LAYLAH ALI
Transcription
LAYLAH ALI
March 2016 LAYLAH ALI BODIES IN NOTION INTERVIEW BY KRISTIN FARR // PORTRAIT BY TODD MAZER 74 | MARCH 2016 SOMETIMES YOU FEEL LIKE YOU KNOW A PERSON. In a documentary about Laylah Ali, her secret world was revealed, a place where paint colors never cross-contaminate brushes and newspaper clippings are organized by folders stapled neatly to the wall. In my mind, the artist was forever encapsulated in this environment. But that film was made a decade ago, and people change. For artists, the magic happens far outside the comfort zone, and Laylah Ali is often leaning up against the uncomfortable. With ever-shifting ensemble casts and scenarios, her stories evolve to reflect our time and ask all the right questions. Kristin Farr: Do you have a sense of why you are so precise and methodical, or do you not consider yourself to be either of those things? Laylah Ali: I have trained myself to be precise and methodical in the studio in certain ways. It did not come naturally. I am also a big slob. The paintings are precise, and my studio is quite messy, though I know where everything is, pretty much. Do you try to remain outside of your comfort zone in your art practice? I think the best place is for me to be is where comfort meets discomfort, with the advantage going to discomfort. Or perhaps it is more accurate to say where familiarity meets discomfort. There are certain advantages in having familiarity with materials and process but that can be a hiding place as well. below Untitled (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 58” x 14” 2015 opposite Untitled (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 23” x 36.5” 2015 76 | MARCH 2016 How were you encouraged as a young artist growing up in Buffalo, NY? Did you spend time at the Albright-Knox Gallery? I had a great elementary school art teacher who had a perfect art teacher name: Ms. St. Pierre. And my family went with some regularity to the Albright-Knox Gallery when I was a kid. I think that museum was important for me. I particularly remember a Pollock painting and the Samaras mirrored room installation that could be entered after taking off one’s shoes. When I was older, a teenager, I would stop at the Albright Knox museum when walking a long distance in the Buffalo winter. It would be a chance to warm up my freezing feet and step in to look at the Jasper Johns number work they LAYLAH ALI JUXTAPOZ.COM | 75 LAYLAH ALI JUXTAPOZ.COM | 77 owned—it was close to the entrance door so it was easy to warm up and look around that part of the museum and then leave again eight minutes later to continue my trek. More than any single work, I really loved that the museum was free. It set up an entirely different relationship to it than I would have had if we had to pay. We could not afford to pay to go the museum on a regular basis. I felt like I had a right to visit the museum, that there was no barrier in walking through the door. There was no pressure to take everything in at one time. It was a relationship that I had with that museum for around 16 years. Over time, I gained a sense of familiarity with it. Perhaps even ownership. You’ve made paintings about dodgeball—such a cruel game. Talk about why it’s symbolic of the issues you consider. Ah, dodgeball. It is impossible to move to the symbolic when dodgeball is steeped in physical reality for me. My memories of dodgeball concern one Tom Wolf—that was really his name—a self-appointed and rather dedicated child racist, whose unofficial job was to enforce racial segregation in our school. We seemed to play dodgeball all the time in my white, working-class, public elementary school. Tom Wolf was rather obsessed with degrading me at every possible turn, and dodgeball was a legitimate, school-sanctioned target practice on the only black person in the entire school. Abraham Lincoln Elementary School, by the way. Everything about this story is so perfectly named and all true. So I dodged and dodged because I did not want him to win, but it would have also been easier to have been hit by the ball to just get out of the game. I think I will let others derive the symbolism from that story. Some things in my work are not symbolic, they are just felt. Is there a performative aspect to your work? Do you feel like you’re directing a scene when you create a composition? Definitely performative. The paintings can be like crude stages or sets, the figures like characters in a play. I think of them equally as characters and figures. Tell me about the new Acephalous series. These figures are gender conscious, as well as potentially sexual or sexualized. There is actual racial difference amongst the characters. There is hair. Some do not have heads at all, but they are still functioning, thus the title, Acephalous. They are on an endless, determined trek, a multi-part journey. It has elements of a forced migration. You’ve talked about a notion that racism could be attributed to visual phenomena. Can you say more about that? That’s one of those things I once said that was only partially developed and needed more context. Obviously, racism is complicated and deeply entrenched in ways that defy optics as well as being influenced by the visual. But given that everything today is being tagged with DNA influences, I would not be surprised that we locate something in our biology that has sway over the “us versus them” impulse. They probably have already found it and given it a name. Why is this impulse more pronounced in some people more than others? Is it really all caused by context? Does your work change as awareness of horrific injustice increases? Have you referenced any specific stories covered in the media in recent years? We might be aware of singular injustices as they are brought to our attention but we are still remarkably bad at understanding how everything is linked, how the patterns add up and convey larger meanings. I am probably more concerned with patterns of behavior than I am with singular events. Climate change has become an interest that is starting to lap at the edges of my work. Are newspaper photo clippings still a big part of your practice? I don’t source from newspaper articles so much anymore. That practice fell away at some point when I started to see cycles repeat themselves and found that I had essentially collected the same kind of picture over and over again. I am finding that I am still connected to and responding to topical events, but they no longer are saved pictorially. My head is full. Your “Greenheads” characters will be 20 years old soon. Are you still working with them? The Greenheads are retired. But I remain interested in what is obvious about the human body as well as what is covered up, the way the body can be manipulated and changed, and how figures can form their own kind of communication. I am interested in how much can happen to a body, how much it can absorb, and what survival actually means. Can you explain the role of research in your process? It depends on the project. The last project that I did extensive research for was my online project, John Brown Song! that I did for the Dia Art Foundation. That required some archival delving into original newspapers from 1859— not surprisingly, a lot of gun violence in those pages—as well as research on the “John Brown’s Body” song that became one of the main topics of the project. I love doing that kind of research but don’t often do it for my paintings, which tend to traffic in some future, unknowable world that I am making up with strands of the present and past. I do usually tend to read history instead of fiction. 78 | opposite (top) Untitled (Sky) Gouache on custom arches hot press panel 11” x 9.5” 2014 opposite (bottom) Untitled, detail (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 81” x 14” 2015 MARCH 2016 LAYLAH ALI JUXTAPOZ.COM What drew you to that song, and can you say more about the form of that project? I saw that Kara Walker participated. I’ve been a John Brown fan for many years, and it was sort of a hobby of mine to learn more about him and visit historical sites related to his abolitionist actions. So when Dia asked me to do a project online, I thought it might be an opportunity to see if I could expand on my interest in John Brown, to turn it into something unexpected but that was relevant somehow to our own time—more as a series of questions. So the invitation to sing the John Brown song, which was once popular and widely known in the United States, was a question about the song, and a question about our relation to that time, to slavery, to abolition, and our distancing. How would they handle it? Did it have relevance to the people I asked? Abolition, formerly a charged and dangerous political stance, is such an antique word now. Could I find meaning in this strange old song through asking people who might know nothing about John Brown to sing it? I asked friends, family members, coworkers and acquaintances. Kara does a great uninhibited version of the song. 80 | above Untitled (Sea) Gouache on custom arches hot press panel 11” x 12” 2014 MARCH 2016 The videos of different people singing it were moving. Is your work related to writing, text or typography? I am going to answer that question more literally than I think you intended. I did a series called Note Drawings from 2006-2008 that included numbered lists of random thoughts, overheard conversations, and snippets from newspapers, radio, documentaries, etc. I had deliberately avoided using written language in my work for many years, and that series marked my first steps back into it. Language lurks close to the surface in most of my work, but the Note Drawings presented actual words on paper. | 79 opposite Untitled (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 23” x 29.5” 2015 above Untitled (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 30” x 40” 2015 You seem to be very specific about colors. How do you know what you’re looking for? In my paintings, a color needs to act in concert, so it really is never about one color but about how it performs, behaves, or doesn’t behave in any one painting in relation to the other colors. But because I am painting figures that live in politicized space, I also do not divorce color from its acquired meanings in our daily lives. I cannot fully separate color from how it functions in the world, how it has influence that is beyond what it does optically. But I won’t lie, the optics are crucial. LAYLAH ALI JUXTAPOZ.COM | 81 In the Art21 documentary, you talked about how your brushes are assigned to a specific color and never dip into another. Are you still working that way, and why is the purity of color paramount? I have loosened up a little on that cross-contamination thing. I allow for a bit more flow in my earlier process, like underpainting with bolder colors that I have to respond to on the paper but that eventually become hidden or partially hidden. But, for my gouache paintings in the middle to late stages of completion, I do still assign brushes to colors and keep them separate to keep the colors clean. Somehow, it looks crazy on that Art21 segment—I get that—but it’s perfectly sensible for what I am trying to do. Not crazy, just organized. I am not as concerned about keeping things as precise in my drawings as I am in the paintings. I am at an art residency now, playing with materials, making drawings. I have to release all of the rigid intensity from making the paintings, and the actual toll it takes on my body, by having drawing periods in between. Do you ever find it tiresome to explain your paintings? I suppose my way of dealing with questions is to ask more questions. Sort of a deflective mechanism, but one that also reflects what I hope is the conversational nature of the work. I don’t really have definitive answers about the final meaning of work—I have ideas that I invest into each work but sometimes those ideas are then challenged by the actual paintings once they are done. I can answer work about the process of making them more easily than I can about content. I think this is true of many artists. That is why critiques often lapse into talk about formal and technical matters. I love gouache. Why do you love it? I love gouache because it has a subtle way of absorbing light while remaining powerfully colorful. It is a modest powerhouse of a paint. I also love gouache because it is really hard to spell. What’s the latest audio entertainment on rotation in your studio? To my surprise, I have been enjoying Rihanna and Q-Tip. A friend recently gave me some music she put together, and I didn’t know any of it, was just listening to it without knowing who the artists were. I just asked her for the playlist so I could answer this question. What makes you the most happy, and what makes you the most sad? Wow, I can’t answer that. The sad answer would make us both cry, and it would blow the happy question right out of the water. above (top) Untitled (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 56” x 40.5” 2015 82 | MARCH 2016 above (bottom) Untitled (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 81” x 14” 2015 right Untitled (Acephalous series) Gouache, acrylic, watercolor and pencil on paper 24” x 45.5” 2015 paulkasmingallery.com LAYLAH ALI JUXTAPOZ.COM | 83