A sweet history of Brazil
Transcription
A sweet history of Brazil
Alexandre Menegale 54 A sweet history of Brazil Texts from Brazil . Nº 13 Compotes. Iolanda Huzak /Pulsar Imagens Flavors from Brazil 55 F rom sugarcane, from the sugarmill, from the slave quarters, the history of Brazilian sweets practically begins with the country’s origin. Just like the characters Hansel and Gretel, who left breadcrumbs on their path in order to not get lost in the woods, if we sprinkle our history with crumbs of quindins, marmalades, compotes or crystallized fruits, we would certainly trail a faithful and chronological panorama from the formation of our people to the most recent and refined manifestations of national confectionery. Emperor Dom Pedro II would gladly exchange his duties at the Court for a fig compote which had just left the pan; Rui Barbosa melted for hearty spoonfuls of potato sweet. And how about ex-president João Goulart and Jorge Amado, true lovers of the coconut sweet? Not to mention ex-president Juscelino Kubitschek, who never refused a baba-de-moça, and the composers Roberto Carlos and Chico Buarque, who might have been inspired after generous portions of pumpkin sweet. But where does one of the strongest aspects of our culinary miscegenation come from? According to historians, sugar, obtained from the evaporation of sugarcane juice, was discovered in India, around the 3rd century. But it was probably the Arabs who introduced it on a large scale to gastronomy, creating candied almonds and walnuts, as well as fig and orange compotes. In the 15th century, when the Iberian Peninsula was conquered, the same Arabs included sugarcane among the seedlings of fruits they would use in future sweets. From then on, from Portugal and Spain, sugarcane arrived in America with the discoverers. Done: the sweetest invasion of Brazilian history had been carried out, a culture 56 According to the historian, sugar, obtained from the evaporation of sugarcane juice, was discovered in India, around the 3rd century. which would continue through the following centuries. More than simply describing well known recipes, recalling flavors that flood our memories, or guessing the origin of a certain culinary alchemy, I have decided to turn the caramel colored pages of time. I was surprised with the anthropological and gastronomical communion of flavors. Before we even had an Emperor, we had already surrendered to compotes, cakes and sweet delicacies that gained local color and shape when the Portuguese arrived at our coast. In fact, many of the sweets we consider Brazilian today have their origin in Portugal. The story that the nuns in Portuguese convents used egg whites to starch their robes, for example, is a delicious one. What were they to do with the enormous amount of leftover yolks? Since they were creative, the nuns started making quindins, bom-bocados, papos-de-anjo, puddings and custards with this blessed abundance of ingredients. Many generations have gone by and here we are filling ourselves with these same delicacies – many believing to be the pioneers in the sweet art of confectionery. Before referring to the other European invasions, which would later contribute to the enrichment of our confections, let us focus on the Texts from Brazil . Nº 13 Rapadura being molded. João Rural Flavors from Brazil 57 In the sugar plantations of the interior of Pernambuco, Paraíba, Alagoas and Maranhão, as well as in the houses of Recife, São Luiz and Maceió, the black women cooks were true alchemists in the creation of a regional cuisine. 58 Texts from Brazil . Nº 13 Vendors of sponge cakes. J. B. Debret (1826) Source: Castro Maya Museums – IPHAN/Minc – MEA 0203 Flavors from Brazil 59 60 communion of the Portuguese tradition with Brazilian fruits. A fundamental link surfaces in this production line: the black women cooks that ascended from the slave quarters to their mistresses’ kitchens taking with them manioc flour, maize flour, pumpkin and water yams for the composition of their delicacies. We refer to a geographical region that includes, mainly, Pernambuco, Alagoas and the interior of São Paulo. We are well aware that fruits have been the basic ingredient for desserts for centuries – from the far corners of Babylon to French and Italian palaces. So, we can imagine how the Portuguese, who mixed honey with their fruits before the common usage of sugar, were fascinated with the possibilities of our plentiful pulps in every corner of this recently-discovered country. We are talking about ambrosias, pumpkin compotes, banana and orange preserves, coconut sweets, meringues, tapiocas and so many other treasures. Still in colonial times, cashew and guava sweets attained a noble standing, already being considered the jewels of the manor house. But those were also the times in which aromas of fried and roasted bananas, covered with cinnamon, invaded the properties, just as the so-called mel de engenho (sugarcane honey) was mixed with yams and breadfruit, the traditional rice pudding gains national flavor in the coconut rice pudding. At the same time, tapioca gained its position on the patriarchal tea tables: alone or in the company of pamonhas, beijus, couscous and cocadas. This is also when pé-de-moleque was created, as well as canjicas and corn-based cakes. Although most of the origins of sweets are identified, the authenticity of the Souza Leão cake – that is still popular in Pernambuco – is claimed by several recipes. Still on cakes: wedding cakes and those sugar pyramids in the center of noble tables have their origin in Portugal. Thus, the art of decorating begins, with letters and drawings made from cinnamon, embroidered tablecloths and napkins, as well as boxes, ornaments and cut paper. One must remember the colonial tradition in Brazil: it was customary, in religious processions, for the devotees to carry trays of sweets as personal offerings to individuals who represented the biblical figures. It seems that one of the first accusations of suspected Judaism during the Inquisition had its origin in these processions: a man is said to have offered sweets shaped like Jewish symbols. After some time, the most enchanting ally of cooking and, why not, the customs of modern our manioc (or macaxeira) flour. In the sugar plantations of the interior of civilization, was ice. From then on, to Brazilian fruits, included in sweets, marmalades and pud- Pernambuco, Paraíba, Alagoas and Maranhão, as well as in the houses of Recife, São Luiz and dings served still hot, new flavors and techniques were added and they were transformed into ice Maceió, the black women cooks were true alchemists in the creation of a regional cuisine. Not creams, which were considered as custards for hot days, as they pleased both the eyes and the to mention Bahia, state in which white tradition is barely visible today in the stews, subdued as it was by the overpowering heat of the African spices used by the black women cooks. With the proven prestige of sugarcane honey, alongside with allies such as manioc, water palate. Breaking through the borders of the plantations and mills, they surfaced as a trend in the first confectioneries of the big cities of Brazil. The delicacy was almost a milestone for the end of the classical and fuming patriarchal desserts and for Texts from Brazil . Nº 13 Cheese and goiabada (guava sweet). João Prudente / Pulsar Imagens discrediting tea parties with country cheese and toast. According to historians, newspapers of the first half of the 19th century depict ice cream with a shape of sin: the confectioneries which were until then far restricted to men, started to welcome the first young ladies. Years pass by and the arrival of the first European immigrants spread the genes of the British, French and German confectionary traditions – like pollen adding, altering and adapting the new Brazilian features with their talent for sweets. Today, white refined sugar is the most common, but to prepare sweets and compotes, crystal sugar is widely used. In addition, some traditional recipes use raw sugar or rapadura. The dichotomy between pleasure and guilt is one of the dogmas that surround us. Candies, pies, cookies, marmalades, compotes, mousses, ice creams and gelatins live within the imaginary of our taste buds. Flavors from Brazil We treasure memories, images and smells. Who does not dream of smearing his fingers with a piece of homemade guava sweet, or become the happiest person on earth when vigorously biting into a delicious cream filled pastry, or fill ourselves of patriotic pride after savoring a large variety of sweets made with Brazilian fruits? Whatever the reason, the origin of the national confectionery is, after all, anthropological, historical and elucidative. Once you have finished these pages, don’t shun away: close your eyes and think of your most significant memory and be sure that a sweet will be the strongest image that will come to your mind. Alexandre Menegale Journalist This article was first published in the first issue of Sabor do Brasil (Taste of Brazil) magazine, MRE, 2004. 61