San Diego Auto Star - St. Didacus Church
Transcription
San Diego Auto Star - St. Didacus Church
Page 2 Sixteenth Sunday in Ordinary Time Rest A While July 19, 2015 “When Jesus saw the vast crowd, his heart was moved with pity for them.” We all need to go off to a “deserted place” occasionally to “rest a while.” Whether this means taking some time alone each day to pray and rest in God, making Sunday truly a day of rest, or setting aside a few days a year to make a retreat, all of us need time to regain our strength so we can take up our shepherding tasks. If the mission overwhelms us, we are unable to persevere. If the mission overwhelms us, we are at risk of losing sight of the mission itself. We even run the risk of becoming the misleading prophets against whom Jeremiah warned. Achieving a balanced rhythm between the work of discipleship and the need to rest from weariness can be no easy task in itself. Like Jesus, we are called to shepherd—to care, teach, heal, listen, etc. At the same time, we must know when it is time for us to renew ourselves, to allow Jesus to shepherd and teach us, to balance our work of sharing the Gospel with rest, with time to replenish our spirit and energy. Self-giving and rest are two parallel poles to the dying and rising dynamic of the paschal mystery. Too much dying can crush us. Too much rest can lull us into being uncaring shepherds. The mission calls us to a balanced rhythm. —Living Liturgy Where Jesus was, people rushed to be. That’s because throughout history, life has been mostly small, dull, claustrophobic in opportunities and frightfully poor in the realm of hope. Jesus was hope walking. Where he went, possibilities opened up that weren’t there the day before. Miracles happened. The earth rocked with new teaching. Eyes were opened—and not just those of the physically blind. People wanted to see the world, to see God and each other, the way Jesus saw it all. When Jesus looked at the crowd that had gathered in a place where he’d hoped to rest a while, he saw all of this. He saw the wretchedness of their lives: the lack of chances to change anything about the present and the loss of hope for the better future. The deep need of the world squeezed his heart, and he surrendered to it. Jesus always surrendered what he had to the world that needed it. Most of us, of course, do everything we can to protect our hearts from feeling compassion, which means “to suffer with.” If we really felt as others do, we’d be compelled to help. Lord Jesus, you are the one in whom we find our rest, you are the Shepherd that cares for your people. Help us to live the Gospel. —Exploring the Sunday Readings On his recent trip to Ecuador, Pope Francis met with clergy, men and women religious and seminarians. In his remarks to them he said this: “...take care not to fall into a sort of spiritual Alzheimer's: do not lose your memory, especially the memory of where you are from. St. Paul intuited this danger, and to his dearest son, the bishop Timothy, to whom he gave pastoral counsel, he said: 'Do not forget the faith of your grandmother and your mother.’” “Spiritual Alzheimer’s” seems to have gained much ground over the years. Consider this story... Business tycoon and billionaire Howard Hughes came from a long line of preachers, but you would never have known it at the end of his life. It took one generation for him to separate himself from the religious identity of his family and become entwined with the world’s pleasures. It cost him his mental, physical and spiritual well-being. One generation believing that they can do what is right in their own eyes, or one generation that will grab on to a faith in Christ that cannot be shaken. Which will it be for us today? Blogger Jayne Fossett wrote, “We must embed the Gospel so deep within our conscience that it transforms the way we think, which, in turn, will transform the way we live.” Talk of your faith to your children and your friends by celebrating all that God has done for you. Tell them of His goodness, His grace…and the freedom you have in obeying and trusting Him. Encourage this generation to see God’s hand in their lives, making Him the firm foundation that is forever. Don’t let the “Spiritual Alzheimer’s” that Pope Francis speaks of infect your life and let you forget where you are from. Page 3 Sixteenth Sunday in Ordinary Time Mass Intentions Saturday………….........July 18 5:00PM…………………†Juanita Diaz Sunday………….....…...July 19 8:30AM…….†Jerry McDermott & Marge McDermott, SI 10:00AM…………….....Gibbons Family, Spec. Int. 11:30AM………...…......People of St. Didacus Monday………………...July 20 7:30AM….…....…….…...Webb Family, Spec. Int. Tuesday………..…..….July 21 6:00PM…………...........Guadalupe Cabrales, Spec. Int. Wednesday……......….July 22 8:30AM…...….………...†Richard Garrigues Thursday………...…….July 23 7:30AM………...............†Carolyn Curiel Hastings Friday…………...……...July 24 7:30AM…...…...……....…†Shirley Zellmer Saturday………….........July 25 5:00PM…………………†Art De Luca Weekly Events at St. Didacus Sunday, July 19, 2015 Altar Society Sale Monday, July 20, 2015 Gospel of Mark Class Tuesday, July 21, 2015 Wednesday, July 22, 2015 Eucharistic Adoration Thursday, July 23, 2015 Divine Mercy English Baptism Class Friday, July 24, 2015 Saturday, July 25, 2015 Spanish Baptism Class Eucharistic Adoration “GOOD STUFF” Sale—today! GIFTS OF OUR TREASURY †JACK MONGER Sunday: Monday: Tuesday: Wednesday: Thursday: Friday: Saturday: Next Sunday: Jer 23:1-6/Eph 2:13-18/Mk 6:30-34 Ex 14:5-18/Mt 12:38-42 Ex 14:21--15:1/Mt 12:46-50 Ex 16:1-5, 9-15/Jn 20:1-2, 11-18 Ex 19:1-2, 9-11, 16-20b/Mt 13:10-17 Ex 20:1-17/Mt 13:18-23 2 Cor 4:7-15/Mt 20:20-28 2 Kgs 4:42-44/Eph 4:1-6/Jn 6:1-15 THE WEEK OF July 12, 2015 General Collection Average Weekly Parish Operating Costs Deficit for the week of July 12, 2015 $5,793.00 $7,155.00 —$1,362.00 Building Fund—July 12, 2015 $ 550.00 The gift of your treasure helps us meet our weekly obligations. Do you spend time listening for God? Most of the time, He speaks in soft whispers. Open your heart and hear the Lord. Take time in silence everyday and ask God what it is He wants you to do. Consider making a retreat this year. Please Pray For Welcome to St. Didacus Parish! Masses Saturday 5:00pm Sunday 8:30am & 10:00am English 11:30am in Spanish Daily Mass Mon., Thurs., Fri. 7:30am Wednesday 8:30am & Tues. 6:00pm Eucharistic Adoration Wed. 7:30am—8:30am / Saturday 3:30pm—5:00pm First Fridays 8:00am—9:00am Confessions—Saturdays 3:30pm or by appt. Baptisms: Arrangements must be made 3 months in advance. Contact the Parish Office for information. Weddings: Arrangements must be made at least 9 months in advance. Please contact the Parish Office. Pastor, Fr. Michael J. Sinor Parish Office 619-284-3472 Location 8:00am-1:00pm Hall Location 7:00pm Hall Location Location 7:30am-8:30am Church Location 5:00pm Church 7:00pm Hall Location Location 10:00am Hall 3:30pm-5:00pm Church Don’t forget about the Altar Society’s REST IN PEACE Readings for the Week of July 19, 2015 July 19, 2015 Rosalba Alarcon Maria Luz Arrellano Diann Bauer Dan Bauer Herbert Baxter Martha Becerra Ron Berry Rita Bonnell Norm Boyer Herminia Brignoni Ibeth Brignoni Ruben Campos Marie Cavanaugh Gail Cedercrans Eileen Connolly Handley Cook Irene Davis MaryLou De Luca Aaron Damishia Bob Demers Cecelia Dueber Mary Farrell Santiago Fontes Susan Guenzel Dolores Hansel Sharon Ihle Bernie Kober Marilyn Kober Elizabeth La Costa Virginia Lantry Juanita Lopez Maria Lopez Anthony Martinez Rosalie Martinez Terrence McCabe Emma McPhereson Jenna McPhereson Ramona Miranda Dolores Mediano Dominick Palestini Gladys Palestini Diane Porter Antonia Raya Dolores Robertson Atina Rodriguez Aaron Rodriguez Alette Rodriguez Jeff Salazar Christine Segura Alice Sergi Mark Silke Michael Smith Raymond Sparks Angel Tapia Pedro Tapia Helen Terry Merida Tirado Therese Tucker Carol Verdon The Webb Family Jason Williamson Joan Williamson Adalina Zarate Josephine And the special intentions in our Book of Needs Page 4 Sixteenth Sunday in Ordinary Time 4630 34th Street, San Diego CA 92116 284-8730 When parents choose a Catholic School for their children, it sets their children apart as a family so committed to their children's education that they are ready to make extraordinary sacrifices. Parents, by making the sacrifice necessary to send their children to Catholic school, show them education is a high priority. Catholic schools provide a loving, loyal environment where the entire community of parents, teachers, students, and parish is committed to academic and personal success. Enrollment is still open for students especially in the lower grades and in preschool. All families interested in more information about registration, please contact the school office. Love Our Priests Prayer Group invites you to join them for a special Mass honoring Rev. Luke Buckles, O.P. Professor, Dominican Pontifical University, Rome Ascension Parish 11292 Clairemont Mesa Blvd. San Diego CA 92124-1524 Saturday, July 25th 10:00am Like Saint Pope John Paul II, Father Buckles has always had a special devotion to our Blessed Mother. He recognized very early the necessary bond that unites our Lord with our Lady. He believes that Mother Mary guided him to conversion and then to the priesthood. Come hear his amazing story. The Mass will be followed by an informal potluck luncheon. Bring a friend and a dish to share! We’re wrapping up our study of the Gospel of Mark on Monday July 20th in the Parish Hall at 7pm If you haven’t joined us, it’s not too late! Drop in with your Bible. You are guaranteed to learn something new! Do s om e s p iritu a l re a d in g over th e s u m m e r. It’s e a s y ! J u s t p ick u p a b ook from ou r S p i r i t u a l Bo o k Le n d i n g Li b r a r y a t th e e n tra n ce of th e Ch u rch . July 19, 2015 Thank you to everyone who contributes to the parish through our offering envelope system. By using the weekly envelopes you make our accounting of your charitable giving easy and even allows us to offer you a statement each year that you can use for your tax purposes. If these envelopes are not being used by those who receive them, the service becomes a costly expense to the parish. Therefore, if you are receiving envelopes but are no longer using them, please save us the expense of having them sent to you. Call the office, send us an email or come by to let us know that you wish us to cancel them for you. Keep those envelopes coming! We appreciate your support of our parish! Vacation Bible School is a week away and we can use your help by providing some of the supplies we need from the list below: thin bagels boxes of graham crackers boxes of granola boxes of cream cheese cans of whipped cream blocks of yellow cheese vanilla ice cream fresh strawberries fresh blueberries green grapes cantaloupes juice boxes small water bottles individual milk bottles/cartons lemonade mix jars of baby pickles little carrots jars of peanut butter boxes of Jell-O — red and blue small cups forks toothpicks turkey deli meat frozen berries sunscreen Bring the non-perishable items to the Parish Office ASAP. Call Elena to let her know if you are bringing any of the perishable items. They can be delivered closer to the time of VBS. Thank you for your support! We couldn’t do it without you! Page 5 Sixteenth Sunday in Ordinary Time Sharbel Makhluf (1828–1898) Feast day—July 24 Born in a Lebanese mountain village, Youssef was drawn to the life of his uncles, who were monks of the Maronite rite, but his peasant mother wanted her youngest child to work in the fields. At age 23, he left home for the monastery, taking the name Sharbel, after an early martyr. He was ordained a priest in 1859 and spent the next 16 years in the monastery at Annaya, working, fasting, and praying. From 1875, he lived as a hermit, praying ceaselessly, regarded as a saint by those who knew him. He is the first Maronite saint included in the Latin rite calendar. Saint John Paul II often said that the Church has two lungs (East and West) and it must learn to breathe using both of them. Remembering saints like Sharbel helps the Church to appreciate both the diversity and unity present in the Catholic Church. Like all the saints, Sharbel points us to God and invites us to cooperate generously with God's grace, no matter what our situation in life may be. As our prayer life becomes deeper and more honest, we become more ready to make that generous response. See the insert in today’s bulletin explaining more about the various Christian Churches in the Middle East today. July 19, 2015 THE NICENE CREED: WHAT DO WE BELIEVE AND WHY? This week we continue our detailed look at the Nicene Creed. For our sake He was crucified under Pontius Pilate, He suffered death and was buried. After defending the divinity of Christ, that He is the Son of God and consubstantial with the Father, the Creed turns to His passion and death. It’s interesting that the Creed says nothing about Jesus’ public life and His ministry. The last days of His life were summed up in the words “For our sake…He suffered death and was buried.” This drives home the point that Jesus suffered and died, not for His own sake, but rather for us and for our salvation. By mentioning the Roman governor Pontius Pilate, the Creed locates Jesus’ passion and death in human history, so to make it clear that we are not dealing with some abstract event that may or may not have occurred. The Church wanted to clear up any doubts about the historical accuracy of this event. I’d like to talk briefly about the manner in which Jesus died. Why was He crucified and not put to death in some other way? Crucifixion was considered the worst possible death, not only from the fact that it was long and painful, but because it is understood that death from crucifixion occurs as a result of suffocation. This type of death was also a public humiliation. For this reason, it was reserved for the worst of criminals. Regardless of the crime, Romans could not be crucified. For the Jews, it was even worse, as Jewish scripture read. “Anyone who is hung on a tree is under God’s curse” (Deuteronomy 21:23). Why did Jesus have to suffer so greatly? The answer is in the Creed – for our sake! Because of the first sin of Adam and Eve, we were cut-off from union with God and the life of grace. And so Jesus took it upon Himself to make “satisfaction” for our sins, to bring us back into the grace of God. Some wonder why He had to suffer in such a terrible, excruciating way. Think of it this way. Sin exists at different levels. When we slap a friend it is much different than slapping our mother or father. Now, apply this to God. When Adam and Eve disobeyed God, it was a slap in His face, an infinite offense. Therefore, to make up for this, Christ had to suffer in a horrible manner. He had to offer the greatest act of love. I always like to think of it is this way – Jesus died in the most horrible manner possible because that is how ugly sin is. And His death was not only for those who were living at that time, but also for all those who would come after His death and resurrection. Jesus suffered death and was buried… The point here is to show that Jesus Christ, the sinless one, submitted to the power of death in order to save us from eternal death and open up the gates of heaven. Thus, St. Peter proclaims that “Christ died once for our sins, the just for the unjust, that He might lead us to God.” (1 Peter 3:18). A little interesting tidbit… In the Apostles Creed, we pray that Jesus descended into hell. This is not included in the Nicene Creed, but the Church does teach that Jesus’ soul was separated from His body and that His soul entered the realm of the dead – called by the Jews the underworld (Sheol). It does not mean that He was punished in hell like humans. He went down to hell to set free the holy ones who were detained there from the time of Adam’s sin. The Creed says that Jesus was buried like us, though His body did not corrupt. Why? Because His body was not formed by a human power like ours; it was formed by the power of the Holy Spirit. —www.stspeterandpaul.net Pagina 6 Decimo Sexto Domingo del Tiempo Ordinario “Cuando Jesús vio a la multitud, su corazón se enterneció por ellos ". El evangelista reconoce que Jesús movido por compasión de ver a la multitud que andaba como oveja sin pastor, se pone a enseñarles. Es la causa del Reino la que le consume su tiempo y su vida. Para esto ha venido, su pasión y su locura es el Reino, en otro pasaje del evangelio cuando María y los familiares de Jesús se enteran de que no les queda tiempo de comer por andar en los trabajos del Reino, vienen a buscarlo porque creen que se está enloqueciendo. Sólo quien ha andado en la vida motivado por una Causa entiende estas actitudes de Jesús, y no siente hambre ni fatiga por andar haciendo lo que le gusta y motiva. 19 de julio, 2015 Clases para las Quinceañera 3, 5 y 6 Agosto Si tiene planeado, hacer una fiesta de quinceañera a lo largo del nuevo año 2015 2016, por favor busque a Silva para anotar a su hija en las clases de quinceañera, si no toma la clase de quinceañera, no podrá tener su misa. Está clases son totalmente gratuitas. Las inscripciones del Catecismo y la Confirmación del 2015-2016 están abiertas. Para la revisión de vida… ¿Me siento responsable de la vida de mis hermanos/hermanas, de su paz, de su felicidad, o dejo siempre el bien de los demás como tarea para otros? USO DE SOBRES LOS DOMINGOS EN MISA Gracias a todos los que contribuyen a la parroquia a través de nuestro sistema de sobres. Si no usa su sobre, por favor avísenos porque es muy costoso para la parroquia. Por lo tanto, si usted está recibiendo sobres, pero no los utiliza, por favor ayúdenos a ahorrar y llame a la oficina al 619-284-3472 para cancelar el uso de ellos. Gracias por su ayuda. VOLUNARIOS DE LAS VACIONES DE VERANO La próxima semana necesitaremos ayuda para decorar el salón para VBS, gracias los esperamos a la hora que usted pueda acompañarnos. ENTRENAMIENTO PARA NUEVOS MONAGUILLOS Hoy domingo 19 de Julio después de la misa, será el entrenamiento para los nuevos niños que quieren ser monaguillos, solo necesitan ya haber hecho la primera comunión. NO SE LO PIERDA Hoy después de misa la Venta de Cosas Buenas de la Sociedad de Altar Who Are Christians in the Middle East? Seven Churches, each bearing a great and ancient history with unique liturgical traditions and culture, comprise the Catholic Church in the Middle East. Each of these Churches is in full communion with Rome, but six with an Eastern tradition are sui iuris, or self-governing, and have their own Patriarchs. All these Churches are Arabic-speaking and immersed in Arabic culture. The Maronite Catholic Church is the largest of the Eastern Catholic Churches in the Middle East at around 3 million members. It has a strong presence in Lebanon, with smaller communities in Syria, Jordan, Cyprus, and the Holy Land. However, slightly over half its members have emigrated from the Middle East to countries such as Argentina, Brazil, Australia, Mexico, Canada, and the United States. The Maronite Church traces its origin back to a community formed around St. Maron, a 4th century monk who led an ascetic life. They were staunch defenders of the decrees of the Council of Chalcedon and thus received papal recognition in 518 A.D. There is a strong tradition among the Maronites that their Church never lacked communion with the Holy See since its formation in the 4th century. The Patriarch of Antioch of the Maronites resides in Bkerke, Lebanon. The Melkite Greek Catholic Church is the next largest Eastern Catholic Church in the area, at 1.6 million members, of which over 750,000 reside in the Middle East, principally in Lebanon and Syria, but also in Jordan, Israel, Egypt and the Sudan, with a small number in Iraq. As with the Maronites, about half of its members have emigrated, moving especially to Brazil and Argentina, but also to Australia, Canada, the United States, Venezuela, and Mexico. The Melkite Church was formed in 1729 in Syria after a group separated from the Greek Orthodox Church to unite with the Holy See. The Patriarch of Antioch of the Greek Melkites resides in Damascus, Syria. The Armenian Catholic Church has over 500,000 members, one tenth of whom reside in the Middle East and the remainder spread across Europe, North America, Latin America, and Australia. The largest concentrations of Armenian Catholics within the Middle East are found in Lebanon and Syria, but there are also dioceses in Iraq, Iran, Egypt, Turkey, and Israel. Until the 18th century, Armenian Catholics were under the authority of the Armenian Orthodox Patriarchate of Constantinople. Needing their own spiritual leader, the Armenian Catholic bishops, after petitioning Rome in 1742, elected their first Patriarch, who chose as his patriarchal seat the monastery at Bzommar, Lebanon. After a brief relocation to Constantinople, the Patriarch of Cilicia of Armenian Catholics returned his seat to Bzommar, with his residence and offices in Beirut, Lebanon. The Chaldean Catholic Church has almost 500,000 members, with about 60 percent residing in the Middle East. The Chaldeans are historically concentrated in Iraq as they came from the Assyrian Church of the East. In 1552, a group of Assyrian bishops decided to seek union with Rome. Although Pope Julius III proclaimed Patriarch Simon VIII Patriarch “of the Chaldeans,” pro- and anti-Catholic parties struggled within the Assyrian Church of the East until 1830, when another Chaldean Patriarch was appointed. The Patriarch of Babylon of the Chaldeans sits in Baghdad, Iraq; Chaldeans comprise about two-thirds of Iraqi Christians. The Chaldean Catholic Church is under particular stress due to the war in Iraq and many Chaldeans have fled to Syria, Lebanon, and Jordan to escape violence. Chaldeans can also be found in Iran, other Middle Eastern countries, Australia, and the United States. The Coptic Catholic Church’s almost 164,000 members are in Egypt, particularly in Upper Egypt. In the 18th century, a Coptic Orthodox bishop became Catholic and the pope appointed him Vicar Apostolic of the small community of Egyptian Coptic Catholics, which at that time numbered no more than 2,000. Since 1947, the office of Patriarch has been filled. The Patriarch of Alexandria of the Copts is located in Cairo, Egypt. The Syrian Catholic Church is spread through much of the Middle East, but roughly 140,000 of its nearly 160,000 members are in Syria, Iraq, and Lebanon. A few thousand are in the United States or Venezuela. The 17th through 18th centuries saw an increase in Syrian Catholics, and in 1729, the first in a long chain of Syrian Catholic Patriarchs was elected. The Patriarchate moved several times before settling in Beirut, Lebanon. The Roman Catholic Church (Latin Rite) holds a substantial presence in the Middle East, more than any other Catholic Church, at nearly 2.7 million members. However, almost 2.5 million of these Latin Catholics are migrant workers who come from countries like the Philippines, India, and Ethiopia to work mainly in the Arabian Peninsula and Kuwait. Of the remaining 200,000, the Latin Patriarchate of Jerusalem comprises the largest number of Latin Catholics at about 160,000. These Roman Catholic jurisdictions are not sui iuris like the Eastern Catholic Churches, but function like other dioceses of the Latin Rite. This article was originally published on www.usccb.org. Copyright © 2015, United States Conference of Catholic Bishops, Washington DC. All rights reserved. San Charbel Makhlouf (1828-1898) Patrón de cuantos sufren en cuerpo y alma Día: 24 de Julio Intercesor para encontrar trabajo y también para recuperar la salud Su cuerpo permaneció incorrupto desde el día de su muerte, el 24 de Diciembre de 1898 hasta que el Papa Pablo VI lo canoniza en el Vaticano el 9 de octubre de 1977. Su devoción se ha extendido en el Líbano, pero también ha cruzado las fronteras de América y en especial en México donde se lo venera fuertemente. San Charbel Makhluf es un santo católico maronita libanés del siglo XIX que después de muerto parecía un santo vivo, pues ni se le caía el pelo ni las uñas y su cuerpo mantenía su flexibilidad natural. San Charbel vivió como un religioso de la Orden maronita (de san Marón) en el convento de Annaya durante 16 años y los últimos 23 años como ermitaño en una ermita cercana. Fue un hombre dado continuamente a la oración ante el Santísimo Sacramento. Vivía intensamente la misa de cada día y llevaba una vida de continua penitencia, trabajando en los campos del convento en silencio para ganarse el pan. Su vida fue: oración, penitencia y trabajo. Después de muerto, miles y miles de devotos llegan a visitar su tumba, donde Dios sigue haciendo milagros. Oración para la Salud Tú Señor, que no quieres la muerte del pecador, sino que se arrepienta y viva, dígnate aceptar los sufrimientos y las angustias de tu hijo (a) (se dice el nombre) afligido (a) por la enfermedad... Por la intercesión de San Charbel, apóstol de los enfermos, concédenos valor y paciencia en la enfermedad; y si es tu voluntad, otórganos la salud del alma y cuerpo manifestando tu poder de amor y compasión. Para que sano y alegre cumpla tus mandamientos y proclame tus maravillas. ¡Oh, Señor!, Dios nuestro, a ti sea la Gloria ahora y por los siglos de los siglos. Amén. Oración para el Trabajo San Charbel, intercesor en todo problema difícil, consígueme un trabajo en donde me realice como humano y que a mi familia no le falte lo suficiente en ningún aspecto de la vida. Que lo conserve a pesar de las circunstancias y personas adversas. Que en él progrese, mejorando siempre y gozando de salud y fuerzas. Y que día a día trate de ser útil a cuantos me rodean. Asocio tu intercesión a la Sagrada Familia, y prometo difundir tu devoción como expresión de mi gratitud a tus favores. Amén S T. 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