration and th e need and privilege of w itnessing for C h r i s t am ong th e heathen. T hrough th e p rayers of Christian people, idols were thrown down in m y life, obstacles rem oved and th e w a y opened to enter th e N ew Zealand B ible T rainin g In stitu te in A uckland , where, during th e tw o y e a rs’ course I learnt, through th e W ord of G o d , m y exceeding unw orthiness and th e riches of grace in th e L o r d J e s u s C h r i s t . I le ft w ith no definite sphere of service abroad in view , b u t m y prayer for guidance coincided w ith th e p ra yer of a C hristian farm er in C an terbu ry for a ploughm an and I h a v e spent th e last y e ar there, q u ietly servin g G o d and w aitin g for H is call. I p icked up one d a y three C hristian papers, each o f w h ich con tain ed th e call fo r tw o hundred new w orkers for the C hina Inlan d M ission. T h e S pirit b rou gh t to m y m ind in answ er to p ra y er w hether th is w as G o d ' s call or not, Sam u el’s answer, ' Speak, L o r d , for T h y servant h e a re th .' I praised H im fo r H is call and applied to th e A u c k la n d C ouncil b y whom I w as su bsequen tly accepted ; a decision confirm ed in M elbourne. A . Sau n d er s. G o, Prophesy. JC*O R eighteen years I liv ed in E n glan d w ithoiit hearing th e Gospel. I w as educated a t a p u blic school and when I left, m y spiritual condition could be O c t o b e r , 19 3 0 . W hat about Y o u ? n p o know C h r is t g re a te s t jo y in has m y lif e . been th e A s fa r as I c a n s a y s i x t e e n y e a r s o f m y li f e w e r e 162 spent w ith o u t a n y real know ledge of th e pow er of C h r i s t to sa v e and keep. H ow slow I w as even a fter m y conversion to le t H im m ould m e a fter H is will. O ccasionally I heard a t sm all m issionary m eetings a t hom e of th e needs of the heath en w orld and slow ly I h a d to face th e question, ' W h a t a b ou t y o u ? ’ R eadin g th e life of ‘ B orden of Y a le ’ w as a great inspiration to m e. I f a man o f B ord en ’s m eans and a b ility could gla d ly give up all to go to C hina as a m issionary, su rely th e needs of th a t land m u st be trem endous. I read th e fa c ts— 1,000,000 Chinese a m onth d y in g w ith o u t C h r i s t — ‘ H ow sh all th e y hear w ith o u t a preacher ? ’— 10,000,000 M oham m edans in China w ith scarcely a n y m issionaries to w in th em to C h r i s t . T hrough these facts I heard th e v oice of G o d in m y heart sayin g, ‘ W hom shall I send and who w ill go for us ? ’ T hen said I, ‘ Here am I, send m e.’ I w as w illing to do H is w ill and H e revealed it to me. M y m oth er’s perm ission w as obtained w ith th e confirm ing words, ‘ I h a v e alw ays p rayed th a t one of m y children Shall be a m issionary ’ and a fter m uch p ra yer I called on th e can d id ates’ secre ta ry , Mr. J. B . M artin. H e advised me to w a it before a p p lyin g to th e C.I.M . as I w as rath er you n g. I accepted th e a dvice and join ed th e H om e Preparation U nion, which w as useful for B ible S tu d y. I also had greater opportunities for servin g th e M aster and for stu d yin g the problem s connected w ith evangelistic w ork in China during th e w aitin g period. In Ju ly, 1929, I offered to th e Mission and w as accepted fo r train in g in S ep tem ber. I had alw ays endorsed th e sch oolboys’ verse th a t ‘ m uch stu d y is a w eariness to the flesh,' b u t I h a v e found th e L o r d to be m y helper and sufficiency in this. G o d h as lite ra lly supplied all m y need— ‘ H ow good is th e G o d w e adore.’ W e are on ly ordin ary people b u t we sh all be facing extraord in ary tem ptation s and opposition in th e com ing days. W ill you p ra y th a t G o d w ill use our lives every d a y for H is glo ry and for the blessing of China ? W . H . S im m o n d s . T h ere Shall Y e See H im . A R not. . . . H e is risen. . . . H e goeth before y o u . . . there sh all y e see H im .’ These w ords occurred in m y reading th e m orning a fter m y acceptance b y th e Council, and th e y cam e as G o d ’ s seal on all th a t had preceded. H e g a v e me th e privilege of C hristian parents and at hom e e a rly h a b its of prayer and B ible readin g were form ed. S p ecia l B rou gh t up in th ese surroundings th e d a y of m y conversion is know n to G o d alone, b u t i t w as as a sch oolboy of fou r teen years of age th a t spiritu al th in gs becam e m ore real. T h ere was, how ever, little o f real peace and v ic to ry over sin either a t school or in m y e a rly d a y s a t business. A t th e beginning of 1927 I becam e a m em ber of th e W allin gton C rusader Class and in a ta lk w ith m y leader, G o d revealed to me th e n ecessity of fu ll surrender to H im of tim e, talents, futu re— all. T h is w as th e first great crisis of m y life and J e s u s -C h r i s t conquered. T hrough a C rusader H ouse P a rty and Cam p m y th ou gh ts were soon directed to th e mission field, especially to South A m erica and to th e Solomon Islands. B u t neither of these places w as of G o d ’ s a p p oin tin g and in th e sum m er of 1928 H e revealed H is w ill to me through th e readin g of ' T h e Challenge of C entral A sia ,’ la rgely th e w o rk of Miss M ildred C able. T his w as th e second great crisis of m y life, and th e conviction deepened th a t here am ong the M uslim peoples of S i n k i a n g and N orth-W est China G o d has some w ork to perform th rough me. H is guidance w as sought in p rayer and a t a C.I.M . week-end a t W indlesham in Jan uary, 1929, H e confirm ed to me th a t China w as th e w ay. D urin g m y period of train in g th e L o r d h a s guided and fu lly p rovid ed and I lo ok forw ard w ith th e p ra yer : ‘ M ay H is b e a u ty rest upon m e A s I seek th e lo st to w in , A n d m a y th e y fo rg e t th e channel, Seeing o n ly H im .’ L. A . St r eet . T each M e T h y W ay. A T th e age of seventeen I w as received in to fellow ship of the Church w ith whom I regu larly gathered, bu t alas! th a t which w as w ritten of Sam uel w as also true of m e— ‘ Sam uel did not y e t know the L o r d . ’ This position was m aintained th rough ou t th e n ex t three years of m y life. D uring th is tim e I becam e a ctiv e ly engaged in m a n y branches of Christian service. A t th e end of th is period G o d , in H is grace and m ercy, dealt w ith me until, from under th e chastisem ent of sorrow, I surrendered m y life to H im . A lthough assurance as to m y eternal state did not come u n til some ten m onths later, th e peace and jo y th a t flooded m y soul as a direct result of definite surrender to C h r i s t as L o r d and M aster, witnessed to th e fa c t th a t I h a d passed from dead w orks to serve th e livin g and tru e G o d . F o r about tw o years prior to m y conversion, I h ad been conscious of the con victio n tfia t G o d w anted m e in His service abroad, and I therefore sought in m y own w a y to prepare m yself for w h at I fe lt would u ltim a tely be m y life ’s w ork. H ere again I h a d n ot w aited for th e L o r d , and w hen I did so later, I found th a t once m ore m y w a y w as n o t H is w ay. A fte r m y conversion th e desire and con viction concerning m issionary w ork deepened, b u t in H is wisdom H e m ade m e w a it ; and eighteen more m onths w ent b y before H e th rew open th e door during W hitsuntide, 1927. In Septem ber of th a t year I entered A ll N ations B ible College where th e n ex t tw o years were spent, learning more of th e G o d W hom I served, more of His a b ility to satisfy th e soul, m ore of H is pow er to su pply ‘ our d a ily b rea d .’ It w as while I w as there, p rayin g m uch concerning th e futu re sphere of labour, th a t th e Misses French and Cable visited London and I heard G o d ’ s voice through H is servant callin g m e to China. From A .N .B .C . G o d m ade it possible for me to spend a year in th e Homoeopathic H ospital School of M edicine. A n d now, all th a t is past, and before lies the task of m aking H im known. W ill you join in prayer th a t th e Saviour m a y be com m ended in such a w a y as to find ready acceptance b y m any in th a t la n d ? S. W a l k e r . The Valedictory Meeting, T m a y be th a t th e uncom fortable drizzle of T uesd ay evening, Septem ber gth, accounts for the few v acan t seats in the Central H all, W estm inster, a t our V a ledictory Meeting. B u t it was a great and inspiring audience none the less which Kang w ith trem endous fervour the opening hym n, I ‘ I cannot te ll w h y H e W hom angels worship, Should set H is love upon th e sons of m en.' T he reading of M atthew ix. 35-38 reminded us th a t He has n ot y e t fu lly reaped H is harvest, and th a t labourers are still to be prayed forth. T he R ev. F. D . H eath, of D orking, father of one of the outgoing workers, then led us to th e throne of grace. In his opening address from the chair our H om e Director, the R e v. W . H . Aldis, set him self to answer th e questions which (as he suggested) were probably in th e m inds of m ost of his audience. T h e first question, ‘ H ow about th e Tw o H undred ? ’ h a d been forestalled b y th e preparation of a leaflet distributed at all th e entrances of th e H all. Mr. A ldis pointed ou t th a t of th e num ber to be m ade up, betw een 1 1 0 and 12 0 men and women m ust sail, or be definitely accepted for service, before th e end of 1931. From th e hum an standpoint it was u n lik ely th a t th e aim w ould be achieved, b u t we had learned to w rite the words, ‘ B u t G o d ’ over every seeming impossi bility. I f we were asked whether we h ad a n y confirm atory evidence th a t th e call is of G o d , we could point to one m atter which, though n ot th e m ost im portant, w as clear to the com prehension of all, viz., finance. A t th e end of J u ly we had O c t o b e r , 19 3 0 . ‘ R ein fo rce m e n ts • S u p p le m en t. 1930. received ¿ 1 3 ,0 0 0 more than at the same tim e last year. G o d was as easily able to provide for 1,2 0 0 as for 1,0 00 missionaries. Then there was th e question whether, while China was in her present disturbed condition, it w as wise or right to send forth more young m en and women. W hile adm itting the risk, Mr. A ldis assured us th a t th e executive of th e Mission in Shanghai was composed of men of sane and balanced ju d g ment, who would never advise or perm it any reckless sending in to danger. On th e other hand, he referred to th e extreme, friendliness of th e v ast m ajority of the Chinese people. More over, these v e ry conditions in China— ban ditry, Communism, civil war, etc.— surely em phasized her need of th e Gospel. It would be a bad day for th e Church of* C h r i s t if she adopted as her m otto ‘ S afety F irst.’ Miss A . G . W ilson, S . R .N . (S z e c h w a n ) and the R ev. C. Fairelough (C h e k i a n g ) spoke as representing the returning missionaries, some of whom have already sailed. Miss W ilson suggested th a t th e m ain purpose of our gathering was th a t we should see G o d , and then, seeing ourselves in H is light, ask th e question, ‘ A m I fulfilling G o d ’ s highest purpose for m y life ? ’ W e m ight then see China as G o d sees her, and share H is compassion for its needy millions. From her experience a t the Paoning H ospital Miss W ilson gave instances of the pitifu l sufferings of th e people, im pressing upon us th e urgent need of m edical reinforcem ents in a land where p ractically e ve ry C.I.M . hospital is undermanned. Mr. Fairelough helped his audience to share his enthusiasm 163 S p e c ia l ‘ R ein fo r ce m e n ts 1 S u p p le m en t, for China and the Chinese *by giving us a number of striking facts regarding her ancient civilisation, her size anr) her message. *' He shall not fail.” spiritual life has been here at home, are now faced with population. infinitely greater problems for your spiritual life in China He went to China thirty-three years ago in response to a call for a forward movement, and during all those years he had found an open door for preaching the Gospel. Difficulties there certainly must be, but he had been constantly encouraged b y such promises as that of A cts xviii. 9, 10. We make no detailed reference to the brief addresses of six of the new workers, representing six men and twelve women, who sailed for China on September n t h and 13th respectively, because their written testimonies and their photographs will be found in another part of this issue. They were commended to G o d in prayer b y Mr. Walter Sloan. It was a special pleasure to have as our closing speaker the R ight Rev. Bishop Mowll, who followed Bishop Cassels as Bishop in Western China, and who has been for many years a member of our North American Council. Addressing himself primarily to the outgoing workers, he congratulated them on “ He shall not fail.” You, who realise how dull your You, who have found it hard to live with others at home are going to find it infinitely harder to live with some in China who have been brought up quite differently to you. “ He shall not fail.” Y ou have found it difficult here at home to be sympathetic and truly to enter into the lives of others. How then are you going to name C h r i s t effectively to the Chinese? “ He shall not fail.” You have heard all about modern complications in China which makes it so difficult in some places for Christian witness. “ He shall not fail.” You have got a timid disposition. “ He shall not fail yo u.” You are going to go through times of loneliness. shall not fail you.” “ He There are going to be long months when you cannot speak the language, and when it will be so irksome to have to be with your mouth shut. “ He shall not fail.” There will come days of misunderstanding when your work is the privilege of going forth to a land and a people of such interest, misunderstood. a land where their lives would count for J e s u s C h r i s t , where they would see men and women definitely born again and times of danger, yet “ He shall not fail.” And to those of you who have to stay at home, “ He shall not fail.” When there is transformed b y the power of the H oly Spirit. In the nerve strain, the homesickness, the loneliness, the times of actual physical danger, they needed and could count on the prayers of friends in England. that blank day by day in the home circle, “ He shall not fail.” When there is the monotonous life to be lived, and the petty irritations to be endured, “ He shall not fail.” A nd when you Bishop Mowll proceeded to pass on three thoughts to the new workers. Augustine of Hippo, he said, was portrayed ones m ay be enduring, “ He shall not fail.” by the ancient painters, not only with a staff and a book, but with a f l a m i n g heavt. T hey needed a flaming heart of devotion to the L o r d J e s u s C h r i s t , which would result in prayerfulness, definiteness in their message, faithfulness in buying up their “ He shall not fail you.” There will come are thinking about the unknown dangers which your loved Yes, I have known what it means to be anxious about loved ones who have been anxious about me, and there has been that peace which passeth all understanding garrisoning heart and mind. ‘ And then as I close, what has this meeting meant to some the importance of a right relationship to their fellow mission aries, to the Mission as a whole, and to the workers of other young people here to-night ? Has it been a call to readjust ment in the lives of some, as you have heard what G o d has been doing in the lives of those who have spoken ? Shall C h r i s t fail to-night to have His way in your life ? There is Missions. still need for missionaries of the right kind in China. opportunities. Secondly, the Bishop urged them to remember Thirdly, he reminded them that ‘ the most effective work in modem China can be done b y those who go out not as leaders but as ministers and helpers for C h r i s t ’s sake.’ - We quote the closing words of an address which our new workers, now e n ro u te to China, will long remember :— W hat a t a s k ! W hat a privilege! W hat difficulties! And so there comes this Word of the L ord to us from the 42nd chapter of Isaiah and t i e 4th verse. “ He shall not fail.” I could not stand up here to-night unless it was to pass on that what life in inland China is like would not dare to make an appeal in his own strength or wisdom. J To any individual it is only going to be the appeal to those whom the H oly Spirit has spoken to with such overwhelming force that they cannot stay back. He is counting on yo u .’ 3£ l r i 3 0 ti& < A. r. h ej ... , J- The Chinese Christians are asking for missionaries. There is the balance of these Two Hundred workers, if it be G o d 's Will, still to offer themselves, and yet to-night anyone who knows earn sh aw *7^ =4 i - f i " è>■ p . \ g - d - = = g ± :: lE ftz g g LÌ xl- e call of C h i - p a s need , Ar^dnbyjthie love o f C ai Iva o -*' \^gÌ--gÌ- -o-* a J J --------s>—e —& . -.— 7 - Z Ì Z ---- &--- .......t= "rl: ■^ ... -r\ ■ ^ ■ ;& ^ J J -d a " ip —^ : d send forth, *we hum-‘bly plead , Two Tiundrec I wit-lnes - ses Chooi ^ M % — <s>-- s>— ....3T J - - €2"...... . .n jS^~* ----------— 4 — ■f r i # ± y = F # F = j= = j= 4 O c t o b e r , 1930 . 164 Z C F F .Z . ffoi Thee. A Superintendent’s Journeys. W e print extrads from the journal o f the R ev. E . J. Mann, C .IM . Superintendent in Kansu. S in in g . O N M arch 31 I le ft on m ule-back fo r a v is it t o th e station s in th e w e st. T he trip t o Sinlng to o k fiv e days, and i t w as a great d eligh t t o see the farm ers b u sy w ith the p la n tin g 'o f th e sum m er crops. I n some p arts th e w h ea t w as u p and th e green w as so w elcom e to th e eye. W e fou n d ou r friends, M r. a n d M rs. Learner and little M argaret, a n d Mr. a n d M rs. H arris and th eir tw o children, a ll well. D u rin g th e p a st y e a r th e y h a v e been p reserved in health , a n d th e d istrict has been k e p t in peace on th e w hole. M r. H arris has rem oved t o a n ew house dnring th e year, and M r. L earn er w as in th e m iddle of rebuilding th e house in which h e h a d been liv in g , so he w as v e r y b u sy w ith th e oversigh t o f th is w ork. I sp en t three d a y s w ith our friends, a n d th en le ft w ith M r. L earn er fo r a sh ort trip round th e north p a rt o f th e district. W e w ere gone five d a y s, tra v ellin g 300 li ; on tw o n igh ts we w ere in o u t-sta tio n s; one n ig h t we sta y e d in th e hom e o f an Aborigin al Christian. W e passed m a n y villages in w h ich were one o r m ore C hristian families. T h ree th in gs stru ck m e abou t th a t d istrict. T h e first w as th e m ixed popu lation , fo r Chinese, Moslems, T ibetans a n d A b o rigin als are t o be fou n d in close p ro x im ity t o each other. I n one v a lle y th e v illagers m igh t b e Moslem a t the bottom end and A bo rigin al a t th e to p end, w hile in another th e re w e re Chinese cm one side of th e v a lle y and Moslems on th e other side. I t needed close observation a n d con stan t en q u iry t o find o u t'e x a c tly w ho th e in h a b itan ts were,. I n th is respect, i t w as a v e r y in teresting journey. T h e second tilin g th a t stru ck m e w as th e splendid w a y in w h ich th e G ospel has spread in th a t n o rth district. I t proves th a t m uch fa ith fu l seed-sow ing h as ta k en p la ce , a n d m uch follo w -u p w ork has been done, or th ere w o u ld n o t b e th e scattered C hristian com m un ity t h a t there is to-d ay. T h e th ird th in g t h a t stru ck m e w as th e w onderful opportunities th a t present them selves a t th e present tim e. T h e district is in peace, th e p eop le a re v ery frien d ly, t h e villag es abound in e v e ry direction, and th ere is sca ttered o v e r the district th is nucleus of C hristians who. if Spirit-filled, sh ou ld enable th e w hole district t o be evangelised in a few years. T h ere is a la rg e ou tstatio n a t Laohuku, one hundred a n d tw e n ty li t o th e north, which is th e cen tre o f a go o d w o rk. T h e y su p p o rt th e ir ow n p a sto r, and h a v e then- OCTOBER, 1930 . ow n prem ises. W ith sp iritu al p ow er and blessing, th a t sh ou ld becom e a v e r y im p o rta n t centre. I w a s'a sk e d t o preach on each Sunday I w as in Sining, and i t w as a g re a t pleasure t o find th e C hurch C om m ittee„ carrying th e ir burdens m an fu lly. T h e y are p ayin g t h ir t y p e r cent, o f th e evangelists' and biblew om en 's salaries fo r th is y e ar, and are realising m ore th a t i t is n ot a finan cial concern on ly. P h o to 6yl B rid g e at [B . J- MannS h a n g ta n C o n t h e L a n ch o w R oad. Slnlng- K u e it e h . I fou n d M r. and M rs. G . B ell w ell b u t in considerable m uddle, ow ing t o building operations b ein g in fu ll sw ing. M r. B ell is b u ild in g gu e st room s fo r Chinese and T ibetans, a n d adding oth er room s in w h ich foreign visitors can live. M y s t a y in K u e ite h la ste d on ly one d ay, b u t during th a t d a y w e accom plished a great deal. I visited th e preach ing shop in which S u n d ay services are conducted, and again exp lored th e tow n. T ib e ta n s were abou t in good num bers, and i t is fo r th e T ibetan s’ tra d e th a t K u eiteh exists. M r. B ell hopes t o give special atten tion to these people. I visite d one lam asery n ear b y , in w h ich M r. B ell's T ib e ta n teach er is a priest. 165 T he Church in K u eiteh is v e r y sm all, so th a t th e need is for re a l forw ard evan gelistic w ork. M r. B ell has plans for spending the. summ er m onths am ongst th e T ibetan s in th e cou ntry. T h e work w ill be difficult, especially for Mrs. Bell, who hopes t o accom pany h e r husband w ith th e children. T h ey hope t o s e t up cam p w h ere th e y can reach a good num ber. Payen. Mr. G . B ell v e r y k in d ly accompanied m e from his station to P ayen , where his brother John lives. I t w as a lo n g tw