Gloria Steinem - Why Men Earn More
Transcription
Gloria Steinem - Why Men Earn More
Gloria Steinem: From Pioneer to Bioneer A Personal View of Her Ongoing Legacy 0GE/@@3<4/@@3::>62 "" =1B=03@ To younger women hearing her speak at the Bioneers Conference in Marin in October, Gloria Steinem is a bioneer. She is also a feminist pioneer. Some 40 years ago, I was the anomalous man who had been elected to the board of the New York City chapter of the National Organization for Women. Gloria was the leader who, in Father Knows Best days, was transforming the image of the women’s movement from radical and bra-burning lesbians (before lesbian was a net plus) to one of innovative and balanced thinkers. Although Gloria’s words were more radical than Betty Friedan’s, her style evaporated fear in men like sun evaporates fog over the San Francisco Bay. I was relieved, because I too was serving a purpose for the women’s movement: an antidote to the image of feminists as man-haters, the possibility that “male feminist” was not as oxymoronic as “jumbo shrimp.” Gloria opened ears that could hear my voice. Slowly, I was getting to know Gloria personally, from doing TV shows hosted by her friend Alan Alda, to giving keynotes at the same conventions. With that territory came the friendship of dozens of liberal leaders, or “progressives.” (We liberals like to monopolize the word progressive even as we recoil at conservatives monopolizing words like patriotic.) Many liberal leaders had in common a “love of the people” but with a shadow side perhaps best expressed by the ’70s Broadway musical Hair: “People who care about strangers … social injustice … the bleeding crowd … but not a needing friend.” Gloria was different. It was—and still is— typical of speakers with the degree of international fame Gloria had garnered to “talk and disappear”—to be available only to reporters, sponsors, and those who could help their stars rise as they are protected in their journey from stage to exit by the only-too-happy-to-benear-the-celebrity bodyguards. Not Gloria. Following our talks at the University of Utah, Gloria agreed—with neither hesitation nor condescension—to a reception that included people who were not in a position to benefit her: the students. I can recall Gloria being surrounded by one student talking and four other women waiting. Instead of listening dutifully, Gloria listened to each as if no one else mattered. As if to say, “Each of you has something to offer—something that, by sharing with me, will allow me to share with others and therefore allow you to be a contributor to women’s progress.” Unlike most celebrities, in an era when the names of women who married disappeared into men’s names, when marriage meant a wife’s politics morphed into her husband’s, when neither the mom nor the dust she cleaned was seen, Gloria “got it”—she got that the question a woman was asking her was merely her vehicle to be seen by Gloria, who herself was merely a vehicle in women’s progress. Gloria got that the answer to a woman’s question was secondary—that an answer could be found in a book. Gloria sensed that each woman’s question reflected an experience that Gloria could ratify as valid. As she gave each woman the gift of ratification, Gloria allowed each woman to feel seen. But Gloria was creating more than a gift to women. She was a pioneer in the creation of the gift to the world of women. Accomplishing this called upon more than Gloria’s interpersonal skills; it also tapped her political skills. Political skills resting on a foundation of knowing how our psychological brains are invested in the status quo even when they might benefit from adaptation to new possibilities. In the political realm, while Gloria was “at one” with women, the working class, gays, and the poor—whom she perceived as similarly oppressed—she was comfortable enough with men and the wealthy to be playfully persuasive—persuasive enough to shoot an arrow they thought was from Cupid that opened their minds, often their pocketbooks, and occasionally their hearts. While Gloria would be the first to offer that she was “just the right person in the right place at the right time,” she and the millions who fought with her have left a legacy that is as difficult for a young bioneer to fully appreciate as a world without microchips. I witness that combined legacy every day. I watch millions of married women who become pregnant decide whether to work full time, be with their children full time, or do some combination without having to feel a social penalty for their choice. I watch gay women express themselves rather than repress themselves. I watch women in industrialized countries be able to go on a spiritual journey to discover who they are with respectful regard—but not controlling regard—for the values of their heritage. I meet women—whether Oprah or Hillary—who are recognizable to the world by their first names. I am married to a woman with her own name and her own business. And when I tour a school (in preparation for writing a book on boys) and see girls playing sports—and therefore preparing to play life— in a way that was unthinkable when I went to school, my eyes fill with tears of joy. Every legacy fulfilled—or even partially fulfilled—leaves us able to focus on new opportunities. Prior to the women’s movement, women learned to row on only the right side of the family boat—raise children; men learned to row on only the left side of the family boat— raise money. The women’s movement helped women also row on the left side of the family boat—to raise money. But no movement taught our sons to row on the right side of the family boat—raise children. The problem is, when women row on the left, and men can only row on the left, the family boat goes in circles. Now we have an opportunity for a generation, including bioneers, to fulfill one of Gloria’s unfulfilled goals: “What the world needs is more father.” Something Gloria, like our president, missed. Nothing, I sense, would make Gloria prouder today than inspiring young leadership to raise young men who can help raise their children—young men our daughters can be proud to love. Dr. Warren Farrell is the only man in the US to have been elected three times to the board of the NYC chapter of NOW. He has started more than 300 men and women’s groups (joined by men from John Lennon to John Gray), and appeared in the media more than 1,000 times. His books include Why Men Are the Way they Are, Women Can’t Hear What Men Don’t Say, and Father and Child Reunion. The Financial Times named him one of the world’s top 100 thought leaders. He has two daughters and lives with his wife in Mill Valley. WarrenFarrell.com Gloria Steinem will be a keynote speaker at the 2011 Bioneers Conference/Women’s Leadership Program (Marin Civic Center, Oct. 14–16). Bioneers.org 1=;;=<5@=C<2;/51=; "#