Sleeping Arrangements of Children and ... Sample Codes
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Sleeping Arrangements of Children and ... Sample Codes
1995 World Cultures 9(2):3-12 Analytic Technologies Sleeping Arrangements of Children and Adolescents: SCCS Sample Codes William Divale, Noelle Abrams, Jennifer Barzola, Estelle Harris, and Fred-Michael Henry Department of Social Sciences, York College of the City University of New York, Jamaica, NY 11451 [email protected] 1. INTRODUCTION This paper contains codes on four variables concerning sleeping arrangements for infants, children, and adolescents and teenagers. The data are presented in both World Cultures *.dat and *.cod format files (ST80.dat and STDS80.cod) and in SPSS for Windows *.sav format (Sleep.sav). A partial reliability test is made by comparing our variables with similar variables concerning infant and adolescent segregation measured by Frayser (1988) and by Barry and Paxson (1971). Several tests of concept validity were made by comparing these measures with selected measures concerning sexual attitudes and practices measured by Broude and Greene (1976). Finally, a hypothesis that societies with matrilocal residence should have greater sex segregation in sleeping for children than patrilocal societies is tested. 2. SAMPLE The sample used in this study is the overlap among the 186 societies in the Standard Cross-Cultural Sample [SC-CS] (Murdock & White 1969) and the 360 societies in the Human Relations Area Files [HRAF] (Ember and Ember 1988). We choose this sample because it has the benefits of both the SCCS and the HRAF. The SC-CS is one of the most widely used samples in cross-cultural research; over fifteen hundred variables are measured and published for this sample. HRAF is also ideal for cross-cultural research in that ethnographic observations and reports are easily retrievable, foreign sources are translated into English, multiple authors cover each society, and historical depth is available to observe culture change. There are 136 societies found in both samples and these form the sample used here. The sample is listed in Ember and Ember 1988 showing the both the SCCR and the HRAF numbers, and in (Divale and Seda 1996: Table 1). 3. SLEEPING VARIABLES Following are the four sleeping arrangement variables. It is important to remember that for all these variables only 136 of the 186 societies were examined. Therefore the “missing data” cell refers both to the 50 societies in the SC-CS that were not examined and to those societies that were examined and judged to lack data on the variable in question. A few examples of the ethnographic data upon which the codes are based are given here to assist the reader in understanding the data base underlying the codes. These were just selected at random. Among the Masai, Leakey (1930:193) says: SLEEPING ARRANGEMENTS / Divale et al. 3 The hut is not divided off into rooms in any way, and at one end of the hut is the bed upon which the woman (mother of one of the warriors) to whom the hut belongs, sleeps with her younger children. At the other end of the hut, not screened off in any way, is the bed upon which the warriors and girls sleep. For the Bambara, Henry (1910:171) writes “in the evening all young girls are shut in a communal hut or dormitory under the supervision of an old woman.” Among the Ojibwa, Hilger (1939:135) writes, “children often slept four, five even six in a bed or more often in two rows. Pre-adolescent boys and girls often slept in the same bed, great care seemed to have been taken, however, not to allow adolescent boys and girls to do so.” For the Inca, Rowe (1946:224) writes “Many Indians slept on the dirt floor in a long blanket folded at the feet so that half was under the sleeper, half over him. The whole family usually shared one bed.” For the Iban, Sisutlive (1973:18) says: Married men and women sleep in bilik [house] along with their young children. Girls always sleep in the bilik or sadu [loft] while boys begin to sleep on the ruai [porch] from age twelve, nursing infants sleep with their mothers and fathers or, if space in bed is inadequate, fathers sleep apart from the others, usually on the floor not far from them. Roth (1892:129) also says that among the Iban “The young women slept apart from their parents, sometimes in the same room, but more often in the loft. Young men and boys also sleep in lofts or outside in the veranda.” For the Lau, Thompson (1940:59) says, “Up to the age of seven or eight brother and sister sleep in the same house, but then avoidance begins and the brother moves into a men’s house … while his sister usually remains (sleeps) in the house of the parents.” 1710. Person(s) Infants and Children Sleep with N CODE DESCRIPTION 81 . No data 28 1 Mother alone 0 2 Father alone 29 3 Mother and Father 6 4 Grandparents 4 5 Other Siblings 0 6 Other Relatives 26 7 Entire Family 12 8 Alone 1711. Where Adolescents Sleep SLEEPING ARRANGEMENTS / Divale et al. N CODE 4 DESCRIPTION 90 . No data 56 1 Entire Family Together 11 2 Separate Room in Parent’s House 5 3 Outside of Parent's House, but Near, e.g., porch 22 4 Separate Dwelling 2 5 Other Relatives The next two variables concern sex segregation in sleeping areas. One concerns children. Boys and girls sleeping in the same room or bed, e.g., are not separated, in a three to one ratio compared to being separated. In only two cases did children sleep in separate houses by sex. Among adolescents and teens the situation is reversed, sex segregation occurs on a two to one basis, e.g., they tend to sleep in separate rooms or houses. 1712. Sex Segregation in Sleeping Areas of Children N CODE DESCRIPTION 98 . No data 63 1 Boys and Girls in Same Room or Bed 23 2 Boys and Girls in Separate Rooms or Separate Beds 2 3 Boys and Girls in Separate Houses 1713. Sex Segregation in Sleeping Areas of Adolescents and Teens N CODE DESCRIPTION 95 . No data 33 1 Boys and Girls in Same Room or Bed 31 2 Boys and Girls in Separate Rooms or Separate Beds 27 3 Boys and Girls in Separate Houses 4. CODING PROCEDURES Initial research indicated that data on sleeping arrangements were likely to be found in HRAF OCM (Outline of Cultural Materials) subject categories 513: Sleeping and 857: Childhood Activities. The OCM is the subject indexing system that pages of ethnographic text in HRAF are grouped by (Murdock, et. al 1982). Coding was done in two stages: first 81 undergraduates in a large SLEEPING ARRANGEMENTS / Divale et al. 5 introductory anthropology class of 89 students (not all students participated) collected quotes relevant to sleeping arrangements, and secondly the author and four anthropology majors trained in crosscultural research made final judgments based on the quotations collected. Students were instructed on how to use the Human Relations Area Files and how to read OCM categories 513 and 857. They were first given practice assignments and a section of several classes was set aside for questions and problems that arose while learning to use the HRAF and with practice coding. They were instructed to first read category 513: Sleeping, and then to read category 857: Childhood Activities if sufficient information was not available in 513. Each student was assigned three societies and given a code-book with instructions and examples of different ethnographic comments on sleeping arrangements. Students were asked to look for text relevant to the above four variables and also for evidence that men or boys slept in men’s houses or bachelor houses. We did this not to measure the presence of men’s houses per se (this is planned in another paper), but we used this to get more complete information as to where teens and older males slept. When the coders came upon an instance of sleeping arrangements they were to make an exact quote and provide the author’s name, year of publication and page number, and dates in the field. Part of the assignment was for students to learn how to use the HRAF and to be exposed to raw ethnographic data, as well as gain some experience working on actual research. If two of the three societies did not have data on sleeping arrangements, the student coders were assigned three additional societies. Thus for most of the sample each society was coded by from three to six students. For the final phase of measurement the authors each took a geographical region and made the specific ratings based on the ethnographic quotes collected. The senior author then rechecked the codes made by the other raters and found only two or three cases of disagreement, which he then re-coded. 5. Reliability In the context of survey research reliability refers to whether a respondent would give the same answers repeatedly when asked the same question. In cross-cultural research reliability refers to the consistency between coders, e.g., do different coders score the same data the same way. In measuring this data set we have taken steps to limit systematic bias by having multiple researchers collect the data, and by having each co-author rate a sub-set of the data. The only procedures for reliability taken was having the senior author check the codes of the other co-authors. However, the best test of reliability may be comparing one of our measures with similar measures made by other researchers. Suzanne Frayser in her study of the Varieties of Sexual Experience (1985) made two measures of sleeping arrangements: One was where married women sleep and the other was “Sleeping Arrangements of Adolescent Females: where unmarried but sexually mature females sleep in relation to sexually mature males in the living quarters.” The codes are ranked according to the degree of segregation of female from male adolescents. Barry and Paxson (1971,1985) also made measures of “Sleeping Proximity of Parents to Infants” (World Cultures variable 23). Our measure refers to the Segregation in Sleeping Areas of Adolescents and Teens which more or less corresponds to Frayser’s measure of segregation between adolescent girls from boys, and our measures of child and adolescent sleeping arrangements more or less correspond to Barry and Paxson’s measure for infants (v23). Table 1 shows the Spearman Rho’s correlation between these variables. The Barry and Paxson measure of parent to infant sleeping proximity does not correlate significantly with any of our 6 SLEEPING ARRANGEMENTS / Divale et al. measures or with Frayser’s measure. This may be because the Barry and Paxson measure refers to infant sleeping, while our measure is for both infants and children. On the other hand, Frayser’s measure correlates significantly with three of our measures. With Child Sleeping Arrangements it is -0.62, p =0.000; but more importantly, with Adolescent Sleeping it is 0.38, p = 0.02, and with Adolescent Sex Segregation it is 0.39, p = 0.02. The significant associations between Frayser’s variable and three of ours indicates there is some reliability in these measures. Table 1. Spearman’s Rho Correlations Between Similar Measures of Adolescent Segregation In Sleeping Child Sleeping Arrangements Adolescent Sleeping Arrangements Child Sex Sleep Segregation Adolescent Sex Sleep Segregation V23 ρ = -0.0979 N = 101 p = 0.165 ρ = 0.0386 N = 93 p = 0.357 ρ = 0.1309 N = 85 p = 0.116 ρ = 0.0331 N = 87 p = 0.380 SF ρ = -0.6194 N = 30 p = 0.000 ρ = 0.3761 N = 30 p = 0.020 ρ = -0.0138 N = 26 p = 0.473 ρ = 0.3895 N = 27 p = 0.022 V23 ρ = 0.2036 N = 54 p = 0.070 V23: Sleeping Proximity of Parents to Infants (Barry & Paxson 1971) 1. Mo & Fa in Different room than infant 2. Mo same room (not bed) as infant, Fa different room 3. Mo same room (not bed) as infant, Fa unspecified 4. Mo same room (not bed) as infant, Fa different bed 5. Mo, Fa same room as infant, beds not specified 6. Mo same bed as infant, Fa different room 7. Mo same bed as infant, Fa not specified 8. Mo same bed as infant, Fa same room 9. Mo and Fa in same bed as infant SF: Sleeping Arrangements of Adolescent Females: Where unmarried but sexually mature females sleep in relation to sexually mature males in the living quarters. Ranked according to the degree of segregation of female from male adolescents (Frayser 1985) 1. Girls marry before or very soon after puberty and live in the dwelling of their prospective husband 2. Girls sleep in the same dwelling as their parents and sibs no special section reported for them 3. Girls sleep in the same dwelling as their parents but in a particular section or partitioned area for them and/or their female siblings 4. Girls sleep in the same dwelling as their parents but in a particular section for their mothers and female children. Males sleep in a separate section 5. Girls sleep in the same dwelling as their parents with no partition reported, but the adolescent males sleep in a separate section 6. Girls sleep in the same dwelling as their parents with no partition reported, but the adolescent males sleep in a men’s house or somewhere other than the natal dwelling 7. Girls sleep in the same dwelling as their parents. There is a special or partitioned area for them. The adolescent males sleep elsewhere 8. Girls sleep in the same dwelling as their mother, but adolescent and other mature males sleep elsewhere 9. Girls sleep in their own hut or separate dwelling for adolescent girls. Adolescent boys sleep in a men’s house or some dwelling other than the one in which their parents reside 7 SLEEPING ARRANGEMENTS / Divale et al. 6. Validity Validity refers to whether or not the variable actually measures the concept it is supposed to represent. This is always a problem when variables are indirect measurements or indicator concepts. A good example of the difference between reliability and validity is a bathroom scale. If you repeatedly step on a bathroom scale and each time it tells you that you weigh 150 pounds the scale is reliable. However, if it says you weigh 150 pounds when you actually weigh 200 pounds, the scale has a validity problem (Babbie and Halley 1995:13). Validity is often difficult to assess. Sometimes the best indication of a variable’s validity is how it performs in a hypothesis test (Spector 1992). Tables 2 through 4 represent the results of several hypotheses concerning sleeping arrangements and sexual segregation in sleeping. One hypothesis concerning post-marital residence and sleeping arrangements stems from Divale (1984). We suggest that there will be greater segregation in sleeping for children in societies with matrilocal residence than with patrilocal residence. The reason we suggest this is that in matrilocal societies males will leave their natal household and sometimes their natal village at marriage, and greater separation of infants and children from their parents and male and female siblings from each other will result in weaker natal family bonds, making for easier separation at marriage. Table 2 shows a cross-tab between matrilocal vs. patrilocal residence and sexual segregation of sleeping areas for children. The distribution of societies in Table 2 shows a greater proportion of matrilocal societies have sexual segregation than patrilocal ones (Gamma = -0.51 and Chi-Square probability = 0.01). Table 2 Cross-Tab of Post-Marital Residence and Segregation of Sleeping Areas for Children Segregation of Sleeping Areas for Children Post-Marital Residence Matrilocal Patrilocal Total Same Room or Bed 8 45 53 Separate Rooms or Beds 5 14 19 Separate Houses or Places 2 0 2 15 59 74 Total Gamma = -0.51 Chi-square = 9.17, p = 0.01 Source for marital residence codes: Murdock and Wilson (1972) In tables 3 and 4 several variables on sexual attitudes and practices (Broude and Greene 1976) are compared with sleeping arrangements. Sleeping arrangements should have direct effects on sexual behavior and attitudes since they reflect different types of intimate contacts for about one-third of the time for each day. Table 3 lists correlations between the distance from the mother in sleeping arrangements for both children and adolescents with several variables on sexual attitudes and practices taken from Broude and Greene (1976). In societies where infants and children sleep further from their mother, both males and females tend to wear clothing at an earlier age. We suggest that this is because the early separation of children from the mother produces a greater sense of separation 8 SLEEPING ARRANGEMENTS / Divale et al. of the self from others, e.g., a kind of alienation of the self from others. This sense of separation from others would foster the need to cover the body earlier. In contrast, when the distance from the mother occurs later, e.g., among adolescents and teens, then clothing begins to be worn at a later age (rho = 0.35, p = 0.038 for males, and rho = -0.38, p = 0.016 for females). By adolescence the sense of self is developed and the need for clothing is perhaps less psychologically based. Sleeping distance from the mother for adolescents and teens has other consequences for sexual behavior. In societies where males sleep further away from the mother, males tend to be the initiators in premarital sex (rho = 0.54, p = 0.005), and rape tends to be absent or rare (rho = -0.45, p = 0.039). Table 3 Correlation of Distance from Mother in Sleeping Arrangements with Sexual Attitudes and Practices Sleeping Arrangements Broude and Green (1976) variables Infant/Child Adolescent/Teen Age Clothing Begins to be Worn: Males (1 = never to 6 = at birth) ρ = 0.38 N = 30 p = 0.020 ρ = -0.35 N = 26 p = 0.038 Age Clothing Begins to be Worn: Females (1 = never to 6 = at birth) ρ = 0.42 N = 36 p = 0.006 ρ = -0.38 N = 32 p = 0.016 Initiator of Premarital Sex (1 = women always to 5 = men always) ns ρ = 0.54 N = 22 p = 0.005 Frequency of Rape (1 = absent, 2 = rare, 3 = common) ns ρ = -0.45 N = 16 p = 0.039 Table 4 shows some correlations with sexual segregation in sleeping for children and adolescents and sexual attitudes and practices. Societies where children have sexual segregation in sleeping tend to have less homosexuality (rho = -0.43, p = 0.004) and less impotence (rho = -0.41, p = 0.035). Societies where adolescents and teens have sexual segregation in sleeping tend to believe that sex is dangerous (rho = 0.42, p = 0.02), females wear clothing at a later age (rho = -0.31, p = 0.044), and there is a greater frequency of extramarital sex for females (rho = -0.33, p = 0.036). Table 4 Correlation of Sexual Segregation in Sleeping Arrangements with Sexual Attitudes and Practices Sleeping Arrangements Broude and Green (1976) variables Infant/Child Adolescent/Teen 9 SLEEPING ARRANGEMENTS / Divale et al. Belief that Sex is Dangerous (1 = never to 5 = always) ns ρ = 0.42 N = 24 p = 0.020 Age Clothing Begins to be Worn: Females (1=never to 6=at birth) ns ρ = -0.31 N = 31 p = 0.044 Frequency of Female Extramarital Sex (1 = universal to 4 = rare) ns ρ = -0.33 N = 31 p = 0.036 ρ = -0.43 N = 37 p = 0.004 ns ρ = -0.41 N = 20 p = 0.035 ns Frequency of Homosexuality (1 = absent/rare, 2 = present/not uncommon) Impotence (1 = absent, 2 = present) The four sleeping variables were compared with 20 variables on sexual attitudes and practices. At the 0.05% level of statistical significance, one would expect to find four correlations with chance probabilities of 0.05% or less by chance alone. However, eleven were found to be significant and the Spearman rhos ranged from a low of 0.31 to a high of 0.54. Not only were almost three times the expected number of significant correlations found, they were also moderately high. The fact that these four sleeping arrangement variables behave in predictable and logical ways, suggests that these measures also contain concept validity. 7. ACKNOWLEDGMENTS This research was supported in part by NIH MARC Training Grant T34 GM08498-O2 (William Divale), the 1993 NSF Summer Institute in Comparative Anthropology SBR-8911173 (C. Ember, M. Burton, and R. Munroe), and the 1995 NSF Summer Institute in Quantitative Methods in Anthropology (R. Bernard, P. Pelto, S. Borgatti). Divale would like to acknowledge the participation of 81 students in his Spring 1996 Tuesday evening Introduction to Cultural Anthropology course for assistance on collecting the initial quotations on sleeping arrangements. 8. REFERENCES Babbie, E., and Halley, F. 1995 Adventures in Social Research: Data Analysis Using SPSS for Windows. Thousand Oaks, CA: Pine Forge Press. Barry, H. III and Paxson, L. 1971 Infancy and Early Childhood: Cross-Cultural Codes 2. Ethnology 10:466-508. 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